The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, May 28, 1902, Image 6
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CHAPTER XVIL
(Continued.)
**I learned last night." continued
John Wlnthrop, steadily, resolutely
holding her attention, "of the great
injustice I did your husband. Mrs.
Graham?I and my client?unknowing.
Had you or yonr husband made
known to us that to your husband
Mr. Earle owed his life, do yon think
?even in your unbelief in our hearts
?that we would still have refused
your pleading?"
The cold, slow smile was upon her
lips as she again lifted her face towaid
his, and the violet eyes were
imlm ?l?h ?nnm
"My husband was too noble to plead
for gratitude when he was refused
simple justice," said Mrs. Graham,
teadlly. **I wonder that Mr. Winthrop,
with his views of life, should
entertain that thought for one moment!
In your rules for mankind in
general, surely there is no place for
one man's noble claim to the turning ,
one hair's breadth the wheels of your
Justice! Why should you?still judging
from that standpoint?have yielded
the fulfilling of a wish, simply be- j
cause the one man had been proved
perhaps s trifle the braver than others?
Would such conduct not shortly
pot out of order the machinery of 1
your system 7" J
8till that strong, steady, perfect
. . self-command in the tall figure at her
aide. 1
"I waive ail that," he said. "Have 1 J
not told Mrs. Graham that I will not
attempt to argue for myseir? witn a
woman's strung Injustice, would she
mot call me false should 1 lay claim
to any softness of heart after what
has passed between us?"
Alecla laughed softly, shrugging her
boulders with a shade of disdain.
"With a woman's strange injustice,"
she retorted, lightly, a slight movement
of her hands, "what hope have I
With Mr. Winthrop?"
8ilence again around them, filled by
those tender sounds of the surf and
the calling of birds.
"I will claim the attention of Mrs.
Graham but for ft moment," said John
Winthrop, coldly. "I came here to say
that we regret, my client and I, that
this fact was not known to us at the
tine, that we might bare given Mr, >
Graham doe acknowledgment of hi* J
bravery. As Mr. Earle Informed l
your fitter last evening, had we known <
of this, there would have remained no 1
debts between your husband and him* <
elf. For doubt aa yon will. Palmer 1
Earle la A Just man, Mrs. Graham." i
Silence again for a moment
"And you?" she said. 1
"And I."
What pasalon was In bis voice for 1
an Instant ere he regained his selfcommand.
This tone touched her :
strangely, but she would not even 1
turn her graceful head or lift the curl- <
lag laahes from drooping over the level 1
eyes. <
CHAPTER XYIIL j
m ovpiua f
Wlnthrop stooped suddenly, hit eyes <
forcing hers to turn to his Quivering
Cms. i
" led*!" lie exclaimed in repressed 1
outbreak of madness. "Alecis Graham, <
floes It all end in tills? Have you come
Into my life to humiliate me? To de- j
feat ma? Have you the power to even i
east aside my knowledge of what l
your answer must be? Do you sit <
fears calmly and scorn me. and yet am
I powerless to keep from you that I 1
love you with an intensity that will i
oot be crushed?" i
For a moment she sat as one i
Stunned, neither moving nor speaking. ]
Then sue siowiy row. i
"8urely, Mr. Wlnthrop is mad!" she ]
aid, one hand lying upon the back of ]
the bench from which she had risen, ]
as though for strength, the sternness
In her musical voice in Its low* utter- i
ance. "Does be dream that a woman's
Injustice even could allow ber to ;
forget the memory of tbe man who <
lent her husband to death?"
Then she turned awuy and walked i
slowly along the promenade toward i
the hotel, as though there had nothing
come between them in view of the
Quiet ocean and the sailing ships.
V V V ? ? ? V
Mr*. Graham -was standing before i
the mirror, shaking oat her hair about
her should;rs -with the careless pleasure
of a dilld in its beauty. Beatrice
was standing at the window watching
bar.
"And after all that you know of
theae Winthrops. you are still ready to
accept the friendship of his mother!"
Beatrice said.
"Yes," answered Alec la, steadily,
tnrnlng toward her sister and holding
aside the heavy masses of her hair
that so the better she might meet the
flashing eyes opposite. "It is not only
unchristian but absolutely absurd.
Bee. to refuse the friendship of such |
a charming woman because her son
was cruel to me once! Aa I have told
yon. too. every time this subject has
been mentioned. I believe that Mr.
.Wlntbrop acted upon conscientious
convictions, altbougb tbey were bard
and unjust to as. Mrs. Wlntbrop to
me is like a sweet poem in tbe great
Striving tattle-hymn of life, and I go
to ber wben nothing in all the world
else can soothe me. 1 feel always like
sitting at her feet when she talks*.
Ber soft language is the height and
depth and breadth of tender feeling!
