The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, March 21, 1900, Image 7
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DR. TALMAGPS SERMON.
SUNDAY'S DISCOURSE BY THE NOTED
| DIVINE.
Kvil Companion*?Kindly A<1vice
to Yotinc Men?Avoiil I'ml Com.
puny, Especially Skeptics :tml Idler*
? SIiuuTho?e Who Seek Only flvxiure.
Y [Cyrriciit lw.j
.Washington, I). C.?la this discourse
W Dr. TaJxDugo speaks ou ;i theme which all
f men, young nad oil, will be glad to se?>
discussed, and the kindly warning will- ao
doubt in many oas.-s be taken: text. Pro- i
verba xUi., 20, "A compauiou of fools ahull |
ye destroyed."
"May ft please the court." said a convicted
criminal waou asked by the judge
what he had to say why sentence of death
should not bo pronounced upon him, "may
it please the court, bad eompauy has been
ray destruction. I received the blessing of
good parents and iu return therefor orotu|^_Jsod
to avoid all t'vil associates. Had I
^Vuopt my promise I should have avoided
Br this shame and the burden of nuilt which,
1 like a vilture, threaten? to drag me to
f justice for my many crimes. Although I
once moved in high circles and wa'? entertained
by distinguished tneu, I ntn lost.
Bad company did the work for me." Only
one out of a thousand illustrations was
that of the fact that "a companion of fools
sUall bo destroyed." It Is an iuvar.able
rule.
Here is a hospital with a hundred raea
down withttieship fever. Here Is a healthy
man who goes into it. He does not so certainly
catch the disease as a gcod man will
catch moral distemper if he consents to bi*
shut up with the vicious and the abaudoaed.
In the prisons of the olden time it was the
citetom to put prisoners in a cell together,
A~and I am sorry to say it the custom stlSl
l in some of our prisons; ao that when the
|/ day of liberation comes the meD, tnsteau
I of being reformed, are tuiaed out brutes.
not men, each ou? having learned the vices
J of all the rest.
We may in our worldly occupation bo
obliged to talk toaad commingle with bad
5 people, but he who voluntarily chooses
that kind of association is carrying on a
courtship with a Delilah which will shear
the locks of his strength, and he will be
I tripped into perdition. Look oyer all the
millions of the race, and you cannot show
me a single instance where a man voluntarily
associated with the bad for one year
and maintained hi3 integrity. Sin is catching;
it Is infectious; it is epidemic.
A young man wakes up in one of our
great cities knowing only the gentlemen
of the Arm Into whose service he has entered.
In the morning he enters the store,
and all the clerks mark him, measure him,
discuss him. The bad clerks of that establishment,
the good clerks of that establishment
stand in some relation to him.
The good clerks will wish him well, but
they will wait for a formal introduction,
and even after they have had the introduction
they are very cautious as to
whether they shall call him into their assosiation
before thev know him very well.
t>..? tha hn.i vAnn9 mtm fn that eatirt)*
Mshment ull tjnttjor around him. They
( patronize him, they offer to show him
sverytbinj: that there Is in the city on one
sondition?tbar he will pay the expenses,
for it always happens so when a eopd
young man and a tad young man go together
to a place of evil entertainment?
the good young man always has to pay the
charges. Just at the time the tioket is to
be paid.for or the champagne bill is to be
settled the bad vouni* man will offeot embarrassment
and feel around in his pockets
inil say, "Well, well, really I have forgotten
my pockatbook."
In forty-eight hours after this innocent
?oung raun has entered the store the bad
young men will gather around hlm,sldp
him on the shouldePwith familiarity, und,
if he is stupid in not beincr able to take
certain allusions, will say, "Ah, my young
friend, you will have to be broken in."
And forthwith tht-y go to work to ''break I
him in."
Ob, young man, let no fallen young man J
slap you on the shoulder familiarly! Tura
around nnd give a withering glance that i
will make the wretch cower in your presence.
There is no monstrosity of wicked
aess that caa stRnd berore me giance oc
i purity and honor, flod keeps the lightnings
of heaven in His own Bcabbard, and
l no human may reach them, but God gives
to every young man a Hjrlitning which he
may use, and tbat is the lightning of an
k honest eye. Auybody that understands the
temptations of our great cities,knows the
I use of one sermon like this, in which I try
' to enforce the thought tbat a "companion
. jOt fools shall be destroyed."
And, llrst, I charge vou, avoid the skeptic
?tbat is, the young man who puts his
rhumb in his vest and swaggers about,
icofflng at your old fashioned religion,
:hen taking out the Bible and turning over
to some mysterious passage and saying:
''Explain tbat, my friend, explain that. I
used to think just a3 you do. My father and
mother used to think just as you do. But
you can't scars me about the future. I
used to believe in those things but I've got
over it." Yes. he has got over it, and you
will get over it if you stay in his companionship
much loDger. For awliilo he may
not bring one argument against cur holy
Christianity. He will Ly scoffs and jeers
and caricatures destroy your faith in tbat
religion which was the comfort of your
'atbor in his declining years and the pillow
>n which your old mother lay a-dying.
That brilliant young skeptic will after
awhile have to die, and his diamond will)
iash no splendor into the eye of death.,
Sis bair will lie uncombed on the pillow.
^ Death will come up, and this skeptic will
jay to him: '-I cannot die. I cannot die."
Death wllj say: "You must die. You
itave but ten seednds more to live. Your
joul?give It to meright away. Your soul!"
"Ob, nol" says the skeptic. "Do not
breathe that cold air Into my face. You
srowd me too hard. It la getting dark in
the room. Here?take my rings und take
all the pictures in the room, but let me
;ff." "No," says, Death, Your soul!-Your
soul!" Then the dying skeptic, begins to
lay, "0 God!" Death says, "You declared
there was no God." Then thp dying skep;lc
says, "Pray for me," and Death days:
"It is too late to pray; you have only three
seconds more to live* and I wlil count them
jff?one, two, tLree. Gone!" Where?
Where? Carry him out and lay him down
beside his old father and mother, who
31ed under the delusions ot the Christian
religion singing the songs of victory.
i Again, avoid tho idlers?taat is, tnose
people who gather around the store or the
shop or the factory and try to seduce you<
away from your regular calling and la your
ousiness hours try to seduce you away.
There is nothing that would please them
so well as to have you give up your employment
and consort with them. -v. *
These idlers you will And standing around
the engine houses or standing at noonday
or about noon on the steps of some hotel
or ushlonable restaurant. They have not
iined there. They never dined there. Tbev
never will dine there. Betoreyou Invite a
young man into your association ask him
plainly, "What do you do for a living?" If
he says, "Nothing; I am a gentleman,"
look out for him. I care not bow. soft bl3
hand or how elegant his apparel or how
big') sounding his family name, his touch
!s death. ,t
These people who have nothing to do
will come around yoa in your busy hours,
jnd they will ask vou to ride with them to
Chevy Chase or to Central Park, and they
wili tell you of some excursion that you
mnL'o af ar\mck mino Hof uaii ntnaf
IUUOV v* 0VWW muv *** ? jvu ? ?* *??
jrink, of some beautiful dancer that you
Bust see. They will try to take you away
from your regular work. Associate with
.. rhese men, and, first of all, you will besome
ashamed of your apparel; then you
will lose your place, then you will lose
jrour respectability, then you will lose your
?oul.
