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CHAPTER XXV.
SBATB.
The old man offered no resistance to
my violence, nor did be utter a word.
' ghastly paleness overspread his face,
his head fell a little to one side, and be
looked as if he would have fallen bat
for the support I afforded him. His
apparent collapse under the sudden
attack which had been made upon blm
excited my sympthy, and In less than
a minute I relaxed my grasp, saying:
"TeU ma where you have put those
coins, and not only shall you escape
punishment, but you shall be rewarded
? and allowed to remain here aa long
as you ii t*.
The old man made no reply, bat
leaned against tbe wall, breathing
heavily, with a strange expression upon
bis face, tbe like of which 1 had not
seen.
Again I approached him, and laying
my hand gently on his shoulder spoke
to him kindly, yet earnestly:
"I am sorry I have frightened you.
As 1 live, I promise you shall come
to no harm. But please tell me what
you have dene with those coins, for
I have a right to know."
With a great effort, pitiable for Its
feebleness, the old man took a large
Iron key from his pocket, and essayed
to step towards me, making as though
he woold speak; but he failed of his
Intention and fell heavily on the floor.
/ The Incident seriously alarmed me.
In ma instant I was on my knees at his
aide. suDDortlns his head on my arm.
But my utmost efforts failed to rouse
the old man; his attenuated form
waxed heavier and heavier, and his
half-dosed eyes and lips lent an* expression
to his face awful to behold.
.Quite terrified at his condition. 1
Stamped violently on the floor and
shouted so loudly for help that two
servants rushed into the room.
"Fetch Dr. Thunow at oncc; if he
isn't in, send the hoy on a horse to
Ixworth for a doctor. Adams is ill?I
don't know how seriously. And bring
some water, one of you, quickly!"
The women hastily left to obey my
orders, and were met at the door by
ny father and Mr. Wolsey.
"Wtot is tfie matter?" assea my
fhtber, stooping to look at the old man
u at lay OB the floor. "What bos
happened T* MI
\raa talking to Adams, when he
soadenly reded and fell down unconscious,"
I explained. ^
"He would be better on the couch,"
aid Mr. Wolscy; and sdopting the suggestion
we lifted the old mxui Into that
position.
By this time a servant had returned
with some water; and while X bathed
the face of the patient, Mr. Wolaey
and my father felt his left side and
watched Intently for signs of respiration,
which could with difficulty be
discerned.
"I am afraid be is going," said my
utiner quieuy.
Mr. Wolsey, to whom these ominous
words were addressed, signified bis
assent by lightly Inclining his head.
"O nor* I cried in an agony of fear,
oppressed with the consdouanes of
bow largely I waa responsible for this
cataatropbe; ""fire minutes ago he was
well. Ho must surely revive soon."
My exclamation waa interrupted by
the entry of Dr. Thurlow, who at once
began a systematic examination of the
patient He felt the old nun's pulse
and the region of his heart closed and
unclosed bla passive bands, lifted one
of his eyelids and placed his finger on
the eye?on experiment which I could
not help but witness, though it horrified
me profoundly. These things accomplished,
Dr. Thurlow turned to my
father and aald:
"I am sorry to tell you, Mr. Truman,
that your old servant is dead."
My heart sank within me as I realised
the meaning of the doctor's words.
Thla waa my first experience of death;
and In oresence of that awful mvsterv
I seemed to grow older by as many
years as minutes had elapsed since the
fatal accusation. I could not speak,
but stood in a sort of stupor, looking
down upon what had so recently been
Instinct with warmth and motion. All
thought of the sequius was banished
from my mind, and instead I could
think only of the one who had taught
oe to ride in the green lanes about
Boldenburst when 1 was a child; who
had been first to impress upon me the
names af the trees, shrubs, flowers and
birds common in our neighborhood;
and wlio, so far ss I could remember,
had never spoken harshly to me. And
now tliat one lay before me dead, he
who but for me would doubtless still
be performing his customary duties
about the place. My reflections were
too painful to bear unalsturbed, and I
broke down utterly.
Dr. Tburlow was about to lead me
from the room when be saw the Turkish
daggers which lay on the table.
> "What are these?" he asked, picking
up the weapons. "Has the man died
from an Injury which has escaped my
( notice?" and he turned again towards
the couch.
"No, no," I explained; "they hate
not been unsheated for years, look;
you will find it so."
"Yes." assented Dr. Tburlow. who
nevertheless thought tt proper to satisfy
himself of tlie truth of my statement
by making a careful examination
or tbe daggers.
? "Of what bat the old man died?"
These were the first wordy that my
father uttered after be had been told
that bis old servant was dead, and
his roiee was' tremulous with suppressed
emotion.
"I csa't say uutil I bare investigated
the case more particularly." replied Dr.
Thorlow; "bat appearances seem to
indicate syncope. hi* ncart uas oeen
weak for ?long time, and itia not an
nnatoral termination for blm; bat at
rtx-.C- it ?&'.
t i
ic&fci'tiflaltfj
pPWMCf ..
ALTER BLOOM FIELD
nui Bonsn*t Borne.
tlie name time I should not hare expected
it unless precipitated by some
sudden excitement or passion."
Willie Dr. Thurlow was speak lug.
Mr. Wolsey opened the door, and'revealed
our servants standing in a
group Just without He Informed them
of the melancholy event which had
occurred within, and they returned
sorrowfully to the kitchen, whispering
together aa they went; while Mr. Wol*
sey, my father and I, and Dr. Thurlow,
crossed the ball to the dining room,
the latter carrying the Turkish daggers
and aigrette which he had taken
from the table, and a large rusted iron
key which he had found on the floor
clone to where Adams had fallen.
CHAPTER XXVI.
H0XXXJK8S.
"No, Ernest, 1 am not hard on yon;
my fault lies on the other side. I hare
been weak, and am justly punished for
my weakness; but I am not too old to
reform. Henceforward I will rule in
my own house; and anyone, not excepting
even yourself, who is indisposed to
submit to that rule, may betake himself
elsewhere. Consider well my
words; they are not lightly spoken."