She affects i_e like a moonlit ocean,
or as though some one who loved me
had said: 'Be still!* "
Beatrice's face softened in spite of
ber anger. :
"Well. then, how do yea like this
Winthrnvi'i I
rfcaiita uiaj, j vui MUUU .M.u.vr ?
ward. Aiecia? Surely, you do not
catalogue ber a soothing poem! I set
ber down as a cat, a leopard, a snake
?all of them at different times! Look
at those opal eyes of hers, that are
steel. that are stones, that are living
fire when she wills:"
Aiecia brushed very slowly and deliberately
the masses of shining hair
about ber shoulders before she replied.
ffben siM laozbed as sbe said:
\ y '
^0
THROP'S DEFEAT.
3 VmtL
KATE X-UDLCJM.
i**rm'? son, mj
"So far the claws of your cat are
smothered in velvet to me. Bee."
Beatrice shrugged her shoulders suggestively,
and lifted her arched brows.
"Well," she said, crossly, -your cat
?pray don't class her as mine?is in
love with your John Wlnthrop with
her soft purring and velvet claws,
Alecia Graham!"
An indescribable expression touched
Alecia's face, but she pulled the showering
golden hair recklessly about
her, so that her sister could not sec.
Again she laughed, a strange laugh, a
sudden, unaccountable pang at her
heart, as though she were losing some
friend who had been dear and might
have been more! Then she frowned,
meeting ber reflection In the mirror,
and bit ber lip. slow color was
burning In each cheek. She was Intensely
angry with herself. Would
she allow those words, uttered that
morning In the pavilion by ber busband's
enemy, to so move ber?
"Rather remarkable. Bee," she said,
lightly, "that the woman whom you
dislike and call leopard should so unburden
herself to you! The circumstances
must have been extremely Interesting.
Pray, let me bear them!"
Beatrice's answering laugn was iqii
of scorn and bitterness. She crossed
the room, and, taking Alecia by both
arms, turned her toward the light,
ber eyes keenly set upon ber face.
"Alecia," she said, very slowly and
iternly. "you may call me absurd
again if you like. Why should I mind
that? But I wish you to answer me
one question, and fairly. It may not
neem much to you; to me it would be
the uttermost depths of bitterness!
You are kind to every one, even
though yon scorn them. Yon are kind
?ven to John Winthrop! Alecia," 1
the very earnestness of her voice
deepened that strange color In Aleda's
face, though ber eyes were level
meeting ber sister's, "Alecia Graham.
If ever yon should be kind to that
man as you might be kind, should he
isk you?you know what I mean?I
ibould so scorn yon that never, never
rould I call you my sister again. Remember
what he was to your husband
and scorn him as any loyal woman
ibould!"
Alecia hated herself for the mad
throbbing of her heart 8he despised
Herself for that tell-tale blood in her
race. She would willingly have
?ruihed out every thought of John
dVlnthrop If so she might trample unler
foot the memory of his eyes and
roice and passionate words, and that
tell, commanding figure standing belide
her as she wounded him with ,
ber scorn!
"Too are like the beautiful Queen of .
the East, Bee." she said, laughing,
"for you talk in riddles! One minute
rou tell me that Miss Gray loves Mr.
Winthrop, and the next you warn me
igalnst some absurd catastrophe of
the same sort! My dear little sister is
>ver-senaltlve in her loyalty. I fear!"
8he was arguing down her heart.
LMd toe HOI KSOW Jl t urn xieumix
aot also know ir? She released Alexia's
arms, and turned away with a
tlgh.
"I never understood yon. Alec la," |
the said, quietly, pausing at the door;
"I understand you less now than
ver!" '
Then she passed down the stairs 1
ind ont upon the promenade, toward
the beach, wishing to fight this fear
by herself, as she fought the battle
>f her own heart.
For Beatrice Field knew that she
had given her heart to Gregory Benlonhurst
beyond recall, although he
should not know it, for since the first
night of their return to the Island he
had shunned her rather than sought
tier, aa always before he had done.
Beatrice Field did not preach pride to
her sister and fail in practice of it
herself.
Cora and Harry Dillingham and
Gregory Bensonburst were In tbe pavilion;
she saw them and turned
about to reach tbe beach by some
Dther way. She could not endure lo
join them at that moment. To cross
the sandhills was more difficult, but
she would have crossed the Great
Desert bad ber pride prompted her so
to do, and the group in the pavilion
watched her crossing tbe saud, and
fate decreed that one of this group
should learn of great Injustice done
the girl.
For if Beatrice Field crossed the
flaming sandhills to avoid Gregory
Bensonburst she might as well have
continued down the promenade and
come upon him calmly instead of
turning from her way; for tire gory
Bensonburst. swing her. left his companions
with a few careless wonls.
cud followed the girl along the beach
until be came upon ber where she sat
upon the sand, tbe red parasol tilted
over tbe bright face turned to the glittering
ocean, one slim hand restlessly
digging in the shining fragments beside
her. heaping them in a tiny mass
and pattiug them down smoothly and 1
hard as though this were her sole aim
in life.
