The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, October 03, 1900, Image 7
f
THS EldlOTS
New York City.?No outer garment I
is more popular nor winter wear mau
tlie blouse Eton that can be worn
open or closed as occasion requires.
Clotli of all sorts, cheviots and the
rough surface zibellnes are all used,
and velvet costumes are promised in
unusual numbers. The smart May
Manton design illustrated Is suited to"<
all materials and Is especially be-'
coming to all slight and moderate
figures. It is a mistake to suppose
that only slender women look well io
a garment of the sort, for its lines
are tapering and its slight fulness
i
ladies* blouse bton. v-J
.
tends to coriceal any faults wather'
than to intensify them. As Mfuftrated.
the Eton to of satin-faced etoth in
~ nnrl molroa nMibJtf J
a SOU (IMia UUi aiAKA.
a costume, tBrtklrt of which
cuUir. The trtihming is made WF
stitched bands of cloth and the n^rs
ami cuffs are faced with heary^Bjilfefr
white' silk. Beneathnthe jflflCKSK
worn a peasant waist,%^ a jiS3tW
white chiffon and'itocft colUr j^ftce.
The back the Eton Is 'wlftfRLas
' and fits smoothly and. snngly. The
full fronts pouch aliglJJU^ and are
stitched from shoulder to
the garment is fitted by OBtos of
shoulder and - under arm sean?',boly.
The' collar,'which is a feature^ Is
tiMAnt t'hn jape. Toeeth
LADIES' SHI
er with the fronts it is faced with
white silk and rolls over to form
revers. At the waist is a belt of material.
also stitched. The sleeves are
two-seamed and snug, but not over
tight, and are finished with flare cuffs,
headed by a stitched baud. The closing
is accomplished by meaus -of
loops of braid and handsome buttons.
To cut the blouse Eton for a woman
of medium size four yards of material
twenty-one inches wide, two and onei
' fourth yards forty-four inches wide,
or two yards fifty inches wide, will
be required, with one and threeeighth
yards or silk to face revers,
collar and cuffs.
Laaicn * BOCJ OHIU ?? ??OM
Simple, useful waists of flannel,
cashmere, Henrietta and soft taffeta
have become a necessity. Many
women seek some variation from the
6evere shirt waist, yet will tolerate
nothing fussy, as it must be worn
beneath a jacket that requires to be
slipped on and off with ease. At the
moment embroidered woolen goods
are much in demand, and soft pastel
shades predominate, although vivid
.*ed holds a conspicuous place. The
smart model illustrated by May
Manton in the large engraving is
chic at the same time that it is eminently
practicable. As shown, the
material is cashmere in a pastel reseda
embroidered in white, with revers
and chemisette and bolt of stitched
black taffeta, and buttons and belt
clasp of cut steel.
The foundation for the waist is a.
lining fitted with single darts and
suoumer auu uuut'i-iirui scams, im
this are arranged the slightly full
back anil the pouched fronts. The
lining closes at rhe centre front, the
left front proper extends to the centre
only, but the rijrht extends over
the left and is buttoned diagonally
into place. The tiny chemisette and
stock collar are permanently attached
to the right lining front, and hook
over into the left. The neck of the
waist is finished with a shaped collar
that greatly adds to the effect.
The sleeves are cut in one piece each,
the outer seams extending to the elbows
only, and flare becomingly over
the hands.
To cut this waist for a woman of
medium size four yards of material
twenty-one inches wivle, three and
one-half yards twen'v^seven inches
\ri<L. tlirw yards' tii.-^v-two inches
op FAMION.
~ i
wide, or two and one-fourth yards
forty-four inches wide, will be required.
Fotnta on Cloth Oonn'i
The tints in fashionable cloth gowns
grow lighter and lighter; Ice color,
t^e faintest pqach, a green which can
hartll^ be distinguished from blue,
are the most fashionable, and the
cloth Itself is of the very lightest !
make.
in lieu or me perpenuicuiar iucksou i
the hips some of these have horizontal |
folds below the waist, which give n t
pannierlike aspect. and form part of i
the girdle, to which they are apparently
attached by clasps of silver,
the bodice opening over a vest.
Every fashionable dress now entails
a great amount of work, but materials
can be had tucked and corded,
which saves a great deal of labor.
Boleros accompanying cloth dresses
are sometimes all guipure or have
lace Insertions and vefy often show
diagonal insertions of lace.
New Picturesque Sleeves.
Of the making of new picturesque
sleeves there seems to be no end this
season. Special designs are constantly
appearing on fancy waists,
tea-gownrf aftprnoen toilets, simple
morning Ageaes. negligees, and dain<y
lltjfe yfea-frock6d jackets. The
tjc aovei cnecis iu weuves,
bora long, short, and elbow-length,
has eeached the dignity of a fine art
Paris, and ?a number of ateliers
IMke this business a specialty.
Box-Plaited Skirt*. i
Mjfcuplaited skirts are more fashionaWtfjthan
ever, but there is a growing
ten<renfcy In favor of gathering the
lalness equally right round the
figure instead of taking it all to the
back, like a housemaid's skirt.
u
Becoming: to Llttls Girls.