M1 protest that my conduct towards
you baa never been anything but that
of an affectionate sob. Why has all
this trouble fallen upon me? Because
1 hare sought to make peace between
you and your brother. Was that a
bad task to set myself? I have always
believed, and do now believe more
strongly than ever, that your brother
had no hand in the robbery of the
sequins."
My father smiled faintly, and remarked
In a somewhat sarcastic tone
that he doubted whether I should have
assumed the Christian part of peacemaker
so earnestly in this case If it
had not also been the way to a closer
acquaintance with Miss Marsh. His
words aroused the si timbering anger
within me, and I replied to them with
more warmth than discretion:
"What you say la very true. When
Inclination and duty point the same
way, the duty Is well performed."
"That has hardly been so in this
' coM mt? fatKov>
"My purpose was defeated by a
natural tbough unexpected event; and
I am no more responsible for the death
of the old man we followed to the
grave yesterday than I am responsible
for the death of Charles the First.
Dr. Tliurlow has told you that Adams'
heart was weak, and that it was a miracle
he lived so long as he did. It was
my ill fate to be the one to accuse
him of his crime. Uncle Sam's advice
was sound."
"Very sound!" echoed my father bitterly.
"And nearly all the property
found in the old man's room, including
the red Turkish chest, was placed there
wiui uijr wusem wiwii au uiu iwi ut
the house was being overhauled by
your uncle's workmen!"
"How about the key which Adams
waa about to glre me the moment
before his final seixure?"
"Ay, how about it? Have you not
spent two days ineffectually trying to
fit it to every lock within these walla?
Ernest, you have entirely exhausted
my patience. I must absolutely decline
to discuss with you again the
robbery of the sequins; and I repeat,
for the last time, my determination.
Tou may remain here as long as you
will, and all 1 have is yours, provided
that you cease to correspond with my
brother, his wife, and Miss Marsh.
Unless you are prepared to adopt that
course you must no longer consider
this your home. 1 daresay it pains you
KA ?ALa 4kU M KM* ?
MT wv WSU MS?? OV VIIUIU/i UUV JVU
moat reflect that a nan does not talk
la this way to hla onlj ran without
pain to himself, and aorelj sever without
great cause. I, at least, do not"
And with pale face, compressed lips,
and a strange light in his eyes, my
father passed out of the room.
For a few moments I stood still,
dazed by the Importance cf the decision
I had so unexpectedly been called upon
to make. I never for a moment
doubted that I was very ill-used; on
the contrary, I considered myself most
unjustly punished. Ever since my uncle
was at Holdenhurst my policy had
been directed with a view to effect his
reconciliation to ifty father and the
winning of Constance Marsh for my-1
i?. a ---i. . jk?- v ? %
sen, uuu dul'u* uesiren, t wumira,
were commendable and natural In any
one circumstanced as I was. The terms
imposed by my father as the price
of bis continued friendship and protection
were too exacting for me to
entertain. Deeply as It grieved me to
Anally quit that sequestered spot where
I was born, whose every nook recalled
some pleasant incident of my childhood's
happy days when my father
had watched over me with a tender
and anxious solicitude such as a mau
only bestows on a motherless child, I
was prepared to abandon It at once
and for ever rather than renounce the
dear girl whose love 1 had won. It was
hard for me to leave my home and live
estranged from my lifelong companion
I and friend, the oue to whom 1 owed
everything; bat even mat. hard as It
was. would bo easier man the alternative
offered to me. These considerations
brought tears to my eyes, but
my purpose was never for a moment
weakened. Suddenly I roused myself
from the reverie into which I bad
fallen, and turuiug to go to my own
room, encountered Mr. Wolsey at tbe
door.
"What is all tbis trouble between
you and your father, Ernest?" asked
tbe old gentlemau.
"You bad better inquire for tbe particulars
where you learned the fact,"
I answered testily; for I could not
help thinking that Mr. Wolsey was in
some measure responsible for the
present resolute attitude of my
-.ii wu. v
' father; that be bad been exerting bit
I Influence to annul the friendship '
I which he knew existed between my
uncle and me. Without waiting to |
hear any further remark from him,
I passed my interrogator abruptly
and continued my way t? my room. j
No sooner was I in assured solitude
than I sat down, and resting my
aching head on my hands, endeavored
to impartially review the whole
course of my life, which consisted, 1
found, of two periods?nearly twenty J
years of happy, careless Indifference, ,
and six months of high hopes, grave j
anxieties and bitter disappointments, 1
the division being marked by my introduction
to uncle Sam. Tbe shorter
of *he two periods seemed the longer. I
the flight of time being appreciated
for the importance rather than the
number of its events. For two hours 1
did 1 wrestle with myself and suffer
Indescribable anguish of spirit, vainly
desiring the light and guidance |
WHICH 1 Knew not wuere uur iiun iv
seek. Tbe purest, most loving, most
disinterested, most generous being I i
bad ever known was Constance '
Marsb, and to ber would I go to !
claim tbe protnlse she bad made to j
become my wife. Would tbat I bad i
accepted ber advice, and abandoned j
all hope or thought of tbe cursed se- j;
quins! But the mischief was past and <
irreparable, and I could only resolve J
tbat never again?no, not even though ;
tbe clearest conceivable indications I
of success were placed before me? j
would I so much as lift n <T band for j
the recovery .of a treasure tbe very j
name of which must ever be asso- '
ciated in my mind with misery.
My resolution was taken: I would
certainly leave borne. ( Indeed, there : i
was nothing else for me, to do, my
father's terms being precise, and such
as I could not bricg myself to accept; :
yet did I love my father as well as I
bad ever done, and the thought tbat
I was now going away from Ilolden- |
burst, perhaps never to return?that
possibly I had looked upon my
father's face for the last time?cut
me to the heart. 1 sat donrn at a
table and wrote upon a sheet of '
paper, which I could only dimly see, a !
few lines addressed to my father, re- >
grettlng that my conduct during the i
past few months had been such as be '
could not aDnrore. especially as that !
conduct had been based upon a sincere
belief In its righteousness, a belief
which I still entertained; and
therefore, by his own ruling, Holden- j
hurst was no longer my home. I !
closed with many endearing expres- J
slons, not forgetting to state that j
should ho ever desire to see me. It!
would be my pleasure no less than j
my duty to come to him.