She did not hear bis approach, and
be paused for a moment looking down
upon ber, almost fearful now at tbe
decisive moment, remembering ber
strong love and bate.
She started and glanced up as be
uttered ber name.
"My dearest," be said, reaching out
his bauds, his eyes pleading with her.
bis voice stirring ber heart.
For a moment a smile stirred upon
ber lips and then died, and dying.
? A.w.K
swepi away Ull UJC giun uuu uunu Vi
color in her face. A fine scorn replaced
it, touching her eyes and voice.
"I think that Mr. Bensonhurst forgets
himself." she said. Not a niovrtnent
of a muscle betrayed the throbbing
of her heart. That slim, white,
womanly hand lying lightly upon the
little mound of sand, perfectly steady
and untroubled.
But be would not so easily he discomfited
and stood resolutely beside
her.
"Beatrice." he said. "Dearest! Listen
to me before you condemn me.
You know that I love you. 1 wisnea i
to tell you that first evening. but too i
would sot listen?and that night 1
beard, and beard bo directly that I
could scarcely fail to believe, that you
were indeed coming home?I had so
patiently waited for your coming?
but were no longer to be won by me.
I Leard tbat I had even no longer a
rigbt to love you, or tell you of
my love, or even attempt to win you.
1 did not folly realize bow much I
loved yon until that moment when I
learned that I had lost you?that you
had come with your promise given
another. But I was proud, too. I
would not wear my heart upon my
sleeve. Beatrice, dearest, I have
learned this moment from your sister
that I listened to a He. I have come
to you at once for your forgiveness
and to tell you of my love."
He was an Intensely proud man.
this lover of hers, and he stood erect
beside her, only his eyes and voice
pleading with her as he waited her
reply. But he did not know the girl
to whom he bad yielded his heart If he
dreamed that she was lightly to be
won.
Perfectly self-possessed and very
beautiful, she sat upon the sand, the
color of her parasol flushing her proud
face, the glitter of the sands and the
restless sea-liehts In her eyes. She
even smiled rather pityingly, looking
up to him.
"Perhaps yon formed your estimate
of women from the one who told you
this He. Mr. Bensonhurst." she said,
unmoved. "If I loved any one. no
whisper In the world could turn me,
no matter how subtly uttered, without
convincing proof. Had you spoken
of it to me. would I not have told you
truly? If one takes up with serpents,
one must sometimes be stung. There
are antidotes for all poisons. If taken
In time; If left too long there Is no
hope/'
A deep flush was dawning In his
face, that was growing steadily more
stern under her careless eyes.
"Is this my answer?" he questioned,
bitterly. "Miss Beatrice Is witty today."
"Am I?" she said coldly, her eyes
turned from him to the broad reach of
gleaming water. "There la some*
times strongest earnest under the
guise of jest, Mr. Bensonhurst I was
building a romance about that sail
yonder when you Interrupted me. I
set in on toward some Fortunate Island
in the fragrant seas far south,
and builded a cattle there, and called
it Faith In Lore, and peopled it with
fairies, for?"
He set aside his pride, and tried
once more to win her kindly answer.
"Life is too real and men and worn*
en human to bear continued hashness,"
he said, gently. "From your
castle in the south can you bring no
more kind words for me. Beatrice? If
I erred it was because I love you too
intensely to bear with patience the
tnougoc or losing you. nave juu uv
other answer?"
She smiled still coldly, bat she dared
Dot turn her eyes from the distant
sail lest she yield to his tenderness.
"You mistake me utterly," she said,
"Mr. Bensonhurst 1 have no other
answer?no!"
He ground his heel into the sand
and walked away.
CHAPTER XIX.
OX THE "BAHJO."
Alecla was sitting at her window in
a cool, loose gown when, glancing
along the sand-hills, she saw the erect
figure of Gregory Bensonhurst as he
left Beatrice in his anger. As he
drew nearer sue uw uie cioua upon
Mi face, and guessed -whose pride bad
wounded him. This knowledge, too,
struck in upon her heart aa though she
saw some work of her own set indelibly
there. Then with a sudden impulse
unusual with her, she left her
room and went down to meet the man
aa he approached across the sands.
"You are brave," be said, quietly,
although the pallor of his face was
touched with Intense colo{, meeting
any one so unexpectedly, tor it was
mid-day, and few were out "I have
dared the sand-bills, Mrs. Graham,
and And them unbearable."
She smiled at the fierceness of bis
voice, and laid one band gently upon
his arm as be paused beside her.
There was something in her eyes that
held his attention.
(To be continued..
A Korean Prison.
