Historical Newspapers of South Carolina

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(Pnull New York City.?Time waa, and not I to very long ago. when It mattered act a bit what the back of a bat waa Uke, so long at the front waa be coming. Now the back if almost the moat important part of It Per ha pa it b In recognition of the truth of what George Eliot saya in one of her norela, f bate* imw cmnros. fO"" Kit inn or xxLXiOw miv. "If yon want a man to take an interest in yon turn your back on him." Bui whatever the cauae, the fact remains Ton must consider the back of yooi hat aa well as the front, and give ful consideration to ita aides. Generally speaking, hats will be Ion and flat These effects will prevail ii thf early spring and for outings al through tbe summer, but tbe dress] affairs *bow a strong tendency to litf their brims bigb on one side, as in tbos< brilliant days when Marie Antiouetu sported aa a dairymaid at La Petit* Trianon. Til. hriira In hill roll off thf fact or droop softly back and front, am are made very soft and fluffy. Grace folly spraying flowers or lace ore; great, soft rolls of tulle ornament tlx under side of these hat-brims as wel as the upper parts. Both hats am toques will be worn slightly off th< face. Braids are of all kinds that giv< a soft, smooth or lacy appearance There are the Tuscan, horsehair, satin ?K? iiMB fanr* straws? ... , A--i.. -.A.Wi t. w % JNERY^l ' HATS chrysanthemum, which resembles tba gcrawllnp. graceful flower, and the car* nation pink and milkweed, which alao ? are like the blossoms for which they are named. They are stained in all the pastel colors, so fashionable for gowns, for the bat must still match the gown with which it is worn. Soft silks, ribbons, laces, flowers and fruit are used in profusion as trimming, while yards of chiffons and ma]inee are tucked and pleated into most beautiful clouds. Many of the most stunning hats have streamers i of velvet or Liberty satin ribbon of ' varying lengths. On some of the large j ones pompadour ribbon in huge bows ] forms the sole trimming. Except when ' used as a foundation the heavier lace* ' give way to the lighter for summer ' millinery. The all-lace or all-chiffon j hats will be a feature of the summer J styles. Their outlines harmonlxe most ] beautifully with the filmy flufflnesa > that Is to be observed in all of Fash- j Ion's creations for this year. 1 Oddly enough there Is hardly any- i thing worth n*entioning between these j two extremes of "rough and ready" and j the graceful, delicate creations that i seem more fitted for well kept gardens ! than our teeming city streets. How* j ever, they are in keeping with the < fashions in all other things. The trim, the trig, the tailor-made look has given ( way to flowing lines and floating, curl- 1 ing ends. It is a rebound from the ( masculine tendencies to the truly fem- , inine. It seems as though there never ! was anything one-half so beautiful j as the modes of the present day. ; Ostrich feathers will not be seen on | < [ any kind of a summer hat. With the < ; exception of the wings Just mentioned, \ plumage will form no part of the com- < ing season's millinery. Even these J PliBL SKAT TUCKED flUffOR. ] 1^1 \V1 : CX17T0X EAT. I wings win have but a short-lived reign, t ?only until the beginning of the warm . weather. Then soft ribbons, flowers, r foliage and lace wNl be seen exclusiveI ly. As the seaaon advances brims wQl grow wider and more drooping, to pror tect the wearer from the daxxllng raya t of the sun. The trimmings will be>> come simpler even though retaining the" outlines already given of what will be worn on the head during the next few months. In outing and rough wear stitched felts and silks will rival straws, which will offer the peculiar combination of being stiff, yet soft; rough, and yet smooth. 8ucb a bat as this is possibly the most satisfactory a woman can hawn It (a Btiltahlo fnr ororv sioo on wbicb a shirt waist can b? worn. They are peculiarly shirt waist hats. They stand every kind and con ditlon of weather and have a janntineaa all their own. By all means bare on* #; j ; 7^# ! n * Ar^ i of these, whether you have any other t tacked away somewhere or not These . are trimmed with folds of soft silk. , velvet, wings or coque feather*.? Woman's Home Commntoa. <iriilnfthMft lit ifll?.. . ...... DR. TALMAGETS SERMON ; SUNDAY'S DISCOURSE BY THE NOTED , DIVINE. t InhJrrt: Dancer In D?l?jr-Th? Tolly of I Pctlponlnt the Acceptance of the I Go#pel Invitation?S) tapnthy For the < Skeptic*?Time to Be Religions. Wahimxgtox, D. C.?In the following i iiscrurse, prepared by Dr. Talmage before i bit iTne??. the folly nnd danger of post- ( [toning the accei>ta?cc of the gc*pel invi- 1 nation arc exposed on the text, Luke xiv, i !J, "And they all with one consent began I to make cxcunc.'' I After the invitations to a levee are l*ct cut the regret* ccme in. One man i ipolopizes for ncn-attendance cn one 1 round, another on another ground. The 1 nest of the regrets are founded on prior I rngagements. So in my text a great ban- < )uct was spread, the invitations were cir- a rclated, and now the regrets come in. < rhe one gives an agricultural reason, tbe i 11? - -*?