The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, October 23, 1895, Image 3
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I
f REV. DR. TALMAGE [;
*
SUNDAY'S DISCOURSE BY THE (
NOTED DIVINE.
Subject: 4,A Point Blank Question." <
Texts "Is thine heart right?"?II Kings i
t, 15. i
TTTjil -i.il-.5 L. .??f full cnno,l T/\~ Via (
1T11U IlieillUU UUISCS (U lull opv.<i, ?VA nv
was celebrated for fast driving, Jehu, the '
i warrior and kins, returns from battle. But |
seeing Jehonadab. an acquaintance, by the J
wayside, he shouts. "Whoa! Whoa!" to the j
lathered span. Th^n leaning over to Jehon- '
adab Jehu salutes him in the words of the 1
text?words not more appropriate for that 1
liour and that place than for this hour and !
place. "Is thine heart right?"
I should like to hear of your physical 1
health. Well myself. I like to have every- 1
body else well, and so might ask. Is your '
eyesight right. your bearing right, your '
nerves right, your lungs right, your entire 1
body right? But I am busy to-day taking
diagnosis of the more important spiritual 1
conditions. I should like to hear of your (
financial welfare. I want everybody to have ?
plenty of money, ample apparei, largo store- '
house and comfortable residence, and I might '
ask. Is your business right, your income 1
righr, your worldly surroundings right? But 1
what are these financial questions compared 1
with the inquiry as to whether you have I
beon able to pay your debts to God; as to ?
whether you are insured for eternity: as to '
whether you are ruining yourself by the long 1
credit system of the soul? I have known 1
men to have no more than one loaf of bread J
at a time, and yet to own a government bond
of heaven worth more than the whole (
material universe. 1
The question I ask you to-day is not in regard
to your habits. I make no Inquiry 1
about your integrity or your chastity or r
your sobriety. I do not mean to stand on 3
the outside of the gate and ring the bell, but '
coming ud the steps, I open the door and *
come to the private apartment of the soul, i
and with the earnestness of a man that must
{rive an account for this day's work I cry out, 5
Oh. man, oh, woman immortal,Is thine heart *
right? J
I will not insult you by an argument to |
prove that we are by nature all wrong. If '
there be a factory explosion and the smoke- J
stack be upset, and the wheels be broken in *
two, and the engine unjointed. and the c
ponderous bars be twisted, and a man should J
look in and say that nothing was the matter, J
you would pronounce him u fool. Well, it
needs no acumen to discover that our nature F
is all atwist and askew and unjointed. The v
thing doesn't work right. The biggest ?
trouble we have in the world is with our '
souls. Men sometimes say that though *
their lives may not be just right, their heart *
is all right. Impossible. A farmer never 81
puts the poorest apples on top of his barrel; y
nor does the merchant place the meanest 11
goods in his show window. The best part of a
us is our outward life. I do not stop to discuss
whether we all fell in Adam, for we 3'
have been our own Adam, and have all eaten P
of the forbidden fruit, and have beer turned b
out of the paradise of holiness and peace, ?
and though the flaming sword that stood at f
the gate to keep us out has changed position tf
and comes behind to drive us in, we will y
not go. P
The Bible account of us is not exaggerated P
. when it says that we are poor and wretched "
and miserable and blind and naked. Poor! a1
The wretch that "stands shivering on our 61
doorstep on a cold day is not so much in
need of bread as we are of spiritual help, f1
Blind! Why, the man whose eyes perished
In the powder blast, and who for these ten
Tears has gone feeling his way from street *c
to street, is not in such utter darkness as
we. Naked! Why, there is not one rag of tl
holiness left to hide the shame of our sin. c<
Sick! Why, the leprosy has eaten into the w
head and the heart and the hands and the R1
feet, and the marasmus of an everlasting
xraQt-inc axcfir has .n.1 read v seized on some "
of US. d'
First we need a repenting heart. If for
the last ten, twenty or forty years of life we Q
have been going on in the wrong way, it is
time that we turned around and started in y
the opposite direction. If we offend our d(
friends, we are glad to apologize. God is ^
our beat friend, and yet how many of us "
have never apologized for the wrongs we Vl
have done Hi ml w
There is nothing that we so much need to 01
get rid of as sin. It is a horrible black mon- 8(
Bter. It polluted Eden. It killed Christ. It w
has blasted the world, Men keep dogs in ,c
kennels, and rabbits in a warren, and cattle P!