In an entertaining article on Korea?
the country which Russia covets and
which Japan must have?the Rev. Robert
E. Speer ha* this to say upon the
prisons of that half-barbarous land:
"The gate was wide open and the
courtyard was full of prisoners, and
the surrouuding buildings were old
and tottering. I asked the chief,
whom one of the two or three listless j
attendants called for us. why the pris- I
* ? ?* ?. ? ?AK Ko ro.
oners UIU UUl ruu ana;. uu, ui .V
piled, 'they would be caught and beaten
again and kept longer. Now they
will get out soon.' But a* I looked at
them I saw that they did not run away
because they cculd not The life was
beaten out of them. The keepers
brought the heavy red cord with a
brass hook at the end nnd trussed up a
man with it to show how the beating
was done, and then brought us the
stiff rods with which victlnm were
pounded over the shins and thighs until
the beaten spots were simply masses
of festering rottenness. There was a
room, black, foul, leprous, in which the
men were fastened In the stocks, The
Black Hole of Calcutta was scarcely
less merciful than this.*'?Leslie's
Monthly.
Sustained Piano Notes.
An apparatus lias been Invented
which is designed to sustain the notes
of tbe piano as in the flute or violin.
A row of delicate electrical contactl
Is connected with tbe keyboard and
with a row of little electro-magnets in
front of tbe strings, so that wbile any
key is pressed tbe corresponding magnet
keeps its strings in continuous vibration
with flutelike effect A knee
swell throws the attachment into ac*'* "*
? ***' *** t ?* ?/\0 Hft/l
uuu. aim w ui'u iui? is iiui uviu? |nv??vu
tbe piano has its usual tone. Tbe suggestion,
says Science Sittings, seems
to open up a patb for other new inventions.
"Flossie, If you and Harry can't
stop quarreling, I shall not let you
play tea-party any more." "But tbis
isn't a tea'-party, mamma. We're playing
married, and Horry is finding
fault wltb my cooking."?Philadelphia
Bulletin.
^ . t ,n.- . i.t,
f?*S ^
AND 0?
WBi
New York City.?Old rose and black:
dotted cballle Is here attractively
trimmed with saffron lace.
Tbe back of tbe wrapper Is in priu
WRAPPER, WITS CIRCULAR FLOCKCI.
cess style, giving long, graceful lines.
wblcli are universally becoming, extensions
added at each side of the
centre back are arranged In underlying
pleats, which arc flatly pressed.
A pointed yoke facing of Inserted
tucking Is applied back and front.
Tbe full fronts are gathered and arranged
at the lower edge of the yoke.
A bertha of challle, trimmed with
lace. Is used to finish the yoke back
and front, extending out over tbe
sleeves in a becoming manner. A bow
of black velvet ribbon with long ends
Is fastened at the point where tbe
bertha meets.
The full fonts hang loosely from the
| FANCY WAIST WITH YOK]
I i
I joke to the floor. A plain lace collar
| complete* the neck. The sleeves are
I the latest bishop styles, nttea wnu
inside seams only. They have comfortable
fulness on the shoulders and
are gathered at the lower edge, drooping
stylishly over the pointed lace
cuffs.
The flounce is circular, shallow in
front and graduating toward the back.
It is trimmed with a band of lace and
flares gracefully at the bottom. The
flounce may be omitted if preferred.)
The bertba may also be dispensed
with, as shown in the small illustration,
leaving a very plain wrapper,
suitable for morning weur.
The flounce may be applied or finished
to form the lower portion of the
wrapper. This method is preferable
for wash fabrics. Mercerized cottons,
gingham, lawn, dimity or pcrcale may
be made up in this style, with embroidery
or fancy tucking for trimming.
It is also appropriate for cashmere,
Henrietta, nun's veiling, albatross
or French flannel.
To make the wrapper in the medium
size will require seven yards of fortyfour-inch
material.
An Exqilill* Toilett*.
The lovely toilette shown in thr
large drawing is made of Landsdowne
I _ .i.i.ut. if hinn with trim
Ill U uraiaic ouuuc U4 wi?*\ ? ......
niiug of Luxeull lace. The waist bos
for its foundation a glove-fitting feather
boned lining which closes in the
back.
The front has a deep yoke and rest
of lace, while the material is draped
softly across the bust and drawn together
with a large rosette of black
chiffon.
The back Is arranged in two deep
pleats which extend from shoulder to
belt in V-shaped outline. A plain lace
collar completes the neck, and the
waist is finished with a narrow black
velvet belt that fastens with a turj
quoise buckle.
The fancy sleeve has a fitted lace cap
on the shoulder to which the full
| bishop sleev is applied. It is gathered
top and bottom and finished with a
deep lace cuff.
The skirt is shaped with five wellproportioned
gores that fit smoothly
around the waist and over the hip*
without dart*.
The fulness in the centre back is arranged
in a deep pleat at each side of
the closing.
The flounce is quite deep. It flares
gracefully at the floor and has a slight;
sweep Id tbe back. Lace applique trims
the upper edge of tbe flounce.