^ J?i?? Mitnn the other a 1 Jincr a kiwr uv?iv* ? . ?, ?- ? iomcstic reason. AH poor reasons. The r?3t was, they did not want to j,x>. "And { (hey all with one consent began to make j atcuse." f S3 now God spread* a great banquet, t [t is the gosuel feast, and the table reaches < icrcss the hemisphere*, and the invita- t Lions go out, ana multitudes come and i lit down and drink out of the chalices of ? jod's love, while other multitudes decline j rominp, the one giving this apology, and the other giving that apology, "and they j ill with one consent begin to make ex- c :use." I propose, so far as God may help T ne. to examine the apologies which men "] sake for not entering the Christian life, t Apology the first: I am not sure there j j anything valuable in the Christian re- ? ligion. It is pleaded that there are to a 4L:. J Jianv impositions in ion u?j, w u?u? thing* that seem to be real are sham. A K'lded outside may have a hollow inside, bfre is so much quackery in physics, in ethics, in politics, that men come to the labit of incredulity, and after awhile they illow that iucredulity to collide with our holy religion. But, my friends, 1 think religion has made a pretty good record in the world. How many wounds it has lalved! How many pillars of fire it baa lifted in the midnight wilderness! How nany simoom struck deserts it hath turned into the gardens of the Lord! How it hath stilled the chopped sea! What rosy lytht it hath sent streaming through the rift of the storm-cloud! What pools of sool water it hdth gathered for thirsty Hagar and Ishmael! What manna whiter than coriander seed it hath dropped all < wound the camp of bardy netted pilgrim?: < What promises it hath aent out like holy ( iratchera to keep the lampa burning around deathbeds, through the darkness that , lowers into the sepulcher! What Sashes ( resurrection morn! , Besides that, thia religion hai made so , nanv heroes. It brought Summerfield, the , Methodist, across the Atlantic ocean with ] bis silver trumpet to blow the acceptable | fear of the Lord until it seemed as if all , dut American cities would take the king- j dom of heaven by violence. It sent Jehudi , Ashman into Africa alone, in a continent , af naked barbarians, to lift the standard of civilization and Christianity. It made John Milton among poets. Raphael among painter*. Christopher Wren among archiI jets, Thorwaldsen among sculptors, Handel among musicians, Dupont among mili- | tary commanders, and to give new iqjnc* . to the imagination and better balance to ! the judgment and more determination to ' the will and greater usefulness to the life ' and grander nobility to the soul there is J nothing ir all the earth like our Christian J religion. Nothing in religion? Why. then, ! iQ those Christians were deceived when [9 their dying moment tbey thought they j taw the castles of the blessed, and your child, that with unutterable agony you ' put away into the grave, you will never ! see him again or near his sweet voice j nor feel the throb of his young heart. ! rhere is nothing in religion? Sickness will come upon you. Roll and turn on < rour nillotr; no relief. The medicine may be bitter, the night may be dark, the pain ' m?7 b? sharp; no relief. Christ never comes to the sick-rocm. Let the pain ?tab; let the fcrer biiTi: eurae it and die. . There is nothing in religion? .After awhile death will come. Yoii will hear the paw- . ing of the pale hone on the threshold, i The spirit will be hreaking away from the i body, and it will take flight?whither, whither? There is no God, no ministering angels to eonduct. no Christ, no 1 heaven, no home. Nothing in religion? ' Oh, you are not willing to adopt such a ' dismal theory! And yet the world is full of skeptics. 