My painful task completed, I folded ;
the note, and rose to pack a handbag.
As I did so the looking-glass revealed
my face and startled me, so pallid
and haggard had I become. I observed
my appearance for but a moment,
and then hurried forward my
scanty preparations for departure, j
Yet a few minutes later, and I bad
left the house with no more than I 1
onnl(l oonvpnlpntJv ftrrr. comiuc awav !
unobserved through & door which led
from the garden Into an orchard, and
thence along the footpath which
served as as a convenient abort cut
into the Bury road.
It was early morn&g, and the autumnal
mist v.'hich obscured the fields !
was slowly disappearing before the
rising sun. When I reached the bend
of the road I turned to take a last
look at my old home, but it was enveloped
In the mist and could not be
seen. Resuming my journey at a
great pace, I endeavored by rapid
walking and clear thinking to emerge
from the mental denression which had
resulted, as I did not even then
doubt, from mj errors of judgment
no less than my peculiar circumstances.
Clear thinking! Alas! that
was a power which had never been J
mine; and It seemed there was no j
way for me to attain it but through
the cruel discipline afforded by a succession
of blunders and conse:<'.ient
dlsasater.
To be continued.
The Trouble* of th? KJcb.
The first point in the condition of the
idle rich which takes the eye of the
student is that they are the victims of
circumstances. Like the idle poor, the
idle rich suffer because there is nothing ;
for them to do, but the greater hard- I
ship of the idle rich lies in the fact that t
they do not seem fit to do anything.
Some philosophers have supposed that
their leisure qualified them to take
charge of the political and economical
affairs of people who were at work,
and there has been a good deal of polite
regret among us that up to the j
present time mere nag ueeu an apjiur- |
ent purpose of providence to turn our
leisure class to account in this way.
We have seen that under other systems
they are turned to account in this way,
but their conduct of public business
under these systems has not convinced
us. It seems to have been maiuly in
their own interest, with few escapes
from the vicious circle which forms the
logic of their lives; it seems to have
tended always to the pt-rpetuation of
that leisure class which, it was philosophized,
their public employment would
practically put an end to.?W. D. Howells,
in Harper's Magazine.
CorflUer the Ant.
Lord Avebury declares that ants that
maintain their sobriety make a great !
distinction in their treatment of the j
Intoxicated stranger and the fellowcitizen
who bas succumbed to its
blandishments. He inebriated fifty
ants, twenty-live from one nest and j
twenty-five from another, ru put them I
all into the nest from \ i one lot |
had been taken. The in. iltanls at J
nncr. toek the helniess stra .'rs and I
threw them Into the water; wnile those
who were citizens of the nest were
carried tenderly away Into remote corners
to recover at leisure.?Clevelnud
Leader.
llanrarjr's Klg Town*.
Hongary has eleven towns of 50,000
Inhabitant or more, according to tlto
recent census. Budapest has 7Si.0?X).
Szegedin 103.000. Maria Thereslopol
SJ.000. Dehreczln 75.000, I'resburg 00.000,
llodmorovasurhcly 01,000, Kciskeniet
57,000, Arad 50,000. Temesvar
53,000, Groswardein and Klausenhmg
50,000 each. Agrnm, In Croatia, has
01.000 inhabitants.
k SERMON FOR SUNDAY
________ 1
ENTITLED "AND THE TWELVE GATES
WERE TWELVE PEARLS."
In Brilliant Unput tt i Iter. Dr. J. Jf.
Cb*pm?B 1MMTIBCI IDS Llinim V.1.J,
In Wkkh There la Neither Slekneee
Xtr Sorrow, Death Sor CtjIdk.
New York Citt.?The Rev. Dr. J. Wilbur
Chapman, who has recently resigned
the pastorate of the Fourth Presbyterian
Church in this city in order to devote himielf
to evangelistic work, has prepared the
following sermon for the proa*. It is entitled
"And the Twelve Gates Were Twelve
Pearls," and wan preached from the text.
"And had a wall great and hish, and had
twelve gates, and at the gates twelve angels,
and namea written thereon, which
are the names of the twelve tribes of the
children of Israel." Revelation xxi.: 12.
When La Fayette last visited this countrw
the Deonle rave him a royal reception.
A fleet of vessels went oat to mtrt him.
the band played "Hail to the Chief," and
the national music o7 France, and it is told
that he was unmoved.
As he came aahore land and water trembled
with the power of artillery. Old soldiers
saluted him as they shouted his welcome,
and he was utill unmoved. With
waving banners and under triumphal
arches he was taken to Castle Garden,
where most of the great men of the nation
were gathered together to give him greeting,
and he was still not moved. But when
he had taken his seat in the great amphitheatre,
and when the curtain was lifted
bo saw before him a perfect representation
of the place in France where hfe was born
and brought up, and when he saw the old
home so filled with tender memories, the
home where bis futher and mother had
lived and d?ed, it is said that the grett
man was touched, and bowing bis face in
his hands he wept like a child. If I could
only draw aside the veil which separates
the seen from the unseen, so that you
couli behold that city which hath foundations.
there wonld be no need for me to
preach, for in the very thought of heaven
you would be almost overwhelmed. I have
read descriptions of cities both in ancient
and modern time*, hut never such n description
as this; adorned like n bride for
her husband; a city in which there is
neither sickness nor sorrow, death nor crying;
a city of walls and gates; on the east
three pates, on the west three gates, on
the south three gates, on the north three
gates, and the walls had twelve foundations.
and in them the names of the twelve
apostles of the T smb. The angel that
made the revelation had a golden rod in
his hand with which he was measuring the
city, and found that the length was equal
Jo the breadth, and that the wall was 144
cubits; that the building of the wall was
of jasper; that the city was pure gold, and
that the twelve gates were twelve Pearls.