Attractive gowns in this mode arc
made of crepe de cbine, foulard, Louis*
Ine, liberty satin or veiling wltb applique
velvet ribbon, lace or cblffon
rucbingi for decoration. Tbe style is
especially appropriate for these soft,
clinging fabrics.
To make tbe waist in tbe medium
(tlze w111 require two and one-quarter
yards of twenty-two-inch material,
with one yard of all-over lace.
To make the skirt in the medium size
will require six and one-quarter yarda
of forty-four-lnch material.
Tbo Heir* Stock Colter.
French knots in white or pink an
sprinkled as a border decoration to the
"bishop front tabs" of n fashionable
stock collar. Tbe lone pieces start directly
from tbe top of tbe collar and
fall straight down, as long again as tbe
neckband. Tbe upper bishop and tbe
neckband are both made of black
moire. Tbe French knots make a running
border on the lower edge of tbe
moire turn - over. There are pretty
stock ties in taffeta with stitched turnovers.
in crepe de chine, with vertical
or horizontal tucks, aud also in chiffon.
bat the moire stock collars are quite
tbe "dernier cri."
Chiffon Applique.
There's always a place for tbe chiffon
appliques, even though we have seen
them before. Quite tbe latest is an or*
chid pattern in black chiffon, richly
embroidered in rose, turquoise, greens,
gold and tinsel. Taffeta appliques are
In demand, too.
Black Velvet Ribbon ia Efidrac*.
Black velvet ribbon is quite as much
In evidence as ever, appearing in every
possible mode of using it, and especially
as a decoration on black net
gowns.
la
S AND FIVE GORED SKIRT.
A Bright-Green Parasol.
One brigbt-green parasol baa a green
stick of wood, and dotted on toe top
two or three small shamrocks Id gilt
MIiki' Bloate Eton.
f
Jaunty jackets In this mode are usually
accompanied by skirts of the same
material, and are especially attractive
when worn over shirt waists of contrasting
color.
As illustrated, the Eton is made of
dark red cheviot with a rolling collar
of ivory peau de soie. It is simply adjusted
with shoulder and underarm
seams.
The back fits smoothly across the
shoulders, and has slight fulness at the
belt. The fronts fasten in tbe centre
with small silver buckles. A plain
rolling collar completes tbe neck and
forms long narrow revers in front.
The regulation coat sleeves are
sh.inpf] with iinuer and lower portions,
have plight futures on tbe shoulders,
and flare in hell effect at tbe wrists.
When tbe jacket is intended to be
worn open to tbe belt tbe collar may be
omitted and the fronts finished with an
inch-wide band of moire placed directly
on the edge. In this case tbe belt
and sleeve trimming are also of moire.
Stylish blouses in this mode may be 1
made of broad or ladies' doth. Venetian,
covert, serge or heavy wash fabrics.
such as linen, duck and pique.
I
A JACXTT ETON.
To make tbe Eton for a miss of fourteen
years will require oue and onequarter
yards of forty-four-ineh material.
with tlirec-ejghtli yard of contrasting
material for trimming.
DR. CHAPMAN'S SERMON !
i
A SUNDAY DISCOURSE BY THE NOTED \
PASTOR-E VANCE LIST. j
i
' tyect: The Bow la the Cloud?A Gospel I
Mttuft Filled With Sweetness and <
Help?In Thin World at Be?t Wo Get 1
Only the Half of Thins*. j
[The Rev. .J. Wilbvr Chapman, D. D., ia i
now the moat dibiinguiiihcd and best
known evangelist in tbe country. He waa 1
second only to Dr. Talmage, but since tbe i
'Heath of that famous preacher Dr. Chap- i
man has the undisputed poAscssion of the i
Pulpit as the preacher to influence tbe i
plain people. His services as an evangel- :
jat are in constant demand. Hia aermona ]
have stirred the hearts of men and women i
to a degree unapproacbed by any latter
day divine. J. Wilbur Chapman was born '
-- n-L 1 T 1 I Vf 1 OKA n. 1
in rvicuiuunu. iuu., uuiic u, io*w. uc **
educated at Oberiin College and Lake For- I
eat University, and graduated for the min- I
iatry from the Lane Theological Semin- <
ary, Cincinnati, Ohio, in 1882. His sermons
are simple and direct, so that their '
influence is not so much due to exciting <
the emotions as to winning the hearts and i
convincing the minds of those who hear
him. Dr. Chapman is now in charge of ]
the Fourth Presbyterian Church, New ]
York City.]
New York Citt.?The following sermon ]
is one prepared for publication by the
Rev. J. Wilbur Chanman, America's bestknown
evangelist, who is now preaching to I
overflowing congregations in this city. It <
is entitled "The Bow in the Cloud," and ia <
founded on the text, Genesis 9: IS, "I do
set My bow in the cloud, and it shall be i
for a token of a covenant between Me and <
the earth."