1 And let mc say there is no eiass of peo- ' Rle for whon I have a wanner sympathy. I ban for skeptics. We do not know how to treat them. We deride them, we carica- ' ture them. We. instead of taking them 1 by the soft hand of Christian love, clutch 1 tnem with the iron pinchers of ecclesiastician. Oh, if you knew how those men < had fallen away from Christianity and be- i come skeptics you would not be so rough < on tbem! Some were brought up in homes 1 where religion was overdone. The most < wretched day in the week was Sunday. < Rel gion was driven into them with a trip- < hammer. They had a surfeit of prayer 1 meetings. They were stuffed and choked < with catechisms. They were told by their parents that they were the worst children i tnat ever iiveu because tney niced to ride ('own hill better than to read "Pilgrim's Program." They never beard their parent* talk of religion but with the corners of the mouth drawn down and the eye* rolled up. Others went into skepticism through maltreatment on the part of some who professed religion. There is a man whc says: "My partner in business was conspicuous iu prayer meeting, and he was officios in all religious circles, but he ch?at?d me out of $3000. and I don't want any of that religion." Then there arc others who get into skepticism by a natural persistence in asking questions, why or how? How can God be one being in three persons? They cannot understand it. Ne ther can I. How can God be n complete sovereign and yet man a free ase.it? They cannot understand it. Nci;h;r can I. They cannot understand why a hcly God let < s n come into the world. Neither can I. They Hav: "Here is a great mystery; here is a disciple of fashion, frivolous and godless all her days; she lives on to be an octogenarian. Here is a Christian mother, training her children for God and for heaven, self*acrificing, Christlike, indispensable seemingly to that household; she gets a cancer and dies." The skeptic says, "1 can't explain that." Neither can I. I can see bow men reason themselves . into skepticism. Witb burning fcvt 1 have trodden that blistering way. I know what it is to have a hundred night* poured into one hour. There are men in the arid desert of doubt who would give their thousands of dollars if they could get back to the old religion of their fathers. Such men are not to be caricaturcd, but helped, and not through their heads, but through their hearts. When these men really do come into the kingdom of God, they will be worth far more to the cause o{ Christ than those who never examined the evidences of Christianity. Thomas Chalmers oncc a skeptic, < Robert Hall once a skeptic, Christmas 1 Evans once a skeptic; but when they did lay hold of the gospel chariot how' thev made it speed ahead! If, therefore, I address men and women who have drifted : awav into skepticism. I throw out no 1 scoff; I rather implead you by the memory of thoxe good old timet* when you 1 knelt at your mother's knee and said your 1 evening prayer and those other days of 1 sickness when she watched all night and gave you the medicines at just tne right ' time and turned the pillow when it wan ' hot and with ha?d long ago turned to 1 ('.u*t soothed vour nains and with that ' voice you will nnrer hear again unless you 1 join her in the better country. to!d .vot: never mind, and by that dying couch where the talked to slowly, catching her 1 breath between the word*?by all those 1 memories I .nk you to come and take 1 the same religion. It was good enough for 1 her; it is good enough for you. Aj*\ I make a better plea: By the wounds and 1 the death throe of the Son of (Jod, who 1 approaches you in infinite love with 1 torn brow and lacerated hands and whipped back, crying, "Come unto Me. all ye that labor and are heavy laden, and 1 i win tfiva you rest: Other uenonii apologize for not enter- 1 ing the Christian life becaune of the in- 1 comgibilit? of their temperament. Now. we admit it in harder for tome people to become Christians than for othera, but the grace of God never came to a mountain that it could not climb or to an abjras that it could not fathom or to a bondave that . r ifii'inatiitiT jjtrtm.'nT??iiriiiVi'i - it could not break. Th? wildest hone that ?ver trod Arabian rands haa been broken to bit and trace. ti. M The maddest torrent tumming irom mountain nhrlvine ha* been harnessed to he mill wheel and the factory band, setting i thousand shuttles all a-buzz and a-clatter. And the wildest, the haughtiest, the most ungovernable man ever created by the grace of God may be subdued and sent >ut on ministry of kindness, as God sends in August thunderstorm to water the wild flower* down in the grass. Peter, with nature tempestuous as the sea that he once tried to walk, at one look from Christ went out and wept bitterly. Rich harvests of grace may be grown on the lummit of the jagged steep, and flock* of Christian graces may find paaturage in ields of bramble and rock. Though your disposition may be all i-bristle with fretfulneas, though you lave a temper a-gleam with quick lightlings, though your avarice be like that of * L "?