In a pen. What a man that would be who #
would shut them up in his parlor. But this st
foul dog of sin and these herds of transgres- ^
sion we have entertained for many a long ?j
year in our heart, which should be the
cleanest, brightest room in all our nature. Is
Out with the vile herd! Begone, ye befoulere
of an immortal nature! u
Turn out the beasts and let Christ come &1
lni A heathen came to an early Christian >'
who had the reputation of curing diseases. o:
The Christian said,^'You must have all your 01
Idols destroyed." The heathen save to the
Christian the key to his house, that he might J'
go in and destroy the idols. He battered to ^
pieces all he saw, but still the man did not *
get well. The Christian said to him. "There 'r
must be some idol in your house not yet de- w
stroyeci." The heathen confessed that there P
was one idol of beaten gold thas he could tl
not bear to give up. After awhile, when
that was destroyed, in answer to the prayer T
of the Christian, the sick man got well. h
Many a man has awakened in his dying d
hour to find his sins all about him. They a
clambered up on the right side of the bed, v
and on the left side, and over the headboard,
and over the footboard, and horribly do- c<
Toured the-soul. b
Repent, the voice celestial cries,
Nor longer dare delay. 1*
The wretch that scorns tho mandate dies ?
And meets a fiery day.
Again, we need a believing heart. A good y
? many years ago a weary one went up one of p
the hi'ls of Asia Minor, and with two logs Ci
on his back cried out to all the world, offer- a
ing to carry their sins and sorrows. Tfcey v,
pursued Hiro. Th?y slapped Him in the face, o
They mocked Him. When He groaned, they c
groaned. They shook their lists at Him. y
They spat on Him. They hounded Him as si
though He were a wild beast. His healing tl
of the sick. His sight giving to the blind, His 1<
mercy to the outcast, silenced not the re- n
venge of the world. His prayers uud benedic- j<
tlons were lost in that whirlwind of execra- si
tion: "Away with Him! Away with Him!" si
Ah, it was not merely the two pieces of ti
wood that He carried; it was the trausgress- ti
Ions of the race, the auguish of the ages, the
wrath of God, the sorrows of hell, the stu- tl
pen'inous interests of an unending eternity! o
No wonder His back bent. No wonder the ])
blood started from every pore. No wonder y
that He crouched under a lorture that made o
the sun faint, and the everlasting hills train- u
ble. and the dead rush up in their windiutf v
sheets as He cried. "If it be possible, let this y
cup pass from Me." But the cup did not n
pass. None to comfort. b
There He hangs! What has that hand done li
that it should be thus crushed in the palm? o
It has been healing the lame and wiping
away tears. What has that foot been doing p
that it should be so lacerated ? It has been r
going about doiocr good. Of what has the 'J
victim been guilty V Guilty of saving a I
world. Tell me. ye heavens and earth, was c
there ever such another criminal ? Was there t
ever such a crime? On that hill of carnage, v
that sunless day, amid those howling riot- s
, <(rs, may not your sins and mine have per- d
ished? I believe it. Oh, tho ransom has v
hafln tmirl. Those arms of Jesus were a
stretched out so wide that when He brought k
them together again they might embraco the n
world. Oh, that I might, out of the bios- t
soma of the spring or the flaming foliage of u
the autumn make one wreath for my Lord! f
Oh, that all the triumphal arches of the n
world could be sung in one gateway, where t
.the King of Glory might oome in! Oh, that j
all the harps ana trumpets and organs of J
' earthly music migu; in one anthem speak (
His praise' I
Again, to have aright heart it must be a i
forgiving heart. An old writer says. "To t
return good for evil is Godlike; good for I
good is manlike; evil for good devillike." i
Which of these natures have we? Christ will |
have nothing to do with us as long as we j
keep any old gruJjje. We have all been 1
cheated and lied about. There are people 1
who dislike us so much that if we should <
come down to poverty and disgrace they 1
.. <i/~. 1 t? i T 4-all '
"WOUlUSay: uuuu iur mm; j/iuu i *.
you.so?" They do not undsrstand us. Un- <
snnctillei bumaD nature says: Walt till you I
get a good cracli at him, and when at last <
you tlnd liim in a tight place give it to him. 1
Flay him alive. No quarter. Leave not a
rag of reputation. Jump on him with both
feet. Pay him In his own coin?sarcasm for
sarcasm, scorn for scorn, abuse for abuse."
But, my friend*, that Is not the right kind of
; heait No mna ever did so mean a thing
si t v.