Idleness ia the next door to villainy.
When the police go to flud crimiuals,
where do they go to find them? They llnd
them amons the Idle?those who have
clothing to do, or, having something to do,
refuse to engage in their daily work. Some
ono camo to good old Ashbel Green and
ksked hiin why he worked at eighty ye:irs
of age when it was time for luin to rest.
'Ob," he replied,-'I work to keep out of
mischief!" "And no man cau ufford to be
idle. I care cot huw strong his moral
character, he cannot afford to be idle.
But you say: "A great many people are
suffering from enforced idleness. During
the hard times there were a great many
people out of employment." I know it.
but the times of dullness in business are
che times when meu ought to be thoroughly
engaged in improving their minds
and enlarging their hearts. The fortunes
to be made twenty years from now will be
made l>y the young men who in the times
When business was dull cultivated their
fc
KL' *
minds and improved tlioir hearts. Thov
will pet tbo fortunes after awliiin, w.'iil?
those men who liaujj around their s'oros,
never eusr.iRin^ ia any useful occupation,
I u*iil !)?> as poor then as they are now. It is
absurd for a Christian mau to say he has j
nothing to do.
"I went into a store in New York when*
there wore '' ve Christiuu men. and they >
sairt they had nothiui: to do. Tiie whole '
world lying ia sin Poverty to be corn- i
j forti;d. 9ickues3 to b.j alleviated, a Bible iu '
the back office. every opportunity of men- j
| tal culture, spiritual culture; every iu- I
duceinen: to wor.c, yet a uhristlan tnau, I
sworn before high heaven to cons.3Cr.il>1> i
(lis whole life to usefulness, has nothing to !
do! ir y??u have not any bu.sine?* for this I
world, my Christian friend, thou you ought j
to be doiug: business for eternity.
People go to Florence and to Venice and J
| to Home to see one of the works of the
great masters. I think I can show you the
picture of one of th? groat masters. "I !
weut by the field of the siothTuI and by the
vineyard of the man void of understand- i
ing, and, lo, it was all (jrowa over with (
thorns, and nettles had covered the face
thereof, and the stone wall thereof was
broken down. Then I saw aud considered i
it well. I looked upon it aud received in- i
ftruction. Yet a little sleep, a little 9lutn
ber, a little folding of the hands to sleep.
So shall thy poverty come as oue that
traveleth aud thy waut as an armed man." !
There is no more explosivo passage in all
the Bible than that. It first begins to hiss
like the fuse of a cannou and then bursts
like a llfty-four pounder. The old proverb
was true, '"The devil tempts most men, but
idlers tempt the devil!" Therefore seek
something to do. If no worldly busiuess
~ in . I.rt numa T ?-/I
UIIU13, id WIIVJ unuio \JL tu? uu:u
Christ, go out on Christian toil, and the
Lord will bless you, and the Lord will help
you.
Again, I counsel yon, avoid the pleasure
set<kor, the man whose entire business it is
to seek for recreation nnd amusDment. I
believe in the amusements of the world so
fir as they are Innogent. I could not live
without them. Any man "of sanguine temperament
must have recreation or die.
And yet the* amusements and recreations
of life must administer to hard work. They
;ire only preparative fo^the occupation to
which God has called us. i
God would not have Riven us the capacity
to laugh if He did not sometimes intend
us to indulge it. God hatn hung Jin 9ky
aud set in wave and printed ongtass many .
a roundelay. But ull the mu3lc and the ;
brightness of the natural world wete
merely intended to fit us for 1Ghe earnest
work of life. The thunderaload ha3 edge-*
exquisitely purplpd, but it jars tli% raoun- ;
tain as it say9, "I come down to water the
fleld9." The flowers standing under the j
fence look eray and beautiful, but they say, i
"We stand here to refresh the husband- ,
men at the nooning." The brook frolics
and sparkles and foams, but it says, "I g?| |
to baptize the moss; I go to slake the i
thirst of the bird; I turn the wheel of the .
mill; in my crystal cradle I rook muck- ;
shaw and water Illy; I play, but I work."
Look out for the maji who plays and |
never works. Look out for that man ,
whose entire- business is to play ball or i
sail a yacht or engage in any kind of tuer- j
rimaut. These-things are all baautiful and j
grand iu their places, but when they become
the chief wocfc of life they ba^oms !
man's destruction.1 George^ Brammel wn
admired of all England. He-iianced with
peerssess and went a round of mirth au.l '
folly until after a while, exhausted of '
purse, ruined of reputation, Waited of
soul, he begged a crast from a errocor, d?- j
Glaring as bta. deliberate opinion tint In
though that a dog1# life was bettor thai a ,
man's'. <
These more pleasurlsts will com<* aro-ifTl !
you wblle you aft engaged in your wonc,
and they will try<0.take you away. They
have lost their plaoes. Why not you lojj !
your place? Thai&tMijjrjDU bc> one of th jm.
Oh, my friends, berore'#ou go with those ]
pleasure seekew, these ?ea whose entire j
lirn in fnn and ^musemfiit-aad recreation, I
remember while after item an his lived a
life of integrity "and Cbfwtian consecration,
kind to the poor aiMPelevutirig to the J
world's condition, whotf lie comes to die |
he has a glorious remlahpence lylns: on his .
death pillow;the mere piijasarist lmsnoth- !
ing by way otrevlewlbat attorn playbill, a !
ticket for the race; an empty tankard or ,
the cast oat rinds of a carousal. And as in
dellriu m of his awful death bewitches the i
goblet and pre9so4 it t^ his Ifamthe dregs i
falling on his tongue will oBmxtf'U'.icoil I
and hiss with (bo adders of ah Eternal pol- j
Again, beware of Sabbath brekkers. Tell
mo bow a young man spends his Sabbath, :
and I will tell you what are his prospects :
in business, and I will tell you what are *|
his prospects for the eternal world. God i
ha9 thrust into our busy life a sacred day j
when we are to look after ouc souls. Is it j
exorbitant after giving six days to the J
feeding and the clothing of these perishable
bodies that God should demand one !
day 'or the feeding and the clothing of the ;
immnri-iii noul? Our bodies aref seven day i
clocks, and tboy need to bo wounti j
up, uad if tUey are not wouad up !
they run down into the jjravo. No j
man c&u continuously broa^-Sbe- Sab* j
batli and keep bis physical and mental j'
iiealtb. Ask those aged men, and they !
will tell you they never k^ewflrtnwho continuously
broke the Sabbath who die', not
(nil either in mind, body op naqral principle.