It mav seem at first thought as if thia !
were a queer text to choose from which to 1
give a gospel message, and yet all the
works of God are so wonderful that one
has but to get the key to unlock the door
leading into them to find them filled with '
sweetness and with help. The rainbow ia !
no exception to thia rule. It ia hardly
possible for one to look upon the bow that
spans the clouds after a storm without an 1
exclamation of deligbt.
One would think that it would grow monotonous,
for we hare seen it so many
times, but quite the opposite ia true. Sunsets
differ; they are as unlike as two things
could possibly be. Indeed, it must be true *
that one is never like the other. But rainbows
are alw&ya the same. And yet in
spite of thia we are charmed as we look,
and inspired as we atudv.
The first mention of a bow ia in the
text. It is not said that thia ia the first
time the rainbow baa appeared, for from
the very nature of the caae it haa always
been in existence since the worlds began
to be, but thia is said to be the first use
of it. The last mention of a rainbow is
Revelation 4: 3: "And He that tat was to
look upon like a jasper and a sardine stone;
and there was a rainbow round about the
throne, in sight like unto an emerald."
You notice that the expression used is
"round about the throne, and here for the
first time we find a rainbow in a complete
circle.
We hare only seen the half of it here,
which is surely an illustration of the fact
that in this world at best we only get the
half of things. We only get the half of
truth. Take the great doctrine of the
Atonement; who is able to understand it?
But it is very helpful to know that we are
not obliged to understand it, but only to
receive it. God is satisfied with it, and
He fully comprehends it, and when we
stand with Hint in glory we shall see the
other half of the bow, and our hearts shall
rejoice. We only see the half of life here.
At its best it is a mystery. Over and over
again, when we wanted to go to the right
we were compelled to torn to tbe Jett, and
a thousand times because of our perplezities
and trials we hare cried aloua:
"How can these things be?"
But we must learn the lesson that we
must trust Him where we cannot understand
Him. Tbe day will come, when <
seated at His feet we shall see the other
half of the bow of our life, and we shall
know indeed that all things have worked
together for good.
The last mention of the bow in Revelation
tells us that it is to be like an emerald.
This is certainly very strange, for
one has never beheld a green rainbow
here. Six other colors must oe added to it
to make it complete. The color, however,
is not without its suggestiveness. Green
is the color that always rests the eye. It
is for this reason that tbe hillsides, tbe
waving uraucucs ui tut un, >u? >? t>.?
beneath our feet, are so restful on a summer
day. Ia not thia a hint that heaven
ia a place of reat aa well aa beauty?
There arc three primal colors in the
rainbow, red, yellow and bite. If you
drop the red and put the yellow and blue
together vou have green aa a result. Red
is the color of Buffering. Surely it ia a
hint aa to the thought that when one
passes through the gates of pearl he leaves
Buffering behind him. There is to be no
red mark in heaven. Chriat finished His
sufferings unon Calvary, and never a pang
shall meet Him again. We finiah our sufferings,
too, when we say good-bye to this
weary road we have traveled, and the gate
of heaven that shuta us in shuts suffering
out.
I?THE CLOUD.
We know what the cloud was for Noah
J for this teit which I have quoted has to
o with him), and a cloud in Noah's day
was not unlike the cloud of yesterday: ,
but in the thought of the sermon the cloud '
is sin.
It would make one heartsick to read the
history of sin. First, in the world, begin- 1
ning with Adam, going to Noah, reaching !
the howling mob about the cross on Calvary,
coming down to the present day,
trk*n tho tvhn'r world seems to be touched f
with its power, the roost terrible thing in i
the world is sin. Second, in the home, i
blighting and blasting that which is a 1
tv^e of heaven, and wrecking that which
God meant to be * safe vessel to carry us '
through the turmrtls and strife ever round i
about us. Third, in our own heart, giving j
m wrong conceptions of God, and drag- j
ging ufl toward hell, even against our will. ,
The blackest thing in all the world i* sin. <
The oloud docs two thinpc (1) It ob- |
scures the sun.^ The cloud of sin does the j
same thing No one ever yet has had a i
true vision of Jesus Christ with the least ]
particle of ?in in his heart or life. "Blessed |
are the pure in heart, for they shall see f
God." ,
A poor fellow converted in one of the j
missions in Chicago, who was thought before
his conversion to be hardly worth the ]
saving, was so wonderfully transformed ]
that a committee waited upon him to find ,
the secret of his changed li!c. He answered j
r,..?J?in iiur <ITW? ?j?ntpnce! .
"I have *een Jeiius." i
This vision ever change* the life and (
transforms character. ]
(2) The cloud compels u# to gee thing*
in a false light. God made the work* of
Hi* hand* to be seen in the sunlight. We
must not judge them unier the cloud. And
with the cloud of sin across a man's mind
he can have no real conception of the <
Bible; he must certainly be prejudiced \
against the church. Scatter the darkness I
that hovers over your mind, and the Bible i
will become to you the very thought ot c
God. while the church will compel your ad- i
miration. I
II.?ACROSS THE CLOUD GOD CAST '
HIS BOW.