Long coats are almost universally
becoming to little girls in addition to
providing them with the warmth essential
to cold weather, health and
comfort. The box model is a favorite
one of the season, and is never more
appropriate or stylish than when
worn by children. As a rule, the |
materials are cneviot, meuon ana |
broadcloth, and the colors brown or
RT WAIST.
tan; black, although much liked for
their elders, is held too gloomy and
^ -....J?TJlo AfflV i
01(1 I or tuuuiru o "<.?? ? ,
.Manton model illustrated includes all
the latest features and is made from
tan colored melton, with collars and
cuffs of brown velvet, and handsome ,
smoked pearl buttons, down the front. I
The coat is cut in three-pieces and
is fitted with shoulder and under- !
arm seams, the latter being left Dpen
for a slight distance at the bottom
and the stitching carried round. The
little shoulder cape is circular and i
curves up at the back. The fronts are
, faced with cloth, the collar with vel
vet to an inch from the edge, to which
point cloth is applied, and the two
roll back and form revers. The ]
sleeves are two-seamed and well fit*
ted. and are finished with roll-over
cuffs "curved and flaring at the outer
edge and faced with velvet to match 1
the collar.
To cut this c^at for a girl of two
girls' long box coat.
years of ape, two anil one-eighth
yards of material tifty Inches wide
will be required, with one-fourth
yard of velvet for collar and cuffs.
DR TALMAGPS SERMON.
SUNDAY'S DISCOURSE BY THIS NOTED
DIVINE.
Sabjiwt: Nation* Are .Indeed?Ood R?wards
and PnnUhen Tliem on ??rtb?
Ood'i JadpoeDtl Likened to tliB Swift
Sweep of t Razor.
[Copyright l'.MKU
Washington", D. 0.?Dr. Talmage, in
hia journey westward through Europe, has
recently visited scenes of thrilling historic
events. He sends this Bermon, in
which he shows that nations are judged
in this world, and that God rewards them
for their virtues and punishes .them for
their crimes. The text is Isaiah vii. 20,
"In the same day shall the Lord shave
with a razor that 13 hired, namely, by
them beyond the river, by the king of
Assyria.'*
The Bible is the oldest book ever written.
There are no similitudes in Ossian
or the Iliad or the Odyssey so daring. Its
imagery sometimes seems on the verge of
the reckless, but only seems so. The fact
is that God would Btartle and arouse and
[>ropel men and nations. A tame and
imping, similitude would fail to accomplish
the object. While there are times
when He employs in the Bible the gentle
dew, and the morning cloud, and the dove
and the daybreak in the presentation of
truth, we often find the iron chariot, the
lightning, the earthquake, the spray, the
sword and in my text the razor. This
keen bladed instrument has advanced in
usefulness with the ages. In Bible times
and lands the beard remained uncut save
in the seasons of mourning and. humiliation,
but the razor was always a suggestive
symbol. David said of Doeg, his antagonist,
"Thy tongue is a sharp razor
working deceitfully' ?that is, it pretends
to elear the face, but is really used for
deadly incision.
In this striking text this weapon of the
toilet appears under the following circumstances:
Jndea needed to have some
of its prosperities cut off, and God sends
against it three Assyrian kings?first Sennacherib,
then Esarhaddon and afterward
Nebuchadnezzar. These three sharp invasions
that cut down the glory of Judea
are compared to so many sweeps of the
razor across the face of the land. And
these devastations were called a hired
razor because God took the kings of Assyria.
with whom He bad no sympathy, to
do the work, and paid them in palaces
and spoilt and annexations. These kings
were nirtd to execute the divine behests.
And now the text, which on its first reading
may have seemed trivial or inapt, is
charged with momentous import, "In the
game day shall the Lord shave with a razor
that is hired, namely, by them beyond
the river, by the I.ing of Assyria."
Well, if Godjudgments are razors,
we had better be careful how we use
them on other people. In careful sheath
these domestic weapons are put away,
where no one by accident may touch them
and where the hands of children may not
reach them, Such instruments must be
carefully handled or not handled at all.
But how recklessly some people wield the
judgment of God! If a man meets with
business misfortune, how many there are
rtady to cry out: "That is a judgment of
God upon him because he was unscrupurtror.roipk
1 n rr /vr m IC
1VUO VI Olll/^auv Kit. VfVi 1VUV.U.UQ w*
erlv. I thought he Would get cut down!
What a clean sweep of everything! His
city house and country house gone. His
stables emptied of all the fine bays and
sorrels ana grays that used to prance by,
his door. All his resources overthrown,
and all that he prided himself on tumbled
into demolition. Good for him!" Stop,
my brother. Don't sling around too freely
the judgments of God, for they are razors.
Some of the most wicked business men
succeed, and they live and die in prosperity,
and some of the most honest and
conscientious are driven into bankruptcy.
Perhaps the unsuccessful man's manner
was unfortunate and he was not really as
proud as he looked to be. Some of those
who carry their heads erect and look imperial
are humble as a child, while many
a man in seedy coat and slouch hat and
unblackened shoes is as proud as Lucifer.
You cannot tell by a man's look. Perhaps
he was not unscrupulous in business,
e? i.1 i
(or mere mc uvu oiuca w c> wij onyi/, u.m
everybody that accomplishes anything for
himself or others jjets industriously lied
about. Perhaps his business misfortune
was not a punishment, but the fatherly
discipline to prepare him .for heaven, and
God may love him far more than He loves
you, who can pay dollar for dollar and ore
put down in the commercial catalogue as
Al." Whom the Lord loveth I^e gives
$400,000 and lets die on! embroidered pillows?
No; whom the. Lord loveth He
chasteneth. Better keep your hand ofl'
the Lord's razors lest they cut and wound
people that do not deserve it. If you
want to shave Qff some of the bristling
pride of your own heart, do so, but be
very careful how you put the sharp edge
on others. How I do dislike the behavior
of those persons who, when people are
unfortunate, say, "I told you so; getting
punished; served him right." If' those I
told you ?o's got their desert they would
long ago have been pitched over the battlements.
The mote in their neighbor's
eyes, so small that it takes a microscope
to find it, gives them nioi;e trouble than
the beam which ob9Cures their own optics.