A manufacturer gave'thls as bis experience.
He said: "I owned, a ,lfcctory, .
on the Lohigh. Everything prosperedI
kept the Sabbath, ani jeveryintng'web.tr ^
on well. But one Sabbath' morning I bethought
myself of a new shuttle, atmi 1
thought I would invent that shuttle before
suuset, and 1 refused ait food and drihfc *
until I had oompleted that shuttle. By sun
down I had completed it. The next d?V ;
Monday, I showed to my workmen u.A
friends this new shuttle. k They all cob*
gratulnted me on my greaPsocoesf^^Sfl^
tbat shuttle iato play. I enlarged' my business;
but, str, that Sundaf'a wort o'rat- '
me $30,000. From. tbat dayeverythlng .5
west wrong. I failed la business, and I
lost my mill. Oh, my friends, keep the
Lord's day. You may think It old fogy Advice,
but I give It to you now: "Remember
the Sabbath day, keep it holy. 8lx
days shalt thou Jabor aud* do all. thy
work, but the.seventh' is the JJabbath of tho'
Lord thy Ood} In it jthcu shaft not do any
work." A man irald that he \7ouli ; : . >
cneeK ana n?ia mm uy jgHjjgtwwMJiwrwa
into hi* loving eye? aud^oqWwSSBilHM
high position/he wns being
tered lite with bright hopes, ft*#' w^rW '
beckoned tjlm, friends cDeerfj^lifiSjf
but the archers shot ut hfuj;'. vlleTr
men set traps for him, bn>l habit* hook?Ji4
fast to him with their iron grioples; h%T
feet slipped on the way, and there be lie#!
Who would think that tnat uncombed hair, ;
was once toyed with by a father's (Infers? '
Would you thiuk that those bloated cheek*
were ever kissed by a mother's lips? Would
you guess that that thick tongue ouce !
made a household glad with its innocent
prattle? Utter no harsh wOTds ia his ear,
Holp him up. Put the hacpver that once
manly brow. Brush the xlust from that
coat that once covered a'geuerous hear:.
Show him tile way to the home that oiico
rejoiced at the souni of bis footstep and
with gentle words tell Ills childrentostaud
back as you help him tbrmgh the bail.
That was a kind busbrndonce and an
indulgent father. He will kneel with them
no mure as once he did at family prayers ?
the little ones with clasped hands looking
up into the heavens with thanksgiving for
their happy home. But now at midnight
ho will drive them from their pillows and
curse them down the steps and howl after
them as, unclad, they fly down the street
in nlirht garments under the calm starlight.
Who slew that man? Who blasted that
home? Who plunged those childieu into
wor3o than orpbauHRO?until the hands are
blue with cold, and the cheeks are blanched
with fear, and the brow is scarred with
bruises, aud the eyes are hollow with grief?
Who made that life a wreck and tilled eteruity
with the uproar of a doomed spirit? I
\
TmiliKE'AT DESTROYER.
SOME STARTLING FACTS A33U'?
THE VICE OF INTEMPERANCE
file \Viu;ly One?Dr. Keeley'4 Deail'
Catnte* it Ueiiewal of tha DUcuHAiov
Whether Therapeutic* or iHorul j
?ion in a Bettor i'reventlve.
Weaver, tell tae why you roam.
With ruby nose aud hair half gray
Wherefore did you leave your loom
On the very first pay-day?
Str.iusrer. have you ?ot t'ne dougu
Wherewithal to set 'em up?
I'll n tnla unfold. if so.
Otherwise you'll Lave to drop.
B-jer saloons arc seldom far.
Here to you I'll tell my tale.
While I bravely breast th? Ivir
Driukiuj, ca yuu. beer and aiu.
Other bums tleir tales of woe
Te!i. hut seldom are they true
As mine: but utV I let It go
I'll take auothor beer ou you.
Boer's 1:be stufr that mukos me prate:
The fountain of my speeen turus ou
I let loose secrets iuthnt state.
Thanks: i'l.i take auother oao.
You ask me wbv I ramble soy .
Whether fate or I'm to bliuno?
Ticking's thirsty work, you kubw.
Have another? Mine's the same.
Barkeep, fill a big one high.
How I love to see it fotun!
Strausrer, now I'm not so dry,
That'd the stuff that makes me roaai
?John Spolloa
______ rii.
Drafcs a* a Cure.
tu of T>r I,nulla E. Keelav. dis
loverer o 1 the 'fgold cure" for aloohoilsm,
will uaturally Invito wide discussion of th?
value of bis system of treatment fiad th?
louudness of thti theories upon which it
?vus based. That suoh a discussion wil!
preseut much diversity of belief and manj
conflicting views regarding the pathologj
ot the drink habit, which Dr. Keeley called
a disease, is apparent from the many oon
troversies engendered even while thif&mous
specialist was making his most re
markable claims. . i
Bat this very question of whether th?
drluk habit is a pathological condition oi
not, and whether its treatment Is a question
entirely of therapeutics instead ol
moral suasion or mental discipline,' Is th?
rock upon which the disputants have split,
and it is safe to say that they can-never be
brought into harmonious agreement.upon
this proposition. If alcoholism is a dis
ease?a morbid condition resulting from a
failure of physiological functions?then its
euro, according to modern therapy, becomes
a question of drugs. Dr. Keeley believed
he had found the oue specific foi
this disease in bichloride of gold, and no
one will deny that he was remarkably successful
with this treatment.. He saved
hundreds from drunkards' .^aves and
verted moral nacure. j.ue umuouuoa
Christianity, moral suasion, healthful and
uplifting environment, must be combined
with auy systom of therapeutics that is
calculated to reclaim the drunkard to a
life of sobriety and usefulness. Bichloride
of gold will not keep a man out of a
saloon if hi9 moral uature is too weak to
resist the temptation.?Chicago Times*
'{erald.
The Sober Scot.
The Sober Scot Society is Scotland's
ate3t contribution to the cause of temper
\nce. The.name, perhaps, is a trifle unlortunate,
but it may be excused in view of
the promoters' excellent object. The meet
ing held recently in Ediuburgh to give the
society a constitution was not largely at
tended, but it was fairly influential. Colonel
Ferguson, of the Sandhurst Military
College, one of our Ayrshire lairds, has the
credit of being the founder of the organi- zation,
which seeks to influence moderate
drinkers, not to, become total abstainers,
but as to wiieo-rtthey themselves should
drink and to whom they should offer driuk
Members are pledged not to driuk in the
forenoon, oaljr to drink at meals, never to
ftaad treat to anybody betwoon meals and
aev?r to Ofler'drtak In return for services
rendered. TfiUJiptedga undoubtedly strikes
at abuses and should do some good. The so
clety hopes toget as Its first rresiuonc ijoru
Balfobr, of Burleigh, Secretary for Scotland,
and; among those wbo have con
Beuted 'tRM ^lce-PJteeldents are Lord
OfiMff0w,^IXOjrd Torphichen and Principal
SirmlUmrt,' Mulr of the Edinburg Uni
' Ktpolwn on Drankennei*.