* ?"(1 ivt" though nc noi >c tccvii, vi j im|i x..... lamnablc impurities hare wrapped you in ill consuming fire, God can drive that levil out of your soul, and over the chaoa ind the darkness He can say, "Let there >e light." Converting grace has lifted the drunkard rom the ditch and snatched the knife rom the hand of the assa*?in and the alse keys from the burglar, and in the pe> iferou* lanes of the city met the daughter >f sin under the dim lamplight and scatercd her sorrow and her guilt with the rords, "Thy sins are forgiven; go, and in no more." For scarlet sin a scarlet itonement. Other Persons apologize for not enter ng the Christian life because of the in* onuistencies of tbose who profess religion, rhere are thousands of poor farmers, rhey do not know the nature of soils or he proper rotation of crops. Their corn s shorter in stalk and smaller in the nr. They have ten less bushels to the n..i _v.~ j.. icre man meir neignuun. uut ?uv u<. lines being a farmer because there are 10 many poor farmers? There are thou- , and* of incompetent merchants. They iu> at the wrong time. Thev get cheated in the sale of their goods. Every bale of rood* is to them a bale of disaster. They ail after awhile and go out of businew. [Jut who declines to be a merchant be>au*e there are so many incompetent nerchants? There are thousands of poor awyer*. They cannot draw a declaration :hat will stand the test. They cannot rerover just damages. They cannot help a lefendant escape from the injustice of his >er?ecutor?. They are the worst impertinent* against any case in which they are stained. But who decline* to be a lawyer jecause there are so many incompetent awyers? Yet there are ten* of thousands >f people who decline being religious because there are so many unworthy Christians. The best place for a skillful doctor i* in i neighborhood where there are all poor loctors, the beat place for an enterprising nerchant to open hi* atore i* in a place srhere the bargain makers do not underitand their business, and the best placa '?? ?"? ? '<? want to become the illus* trious and complete Christian, the beat jlaee for yos is to come right down among is who are so incompetent and ao inconristent (ometimea. Show oa bow. Give js an example. Exudation* from poisonous treea in our leighbor'a garden will make a very poor lalm for our wounda. Sickness will come, and we will be puaned out toward the Red Sea which divides thia world from the next, and not ;he inconsistency of Christians. but the od of faith, will wave back the water* is a commander wheela his boat. The judgment wjll come, with ita thunder :hoa solemnities. Oh, then we will not itop and say, "There was a mean Christian: there waa an impure Christian." In that day as now, "If thou be wise, thou ihalt be wiae for thyself, but if thou icorneat thou alone shall bear it." Why, ny brother, the inconsistency of Christians, so far from being an argument to leep you away from God, ought to be an irgument to drive you to Him. No time to be religious here! You save no time not to oe religious. You night as well have no clerics in your tore, no books in your library, no com pass on your ship, ho rifle in the tattle, ! no hat on your head, no coat for your . jack, no ahoes for your feet. Better travel on toward eternity bareheaded and barefooted and houseless and I jomeless and friendless than to go through ife without religion. Did religion make Raleigh any less of a itatesman or Havelock any less of a toldier or Grinnell any less of a merchant >r West any less of a painter? Why, my friends, religion is the best lecurity in every bargain; it is the sweet;#t note in every song; it is the brightest (em in very coronet. No time to be reigiou*? Why, you will have to take time to be sick, to be troubled, to die. Our world is only the wharf from which we ire to embark for heaven. Vn time to secure the friendship of Christ? No time to buy a lamp and trim it for that walk through the darkness nrbich otherwise will be illumined only jy the whiteness of the tombstones? No time to educate the eye for heavenly splenJors or the band for choral harpa or the ?ar for everlasting songs or the soul for honor, glory and immortality? One would think we had timr for nothing else. Other persona apologue for not entering the Christian life because it is time (nou.il yet. That is very like those persons who send regrets and say, "I will :ome in perhaps at 11 or 12 o'clock; 1 will not be there at the opening of the u ^ t kor? af (K? LMllKJUCb, uuip