With air sometimes supercilious and some
times Pharisaical and always blasphemous
they take the razor of divine judgment and
sharpen it on the bone of their own hard
hearts, and then go to work on men
sprawled out at fulllength under disaster,
cutting mercilessly. They begin by soft
expressions of sympathy and pity, and
half praise and'lather the victim all over
before they put on the sharp edge.
Let us be careful how we shoot at others,
lest we take down the wrong one,
remembering the servant of King William
Rufus who shot at a.deer, but the arrow
danced against a tree and killed the king.
Instead or going out with shafts, to pierce
and razors to cut, we had better imitate
the friend of Richard Coeur de Lion.
Richard, in the war of the Cru?ides, was
captured and imprisoned, but nohe of his
friends knew where, so his loyal friend
went arouud the land from stronghold to
stronghold and sang at^ each window a
snatch of a song that Kichard L'oeur ac
Lion had taught him in other days. And
one day coming before a jail where he
suspected his king might be incarcerated,
he sang two lines of song and immediately
King Richard responded from his
cell with the other two lines, and so his
whereabouts were discovered, and a successful
movement was at once made for
his liberation. So let us go up and down
the world with the music of kind words
and sympathetic hearts, serenading the
unfortunate and trying to get out of
trouble men who had noble natures, but
by unforeseen circumstances have been
incarcerated, thus liberating kings. More
hymn-book and less razor.
Especially ought we to be apologetic
and merciful toward those who while they
have great faults have also great virtues.
Some people are barren of virtues; no
weeds verilv, but no flowers. I must not
be too much enraged at a nettle along the
fence if it be in a field containing forty
acres of ripe Michigan whiC-t. Some time
ago naturalists told us there was on the
sun a spot 20,000 miles long, but from the
brightness and warmth T concluded it was
a good deal of a sun still. The sun can
afford to have a very large spot upon it,
though it be 20,000 miles long, ana I am
very apologetic for those men who have
great faults while at the same time they
have magnificent virtues.
| Again, when I read in my text that the
Lord shaves with the hired razor of Assy|
ria the land of Judea I think myself of
the precision of God's providence. A rnj
zor swung the tenth part of an inch out
| of the right line means either failure or
laceration, but Clod's dealings never slip,
and they do not miss by the thousandth
part of an inch the right direction. People
talk as though things in this world
were at loose ends. Cholera sweeps across
Marseilles and Madrid and Palermo, a.id
we watch anxiously. Will the epidemic
sweep Europe and America? People say:
"That will entirely depend on whether
the inoculation is a successful experiment;
that will depend entirely on quarantine
regulation; tnat will depend on the early
or late appearance of frost; that epidemic
is pitched into the world, and it goes blundering
across the continents, and it is all
guesswork and all appalling perhaps." 1
think perhaps that God had something to
do witn it and that His meroy may have
in some way protected us, that He may
have done as much for us as the quaraa
line and the health officers. It was right
and a necessity that all caution should b?
used, but tHere have come enough macaroni
from Italy and enough (trapes from
the south of France and enough rags from
tatterdermalions and hidden in these articles
of transportation enough cholera^
germs to have left by this time all th?
cities mourning in the cemeteries. I
tharfk all the doctors and quarantines, but
I mnra Hian nil ,mr1 first of all and last of
all and aii the time I thank God. In all
the 6000 years of the world's existence
there has not one thing merely "happened
so." God i<* not an anarchist, but a King,
a Father.
When little Tad, the son of President
Lincoln, died, all America evmpathiz^d
with the sorrow jn the White House. .He
U3ed to rush into the room where the
Cabinet was in session and while the most
eminent men of the land were discussing
the questions of national existence. But
the child had no care about those questions.
No. God the Father and God the
Son and God the Holy Ghost are in per|
petual session in resrard to this world
and kindred worlds. Shall you, His child,
rush in to criticise or arraicm or condemn
the divine government? No. The cabinet
of the eternal three can govern and
will govern in the wisest and best way,
and there never will be a mistake and,
like raaor skillfully swung, shall cut that
which ought to be avoided. Precision to
the very hairbreadth. Earthly timepieces
may go out of order and strike
wrong, saying it is 1 o'clock when it Is 2
or 2 when it is 3. God's clock is always
riccht, and when it is 1 it strikes 1, and
when it is 12 it strikes 12, and the second
hand is as accurate as the minute hand.
Further, my 'text .tells us that God
sometimes shaves nations: "In the Bame
day shall the Lord shave with a razor
that is hired." With one sharp sweep
He went across Judea, and down went its
pride and its power. In 1861 God shaved
the American nation. We had allowed to
grow Sabbath desecration and oppression
and blasphemy and fraud and impurity
and all aorta of ftigri?vd&r-. The South had
its sins and the North had its sins and
the East its sina and the West its sins.
We had been warned again and again, and
we did not heed. .At length the sword of
war cut from the St. Xilwrence to the Gulf
and from Atlantic se&Laard to Pacific seaboard.
The pride of the land, not the
cowards, bnt the heroes, on both sides
went down. Aad that wfeich we took for
the sword of war was the Lord razor. In
1862c again it went across the land; in
1865 again: in 1834 again. Then the sharp
instrument, waeiacased and put away.
Never. ia< thf Sistory of the ages was
any land apre thoroughly shaved than
during thos&Jour-'years of civil combat,
and my bre^ven, if we do. not quit some
of our, individual and. national sins the
Lord will again take'us'in hjand. He has
other razors within reSch besides war.