" Napoleon Bonaparte.appears lu the Cectury
Mttgaain^lu anawrole?that of a ternporauceadtntaW?.
-In the second in*a.ment
lot Rfe'^Meara'a hitherto uupub
11 shed '.'Taiks.WUhNapoIooa" at St.Helena
It Is recOrdefr'ttuit, having a pain in hi?
side, the eirZmparor asked his physiciat
to show his liver wa-t situated
and the. In -some remarks on tin
causes of iM&mmaHon of that organ, men
tloiied lotoxjeation as one of thorn. There
upon NapbljgBn remarked:
"ThenI ought not to have it, as I nevei
w.if drank feat, once In my life; and tha
;waB\twenty-four\years ago, at Nice
drank three bptttes of Burgundy, aud wa.<
Completely dryok. O, how sick I was th<
lirlfod&yl l wondwliowaman who one
5JaWU(r*l''nun nvnr tlilnlr of dolntr It aCTalli
Sue headaches vomiting, and treuernlsick
aess; I was nearly dead for tw./ days."
r?Intein(>er?nce
In Mexico.
fche press continues to douonnca tin
.growth ot tins Hauojr trafflo ia Mexico anc
^onbe? to It the Increased mortality au<)
The Methodists there, headed by Bislioj
'4^0Dat)e'?nd the Bev. Dr. Butlor, have lie
jW& ja oampalgp against intemperance
local Oatbollo Journals are oxliortlnj
^elr readers to arouai" themselves to pro
~yant the country froni becoming a prey t<
alcoholism. It iajhij^rtei^that ttie Oov
?rnment will eadebyor fa'y jppaus ot pui>llr
&T$ton to aid tUo tmapSrni?i> movumeut
Note* ot th? Ora?ade.
f^fhe Nofth Staffordshire (^Sogland) Chria
SBE&gMit&ror Union has put on foot ?
HBpgfrrobtniulug Ave. thousand uea
totaV abstinence pledges in the year,
fin attempting co enforce Sunday olosin;
oil a saloonkeeper at Buenn Vista, Col.
vb6^tbe\Methodist and Congregation*
ministers were knocked do\ydih the flgly
which ensued. x .<1
?' * Jdel Stratton, n humble shoemaker It
Worcester, Mass., was the man who iu
duced John B. Gpogli tosigu the pledge li
1S13. IT tills plain-lliuu imu urn uuun im
duty, the world-would have lost the mpa
eiortuent udvouutu the temper/ince calfci
ever hftd. ' >
Lord1 Kitchener has issned a ?oric3 o
Soudan laws settling land questions am
regulating the sule of alcohol. No liquo;
is to be sold without a license of 4250.
Some seventy druggists of San Autonla
Texas, have been indicted by the Gram
Jury for alleged sales of liquor withou
paying the proper State and county Ucensti j
An English inspector of poorhouses fo.
twenty-two years is quoted by the Hou
P. W. Russell, M. P., as suylng that durlni
till his experience he has never met with
teetotaler in an English workhouse.
In anticipation of the vote on the liquo
question, which Is shortly to be taken ii
that country, the New Zealand AUlaae
ins put several organizers In the del!
is employing ag.-ats to make a hoos#
%)-l)OUSf nunvH.SH Ip 'nvrtr Af n?nhlhltfaa
THE SABBATH SCHOOL.1
INTERNATIONAL LESSON COMMENTS
FOR MARCH 25. j
I
Iteview of tli?* First ?u*ftor, I.uIcp i 1.. 7 !
11; M?rk 1.. i9-34-Ool?ien T?xt: Mark J
x., 45?Summary of the Variolic LeaMonn.
Introduction*.?During tin* quarter we
have studied tlio life of Christ trora HI?
birth to the raiddle of the second year ot
His public ministry. We have heard the
nuffelsaioK His praises; wo have sueu-thfl
i?a..kH tlui vnii'ft frnni liauv/m* tro
UUVD ttUU UO.U'i ???.
have watched His coufllct with Satan and
rejoiced at the victory He gained; we have
been forcibly impressed with the seven
humble inen He has chosen as His disciples;
we have listened to His heavenly instruction,
in the upper room, at the well,
and in the synagogue; and wo have beheld
His mighty healing powor, and now we are
ready to exclaim, Truly, Thou art the
Christ, the Son of the living God.
Lesson I. The birth of Jesus. At Bethlehem,
Micah 5:2. God so ordered events
that through natural causes Joseph and
Mary were led, at just the right time, from
Nazareth to Bethlehem. The angal of the
Lord appeared to the shepherd*. "Cnto
you Is born"?unto the Je<v3, unto all people;
"a Saviour"?a Deliverer; "which Is
Christ"?the auointdd Ono, and as such
our Prophet, Priest and King; "the Lord"
?this child is Jehovah Himself.
II. Jesus twelve years old; at the feast
of the Passovor. Wnen they start on the
return trip the child is left behind; found
in the temple with the doctors of the law,
uai-inff and iiu9worIncr aaestlons: all were
astonished;, His parents gently reprove
Him; He tells them He mast be about "His
Father's business;" returns with them {o
Nazareth.
III. The preaching of John the Baptist.
Tiberias Csesar Eoman Emperor; Pilate
Governor of Judea;-JHerod tetrarcli of Galilee;
Annas and Calaphas high priests.
' John preached in the wilderness; baptized
in Jordan; preaohed repentance;insisted
that they bring forth (raits unto repentance;
different classes came to him; a thorough
reformation required of all; pointed
to the Messiah.
IV. Jesus goes from Nazareth, in Galilee,.
to the Jordan, to be baptized of John.
John shrinks from sach a step; Jesus urges
it; is baptized: the heavens are opened; the
8plrlt descends like a doveupon Hlm;.volce
from heaven; led into the wilderness; fasts
forty days' and nights; afterwards hungers;
tempted. 91. Commacd stores be made
bread. 2. Oast thyself down. '3. Fall down
and worship Me. \
V. John the Baptist was near the dose
of his life work. He was anxious that hl9
disciples should accept the leadership of
Jesus. Pointod Andrew and Jphn to Jesus;
they-follow Him; Jesus turned and asked
them what they sought; invites 4?om with
Hlm;'tbey abide with Him that day; bring
their brothers, Simon and James, to Jesus;
Jesasgoes inta Galilee; finds Philip and
Nathanael. S 'i . , * ?