A mil wv , Sot yet! Not yet! Now, I do not give iny doleful view of this life. There is nothing in my nature, nothing in the (race of Uod, that tends toward a doleful new of human life. I have not much sympathy with Adiison's description of the "Vision of Mirza," where be represents human life is being a bridge of a hundred arches and Doth end* of the bridge covered with :louda and, tbe race coming on, the most >f them falling down through tbe first man and all of them falling down through the last span. It is a very dismal picture. I have not nuch sympathy with tbe Spanish proverb x-hich saya, "The sky is good and tbe earth m good; that which is bad is between the earth and the sky." But, while we as Christian men art jound to take a cheerful view of life, we must also confess that life is a great uncertainty and that man who says, "I :an't become a Christian because there is lime enough yet," is running a risk ininite. You do not perhaps realize the fact that this descending grade of sin gets steeper ind steeper and that you are gathering ap a rush and velocity which after awhile mav not anawer to the brakes. Be not among those who give their ivhole life to tbe world and then give their corpse to God. It does not seem fair that while our pulses are in full play of health ive serve ourselves and serve the world ind then make Cod at last the present ot i coffin. It does not seem right that we run our ship from coast to coast carrying cargoes for ourselves and then, when the hip is crushed in the rocks, give to God the shivered timbers. It is a great thing Tor a man on his dying pillow to repent ? better thirl than never at all; but how much (tetter, how much more genero.is, it ivould have been if he had re|?ented fifty rears before! My friends, you will never get orer these procrastinations. We have started on a march from which there if no retreat. The shadows of fternity gather on cur pathway. How insignificant is time compared with the vast eternity! As I was thinking of this one day while coming down over the Allexhanv Mountains at noon, by that wontlerful pas? which you all have heard described as the Ho&eshoe?a depression in the side of the mountain where the train tiinost turns back again upon itself, and you nee how appropriate is the name of llnr?f?h(it?and thinking on this very theme and preparing this very sermon, it seemed to me m it the great courier of Fternitv speeding along had just atruck the mountain with one hoof and gone on into illimitable apace. So snort is time. *o insignificant is earth, compared with the vqst eternity! This moment voices rolT ilown the sky and all the worlds of light ire ready to rejoice at your disenthrallment. Rush not into the presence of the King ragged with sin when von may have thin iwbe of righteousness. I)aah not your Foot pieces against the throne of a crucified Christ. Throw not your crown of life uff the batM.'ment*. All the scribes of Uod are at thw hour ready wun volume* i of living light to record the news of your I iouI emancipated. ICetrrivUt. !?*. L. Klcp*rb.l ' . i. Killing Doc* In Pari*. TbouMndK of dog* find their waj o the Pari# pound*.. and a letha ,'hauilKT for their destruction has beei jrovided. Thirty at a time are placet >n a cape, which is lowered by by iraulic force into a bole in the jjrouni dx feet in depth, aud hermetically ?? --l.i '??? to ttirniu KHIltl. Luntuuiv UlTIU (iim in ><> ?. in. and in the xpnee of forty second) ?very dojr in deiid without a struggle By the old 8yntem. tin- use of conimoi ?ns. the nniuinls sulTered sometime! two or three minute*.?New Yorl Press. WeaWI ***** Health will come wit tion of right-living, with the pramcs which refresh also advantageous to luu tary conditions. To assii medicinal agents nsed sh< 1 which acts most beneflcis the California Fig Syrnp With a proper under acter and yield promptly the heart, and if one won stipated condition of the pains, the colds and head any organic trouble it is remember that the most the beneficial effects of! cents per bottle. The excellence of Syi combination and also fro uniformity of product es from the youngest to the share alike in its beneflcl known value, but it pos? and pleasantly without d Jeetionable quality or sul genuine and the fall nam package. (?UK? Louisville ALABjJ 11 THE <^N^Y DVRAE ij ' ! ltoDortev?'"0??Upf(rfMHliUmui: I ' ym km to Um hwa. Baky, M| rwrrw. tat ( | anaotUnr.. ' | [ ALABASTINE COMPA i >%%%%%%%%%%%%% %% |Wlia Bala* California. Washington. Ora/on, Co Bllll HUH orxlo. Ma rt'? rwacal rate* " Loaaatiokl goods of Intending Mttlera to tbe abor Kufoi. Writ* lor rate-. Map of CVfi</braio, AV.