Epidemics, droughts, deluges, plaguesgrasshopper
and locust?or our overtowering
success may so far excite the jealousy
of other lands that under some pretext
the great nations may combine to p^t us
down. Our natioz), so easily approached
on north and south and from both oceans,
might have on hand at once more hostilitilities
than were ever arrayed against any
one'power. I hope no such combination
against us shall ever be formed, but I
want to show that as Assyria was the
hired razor against Judea and Cyrus the
hired razor against Babylon and the Huns
the hired', razor against the Goths there
are now many razors that the Lord could
hire if because of our national sin* He
should undertake to shave us. In 1870
Germany wale the razor with which the
Lord phased France. Japan, waa the -razor
with Which He shaved China, and
American the razor with which He shaved
arrogant, bppresaive and Bible-hating
Spain. But nations are to repent in. a
day. May a speedy and worldwide coming
to God hinder on both aides the sea all
national calamity. But do not let us as a
nation either by unrighteous law at Washington
or bad lives among ourselves defy
the Almighty.
One Vould think that our national symbol
of the eagle might sometimes suggest
another eagle, that which. ancient Kome
carried. In the talons of that eagle were
clutched at one Britain, France,
Spain, Italy, Dalmatia, Rhaetia, Noricum,
Pannonia, Moesia, Dacia, Thrace, Macedonia,
Greece, Asia Minor, Syria, Phoenicia,
Palestine, Egypt and all northern
Africa and all the islands of the Mediter
-**11 fUft TTflfl
ItLUCUU LUUCCU au vuc n *MW? .'WW
worth having; 120,000,000 of people under
the wings of that one eagle! Where ia
she now? Ask Gibbon, the historian, in
his prose poem, the "Decline and Fall of
the Roman Empire." Ask her gigantic
ruins, bemoaning their sadness through
the agea. the acreech ,^wl at windows out
of which worldwide conquerers looked.
Ask the day of judgment, when her
crowned debauchees, Commodus and Pertinax
and-Caligula and Diocletian, shall
answer for their infamy. As man and as
nations let us repent and have our trust
in a pardoning God rather than depend
on former'successes for immunity. Out
of thirteen of the greatest battles of the
world Napoleon had lost but one before
Waterloo. Pride and destruction often
rode in the same saddle.
But notice once more and more than
all in my text that Qpd is so kind and.
loving that when it is necessary for Him
to cut He has to go to others for the
sharp edged weapon. "In. the same day
shall the Lord shave with a razor' that is
hired." God is love. God is pity. God
is. help. God ia shelter. God is rescue.
There are no sham edges about Him, no
thrusting points, no instruments of laceration.
It you want Ijalm for wounds, He
has that. I? you want divine salve for
eyesight, He has that. But if there is
sharp and cutting work to do which requires
a razor, that He hires. God has
nothing about Him that hurts save when
dire necessity demands, and then He has
to go clear off to some one else to get the
instrument. This divine clemency rwill he
no novelty to those who have pondered
the Calvarean massacre, w^sre God submerged
Himself jn human tears and crimsoned
Himself from punctured ' arteries
and let thfe terrestrial and infernal worlds
maul Him until the chandeliers of the
sky had to be turned out because the universe
could not endure the outrage. Illustrious
for love He must have been to take
all that as our substitute, paying out of.
His own heart the price of our admission
at the gates of heaven.
King Henry II. of England crowned his
son as king, and on the day of coronation
put on a servant's garb and waited, he,
the king, at the son^ table, to the astonishment
of all the princes. But we know
of a more wondrous scene, the King of
heaven and earth offering to put on you,
His child, the crown of life and in the
form of a servant waiting on you with
blessing. Extol that love, all painting, all
sculpture, all music, all architecture, all
worship! In Dresdenian gallery let Raphael
hold Him up as a child, and in Antwerp
cathedral let Rubens hand Him
down from the cross as a martyr and Handel
make all his oratorio vibrate around
that one chord?"He was wounded for our
transgressions, bruised for our iniquities."
Hut not uniii aii the redeemed get home
a:id from the countenances in all the galleries
of the ransomed shall be revealed
the wonders of redemption shall either
man or seraph or archangel know the
height and depth and breadth of the love
of God.
At our national capital a monument in
honor of him who did more than any one
to achieve our American independence
was for scores of years in building, and
most of us were discouraged and said it
never would be eomnleted. And how clad
we all were when in the presence of the \
highest officials of the nation the work
w.-is done! But will the monument to Him
who died for the eternal liberation of the
human race ever be completed? For ages
tho work has been going up. Evangelists
and apostles and martyrs hate been adding
to the heavenly pile, and every one ol
the millions of redeemed going up from
earth has made to it contribution of gladness,
and weight of glory is swung to th
top of other weight of glory, higner and
higher as the whole millenniums roll, sapphire
on the top of jasper, sardonyx on
the top of chalcedony and chrysonrasuj
above topaz, until far beneath shall be the
walls and towers and domes of our earthly
capitol, a monument forever and for
ever rising and yet never done: "Unto
Him who has loved us and washed ui
from our sins in His own blood and made
us kings and priests forever." Alleluia,
amen.
The chance of two finger prints being
alike is not one in tifty-four billion.
\
TIE SABBATH SCHOOL
INTERNATIONAL LESSON COMMENTS
FOR OCTOBER, 7,
??? I '
Subject: Jecaa Dining With t Phnrlse*
JLuko *! ., 1-14? Golden Tut: I>ak<
xlv., 11?Memory Verier, 12-14?Commentary
on the l>a>'s Luito.
Recapitulation.?The following are the
principal events in the Life of Christ during
the last quarter, continued from Lesson
I. of the third quarter: 46. Discourse
on the bread of life. 47. At the borders
of Tyre and Sidon ,He restored the demoniac
daughter of a Syrophoenician woman.