VI. Nicodemds a jich ruler of the Jews',
nnd member, of the 8an1iedrln came to
brought uappmeis into runuy*
Lome. A large percentage ?Mu?brlate3
and dipsomaniacs who yieldedto his treatmeut
were apparently ."cured*7 and did
not relapse again into drunkenness, Tiieh
appetite for whisky was apparently de I
stroyeil. That such treatiasnt left a [
patient now and thou a physical or mental
wreck was not to be wondered at.
For this work humanity will always bold J
Dr. Keeley in grateful remembrance. But j
notwithstanding his many remarkable, apparent
*'curos." thousands of thoughtful J
people who have given the subjoct much J
etudy and investigation will decline to j
lieve that alcoholism is a disease that oac j
be cured with drugs. Thev have notei J
the fact that an occasional Keeiey patient j
who is supposed to be "cured" of the drinU I
habit, after holding out two or three years,
succumbs in an evil momeut to the baneful |
American "treating habit," and away he I
goes, dowQ deeper than ever, into the heli I
ot alcoholism. j
ti.o Hrini- imiiit id a montal and moral I
disease. Drugs aloue ^ill not heal a per- j
Jesus bj?night: introduced.the subject ol
miracle?: rj^eus said: "Ye must be born
again;". Nl&deicus failed to understand;
iilustratlon'orthewirid. Jestis points Nfcodemus
to xheSoaof Man; lHustratiou ol
the serpent. Jn the wilderness; God's great
love for man; h^tbat bol:evech shall Have
life. V .
VII. Jesus goes through Samaria; stops
ut Jacob's well, meeta the woman;-,nska a
drink; she expressesjurpriso; Jesus speaks
of the gift of God?living water, nod tells
her that those who drink shall never
I thirst; she desires It; Jesus asks her ito
call her hu3bauJ; she says she has uone;
I has hud five; culls Jesus'a prophet; asks
j about place of worship; true worship must
I be in spirit and in truth.
VIII. Jesus is at Nazareth; In the syna*
J gogue; on the Sabbath Day. Reads trom
I Isa. 61:1, 2; upplios tho Scripture to Him!
self; He can save tho poor, the broken:
hearted, the captives, the blind, the
bruised; they question regarding His lowly
birlh; He cauuot heal there because not
accepted; justilies His course by reference
to Elijah and Elisba; they think He puts
them lower than the heathen; try to kill
Him; He escapes. V '
IX. Jesus in Capernaum; in the synagogue;
on the Sabbath day. Teaches the.
people; they are astonished at His docj
trine; un unclean spirit orios out; Jesus
casts Him out; famo spread abroad; at
Petet'y house; mothor-in-iaw healed,
when the sun was down the diseased aud
those possessed with devils were brought
to Him, and Ho healed them all aud cast
out the devils. He "suffered not the devi!
to speak." Jesus is not dependent upon
the testimony or devils to carry on His
work or to prove His divinity. There is no
concord between Christ and Belial. 2 Cor.,
0:14-10. *
X. Jesus in Capernaum at Peter's house,
Great crowd at the door; a parnlytie
brought aud carried to the roof; the roof
torn up; the bed let down; Jesus saw theli
faith; Thy sins be forgiven thee; the scribes
reason; He speaketh blasphemies; Jesus
answers them; which Is ea9ier to say,
Arise, or thy sins be forgiven? tho cure; the
peop.'o amazed. Tliey glorified God, saying,
"t7e never saw It on tliis fashion."
They saw that uouebutGod could perforin
such a wonderful cure aud they were filled
with reverenee aud fear. The divinity of
our Lord is here fully established.
XI. Jesus toaohlug at the seaside; soe?
Levi at the receipt ot custom; rouuw ;Ut>;
a feast at Levi's house; sat with publicans
and sinners; the scribes ami Pharisees
question the propriety ot this; the sick
need a physician. Why do not Thy disciples
fast? this a marriage feast aud It ii
not an ocoasion for lastinar; two figures?
old garment, old bdttle3. By the3e figures
Jesus shows that tho Jewish system of religion
was old and effete, ready to vanish
away (Heb. 8:13), and that He proposed to
roplace it with Goraethlng entirely new.
Jesus calls His disciples from among tha
sommon people. He pays no attention ta
jaste or social distinctions, but wiierevei
He finds an iiouest, humble heart He if)
ever ready to say, Follow Me. He is preaching
by the seaside, nour Capernaum. Mat.
thew is sitting at Ills place of business,
near by, and in his heart is longing to join
himself to the one whom he already believes
to be the Messiah; but he is a despised
publican, and has been socially ostracized,
therefore ho oannot expect to be
noticod. Imagine his surprise when Jesus
stops and says, "Follow Me." He hesitates
uot a momeuc.
CHICAGO WOMEN TO CO ARMED.
The Street Lighting Fund Looted and
Feint.let Assaulted by Thugs.
Twenty wom'in residents near Waba9b
aveaue and Tweuty-9lghth street In Chicago
hAvo bought revolvers with which to
defend themselves from attacks by hold-up
men infesting that part of the city. They
now purposo to practice dally in a nearby
gallery until they master the natural feminine
tear of firearms. Owing to the lootlug
of the street lighting fund by the city
administration tbe district has had no
street lights for many months. Advantage
has beeu taken of this state of affairs by
thud's to assault and rob women on their
way home from the elevated railway stations
after nightfall. Seven assaults of this
kind have been reported within .1 week.
At a mass meeting it wan royolvod by the
fathers, liusbauds and brothers to arm the
women and to teach them the ti3e of Hit
arms uutil they were able to secure for
themselves tlio protection which the Police
Department either cannot or will not give
them. This accounts for the heavy purchase
of Kuus. Most of the women thus
armed ape residents of the lashionable
Woodstock and Devonshire apartment
houses. Among those who attended the
mas.^vtneetlng were several women still
bearing the marks of brutal treatment re
;?iv?iut tho Imudsor tuugs.
XsniTiZ J5HGU tf> COIITQCIQll.
The Dowager Empross of China appears
to be determ'.nod to relapse into the ancient
conservatism. She has issued an
adict commanding a return to the old manner
of study, according to tbe teachings oi
Confucius, for examination for official rank:
and orders the abolition of the study ol
the "new, depraved and erroneous subjects
of the Western schools," threatening
wita punishment the teachers of such sub
jects.
Plant Nut Tr*?i ?n Their Orchards.
Farmers Ik nearly every notthwestern
Stnta are planting nuC trees tloug with
their peaches and peHr.s, and are utilizing
the hilisidf^wbere nothing aUe will grow,
for nut orchards.
GOD'S MESSAGE TO MAN. \
i
I
PREGMANT THOUGHTS FROM THE |
WORLD'S GREATEST PROPHETS.