It is said that they were wide open by day
?there is no night there, and in that city
there was no vieed of the sun. for the glorv
of the Lord did lighten it, and the Lamb
was the light thereof.
It comes to me like an inspiration that
one day I shall enter that citv. Can you
say it? Your children are going in, your
parents are going in, your husband is going
it, vonr wife is going in; are you going in?
It is a great joy to know that the things
that bring us the representations of heaven
Qnmo nrnn'p t?11 lid
that heaven is a ?t%te, not a nlace. What,
then did Christ mean when H* said. "I go
to prepare a place for vou." and what
again when He naid, "In My Father's
house therr are many mansions?" Whnt
is the doctrine of the resurrection? Is it
that only the spirit* of men are raise? ?
This is not our teaching. There mtK.t be
nome place for the resurrected body. When
Christ went out with His annstles to Bethany
and a cloud received Him out of their
frignt, He arose bodily from their presence.
It is certain, absolutely certain, that heaven
ia a place.
Perhaps some may question, at first, the
meaning of the text, and yet I am vrry
sure if we only had the mind of the Spirit
w* would find in it much of beauty, sweetness
and power. '
When the army of Galen* sacked the
camn and routed the Persians one of the
soldiers found a ba? of shining leather
filled with pearls. He preserved the bag
because of its brightness, and threw awav
the jewels, ignorant of their almost priceless
Tclue. In manv cases pas?ages of
Scripture are treated in the cam'' tray.
There it something for u* all in the feet
that the twelve gates were twelve pearl*.
WHAT IS HEAVEN?
It is & place of overpowering brightness.
Everything that ever came from thence
tella us ao. Chariots to bright that the
only thing to which they could be likened
was fire. Angela with faces shining so that
men must veil their eyes before them.
Moses and Elias so surrounded with glory
that the three disciples were overcome
with the vision on the mount of transfiguration.
The walls are like a great jewel,
the rtreets of pure gold and every single
gate a pearl. You know the hrightnem of
one little gem as it sparkles on your
finger, but O! the wonderful thought that
every gate is a pearl, and the day will come
when we may go sweeping through the
gates if we wul. God has done everything
that He could do. and our entering in now
Teats upon ourselves. But the brightness
of heaven, aside from the presence of
Christ, is not due to the gates, nor to the
iralls, nor to the streets, but to the presence
of those who have been redeemed.
I have been told that the deeper the
water the larger the pearl. Whether that
be true or not I can not tell, but I know
that from the greatest depth* (Jod sometime*
take* His brightest jewel*. It is no
eauae for discouragement if you have been
a great sinner. Paul was a persecutor,
Bunyan a blasphemer, Newton a libertine,
and yet tbey shine to-day as the jewels of
Christ.
Geologist* tell ua that the diamond is
only crystallized carbon, charcoal glorified.
Thus book tells us something better than
that, that "though your sins be as scarlet,
they shall be as white as snow; though
they be red like crimson, they shall be as
wool."
Heaven is a p'ace of unutterable sweetness.
Can yon imagine the number of little
children there? Can any one describe
the sweetness of a child's song? And
when you remember that your own little
one may be there! What wonderful pinging
it is as their lips are touched by the
finger of Christ, and their hearts arc
thrilled with His prcse^e.
"O, the joys that are there jnortal eye hath
not seen,
/% onnvj Kaw ein/v 4korA tcilK hrvenn
V, nit WWH" ??? "V.v ??
nas between,
O, the thrice blessed song of the Lamb
mid of Moses,
0, the white tent* of peacc where tbi?
rapt sojI repose*,
0, the wateri so still and the pastures so
green.
There, there they sing songs with hosannas
between!"
The boy who was blind makes the best
expression of heaven to mo. The doctor
had cut away the obstruction from hi*
eyes, and the bandage* placed there were
removed one by one, until niter a little
they had all been taken off. When he
opened his eyes in silent wonder as if a
new world had beer, opened to him, he beheld
his mother, and yet he did rot know
that it was she. Finally he heard her familiar
voice c-iKing him. "My son, can you
aee?" lie sprang into her arm*, exclaiming,
"0. mother, is this heaven?" That is
the best definition. Heaven is,seeing eye
to eye, knov.-ing even as we are known. If
there is one word which better than another
will describe heaven to me it is an
rnluMtinn.
"'What it heaven?' I asked a iittlc ehild,
'All joy,' and in her innocence she smiled.
I a-ked the aged, with her rare oppressed.
A!1 guttering o'er, *Ob, bra.von at last in
rest.'
I asked the artist who adored his art?
'Heaven is all beauty,' spoke his raptured
heart.
I asked the poet with his sou! of fire,
* 'Tis glory,' and he struck his lyre.
I asked the Christian waiting his release.
A halo 'round him, low he answered.
Pcuce.'
Fo all may look with hopeful eyes above.
*Xis beautv, glory, joy, rest, peace and
Jove."
A CITY OF GATES.
There ii something significant in the fact
that heaven it a city of gate*. The i8r% '
must be that there is some special way to
get in. We can not live juat as we please <
and at the laat enter heaven: we might if j
it were not enclosed. The Bible tells ua '
that we may come in from the north, the ,
south, the east and west, but we are j
obliged to pass through the pates, and it is |
not always easy. "Straight is the gate and
narrow is the way," one might he liable to
mi?w it. "Strive to enter in," says the
Bib!c: so one most be very earnest. Christ
said. "I am the way, the truth, the life:"
"I am the door." and again. "No man cometh
unto the Father but by Me." Some
people think that fi?d is so merciful that I
after awhile they may stand in Ht? pres- i
ence, hut He is just as well as mcrcifu), !
and He hn? provided the wav by which !
every one must enter heaven. It is through
the gate. Reformation will not do. moral- {
ity ran not answer; it is giving up yourself I
to Him. putting your hand in His and let- i
" i? j -ii ?f i;f?_ I
[in? mm icau juu an i?c
until you pac? through the snA
child dying aaid to hia father, "I !
wouldn't be afraid to go if mamma !
would ko with me." "Rut." he t*id. "little
one. she can't go." Then the child Mid,
"I want you to gn," and he unid, "my darliner,
i can't go." Then when the child
had prayed to Him who bad promiaed to '
walk through the valley of the shadow, I
after a little while he aaid. "I am not
afraid now. for Chri?t haa aaid that He
will be with me, and He will." Lift up
your head*, oh, ye gatea. lift them up. for
the time in coming when with Jesus we I
shall pass throuch!