GOD'S MESSAGE TO MAN.
, v
PRECNANT THOUCHT3 FROM THE
WORLD'S GREATEST PROPHETS,
The Word in Nature?Take What Is Given?Prayer
Mean* Spiritual Knriclimont
? ?itpi*cially CoinmUtloned of
God?Be Occupied With Good Tiling,
In holy books wj read how God hath 1
spoken \>
To holy men ij. niany different ways;
But hath the present worked uo sigu or
token? y
Is God quite silent in these latter
days ?
The word were but a blank, a hollow ,
ouuuut
If Ho that spake it.were not speaking
still,
If all the light and all the share around
Were aught but issues of Almighty
will.
So, then, believe that every bird that
siugs,
Any every flower that stars the elastic
sod, , . :
And every thought each happy season
brings
To a pure spirit is a word of God.
?Hartley Colerid0e in Universalis'
Leader.
Take What la Given.
How few of us recognize and receive
Into our hearts all the lesser daily blessings
which God pours down upon usl
How many of us are like Hainan, to
whom the Persian King's favor, and the
real sovereignty over his empire, and
everything that gratified ambition could
expect, all turned to ashes in his mouth
becausc one poor Jew sat there, and
would not get up when he passed. "All
this availeth me nothing, as long as
Mordccai sits at the gate." Ah! we all'
have our Mordecais, and we say to our
solves, "God has given me this mercy,
that blessing, and the other one; but it
all turns to bitterness because I cannot
get th? other thing that I want. It is a
little one, hut I want it, for without it
everything else is nothing." There are
some of us, who, if there is the faintest
suspicion of a cloud away down on the
horizon shiver and complain as if there
were no sunshine. One sorrow can blot
| out, a thousand joys. One disappointment
can more than cancel a whole
series of fulfilled expectations. Alas!
that it should .be so. Brother, be sure^
that you take, all the blessings of your
daily life that God bostows upon you, 1
and do not be one* of God's fractious
children, who care for none of His gifts
because they are whimpering for. the j
moon, and nothing else will satisfy them. 1
Take what is given, and you will find 1
that it' is far more than you expected,
and your hands and your heart will be [
full.?Alexander Jlaclaren, D. D.' (
Prayer ftleani Spiritual Enrichment. ]
Most of us have' learned thit God j
h*ars prayer and answers it definitely.
But there are maqy who pray, who #in- !
cerely seek to know what is to be ex-'';
pccted in the way of response from on
high. The first and best answer to prayer ,
is in the form of a state of mind, a divinely
inspired trunt and reasonableness ;
which causes tranquility and peace with'"
e\t Aicfmauu nnfi I
MJ, CICU 1U UUUUIOWUVVO I
discouragement. Sometimes that if the ,
only answer, the only one necessary!
But beyond this, many a prayer receives
its response in some totally unexpected,
although perfectly evident, event , or !
coure of events. The Bible bids us pray 1
In reverent/faith, assured that God will |
grant our prayers. It does not t6U'us, ]
.nor does experience teach, that God will <
give us the very things for which -we (
..praj\ Often he does. Often he refuses ,
thera, btit grants what he sees to be j
better for us. One of tfye most import- ,
ant lessons connected with prayer is (
that of simple, childlike resting in the t
hands of the Almighty Father, not in- ?
actively, in the sense of failing tp do as ,
well hs we can that which appears to
be dnty. but with an entire, heartfelt ;
snbmission to the guidance of the Holy '
Spirit and to the fulfillment of the divine f
will concerning us. To pray thus is to ]
be spiritually enriched, whatever the e
form in which the prayer may receive its 5
notice at the hands of God. ,, v c
V !
Especially Commissioned of God. E
He who is by nature endowed with a. g
special meusurc of tact, who knows him- 3
self capable more than otherg of cons^d- fl
ering all sides of a question and dealing r
with it discreetly, has a peculiar obliga- t
tion to use that power for Christ. He ?
should regard himself ad especially com- j
missioned to, devise ways and oppnrtuni-' v
ties of presenting to othei's the subject j
of personal religion as to avoid offense r
ami to Iritt interest. He may reap a I
harvest impossible to other men who are I
quite his equal 5n consecration, but by" 4
nature are more .blunt apd brusque, c
Special gifts are not wholly natural, [
however, and ha who inherits social
standing, wealth, or any external advantage,
must remember equally that for his
nse thereof he must give account at last.
By as rinteb as he can exert u stronger
influence in'favor of righteousness in
private character and in social or civil
life, by as much is h? blameworthy if he
neglect to do so. TJiere is no finer sight
than that of the man endowed with such
gifts devoting himself with the fidelity
and zeal of the most humble of his fellow
citizens to the service of his fellow
men, his God and the promotion of the !
public welfare.
Ha Onminlett trit.il Onorl Tliinir*.
Ij1 a temptation can be honorably '
avoided, it is far better than to meet it
in u Vace-to-face fight?and less likely
to result in lifetime sears. There were
two ways in which the ancients keyt
from yielding r<> the music and ultimate
destruction of the Sirens. One was that
of1 Ulysses, who fortified himself with
bontls that held him fast to the inastj/l
while his boat carried him, listening, by
the tempting strains. The other wfi!>
that of the Argonauts, who carried Orpheus
with them in their boat, and whe
were so engrossed in listening to his
music that they never heard the soundsfrom
the fatal shore. They bore through
life no memory of the tcniptor's allurements,
as Ulysses did. The man whe i
pan keep his mind and body so occupied i
with the better things that ho has no !
time for unnecessary conflict with the !
devil is going to l>e the greatest power !
for good in the Lord's service. But il j '
the fight must be fought, theu let hin: i J
throw himself against the foe with all '
the strength that legions of angels can *
?ivc.?S. S. Times. {
Deep stream? rut still: and why? Not
ieeause there are no obstructions, hut i
neoause they altogether overflow those
stones or rocks round which the shallow
stream hns to make its noisy way; it
:s the full lifi- ihat saves us from the ; J
ittle, noisy troubles of life.?George S '
Merriain. ]
i
When Peter was kept in prison prayer J !