Bi! Kiml anil True ? J.ove the Iavisibl"
Thinc?-l> tin* C.olden liule ?Tile
(Jui<-t:ic4H of Power ? Coinecratio"
Without Iteitervntion.
B.} kiu< 1. littlo inaiil-iu, lx? kind;
In life's busy wayyoc will llntl
Tharo is always room for :i girl that smiles
Auil with loviu^ survico tho hour be^uil-as;
^ nif* wi:o is snouKtitlui as sue is iuir,
Ami for others' wishes has :i cure;
Who is quick toseo when the heart is sad,
A ml i? loving aud tender to make it glait;
Who loves her mother aud lighteus her |
cares.
Ami many a household duty shares:
Who is kind to the aged and kiud to the i
young, I
Aud laughing and merry and full of fun:
There i.s always love for u girl who is sweet,
Always n smile her smile to greet:
1'heu bo kiud, little maiden, be kiud.
Be true, little laddie, bo true,
From your cap to the sole of your shoe;
Oh. we love a lad with an honest eye.
Who acorns decoit and who hates a lie;
Whose spirit is brave aud whose heart is
pure,
Whose smile is open, whose promise sure;
Who makes his mother a friend so near,
He'll listen to nothing she may not hear;
Who's his father's pride nnd his sister's
joy?
A hearty, thorough, and manly boy:
Who love3 on the playground a bat and ball,
But will leave tun bravely at duty's cp ';
Who's as pleasant at work as he is at .jlav,
And takes a step upward with each new day
Then be true, little laddie, be true.
, Lovo the Invisible Things.
.. Did He say nothing of personal immortal
Ityy tes; out U1UCD less mail nieii uavu
sometimes imagined. He spoke not as a
higher animal to higher animals, but as a
Son of God to sons- of God. He told His
disciples once that "he that liveth and be- i
lieveth in Me shall never die.*' There is no
dying, only transition, a passing through
the curtain t> the other realm tbat is close
at hand. He told His., disciples that this
world is not the only dwelling-place in the
universe; in' it are many dwellinfe-plaoes,
and there will be a place for you beyond.
When sometimes the worker grows weary
and the soldier fiii.,t-bearted,- or his. little
li e come.-* toward its end, and he looks back
and sees how little he has done or can
do for others about him, and tb?n looks forward
to see into what kind of life his children
are launched ami in what kind of conflict
they are to take part?then, in that hour, he
may take comfort from the reflection that,
having done bis little here, the end is not,
bat still there is another sphere out, of*
which he can still put forth influences for
the redemption and the upbuilding of humaWty.
And when, the grave covers all
that be can see of the one ne lovea naa uv?u
with here on earth, be then can take hope
and cheer from the faith that it has covered
only w}?at be saw, and that which he really
loved and which was invisible, the love, the
faith, the patience, the long-nufTerlnff, the
gentleness, the courage, these invisible
things that made her what she was?these
death cannot touch with so much as a llttle
Anger. ?Lyman Abbott.
U?e the liolden Rule.
Bo patient with others as you would that
other* should be patient with you. The
sexton complained to the parson, because
although the minister bad preached for two
years, there were empty pews, an annual
iefc't, -"nd still some imperfect ones among
the attendants. And the parson was Impatient
with the humble sexton because the
humble sexton was impatient with the parson.
And the pauson said to the sexton:
"You must remember that you are not fitted
by education, nor are you in a position to
judge of th*3e things. It takes time to make
an impression on this community; to ohange
these selllsh dispositions; to move these
bard hoarts. All things^nust be done in order.
You caunot heat this church in a
minute. You have to shov*?l the snow from
the pavement one shovelful at a tim9. Do
not be so st'ipidj do not expect your harvest i
as soon as th^ seed is planted. Just stick to '
your part or'tlic bustness or Keeping iue
jhurch clean. fre3h, warm, nnd in everyway
salubrious and not worry about my.part.
Give me time, and I will bring the Cjiurch
up! Now, do not bother me any more bejause
I must write a sermon on the 'Failure
of the P?aco Congress because that was
hold nearly six months ago, and there are
still people and even nations with war in
their hearts!' "
c
The Quietness of Tower.
One of the impressive things about the
cjjeate3t engines is the silence with which
they do their work. The music of the spheres,
which is the harmony of resistless energy, is I
too soft to bo heard. And the same thing
may be obtained in regard to the work of
religious leaders or societies. Those which
are most powerful are very quiet. The
great spiritual ministry of the Christian
church at large is carried forward with
very little advertisementor noise. The grotesque
is not the permanent or effective
force: noise is not the same as work; frenzy
is not power. And so the minister, the
church and the religious society whioh ia
steadily, quietly, doluir its. work, is giving
the llr.st assurauce tbat it is in the possession
of power. We shall come back more
and moir to the method of Jesus. He - said I
repeatedly: See that ye tell no man. His I
work was quiet because it was transforming f
tliu world.
Congpcr.ition Without Reservation.
Besetting sins are among the most euticIur.
They would not be besetting sins unless
th ay were. Whatever their form, they
have a grip on ue which we never fully realize
till we try to cast thom off. Trifling ai.though
they may sometimes seem.as we first
face them, we soon learn that our relation to j
them is that of a real, terrible bondage. It j
we are to livo Christian lives in any true !
sen.-e, to know anything of the happiness, j
' J ? ! " i
rTOUCH;III eiLHI U^HUUOM ui viuc ivuunoio VI
Christ, it ?:au only be as we consecrate ourselves
without reservation to the struggle
which begins when we first learn what Christ
is like. aurl continues till our last breath?
the stquggle to overcome, in His name and !
for His sake,the sin which doth so ehsily.be- !
Bet us.?Congregationalism ^
Of "Great Price" to God.
Our active service may or muy not be
pleasing to the Lord, accordlbg to what is
the motive behind it; but if we would cultivate
something that can never fail to please
Him, we will seek to have always that "meek
and quief spirit, which is in the sight of God
of great price." Stop and think for a moment
what an inestimable privilege it is tc
be able to offer to the Lord something thai
is of -great prioe" to Him\ and see if we
shall uot be stirred up to cultivate mow
and more of this inward quietness of spirit
that kQows no anxiety and no hurry.?Han
nah Whitall Smith.
When the time comes for us to wake ouof
the dreams of the world's sle -p, whj j
should it i>?s otnerwise man out 01 ine urourn;
of the night V Kissing of birds. first broker
and low, as. not to '"dyingeyw," but to eyei
thitt wak? to lif?; "the casement slowlj
grows a glimtmying square," and then the
era v. and th*.-n the rose of dawn; and last th?
light. whose going forth is to the eud9 o
heaven.?Buskin.
I never yet found .1 Christian who was
disappointed in Christ, although I havt
found msftjy disappointed in themselves. III
in now "J:i years since I first caught a glimpse
of Him and Ho has been growing on tn(
ever si nee. There is not a want in tho sou
whiv'h He will not meet.?Mr. Moodv 1
LeKsonn Trom Mm Itoor War.