To see a bow three things are necessary. ,
First, there must be a cloud; we certainly |
have that in the world'c sin. Second, the
| sun must be shining; we have this condi- *
tion met in the fact that God is light, and .
in Him there u? no darknesat all. Third, :
the rain must be falling. We have this in .
Itaiah .V5: 10. II?"For as the rain coincth
- - > i
down, and the ?now iroin neaven, ana returncth
not thither, hut watereth the ?
earth, and niaketh it brinfc forth and bud.
that it may give need to the sower, and J
bread to tbe fater; no shall My Word bej J
that goeth forth out of My mouth; it shall
not return unto Me void, but it shall ac- '
complish that which 1 please, and it shall r
prosper in the thing whereto I sent it."
Or, we might put it?first, in order that '
we may be saved, we must acknowledge 1
ourselves to be sinners. This is the cloud. *
Second, we must have some conception of '
Hod'* hatred of sin. Thin is the light. 1
Third, we must he persuaded that He
loved us and pave Himself for us. This is
the rain. With these conditions met. the
bow of promise spans the cloud of a ?inful r
life. I
IIL-TITE SEVEN COLORS. r
1 If I should bold a crum in mr bud and d
1
? t . m
:be light of day ahould touch it, there
irould be refracted at once seven colony
ii follows: Red, orange, yellow, green,
>lue, indigo and violet. There never ha* 1
Men a rainbow in this world bat tbeee
iave been aeen in more or leas prominence.
fn my messairc now. the priam is the crtm,
ind the light ia God'a truth. Aa it strike*
thia long priam it breaka up into aeveaxtlora.
The seven together give oa the
ambow. !
First, forgiveness. Paalm 32: 1.?"Bleased |
a he whose transgression ia forgives, *
Those sin ia covered.' )
The word forgiven means taken off.
(Vhat a wonderful thought it ia! Ob,
rhat a load of ain we ha<f to carry! How
t did weigh us down! How day and night
ire went crying aloud, saying, "Ob,
nretched man that I am. who shall deliver
ne?" Resolution never lifted it a particle.
Reformation only seemed to make it heaver.
Then He came, and stooped down, or
whispered to ua just one sweet word,
'Forgiven!" and when we realised it the
burden waa taken off. To receive all of
thia we have but to yield to God. Tryiof
to make ourselves better only adds to the
:Ioud and deepens our despair.
"" ' ?- ? D-.I in.
ine acconu coior im uoiuiu|. * wmi ?t>
1?"Purge roe with hvinop. and I shall be
lean; waah me, and I tha.ll be whiter than i
mow."
The little bunch of hyssop carries as
back to the Pas?over night, when the
iamb was slain and its blood collected. It
araa not said that one should take a brush,
bat a bunch of hyssop, and dip it in the
blood and sprinkle the posts of the door,
rbe commonest thing that grew in tbo
Bast was hyssop. It represents faith. One
' '1 1 1 a.
Had DUl to iwp 10 me aoor 01 vac wiw|*
md stoop down to pluck a bunch of hv*
id)). The commonest thing in all this
world is faith. We have faith in eacb
other, whether we express it in this wortf
or not; and the fsith that one has in hit
mother, in his father, in wife or husband,
if turned toward Jesus Christ would save
his sou). It is one thing to be forgiven, but
the color deepens, and the truth sweeten*
when we know that because of the shed
blood of Jesua Christ we may be made
clean. "The blood of Jesus Christ Hit
Son cleameth us from all tin." /
The third color is justification. Romans
4: 25?"Who was delivered for cur
an/1 m niuH *0.1 in far our ill*.
tifi cation."
One might be perfect'* rare of his forgiveness.
and know that it meant *in?
taken off, and might be confident of hit
cleaning, but there in the memory of th?
old life of failure which is erer to nim like
a nhackle when he would run to God. Justification
i* sweeter by far than anything
we have yet learned. When Christ ros#
for our justification He stood before God
as a kind of receipt (as John Robertson
has said), and when God looks upon that
receipt He knows the bill is paid.
"Jesus paid it all. All to Him I owe.
Sin had left a bitter stain, He washed it
white as mow."
But justification is even better to ma
than this, for when one is justified befor*
God he actually stands as if be never bad
inn A/)
The fourth color i??sins covered by the
sea. Micah 7: 19?"He will torn again, He
will have companion upon us; He will tubdue
our iniquities; ana Thou wilt cast all
their sins into the depths of the mi." lM
It is very comforting to know that there
arc some depths in the ocean so deep that
they can never be sounded. Our sins must
have gone as deep.
There is also another thought of comfort;
if a body is cast into the ocean where
the waters are not very deep, when the
storms come and the ocean is in a fury,
the storm, as if with giant hands, takes tM I
dead body and casts it upon the short.