< ADVERTISING H?,"" 5Ar.' all Havana Filler d I You can't b qu< I " FLORODORA " Bandi ? Silk Armor. r The protective Tent of Jan SxeienI pauik. the I'olisb schoolmaster invenj tor. iK most remarkable as a product of the weaver's art. The fabric in unI dyed silk, aliout as thick as the material of a winter overcoat, and it is j claimed tluit the extraordinary thread combination. gradually worked out by, 3 I weaving ex|K?riinents. give tbe elastic . fibre the cohesion and resistance mat i makes it proof against dagger thrusts s and revolver bullets fired at short i range. The silk vest, fully covering the hreast. weighs about three pounds. TS^l b all Its blessings to those who know the i . all the term implies, bat the efforts wl and the foods which nourish are import* e knowledge of the best methods of pron it nature, when nature needs assistance, Quid be of the best quality and of know Jly and pleasantly, as a laxative, is?Syn Co. standing of the faet that many physical i to the gentle action of Syrpp of Figs, gl Id remove the torpor and strain and congi system, take Syrup of Figs and enjoy i aches and the depression due to inactivil well to consult a competent physician, bnl permanently gratifying results will folio1 Syrup of Figs. It is for sale by all reU rap of Figs comes from the beneficial effei m the method of manufacture which ensn sential in a perfect family laxative. All most advanced in years may use it whenc laL effects. We do not claim that Syrup o ----- --? a -ll esses uiis great mvinugv over ui vuicr istorbing natural fanctions, in any way, bstance. To get its beneficial effects it is ie of the Co.?California Pig Symp Co.?is WJIAp? %1 San Francisco, Cat . Ky. Ne LSTINEj ILE WALL COATING * Kalsomines are temporary, # rot, rub off and scale. J SMALL POX i an/1 rkfh^r HUrasr a^rms are X ;? o~ nurtured and diseases dissem- <1 inated by wall paper. ([ ALABASTINE <| should be used in renovating ,> and disinfecting all walls. (? LNY, Grand Rapids, Mich, j | HBaat Coach Sj-rap. Taaica Good. Dae mg ta ll?. 8o4d hy dragglx*. Bl_ R fci'i * fiX# 1*1 &HBRSW uya Cigar of I ility for 10 a arc of iim? Ttla* > tags from " Stan " " Spearhead." *' Vlnco " and " Star " ____________ ^Ml Aa AmUiI Cat had ra). The classic Iona Cathedral la being restored, the restoration including the roofing of the cathedral choir and tb? nixies. The tower, which originally possessed a saddleback roof, will alao be completed according to the exact sio|?e. which is indicated by the portions of the ancient gable, mill pxisting. Iona Cathedral was founded by Iteginald Lord of the Isles about the close of the twelfth century, and waa at first used as a monastery. It la now the property of the Charcb of Scotland.?London Mail. iray, and it is mainly a ques * ?*? #KA avo^Atn J1CU Bircilguicu HIE a JIH1U, nt, each in a way, while it is toting freedom from unsaniit is all important that the a value, and the one remedy ipof Figs?manufactured by lis are of a transient char adness and comfort come to ?8tion attendant upon a conreedom from the aches and ty of the bowels. In case of t when a laxative is required ir personal cooperation with lable druggists. Price fifty eta of the plants used in the res that perfect parity and I the members of the family -ver a laxative is needed and f Figs is the only remedy of laxatives that itaets gently as it is free from every obalways necessary to bay the orinted on the front of every 5gB mjp w York* N. Y. ^ \ * Capsicum Vaseline Put ?p In Collapsible Tabes. A vbatitate for ud Superior to Hnatard ar M0 j Hbw plaatar, u?d will sot bUstar th? moat MkM , akin. Tba pain allajln* and curatlra qw ltlaa atf i tbla artl lc arc vonilerfal. It will stop UMklttkil j at oner, ud rvllare bwdacbe and arUtlca. Wirromnmul It m tha beat and MfMt KteMl i cooatar-Urttaat known. ?lao a* an asternal tana#? for paiaatn tbarbtat andato:oacbaudalJriM?Mttb i ait<1 mntv r tmnlsinU. A trial will prort what wa claim for It. iM II wfl ba found to ba taraloatla In tha houaabold. KaC paopla aay "It Is tlx baat of all yoar prapatuttoaa." Mob IA eaeta, at a) 1 <wnm or otto Wa^ or by aaodlar thla aa.onnt to its to | nalao tmmm wa will and you a tuba by matL Bo artfcla should baaccaptad by tha ptbik mkm tha mom CMTiaa oar UbaU aa otharwlas II li Hi naalaa CHEESEBRGOGH HAH UFACTUMf G Ok, 17 lUto Km^ Maw Tort ftty? SALZER'S SEEDS. Orv>at ratal oru*. with lar?? numbjr ofjwad aatnptes malUd on raoaipt of lop. WorthJTI U.OO torat aaiart* .Mule Crashed Mhella. Ban oa aa(k ! fl Ap?rMlb.tM* ; fi.'i tor Mlbs. 4AW(or WM' JO Hi A. tALZZR SEED CO.. UCrow,Wk. ????Ml r '4* 3 r uk 10 * letter ;nts each. I d.rd "Jolly Tar.*' I Tobtcc?> ?