,
bSL
toward as as we have done toward God. Al4
If we cannot forgive others how can we expect
God to forgive us? Thousands of men
aave been'kept out of heaven by an unior?iving|heart.
Here issomeone who Bays: ''I will forgive
.hat man the wrong he did me about that
house and lot; I will forgive that man who
sverreacaed me in a bargain: I will forgive
!hat man who sold me a shoddy overcoat; I
forgive them?all but one. That man I cannot
forgive. The villain?I can hardly keep
my hands off him. If my going to heaven
iepends on my forgiving him, then I will
tay out." Wrong feeling. If a man lie to
ne once I am not called to trust him again.
n i% iuuii uciriij nit? uuut) x urn nui whcu iu
put confidence in him attain. But I would
lave no rest if I could not offer a sincere
prayer for the temporal and everlasting
ivelfare of all men, whatever meannesses
ind outrage they have inflicted upon me. If
fOU want to pet your heart right, strike a
natch and burn up all your old grudges, and
)low the ashes away. "If you forgive not
nen their trespasses, neither will your
Seavenly Father forgive you your trespasses."
An old Christian black woman was going
ilong the streets of New York with a basket
>f apples that she had for sale. A rouuh
>ailor run against her and upset the basket,
md stood back expecting to hear her scold
rightfully, but she stooped down and picked
jp the apples, and siid: "God forgive you,
ny son. as I do." The sailor saw the meanless
of what he had done, aud felt in his
)ocket for his money, and insisted that she
ihould take it all. Though she was black
le called her mother, and said: "Forgive
ne, mother, I will never do anything so
nean again." Ah! there is a power in a forriving
spirit to overcome all hardness,
["here is no way of conquering men like that
)f bestowing "upon them your pardon,
vhether they will accept it or not.
Acrain, a right heart is an expectant heart. It
s a poor business to be building castles in the
tir. Enjoy what you have now. Don'tspoil
four comfort in the small house because you
- xpect a larger one. Don't fret about your
ncome when it is 83 or 64 per day because
rou expect to have after awhile $10 per (Jay,
>r $10,000 a year because you expeot it to be
WO noo a vflir But about heavenlv things.
he more we think the better. Those castles
tre not in the air, but on the hills, and we
lave a deed of them in our possession. I
ike to see a man all fall of heaveD. He
alks heaven. He sings heaven. He prays
leavon. He dreams heaven. Some of us in
>ur sleep have had the good place open to
is. We saw the pinnacles in the sky. We
teard the click of the hoofs of the white
lorses on which victors rode, and the clapilng
of the cymbals of eternal triumph. And
rhile in our sleep we were glad that all our
orrows were over and burdens done with,
he throne of God grew whiter and whiter
nd whiter, till we opened our eyes and saw
bat it was only the sun of earthly morning
hining on our pillow. To havea right heart
ou need to be filled with this expectancy,
t would make your privations and annoynces
more bearable.
In the midst of the city of Paris stands a
Jatue of the good but broken hearted Josehine.
I never imagined that marble could
e smitten into such tenderness. It seems
ot lifeless. If the spirit of Josephine be
isentabernacled, the soul of the empress has
iken possession of this figure. I ana not
et satisfied that it is stone. The puff of the
ress on the arm seems to need but the
resstire of the finger to indent it. The
gures at the bottom of the robes, the ruffle
t the neck, the fur lining on the dress, the
mbroidery of the satin, the oluster of lily
ad leaf and rose in her hand, the poise of
er body as she seems to come sailing out of
le sky, her face calm, humble, beautiful,
ut yet sad?attest the genius of the sculp>r
and the beauty of the heroine he celerates.
Looking up through the rifls of
le coronet that encircles her brow, I
>uld see the sky beyond, the great heavens
here all woman's wrong3 shall be righted,
ad the story of endurance and resignation
lall be told to all the ages. The rose and
le lily in the hand of Josephine will never
rop their petals. Believe not the recent
anders upon her memory. The ohildren of |
od, whether they suffer on earth in palaoes j
r in hovels, shall come to that glorious rest. !
heaven, swe?t heaven, at thy gate we set
own all our burdens and griefs! The place
ill be full. Here there are vacant chairs at
le hearth and at the table, but there are no
icant chaiis in heaven. The crowns all
orn; the thrones all mounted. Some talk j
r heaven as though it were a very nana>me
churoh. where a few favored spirits
ould come in and sit down on finely cashined
seats all by themselves and sing
3alms to all eternity. No, no! "I saw a
reat multitude that no man oould number J
an ding before the throne. He that talked
Ith me had a golden reed to measure the j
ityf and it was 12,000 furlongs"?that is,
500 miles?in circumference. Ah! heaven
i not a little colony at one corner of God's
ominion, where a man's entrance depends
pon what kind of clothes he has on his back
nd how much money he has in his purse,
at a vast empire. God grant that the light
f that blessed world may shine upon us in
ur last moment!