GATE? OF PEARL.
I am aure that ther* ia gome mer.ping fn
the fact that the gatea arc of pearl. Do J
you know the hiatory of nearla? Humanly
*peak:ng it is a history of aiifferins. When
discovered it i* at th" ri?k of the pearl
fiaher'a life. It ia aaid that pearla are
formed bv the intrusion of some foreign I
? # 1 I
substance tiet'vern the rnnntei or me tpoilu*k
and i?? shell. Thin is a source of irri- j
tation. Hufferinc and pain, and a substance j
is thrown around abo?it that which is in- {
trudrd to prevent suffering. and thus the
pearl is formed. Do yon begin to see the J
significance of the fact tint the pates are I
of pearl, and not of gold? There was *
time when there was no entrance into
heaven for tit; sin had closed it: man had j
grievously sinned, he had broken every
law of Ood, and there was no hope fot him
at all. Then it was that the Babe was cradled
in the manner, bcrame a youth, grew
to manhood, endured thirtv-threc years of
suffering, culminating in the agony upon
Calvary, when in the tremendous tension
His heart broke. Then it was He died, J
the just for the unjust, the innocent for
the sniilty; then it was that He arose from )
the d*ad. went out nnto Bethany, ascendod
into heaven to swing wide open the gatt<?.
Aid thus it is they are open to-day. and
one never hears of the gates of pearl lmt |
he must realize in some measure what sal?a
mnitti vnn iinr) tn trie. I
hat to Him?humiliation, sorrow, suffering.
d"ath. and do von realize that every I
one who refn?e* allrcianee to Him ia arrived
aTarrst Him. for Hp ?aid. "Yon are i
either for M<- or against Me, there ia do
middle ground?"
TWELVE GATES.
How full the word of God ia! In ft? 1
teaching beauty and sweetness come from j
it with every touch. It is a rock; you
can not touch it but the water of life will
come forth. It is a flower; you can not f
come near it without beinir blessed by its
fragrance. There is something to me even |
in the number of heaven's pates. The i
twelve rates were twelve pearls, three on |
every side, and the city lieth four souare. I
la tnis not an indication that God has |
made abundant provision for our entrance |
[ into the city above? It is man who has
narrowed down the way. The Bible invi- '
I tat ion ia. "Whosoever will, let him come." I
The trovi?ion is abundant. No one can I
ntsnd it the iudi^nent and say anything J
but this, ""Lord, I mieht have entered, but
[ I would not." Twelve gates, and if you
are not in it. it is vour fault alone. God
| has done all that He could do. The Trini
it.v has been exhausted, almost, on a sinful
I world, and He will do no more: it is for at
"ourselves to choose to enter in, it is very i
easv to be saved.
In one of the schools of a great city by |
the falling; of a transom a cry of fire was :
| started. The children were panic-stricken, |
I and the t<?acbcrs as weM. in rusnmg irom
the building mairf were injured: some i
were killed. When it was found that the
alarm was fa^se, returning to her rocm one
of the teacher* found fitting at her desk
a young girl who had not stirred. When
| asked the reason for her braveness, she
aid. "My father is a fireman, and h? told
me if ever there was an alarm of fire To
the building just to sit still where I waa
and he would save me. Mv father is a fireman
and he know*, and I iust tnisted
him." That confidence in Jesus Christ
would bring salvation.
Said a man in Glasgow to a distinguished
| evangelist. "I am verv anxious to be
I saved: what must I do?" The evangelist |
qutfted many pnvlge* of Scripture to him, i
among them John lit.. 16: "For God so '
loved the world that He gave His on'v be- !
gotten Son that whosoever believeth in i
Him," and when'he had gone thin far the j
man stopned him, faying. "But I do be- |
lieve." Then the evangelist quoted the i
sixth chapter of John and the fortv-wv- j
enth verse. Christ's own words: "Verily, I
verilv. I sav unto you. he that believeth |
on Me hath everlasting life." The man
*aw it in a moment and cried out rejoicing.
"I have got it. I have got it." That
kind of acceptance of God brings everlasting
life. Twelve gates, and every yate a
ncarl. and every gate exactly alike, so af
I ter all there is on?v one way.
THE GATES A TIF OPEN".
I am so glad that the g;>tes are open today.
We read that they shall not be shut j
at all by day. and as there is no night I
there the conclusion is that they are open i
constantly. They are open now. Some j
have been going in since wc have been
speaking: at every tick of the clock a soul J
(.Deeds away. I wish that I might go an
did Alexander Cruden. seventy years of j
age. giving to the world his concordance, ,
lyin^ in wr.nt because he had given so i
freely to others. Going into his room
they found him rncelin.?. his face buried i
in the Bible, his white hair falling down j
upon the chair, his spirit gone, the very |
angels filling the room where he had been, j
I wish that I might go as did David Liv- j
invstone. They looked into his tent door i
and stid one to another. "Keep silence, j
tho arcnt leader is in nrovcr." for he was ;
on his knee*. After a little while they
r.inie buck, and he seemed to he still prayin?;
then half an hour later again. and
when they touched him they found that
T-ivingftone was dead. The chariot* of
'Jod had halted while he prayed, and T.,iv- !
ingstone, entering in. was caught up into ?