?vns made earnestly of the church foi j 1
aim. We trust there is similar inter j j
session at family altars and at cliuret , j
gatherings today in behalf of our mis I ;
tinnofioa ?lint up in China or fleeinc foi l
Mifir liro? " I i
i j
BELL OF THE ALAMO FOUND. | '
Offerod For Sale aa Old Iron and Will ,
lie IMacad In the Fort. I The
original bell of the Alamo is now in i I
the possession of Miss Adina De Zavalla, i I
of fc'an Antonia, President of the Daugh- } a
ters of the Republic of Texas. f
The bell was discovered recently at Go- (
liad, when offered for sale as old iron. | t
Reports of the discovery appeared in the i t
newspapers, and correspondence was at r
once opened with the finder by Mi6S De ]
Zavalla, who purchased the bell. <
The date "1772" is erK'r.r.'cd on-the bell,
together with tin wot San Antonio
and the Pa-iush Irrds? The bell
will be Dlaced in the Ai-rito. n
48. Journey through Decapolis. 49. Healing
a deaf stammerer. 50. Feeding the
four thousand. 51. Sailed to Dalmanutha.
52. Sailed to Bethsaida, where He
healed a blind man. Mark 8:22-26. '53.
Journeys to Caesarea Philippi. 54. Peter's
confession. 55. The transfiguration.
56. Healing the demoniac boy. ai. Journey
to Capernaum. 58.' Tribute money
taken from the mouth of a fish. 59. A
lesson in hamility from "the child in the
midst." 60. Discourse on the forgiTi&g
spirit. ;61. Rejected by the Samaritans.
Luke 9:52-56. 62. At tM feast of Tabernacles.
63. The blind man healed- at the
pool of Siloam. 64. Discourse on the good
shepherd. 65. Goes into Perea. 66. The
Seventy sent forth. 67. Parable on tlje
rich fool and discourse on the duty of
watchfulness. 69. Healing a woman on
the Sabbath. 70. At the Feast of Dedication.
71. Retires to Bethabafo. 72.
Dines with a Pharisee.
1. "Chief of Pharisees." It .has been
suggested that this man may have been a
member of the Sanhedrin, with a country
home in Perea. "To eat bread." Our
Lord had no home and, when He was invited
to dine it was as proper for Him to
go on the Sabbath as on any other day.
Although there seems to have been sev
eral persons invited to this dinner, yet
this affords no justification to visiting or
making dinner parties on the Sabbath.
"They were watching Him." (R. V.)
Were maliciously watching Him. The
Pharisee, while he professed friendship,
had invited Jesus to his table for the
purpose of finding an opportunity to ac?
cuse Him and take away His life.
2. "A certain man before Him." The *
man had probably been brought there and'1
placet; in the company by the Pharisee in
order to test Christ.
3. "And Jesus answering spake." He'
knew they were deceptive, and He was
ready for them. "Tbe lawyers."/-The
teachers of the law who were present.
"Is it lawful," etc. They are in a dilemma;
as lawyers, they ought to know, but
if they answered in the affirmative they
would endorse Christ and His work, while
to answer in the negative would be to
show their lack of love and lay themselves
liable to a change similar to that given in
:h;ipter 13; 15.
4. "They held their peace." The Pharisees
taxed the conscience of the people
with puerile questions, such as whether it
eras lawful to eat an egg on the 8abbath,
Dr of what material the wick of the Sabbath
lamp should be made, but they did
not forbid tjiis miracle, which thcjr should
liave done had it been wrong; they were,
therefore, forced to silence. "Took him.
Laid His hands on him. "Let him go."
He'sent him away.
5. "Fallen into a pit." Jesus silences
them completely hv calling attention to
she fact' that they\ on the Sabbath day
would have mercy on a beast in'distress,
*nd ahall not He'on rJie Sabbath dav de
liver this suffering man. Read Matt. 12:
10-13; Luke 13: 14-17.
6. "Could not answer Him." Silent, but
lot convinced; obstinacy and spiritual
iride sealed their minds against the force
>f His reasoning.
7. "A parable." Showing the impor;ance
of humility. "When He marked."
STothing escapes the eye of the Lord.
'How tney chose out. To take the highest
place when it is not our due is public
rapity; to obstinately refuse it when ofered,
is another instance of the same
aceK though private and concealed. Hu- !
aility takes as mu?h care to avoid the osentatiqfi
of an affected refusal as the open |
Peking of a superior place. "The chief
'ooins. The chief seats. (R. V.) I
8. "Bidden?to a swedding." He- speaks (
>f a "marriage feast" (R. V.) because the" j
'rules of procedure would be more care- ,
ully insisted upon/' VSit not down." |
L'he pride that apes humility violates the (
ipirit of this teaching. There should be ,
;enuine self-abasement. It ought to check .
>ur high thoughts of oUrselves to think .
iow many there are that are more honor- ,
ible than we/ > ,
.tnat bade." ibe noat who nas
authority to deride the matter. "With J
:hame."i Sooner or later pride will have j
i fall. The man who humbles himBelf
nerely because be is forced to do so loses
;h?j respect of both God and man.