, In Germttu military circles it is believed
that the lessons taught by tho Boer w it j
will make a large increas-a necessary iu tht i
Germatf.cavalry, and will also lead to a
thorough chaune of cavalry tactics, eliminating
massed charge*, of which Einperoi
Willfaui-ehowed himself so fond at the recent
army manoeuvers.
sat?y or Automobile.
Making a cue for the 9afety of tho automobile
as compared with horse-drawn vehicles,
the editor of the Wheel declares
that there were 81!) carriage accidents lu
France within a recent month, causing sixty-eight
deaths and 731 injuries. In tho
same month there were oniy twenty-eight
' automobile accidents wltb two ile.iths.
BRITAIN'S WAR BUDGET.
Tha Cost of African Opsrations i?
Estimated at $300,000,000.
Sir Michael Hicks-Beach Win# Snppor'
of Opposition. Hut the IrUU At
tack the Budget.
Lon-do.v (By Cable).?Great Britain lias
served notice to the world that all of hex
great wealth will support the war she iwaging.
After a short debate Monday the
House of Commons adopted the Govern
ment budget providing for war expenditures
of 4300,003,000.
The House of Commons wa3 crowded and
the public galleries wore thronged in an
ticipatiou of the budget statement.
The return of the Chancellor of the Ex
chequer, Sir Michael Hick3-Ba*ch, intro
ducing the budget, shows that an expendi
ture of $770,410,009 has to be provided foi
In the budget of 1000-1901. The same stat<*
merit shows that the exchequer account ol
189'J-IMO would have given a surplus oi
upward of 325,000,000, but that the sup
pleinesltury war estimates of $115,000,000
lnake^the expenditure exceed the rovenui
by $3f,850,0,10.
Deating with-the war expenditures, he
said the Government had made the best
calculations as to the amount it ougfit tc
us I; from Parliament, with the view- of a
successful prosecution of the war. He es
timatedthe total war expenditure .at $3J0,?
003,090. |
The proposals provide increased taxes
on articles of consumption in Eaerland', and
declare that $215,000,000 must be raised by
new taxes. A lojin of about $175,000,000 is
part of ttie proposals.
Explaining the proposed loan, Sir Michael
Htcks-Beach said he hoped to place the
issue in such a way as not only to insur?
' profit for a few great and wealthy persons,
but to bring the whole public in the war
lonn.
Tiia Chancellor of the Exchequer, aftet
l^ayinpr the Q<?ure3 before the House, poluted
out that the couatty hart to (ace a total
estimated warexpendlture, in consequence
of war, ol no less than six times as much
as had been estimated in 03tob9r la3t. He
explained the various reasons which led to
the early introduction of the budget. In
eluding "a desire to afford both our ndver
mu-ies and foreign critics proof of earnest
nes3 in the work in which we areengagftd.'
; At the conclusion o! the Chancellor'!
statement, the leader of the oppositioc
complimented him and promised support
la the plans to defrav the expenses of th<
Boer war. There was some protest from
the Irjah Commoners, but this was de
feated. Mr. John Redmond denounced the
budget as "iniquitous," designed to up
101(1 aa "imquuuus war.
MobUlzvlon of a British Fleet.
Losdox (By Cable).?The mobilization
of a powerful fleet began Monday evening
at Torbay. Fifteen battle ships arrived.
SPLIT TR AIN CAUSES A WRECK
,
Twenty Men Injured In a Collision 01
the,Illinois Central Railroad.
Chicaoo (Special).?<Twenty menwor*
injured in a collision between two frelglr
trains of the Illinois Central Railroad a
Janotioa "C," a side station near Broadview,
III. Two of the Injured may die.
The collision was the result of tin
breaking of a coupllng-pln in the middli
of oue of the trains, wlilch was runalug
about a mile ahead of the other. The reai
section of the broken train ran back toward
the train behind, and before anything
could be done to.avold the trains met,
Two cars were burned, oue of tbom a day
ooach, In'which were thirty stockmen.
Passenger Curs Tumble. *"* '<T
Hpktinodok, Penn, (Speolal). ? Taere
was an accident to the early morning passenger
train on the East Broad Top RailAf
Woi.Hna Hf-oHAttr TIlA Hftnflllfttnf
Gaorpe W. Briggs, and Mine Superintendent
Frank Lyon and Grant Schmittle were
probably fatally hart. A dozen otlier pasgenders
wore seriously hart.
Two Rilled and Forty faju red In a Wreck (
Bbuxl, lad. (Special).?Two miners pen
killed and forty Injured in a collision be
twe?n a train conveylBg the men from the
mines to their home In this city and s
freight train. There were 300 men on tlr
wrecked work train.
KRl/GER SAYS FIGHT ON.
An Address to the Army Sent After Hit
' Conference With Steyn.
' Londok (liy Cable).?The conference be
tween Presidents Kruger and Steyn and
the General commanding the Boers la
northern Natal was hurriedly arranged
whan thA Mm of General Cronje's sur
reader was received.
President Kruger telegraphed a fervid
religious appeal to the Boer troops, which
all offloers and men were ordered to read.
He urged the burgheri to, standfast and
strive, for victory id the'name of the Lord.
He told them that unless they had faith in
God cowardice would ensue aud their posi
tlon would be hopeless the moment they
turned their backs to the enemy. Past vie
torles, he said, showed that the Lord wuoh
their side. The President of the Trans
>vaal urged the men not to bring destruction
on their progeny by falling back.
A. high official la Bioemfontela, Orange
Free State, Informed a Boer oorrespondeut
that if the Free Staters now confronting
Lord Roberts are repulsed they will retlr<
toward the Transvaal, and that the uultel
brethren of the two republics will muln
tain the struggle to the last.
MARRIED FORTY WOMEN.
Chicago Bigamist Sunt to the Penitentiary
' For an Indefinite Term.
Chicago, III.' (Special).?Forty womet
scattered in about as many States were lot
[to the altar by Wilfred Orton, '.who hai
just been sentenced to the penitentiary foi
an indefinite period by Judge Barker.
Orton wits arrested upon four charges 01
jblgamy preferred by as many womeu, al
jof whom he had married under the namt
of Walter L. Farnsworth. Orton marriec
Several women under the name of Waltei
L. Bradford, and at one time cut quite t
figure in Baltimore society.
He caudidly admitted that he had mar
rled so many women that he was prepared
to lot the plaintiffs fix the number; four oj
forty was uli the same to him?the mor?
vbe merrier.
Died at the Ace of 100 Tear*.
Rufus Miller, colored, died in Port Jer
vis, N. J., aged 100 years. For thirty yearhe
wa3 engaged in landscape gardening
His hair was only slightly gray, his teett
were perfect and his eyesight was good.