'he skies. Oh. the joy of such an entrance
into heaven!
Dr. Pierre. rct'irning to France from India
after a lone ionrnev. ?aid tint hi? men
when they came in s:?ht of thc<r native
land were mfittcd f??r dutv. Some of <
them wistfnl'y gazed unon the laid they j
loved. Some oi t'icin shouted. some '
prayed, * >me fainted, and it is said that !
when they eamc rear enough to reeognire j
their friends on shore that every man left ;
his post of dut*\ and it wa? necessary for J
heln to come off ?!;e land before the vc?el :
eould he anchored in the harbor. OT?! the i
jioy of thus entering heaven. Welcome
from the gates, welcome from oar friend*
long cone, welcome from every frgel in
the skies The jov, the ioy of one dav
sweeping through the gates!
The Parent** Etimp!?.
"Honor thy father and thy mother** fs
a commandment which is apt to be studied
wholly in the light of its applicability to
the conduct ni the children in the relation
10 their parents. As with well-nigh every
commandment the thought express! here
is based upon a deeper one, which i* only
implied. i'hat deeper thought is that if
the children are in minor father and mother,
then father and mother mast so live a*
to show themselves worthy oi ros[?ect and
obedience. In only too many homes the i
example net by the parents is such an un*!
worthy one that dotrwpect and indifuTencc
spring up in the hearts and minus of '
the children ko naturally and r(uic!;!y a*
weeds in a neglected garden. Father and
mother are tin? children's first love and admiration.
They set the standard of a!i
excellency and goodness for thorn. The
shock to the moral sensibilities of the
child, when it awakens to the knowledge
that its parents are disfigured by ingrained
moral obliquities ad well as by detect* ol
disposition, often greatly impairs the:
child's faith in the reality of goodness, and
sends it out in lite animated by a spirit of
| contempt for those who profess to lead a
religious life. Nothing wins honor from
| the young like genuine nobility and gund* [
ucu. ? Reformed Church Alcaseufcer,
4
THE RELIGIOUS LIFE
READING FOR THE QUIET HOUR
WHEN THE SOUL INVITES ITSELF,
Fomi: A Thought From I?ay to Dar?Th*
Greatest of All la Lots?Without It
Wh?t ? Uriolito UcMrt la Lift?Loll
the Dill; Key.
Just to be tender, just to be true,
Juat to be glad the whole day throngs,
j Just to be merciful, just to be mild;
Juat to be truntful a* a child;
| Just to be gentle and kind and sweet,
.Timt tn 1m? hplnfnl with willinir f?t.
| Just to be cliet-rv when things no wrong,
| Just to drive *aune** away with ftong;
, Whether the hour is dark or bright,
! Just to be loyal to God and right.
i Just to believe that God knows best,
Just in His promises ever to restJust
to let love be our daily key.
This is God's will for you and me.
?The Standard.
Tht Best Gifts.
There has been an attempt of late to
prove that love ij not the supreme pas ion;
that hatred, avaricc, envy, covetousness,
pride, revenge, fear or veneration
may become just as great as love. Some
have even striven to demonstrate this by
writing a novel with the love ieit out, endeavoring
to make it u interesting to the
reader as the story of love. For, they jay.
love has too long occupied the but ground
of the novelist.
But while some of these master attempts
have hoon read with intercut, thev have
not been lauded to the skies, and the
world still continues to turn to the love
stories for its rest, it* comfort or its excitement.
And, after all, what a desolate
desert it is for a setting of any life story,
i a place without love!
| fctrange that there should ever be anj
j such discussion. The Bible has never left
i any doubt about the matter. Writer after
writer speaks out plainly, "Above all
things." Christ when He came put love
even above the law, which at that time
stood sternlv frowning above all else. To
quote from Henry Drummond's "Greatest
Thing in the World:" "In those days men
i were working their passage to heaven by
I keeping the Ten Commandments, and the
j hundred and ten other commandment!
which they had manufactured out of them.
Christ said. I will show vou a more simple
way. If you do one thing, you will do
I in<l tAn + Kinita ?* t Ksttt f
lliC3C IIUUUIVU Ull'l bM'llftat nnuv??*?%?
thinking about them. If you love you
will unconsciously fulfill the whole law.
But though this has been known for
hundreds of years, the church?some members
of it, continue to forget it. They
still lone:, as they did then, for the "more
excellent Rifts;" they want to prea-h. they
want to teach, ther desire to be wise, and
to be great accordingly, just as they did
in those days when Paul waa writing to
the Corinthians. Here is a rann who
might be of sen-ice to the Lord, and a corner
wherein he might fit. but he desires
most ardently to be the Superintendent of
the Sunday-school, and because, he does
not seem to be the one for that place he
frulk* at home and refnues to teach that
Sunday-school class. His own little son
is influenced by this and stays at home,
too, and hears his father say hard things
about the pride of those who do not count
him as good as themselves or see that he
is just the one for the superintendency.
And he forgets thnt he must first bring to
| life the love in his heart that God put
there toward Himself and his fellow man.
I For if. indeed, he loved God he would be
I so glad to do anything for'Him that he
i would not have time to see whether him
ejf were being honored or not, and thus
would be well on the way toward being the
kind of person a good Sunday-school Superintendent
could dc nude of. Mere again
is another Christian, we will nay a Christian
Endeavorer, who is offended because
he was not made president at the last
election, or because he was not selected
to lead a meeting at which strnngcrs from
another society were to be present, or because
he was not made the chairman of
that prominent committee, counting his
own gifts as unworthily employed in any
but a most important office. Such men go
about like tombstones whereon is engraved
that all may read: "Herein lieth
dead the thirteenth chapter of First Corinthians,"
"The greatest thing," it ia said, "a man
can do for his heavenly Father is to be
| kind to some of His other children."