10. "In the lowest room." "The lowest i
>lace." (R. V.) "Go up higher," The
vay to rise high is to oegin low. No
ihame attaches to the one who take a low j
)lace. What Christ commanded others
le.Himself did. He humbled Himself in (
lis birth,-'in His life and in His death.
'Then shalt thou have worship." Have
floury. (R. V.) This person will receive
ionor?n the presence of the company.
, 11. "For every one- that exalteth himlelf
shall be humbled." (R. V.) The one
vho is proud and seeks to be honored
ibove others, shall be abased, or humbled,
)oth by God and man. "He that humjleth
himself." It is better to humble
mrselves, for if we do not God will hum- {
>le us. "Shall be exalted." God will
lonor and give glory to the truly humble
n heart.
12. "Call not thy friends." The second
jarable is to the host. It is a sharp rejuke
on account of a fault which is al*
nost always committed in the choice of
[uests. Our Lord certainly does not mean
hat a man shall not entertain his friends, !
>ut what He inculcates here is charity to j j
he poor, and what He condemns is those
intertaihments which are given to the
ich, either to flatter them or to procure
i similar return. "Nor thy rich neigh* j
)ors." "He that giveth to the rich shall
iarely come to want." Prov. 22:16. "Give
;o thy friends, but let it be to thy poor
riends, not to those who need thee not." ,
13. "Call the poor." Feasts to the poor
ire not forbidden. He that giveth to the
)oor lendeth to the Lord. "What the J
Saviour here commends to others He has
limself fulfilled in the most illustrious j
m ? ?- f a. ?_ i.L. 1_; J
nanner. 10 ine ieaec in me kiusuuiu vi
3od He has invited the poor, the blind,
,'tc., in the spiritual sense of the words."
14. "Thoa shalt be blessed." The poor |
vho have been fed will bless thee, and so ,
vill the Lord. You will be conscious of J
laving acted unselfishly. "They cannot
ecompense thee." Therefore God will
:onsider Himself yonr debtor.?Clarke.
'The resurrection of the just." There ia
;o be a future state; we are all hastening
>n toward the resurrection. At that time \
j!od will reward those who have done i
;ood, for His sake, without the hope of
tuy earthly recompense.
PLAIN TALK ACROSS THE SEA,
tadlble Speech Conveyed eigne niuei ;
Witlioat Wires.
__ At the annual session of the. Physical '
Science section of the British \&i?ociation
'or the Advancement of Science, which i
i\*as held at Bradford, England, Sir Will- <
am Henry Preece, consulting engineer of
she British PostolRce, made the interest- j
ng announcement that as a result of his (
jxperiments with wireless telegraphy he ;
jad found it quite possible to convey audijle
spcech six to eight miles across the eea
without wires. He added that it was a j
practical commercial system, and might | (
3e extended to communication between
ships and between ships and the shore.
I.earna to Wiilk at Serenty-one.
After being confined to her bed for i
orty-four years Miss Kate Metz, of Co!- :
egcville, Penn., is again able to attend to
icr household duties. Forty-four years |
igo Miss Metz suffered four attacks of j
mcumonia and other ailments, the effects (
)f wnich rendered her a helpless invalid ,
uul necessitated a continuous confinement j
;o her bed. My degrees she pained strength
md learned over again how to walk. ,
Now, at seventy-one years of age, she is (
:i>joying excellent hcaith. (
JtllMnwrl'a I-arRe School Fund. !
Missouri ban t' . largest permanent (
iciioo! fund of ' "f Hi" States. ,
THE GREAT DESTROYEB. '
. -V
SOME STARTLING FACTS ABOUT
THE VICE OF INTEMPERANCE.
i * !?frr "r3
' 1 jk.
Hie Uu of Alcoholic Llwr? Produce!
Moral Inutility ? Old Afe 8oflerln?
For ih? 81n? of YeothVTjM Awful IW
poflfllbflltr of MakMwenti.
Am shadow^ folloi>r iiigt)MM? re surely
nays Dr. ,T. D. C^ttimT emphatically'
"The central point I wiaFto emphasize ie
that moral insanity fpllowa all use pf alcohol,
and is present m all inebriates to a
greater or iesa degree."
As surely as & hot iron will burn the
fieih, so surely will alcoholics injure both
body and mind of those who drink it. The
boast of the young man, "Drink does not
hurt me," is false?absolutely false. He
does not know himself. He is reckoning
without his host. So able a man as Dr. >
Harlow, superintendent of the Maine Insane
Hospital, wrote me a remarkable lei*
ter. He atates? "It is quite a frequent occurrence
to have patients brought to us,
hptvwMm fit* mcrea of fiffv and apvunf.v who
in earl* Ufe were riven to the use of alcoholic
drinks, but nad reformed and lived
temperate lives ten, twenty or thirty year*
prior to the appearance of their malady,
showing conclusively, to my mind, that the
alcohol taken thus early left a damaged
brrfin doubly susceptible to mental derangement."
I have in mind a man who inherited an
excellent constitution, but who in early
manhood took to the cup. Later he radically
reformed, and there never was ?
more abstemious man for the next thirty s
years, yet as age came, on he begad to
turn in mind back to what he had been
in the days of.his indulgence. He reacquired
the same looks on his face, the
same motions and actions of body, the
same wonderings and hallucinations oi
mind as when he used to drink. His
daughter said it was pitiable to see him,
it was such a painful reminder of hit for- ^
mer condition she so much witnessed ^hen^a^*^
she was a little girl.
But worse than all this is the daman
done through the drinker upon his offspring.
They suffer to a degree beyond ?.
his.own. Think-of a whole large family,
to-called sons and daughters, every one
made a fool or nsar it by parental drinking.