Innane Prisoner Kill* Two Men.
Sheriff Cooley, of Chilton County, Ala.
was struck on the head and ,fatally
wounded by nn insane prisoner named
Campbell,in the Clinton Jail a few day*
uro. Campbell also killed Dan Jenkins
colored, who had been placed to watcb
him. .
Three Persons Burned to Death.
John Wostervelt, his wife, and six-year
oM daughter were burned to death in th?
destruction by fire of their home..on Chafdue
BlufT, Va. A twelve-year-old son waa
tliooniy member of the family who escaped.
Cycling Note*.
It is time to give the wheel a thorough
cleaning foi>.?pring ridln,\
The coming season will show a return to
t!i? use of the smaU sprocket wheel.
It was said recently on excellent autliority
that in the past twelve years 10,000,000
bicycles have been manufactured
In the Uulted States.
'Plirt matorj nl pftiiQhflr hrnlrrts A-a now
said to bo working ou the problem of
changing tlimn so that the bicycle n:ay be
trundlod backward. Tliis is a needed Improvement.
The roads ia India may be classed as
fair weather roads, and while wheelmen
oau get over them easily la the dry season
there are few roads that can bo used for
cycling during the inonsoan nilus.
QUEER TALE ABOUT AGUINALDO;
Disguised as a Chinaman He Was in the
American Lines.
An 3rmy officer who has just returned
from the Philippines say* that it in
generally believed there that Aguin
aldo was recently a prisoner for fonr
days in the bands of General Young
and that, being released without revealing
his identity, he baa taken refuge
iu the mountains in the southern
part of Luzon disguised as a Chinaman.
The orders of General Otis
have been to disarm native prisoners,
give them a square meal, talk to them
kindly, explain the intentious and
policy of the American authorities and
set them free unless they are men of
rank or suspicious characters.
One day, about two months ngo,
General Young captured a part ol
Aguinaldo's bodyguard which was attended
by twenty or thirty Chinese
cargadores or burden bearers. The
entire party was detained four days
and the Filipinos were closely examined
for information of the fugitive
chief. Although'questioned separately
their stories seemed to agree. Tbey
explained that, being exhausted by
the hurried march and the lack of
food and rest, they had fallen to the
rear of Aguinaldo's party and were
unable to catch up with it before they
fell into the hands of the troops.
| They spoke freely of Againaldo's
mnnamanta or> rJ nlana (TavA f a namaa
Ui7 TUUAUUII4 MUVI jy ? I ' O MMMAWV#
of people who were with him and confessed
that they were glad to giro up
the fight. They said that Aguiualdo
was trying to reach some seaport
where he conld find a boat that would
take him to Hong Kong or soma other
neutral port where he could throve
himself upon the protection of a foreign
Government and that he had
abandoned everybody and was sacrificing
everything for his own safety.
The members of the Filipino bodyguard
were so candid in their statements
and professed such eagernes*
to remain ^Vith the America# troops
so that they could get food and protection
that nobody thought of examining
the half-naked and exhausted
Chinamen who huddled together
wherever they could find shelter and
snappled like starving dogs at such
food as was placed within their reaoh
and when General Young moved on
the soldiers gave them worn-out shoos
and clothing and as liboral an allowance
of rice as they could spare, warning
them not to take up arms again,
but to go back to their homes and
settle down to useful labor.
Sometime after one of the Filipino
U ? a tswrrn nrliai>A
uuujguacu VOWi: lUtv a i.uiru irueiu
there was an American garrison and
confessed that Aguinaldo was among
the burdei bearers disguised as a
Chinaman and almost frightened to
death for fear he should be betrayed
and discovered. The informant explained
that the party captured by
General Young was not made up of
stragglers, but was the remnant of
A.guinaldo'3 escort, and that every
)ne of them expected to be shot or
hanged as soon as they fell into the
hands of the Amsrican soldiers. Ia
order to save themselves they agreed
to make the explanations narrated
ffith the hope of securing their own sg,
release and sending their captors on ^ ,
a wild-goose ch .e.
After this incident Aguinaldo, accompanied
by two companions disguised
as Chinamen, entered the
mountains and continued his flight to
some seaoort where he hoped to secure
means for leaving the islau'.l.r?-Williain
E. Curtis, iu the Chicago Record.
The Frsncli Workman. If
Writing of ;'The Paris of tho Foubonrgs"
in the Centary, "Richard
Whiteing, author of "No. 5 John
Street," says of the French workman:
He is'the creature of the street for
the sense of the joy of life, and tho vcreature
of the home and the workshop
for the sense of the hardship,
and sometimes of the sorrow. Fashioned
as he is in this way, two outside
forces contend for the possesion of
him. The question of questions is.
Will he take his guidance from the
recognized agencies within the law,
or from the agencies of revolt? The
State, and also, au we have seen, the
church, offer him all sorts of bribes
and bonuses to consent to work iu
their way. They recognize his trade
and self-help societies. They try to
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gtJfc ill III l/U tun mvHi
and to the urn as a voter. Bat he has
heard of Utopias, and he longs to have
one more straggle for absolute perfection
at short notice, though he may
have to lay down his life in the attempt.
The key to modern French history is
to be found here. Every political
movement has to be a compromise between
the aspirations of the foubourg
and the world as its waga. The
French workman has been bred in
the belief in revolutioa as a recognized
agency of progress, and by instinct
and habit he loathes secondbest.
The old order offers him the
churches, the thrift and benefit societies,
co-operation, insurauce against
tistation tAfihnical aud
CU faOy vuwuwov-, - ? _
other?the old political economy, in a
word, and the paternal itate. The
new whispers socialism, the Commune,
anarchy sometimes, aud with
these the barricade.
How Prlnc? Patrick Got HU Name.
The appointment of the Duke of Connaught
to be Commandor-in-Chief of
Ireland recalls an incident which decided
the Queen to give him the name
of Ireland's patron saint. When the
Quoen and Prince Albert visited Ireland
in 1849 an olcfclady in the crowd
which welcomed her majesty to Dublin
exolaimed, as the carriage in which
tbe Queen s?t with her husband and
elder children passed, 4<Ob, Quoen,
dear, make one of them dear children
Prince Patrick, and all Jrelaad will
die for you."
Tim hint: wm nnfc forarotten. and
when, a year later, the Queen's seventh
child was born, he -received the
name of Arthur Patrick Albert. The
/soldier prince was further connected
with the Emerald Isle when he was
made Duke of Connaught.
Tho Road to Convalescence.
A woman will be in bed all morn,
ing, and go to a whist party iu the
afternoon. She will be genuinely
sick all day, aud go like a murtyr to a
card party at night. The plea that
her absence might inconveuieuce liei
hostess is considered sufficient excuse.
A man with an ache goes to
bed, and roars. It would bo interesting
to learn which is the shorter route
to recoverv.?Atchison Globe