But there are depths in the sea so great
that no storm that has ever yet swept acroea
the face of the deep has stirred the waters.
Tfaanks be unto God. our sins may be sunk
so deep in the sea that they will never be
cast up against us again. The color deepens
and the truth grows sweeter still.
The fifth color ie?sins removed. Psalm
103: 12?"As far as the east is from the
mm tmr hath He removed our trans*
gressions from us."
It has been proved that the distance
from east to west could never be measured.
This is certainly inspiring. Bat
there i? something better for me than this
io the fifth color, for when I am told that
my sins are as far from me as the east is
from the west I know that the east and
the west can never be brought together:
nor can the saved sinner and his perdonea
sins ever meet again.
The sixth color is Isaiah 44: 22?"I have
blotted out, as a thick cloud, thy transgressions,
and, as a cloud, thy sins; return unto
Me, for I have redeemed thee."
A man cannot blot out his own fins. '
Some have tried il with their tears, and
have lost their reason. Some have at*
tempted it by works of mercy, and have
Siven up in despair. But God can easily
o it. For sins to be blotted out may
mean the same as for man's account to be
blotted out. I may have a bill charged
against me on the books, but if on the ojh
posite side is credited a sufficient sum of
money to meet the indebtedness, it is
blotted out. But the expression must mean
mors than this. It means that when one's
sins are blotted out by God they are as if
thev never had been.
T)i? >*v?nth color seems the climax of
all. Ezekiel 33: 16?"None of hi* tin* that
be hath committed shall be mentioned unto
him; he hath done that which ia lawful
and right; he shall aurely live."
We have an idea that, although our ain*
have been forgiven and we may have been
juatified, when the great day of judgment
comet we may be obliged to meet them all
again. But this ia not true. Once and
for all hath He put awiy mn by the sacrifice
of Himnetf, and the sina of our lives
shall not again be mentioned to ua.
IV.?GOD'S COVENANT.
The Low wa? God's covenant then. Now
God's covenant in Hi* Word, and upon
thia Word we ma> depend. Notice the
number of times God uses the expression,
"I will," in Exodus 6: 6-8:
"Wherefore, say unto the children of
Israel I s.m the Lord, and 1 will brinjt you
out from under the burdens of the Egyptian*.
and I will rid you out of their bondige,
and I will redeem you with a stretched
out arm. and with great judgments; and I
ivill take you to Me tor a people, and I will
be to yo?l a <5od; and ye shall know that I
lm the Lord your God, which bringeth
kou out from under the burdena of the
Egyptians. And I will bring you in unto
Lhe land, concerning the which I did swear
to give it to Abraham, to I.?aac and to
lacoh; and I will give you it for an heritage:
1 am the Lord."
He ever wait* to till the covenant which
He ha* made with Christ concerning ua.
If we would have the joy ox saivaiion, ?c
need but two thing*; first, we miut believe
God: whatever our feeling* may be,
ixe must believe; second, believing God,
ne must act a* if we believed Him. The
>ne give# us life. The other give* ua joy in
ife'a poMC-Miion.
Tlie Gate of Childhood.
The gate of childhood face* the aunriact
The gate of manhood lie* under the midlay
?un. The gate of old age "looks toward
Kunsi-t ' indeed, but it ia a aunaet
hat carne* with it the promise of an imnortnl
d.v. They are all beautiful sate*
>f life. \Vhich ia the moat beautiful we
vill not venture to say till we see them all
roni the higher atandpoint we hone to
each by and by. But even here and now
ild age, with all ita infirmities, baa it*
deasing* which youth and manhood cannot
?... t.n iii,,f mm tlirouih the gate?the
iUUW ISII r ? _
leasing of reat after toil, the blewmg of
.wcet companionship with tho*e with
vhom we have p.-u?ed through all the beauiful
gate*. the living over again with them
he bcene# of the pant to which "distance
end* en'lnntment," the looking forward
n g?riou? hope to higher fellowship
vherc youth i* renewed a* the cade'*,
rheve ar.d the like lift the Window from
?ld age, and let God'* ?un?hine in to
irighten and warm. Hut thi* implie* u
oueh of the healing hand. And now et.?:_it?
l.f,.'* moraine. the help ia
wriujj*, - - > # %
lone the leu*, but ail the more divine if Jt
onus tlirough the eve, the heart, the hand
if affection and faith mingled, agisting ua
enderlv and lovingly to rise up above the
gathering mint* and bhadotv*. and paM
ruxtu.glv through one more beautiful gate
o the other man*ion*.?Rev. \V P. Tilden.
Th? Prfirnrf of Cod.""*
It i* not enough to sigh for the enlargene.it
of our life; we mu?l offer the next
Kftition for the prenence cf (!od. W?
nivt work and pray.?Rev. R. L. Rule
Ipb, >'ew Yoik City.