Go-np-and.down tne town and observe
the "ldiots.the uritifet-wita, the
stunted heads and bodies, the netycua and
hystei^cal 'and';;?j$erwi|S>'imaged bodies
ind minds and asfe* whtU*M done it? And
in almost all, cases Uqtior through their
parents^, is the^pwoerjflkwer'. A school
teacher investigateallv tatt of one of his
scholars that bad JMtftrance of being
drunk. The fa?t ?w ^Wpfoped that not
the pupil, but hi* fatter aid the drinking.
I personally knew a man past middle fife ;
who from a young-man had the unsteady
step, the broken and Aesitating speech
and other nervous irregularities character*
istic of the appearance of old topers. 1^.
charged him with drinking. He dsnied.
I then spoke to some of-his frieitfs, and
was tola to my surprise that he never
drank, but that these drunken symptom*
were begotten in him by his drunken parentage,
gunning back several generations.
No, it is not safe to drink, either directly
or indirectly; the mischief will leak
out. Consequences must follow, though
they may not be expressed till in the third
or fourth generation: Can one take fire
into his bosom and not be burned t "No jj
more can one indulge in strong drink and
escape. There is somewhere-or at some
time an inevitable retribution. Drink and
a j o??i, ;
uc uaiuucu. uuv;u lb tu<. v-iuw ui . j
alone and be safe, you and your posterity.
?E. Chenery, M. D., in the National Aa ocate.
,
To ait I ok nil Health In Potatoes.
George Cruikshank, & well-known artist
in his day, did great service for the cause
of "Teetotalism." His once famous cartoon
of "The Bottle" created a sensation
which lasted for years after its first ap- , >
pearance. At dinner when the wine went
around he turned his glass upside 'down,
or else he adooted another and perhaps
better way. . He was lunching one dar %
with Mr. C. R. Leslie, the pamter. Although
aware that Cruikshank had joined
the ranks of the abstainers, Lesfife asked
if he iAight have the pleasure of a glass of
wine with him, at the same time raising- , ^
fiis glass and passing the decanter. "My
iear Leslie," said Cruikshank, "I don t
irink wine, but I shall be glad to take a
x>tato with you." Saying this, Cruikihank
plunged his fork into a potatoy f
lodded to Leslie, bit a piece on, ana ;
irished him a very good health. Mr.
Story, the artist,, who relates The story,
nn?-ol and am lift
woo au cjrcwuuooo U1 WI1C ??
ng scene.?Young People's Paper.
Te?-Tee-Total. v ;
About September, 1833, Dicky Turner,
the converted weaver, when delivering
ine of his fervid speeches in the Temperance
Hotel, Preston (the cockpit), where
the Earls of Derby formerly fought their
;ocks for three centuries), in favot of the
new pledge, declared with emphasis that
"nothing but the Tee-Tee-Total pledge
would do." Mr. Joseph Livessey, upon,
hearing this, immediately Cried out, amid
zreat cheering: "That shall be the name."
the newly coined word was taken up by
the succeeding speakers, an3 was after*
? 'it. --I*.? i.?ij
yard usea at an tne meeungs uum iu mc
town and neighborhood. It was soon
idopted in every part of Lancashire, and
was eventually accepted as the true designation
of total abstinence, not only in the
United Kingdom, but throughout the civilized
world.
I had the above facts from the lips of
Vlr. Joseph Livesev.?London Daily News.
Drunken Lawyers and Judge*.
A melancholy illustration of the effects
of liquor was given in one of the citv
courts not long since. A lawyer of brilliant
parts, formerly Assistant DistrictAttorney
in the United iStatea Court, and
jccupying several other positions, appeared
drunk before the Recorder, and attempted
to defend a prisoner. The Reorder
said to him: "\ou ai% not now in
i condition to defend the prisoner, who is
moused of a serious offence. I adjourn
the case until to-morrow, and if you appear
before this court in such a condition
tgain I will take other measures in dealing
tvitn you." For the same cause a distinjuished
Judge was recently compelled to
eave the bench.
Wauts Teetotaler* Only.
Some short time a go M. Menier, a
frenchman, bought tne Island of Anti osti,
in the Gulf of St. Lawrence, on
vhich he has established the largest private
game preserve in the world. The
sland is some 140 miles lon$ by twentysight
miles broad. In addition to the
'mne preserves he is developing its agri:ultural
resources, and has made liberal
>?fers to induce Frenchmen to settle
;here, but every settler must take the
riedge to total abstinence, as he will have
ione but teetotalers on the island.
The Crnaade in Hrlef.
t
Drink is a poison.
Alcohol causes indigestion and dyspep
tia. :
Drink causes more dissevered friendships
ind the breaking up ot more ramuy cir:les
than any other cause that is known.
The drink business costs the Government
fourfold more than that received as rev;nue,
and imposes a fearful burden of taxition
unon the people.
A new German law places every liabitlal
drunkard under an interdict involvne
complete submission to the will of a
luly appointed "curator."
Drink weakens the centres of life and
iction, viz., the heart. '
Sr.loons stein to be the headquarters for
nost the devilment that breaks loose
imonj; mankind. i
The number of shops in Russia in which
mottled liquor may dc sold is restricted
- 1-?:? ?i .i.? i;_
ICCOniiriK UJ lUU pui'uuiLiuu, ami imw ??
:e?9e for public houses is so largely in
:re2.sed as to reduce the umber of cuch
louses one-half.
A London magistrate recently stated
that when he became a utipemlary, f?ir
teen years ago, half the chargcs in which
ii'unkciiiiees was involved were against
men. Now in Marvlebone. and he be
lirved at the other metropolitan police
Lonrts. three-fourths of the chargcs ol
drunkenness were against women.