If this be true?and who can doubt it?~
I then the poorest of God's children, the
humble worker in the kitchen, the unlearned
laborer at his task, the most uni
noticed member of an unimportant committee,
has in hi* power as great a gift to
exercise for his God as the wi*e profr*tor
or ho trrmat Iram^r) nratnr If h/?^n
aid that a missionary can begin to exercise
this gift of love the moment hi* feet
touch the foreign shore, but the gift of
tongues requires long study now, and even
with the knowledge of the language of a
ttrange country a missionary might as well
stay at home, even with all his eloquence
if he carries not with him love.
This chapter is not a careful analysis of
love, lly looking into the fine qualities
we may discover if we have really chosen
to have imparted to us the best gift.?
Gra?e Livingston Hill, is the Mail and
Express.
Tru? Greatness.
Whether we do little or great things ??
comparatively a minor matter. But
whether all that we do is done as in God's
sight, and at (Jod's appointment and command,
is ever a mighty matter. Few of us
... -A T-_ I A_1 * 1...4 .11
are fp?. at nullity uourruMn^a, uui mi ui
as have che opportunity of giving a cup of
cold water to a little one in CJod's kingdom
in the spirit that will be recognized
as a gift to the King of kings. As St. Augustinc
expressed it, "Little thing? are little
things but faithfulness in little things
is something great." Let us all show true
greatness.?Sunday-School Times.
_____ ,___ i
Cheerfulness.
If we wish to help our fellow men wt
ran hardly do them a greater service than
by being so strong, earnest and cheerful
that the disheartened will take a new lease
of hope from us; the doubting a new vision
of faith, and the fallen a new impulse to
get on their feet a^aia. The most effective
philanthropist is not he who empties his
purse to relieve distress. but he who, by
ois own cheerfulness amid life's trials pours
a new tide of victorious faith ami hope
into the souls of men.?William Mathews.
Children as friends.
Children are faithful friends. The friendship
of a child is unsellieh. It gives to you
its oeart, its whole little being. It will not
deceive you. Older hearts may forsake or
forget you; its heart remains true to you.
Trial has taught you the vanity ar.d emptiness
of all human aims and wishes. Only
in hearts of children do 3*011 find unalloyed
comfort. Their heart* will cleave to
*'k a 11 Rji n n m * n
faaujiuan *L). D., in Con;:regationahst.
Willing Obealenc#.
God calls us to duty, and the only right
answ er in obedience. li it can be glad and
willing and loving obedience, happy are
we. but, in any ca??. whether we ourselves
get enjoyment and hlewing from the task
or not. the call must be obeyed. The wiil
oi God must lie done for the sake of God,
not for the sake of ourselves. Undertake
the duty, and ntep by stej? God will provide
the disposition. We can at least
obey. ideal obedience includes the whole
will and the whole heart. \\ e cannot !*
gin with that. But we can begin with
what we have. God calls. It i? oeiter to
obey blunderingly than nut to obey at All.
?George ilmljfji, D. D.
Coal Prodnetlon.
Tti? TTnit^d Kt.ite* tirodnced more coal
la?t year than Groat Britain and all her
colonic*. Germany came third. Thc?e
tiirc? countrieii. with only one tenth the
world's* population, produce eichty-thr,-e
per rent, of it< mineral fuel. The world's
' ntput at present in 8(56.lt?5.H0O ton* yearly.
Itclsiiirn produce* more per capita than any
ojher European country except Great l?ritain.
Riticri of th? K#r?il B??tl?,
Tn the Black Hill* alwutGOO.OOO.OflO Imanl
feet of yellow pine have been destroyed by
the iurc*l hectic. .. .
THE SABBATH SCHOOL
INTERNATIONAL LESSON COMMENTS
FOR DECEMBER 28.
IUvl?w of th? Tv?lr? Lmhii For IM
Lut Qurtor, Ph. 106, 1-4, 40 {>
Golden TmI, Ph. 00, 1?From Jsthu
to tbo Calllag of ttamuel.
Summary.?Lesson I. Tonic: Joshua's
divine cooroinion. Place: Toe Jordan. opposite
Jericho. After Moms was dead
Joshua was told to arise and lead the )?eople
over .lordan into Canaan. The Lord
told Joshua to be very courageous for no
man would be able to atand against bia
while he 'ived. He wan also told to carefully
obey tbe law which God had given
bim Joshua then commanded tbe pcoplo
to prepare victuals, for in three daya thejr
V*re to paaa over Jordan.
II. Topic: Israel entering Canaan.
Place: The Jordan, opposite Jericho. Before
they crowed the river two apies wers
sent over, who brought back word that ths
people were filled with terror. Tbe ark of
the Lord wat to paM over tint, ana wnen
the prieats who bore the ark stepped into
the water the river divided and the people
paaaed over on dry ground. Twelve men
n&d been choaen, who took twelve (tone*
from the river bottom and carried them to
Uilgal, where the? were aet up aa a memo*
rial.
III. Topic: The capture of Jericho.
Place: At uilgal, near Jericho. The Lord
gave Joshua careful directions aa to how
to take the city of Jericho, and then
Joahua told the people what to do. They
were to march around the city once a day
for aix day*, and on the aeventh day they
were to march around aeven time*. Then
the priesta were to blow with the trumpets
and the peonle were to about. They did
am the Lord bad commanded them and tho
walla fell down flat.
IV. Topic: Caleb receiving but inherit*
?I 1 # lia? KMIII IKAHI
| six years since tbe Israelites entered Ci|
naan. They are now assembled at Giigal
i to divide tbe land among tbe tribes.
! Caleb was one of tbe two rood spies, and
Mows had promised him Hebron. Caleb
is now eighty-five years old. bat be m still
strong and able to possets bit inheritance.
Joshua blessed Caleb and gave bim Hebron.
because be bad wholly followed tbe
I-ord.
V. Topic: Divine protection. Place:
Shiloh. The inheritance of tbe tribe of
, Levi was torty-eight cities, which were
quite evenly distributed among tbe tribes.
Six of these cities were chosen as cities of
refuge. Kcdesh. Shcehem and Hebron
were on the west of Jordan, and Bezer,
Bamoth and Golan on tbe east. The
cities were on bills, and tbe one who acci:
dentally killed another coald flee here for'
i refuge. To-dsy Christ is our refnge.