The first time I crossed the Atlantic the
)ughest time we had was at the mouth of
iverpool harbor. We arrived at nightfall
ad were obliged to lie there till the mornig,
wailing for the rising of the tide, before
e could go up to the city. How the vessel
Itched and writhed in the water! So somemes
the last illness of the Christian is a
;ru?Kle. He is almost through the voyage,
he waves of temptation toss his 90ul. but
e waits for the mornintr. At last the light
awns, and (he tides of joy rise iu his soul,
nd he sails up and casts anchor within thu
nlo.
Is thy heart risht? What question can
ampare with this in importance? It is a
usiness question. Do you not realize that
ou will soon have to go out of that store,
lat you will soon have to resijrn that
artnershlp, that soon among all the
lilllons of dollars' worth of goods that are
aid you will not have tho handling of a
ard of cloth, or a pound of sugar, or a
enny worth of anything; that soon, If a
onflagration should start at Central Park
nd sweep everything to the Battery, it
rould not disturb you; that soon, if every
ashier should abscond and every insurance
ompany should fail. V would not afifect
ou? What are the qcslicns that stop this
Ide the grave, compare.' w'th the questions
lat reach beyond it? /.re you making
>sses that are to be ewr.'astiiig? Are you
taking purchases for eternity? Are you
)bbintf for time when you might be wholeiling
foreternity? What question of the
tore is so broad at tho base, and so alti11
linous. and so overwhelming as the que3ion,
"Is thy heart right?"
Or is it a domestic question? Is it someliing
about father or mothev o^ companion
r son or daughter, that you think is cornarable
with this question in importance? Do
ou not realize that bv universal andinexrable
law all these relations will be broken
ip? Your father will be ;?one, your mother
rill be gone, your companions will be gone,
our child wiil be Rone, you will be cone,
nd then this supernal question will begin to
.arvest its chief ?aios, or deplore its worst
Dsses, roll up into its mightiest magnitude
r sweep its vast circles.
What difference now does it make to Nafoleon
III. whether he triumphed or sureudered
at Sedan, whether he lived at the
?uileries or at Chisel hurst, whether he was
Jmperor or exile? They laid him out in his
offln in the dress of a field marshal. Did
hat trlve him any better chance for the next
rorld than if be had been laid out lu a plain
hroud? And soon to us what will be the
lifference, whether in this world we rode or
ralked. were bowed to or maltreated, were
.pplauded or hl9sed at, were welcomed Id or
:icked out, while laylug hold of every moaent
of the great future, and burning in all
he splendor or grief, and overarching and
indergoing all time and all eternity, is the
lain, simple, practical, thrilling,
gonizinsr, overwhelming question, "Is
liy heart right?" Have you within
o"u a repenting heart, an expectant heart?
f not, I must write upon your soul what
leorge Whitefleld wrote upon the window
>ane with his diamond ring. He tarried in
in elegant house over night, but found
.hat there was no God recognized in that
louse. B;i'ore he left his room in the morung,
with his ring he wroto upon the window
pane, "One thing thou le/jkest.'' After the
{uest was gone the housewife came and
looked at the window, and saw the inscription,
and called ber husband and her cnilIren,
and God, through that ministry of the
window glass, brought them all to Jesus.
Though you may to-day be surrounded by
comforts and luxuries, and feel that you
have need of nothing, it you Are not tha
jhildren of God, with the sigSfet ring ol
Christ's love, let me inscribe upon your eoula.
"One thing thou lackest!"
A Mid-Continental Exposition.
Indianapolis is preparing for a mid-con'
liueatal exposition in 1900.
RELIGIOUS EE ADM
THE CROWNING CENTURY.