VI. Topic: Joshua renewing the cove*
nant. Place: Shecbem. Joshua was now
I an old man, and before he died he assea;
b!ed the people at Shecbem and gave tbena
| his parting advice. He called on them to
: rhnntf whom thev would serve. Jehovah
' or the gods of the (7anaanites. He told
them th?t he tod hi* house would serve
; the Lord. The people also promised to
' serve and obey the Lord. Josbja told
i them that if they served the Loi*d they
I would be blessed, but if they forsook Him
they would suffer accordingly.
| \ II. Topic: The apostacy of Israel.
, Place: Canaan. Joshua diea, being 119
! years old. While be lived the people
served the Lord. A few year* after bis
death the Israelites forsook the Lord and
j served Ha'aain. Because of this tbe Lord
j delivered them into the bands of their en,
omies, a?d the heathen nations greatly
; distressed them. Tbe Lord raised up
! judges which delivered them, but when
i the judge was dead tbe people corrupted .
' themselves worse than before. X
VIII. Topic: The evil effects of wine.
I Placc: Probably Jerusalem. The nation I
hid lieen pros[>erous. but in tbe midst of H
! the prospertiy the people had forsaken the_B
; Lorn. They were especially given tff^H
I drunkenness. The land was tilled with
{ tilthiness. . God pronounced a woe upon
them bora use of their terible sins.
I Enhraim should l<e destroyed. j
I IX. Topic: Tbe triumph of Gideon.
; Place: At the foot ot Mount Gilboa. The
| Midianites were rreatly oppressing God'*
I people. The Lord railed Gideon as a <ie;
liverer. Gideon railed the Israelites to1
gether and assembled an army of 32.000
men; requests the "fearful and afraid" to
return home, and the army was thus reduced
to 10.000. The Lord then tested
them at the brook and only 300 men were
retained, and with this small force Gideon
put to flight the Midianitish army.
X. Topic: Ruth's choice. Places: Moab,
Bethlehem. There was a famine in tb*
land of Israel and Naomi with her hasKind
and two sons went to tbe land of
Moab to lire. Tbe sons married Moabitish
women, but after a few years both tons
and their father died, leaving the women
widows. Naomi then decided to return to
Bethlehem. Orpah remained in Moab. but
Ruth clave to her mother-in-law and choc*
tbe true God.
XI. Tonic: The doom of tbe ungodly.
P'acc- Shiloh. The child Samuel assisted
Kii in the tabernacle service; God spake to
Samuel: Samuel at tirst supposed Eli had
railed him. but afterward understood that
it way the Lord; the Lord told Samuel
what He intended to do against Eli. because
his sons had "made themselves vile,"
and Eli had "restrained them not."
XII. Topic: The birth of Jesns. Place:
Bethlehem. Mary and Joaeph were at
Bethlehem; nearby were shepherds keep*
in it watoh in the field* over their flocks:
the angel of the f?ord appeared to them; a
light ahonc aronnd them: they were told
a Saviour was bom; if they would go to
Bethlehem they would find the young
child ir. a manner: thev went and found
ill ns the angel had raid.
Thought*.?Those who fully follow the
Lord will receive rich spiritual blessings.
Whatever (Jod commands us to do He is
ready to assist u* in doing;. We should
always rcrncmifcr 'lod and His goodneM
to us. The tilings that are impossible for
h* to do are very easy for the l?ord to
perform?it wa* not a hard thing for God
to overthrow the wall* of .Fericho, and He
ran just as eaiily overthrow His enemies
to-day. Although Caleb was promised
Hebron, yet it was necessary for him to
claim his possession and then enter upon
it, and so now. <>od's people must "lay
hold" of spiritual blessings if they would
be satisfied with the riches of His grace.
When we fail to obey God we always suffer
the penalty of our evil deeds. Parents
hould carel'ullv train their children.
Teachings.?There is joy in Christ for
the whole world, and there is joy in Him
far voit. Chr:?f comes to reign in a very
-tumble way. and it is only by humility that
we are enabled to enter His kingdom. In
this His kingdom is wholly unlike the
kingdoms of this world Humility i? the
mark of the Son of (Jod and of all His fob
'o\\er?. We should glorify and praise C!od
"or His great love in giving His only l:e;ou
;en Son to show us the way to heaven.
Oeer Swimming at Se?.
Captain G. W. Dexter, of the naphtha
boat Uuartet, of Lynn, was herring fishing
a mile off liurnstable light in Barn?tafolc
Kay, Mas*., w lien he saw an animal swimming
toward the boat. With another man
C aptain Dexter took a small boat and intercepted
the animal, rinding it to be i
full-grown fawn. They had very little
trouble in getting her into the boat, fror.i
which she wan transferrer! to the Quartet
and placed in the hold after rubbing and
resuscitating her. ('antatn Dexter reported
at the oflices of the Fiih and Game Commissioners
that his boat was lying in the
SaugiH Kirer and a*ked what he should
do with the deer. Captain Collins, the
Chairman, instructed him to go up the
Saugus Itivcr and turn the deer looic in
the covers.
Iron Or* In Indiana.
Expert* who have been investigating tfce
r.ewlv rlinfovi'red iron tie!d* in Southwestern
Indiana have reported that the ore i*
of very good quality, and that there .ire
large ouantit'e* of i;. a r.Jinrh ettim-ite of
the value of the <l?-po-it< beins $luo.<*io .(** .000.
The or,> will a?*ay at between *.sty
anil ccve.itv per rent. pure, whirh i? *
hicher grade than that fount! near Hirminghnm,
Aia. Clo?e at hand are larj-.r
bed* of coal and lar/e d"poMt? of ^imeMone.
-o that if tJir* lields turn on! to ! *
all that i* claimed for I hem an rnnrnieiM
indiwtrv will ?oon be built up in tlut p^ut
of the i?Ute.
4