We are living in the closing decade of tl
greatest century of our era. Faith and u
laith have contended in the arena for the pi
cedence. Faltu has au immense backing!
her greac post. That past forms a presum
lion in her favor. The system which can 11'
through the changes and storms of eighte<
centuries must be presumed to have in it tl
seeds of immortality. What is more remar
able than this is the continuous growth of t!
cause through so many aires. In our own ce
lury the increase has been more than iu sev
ral earlier ones. It is the missionary oentur
The doors of the nations have opened. Tl
area of Christendom has vastly expande
The Dark Continent and the isles of tl
seas are extending their hands to the Loi
Jesus. All has not been accomplished, bi
a noble beginning has been made towai
the world s evangelization. In the.se grei
h?.stiiL-pn unon itself to Dr
claim ft pessimistic Gospel an>l the deci
and failure of Christianity. These me
have often called themselves scientists at
philosopher:-. Their misconception of tl
Gospel discredits their assumptions of \vi
dom. Not to know the advanceof the Gosp
is to assert their own blindness and narro
understanding. The age of miracles in
new form has been renewed. In its matori
interests and moral enterprises the world h
made greater advances in ours than in tl
eighteen preceeding centuries, and all tb
has been the creation of Christian thoug
and enterprise. Christianity is the leverai
which is lifting the world to" a higher plan
Who ever speaks a word against such
scheme is speaking against truth and reaso
Christianity speaks for itself, and furnish
its own best evidence. The Gospel hj
never failed to rebuke those who have ris<
against it.
THINK CALMLY AND CLE A SLY.
It is easy to think of our neighbor dyin
but the vital instinct within us steadily r
pels the prospect from ourselves; and it
often necessary to summon reason to 01
rescue, and to think calmly and clearly aboi
it, if we would actually face the thought th
the wings of the Angel of Death are hove
ing over our bed, even ours. The young ai
sometimes impatient to die; the old are ofte
content to die; but men in the prime of li
mostly wish to live. And even the Christia
may desire to live, without in any wise di
honoring the Master, who says, when I
sends for Him. "Come up hither
It is not that he doubts that heave
once gained would be a sufflcie;
recompense, that Christ once seen at
adored would be worth more to his soul tha
or*r1 frinn/lc Rllfc flA VI
WJI? ttLKi t'uiiuicu nuu
grow older our sense of the preclousness <
life crows. There are plans we wish to a
complish, or books we wish to write, <
friends we wish to influence, or children v
wish to rear. To many of us health is cap
tal. To all of us life is a talent never to I
regained. It is true that, if we are to g
willingness to go is mercifully given to us;
also true that, when we are spared, our loi
of life,as well as our love of God, fills us wil
thankful joy. There will be blessed servii
in heaven, but there will be no more goir
out after lost sheep in the wilderness, so fi
as we know; the brightness of the crown wl
be won, and our work here over, when ot
feet have once been planted within the par
disc of God.?Bishop Thorold, iu il0n Beir
III."
TOO MUCH BELIOIOK ?
The Rev. Sydney Srmilh, in his celebrate
article on Methodism, in the Edinburgh R
view says, among other things: "Tl
Methodists are always more desirous of mal
ing men more religious than it is possibi
from the constitution of human nature, I
1? .1?? >> uhnnM i?rant that th
LUilKt? IUC1U. utuu ouvu.v. ..w0.
charge were true,we could notregard it as b
ing a very grave evil. The desire for makir
men superlatively religious, or even exti
superlatively, must certainly be a virtue,
peoplo in general tad this desire, the wjr)
would without doubt be a better place to li\
in. We fear that, in these days at least, tt
charge is not sufficiently true. Would thi
there were a more eager desire on the part i
Methodists to press men on to the extren
limits of religiousness! What those limits ai
we think it would be hard to define. We hai
an idea that there has never been any one <
mortal men who ha* touched the topmost rouii
of conceivable attainment, never anyone, e:
oept Jesus, so good but that he might ha)
been a little better. Sidney Smith had c
apprehension that people would be drive
insane by too much piety. As we look at tt
matter, the danger is altogether on tt
other side. At least ninr times out of ten
is too little religion rather than too muc
that renders people crazy. Our civilizatic
can safely stand a very much larger infusic
of Methodism thun it ba3 at present, at)
Methodism can safely stand a very muc
larger infusion of burning enthusiasm.
bedekhek's love.
Water may cleanse your fine linen froi
stain, but it has never the same whiteness i
before it was soiled. The injured pictui
may be repaired, and show the artist's ski
in its renewal, but it is not the same pictui
as before. The vase may be broken at
cleverly mended, but it is a crackod vase I
the end of time. And although through tt
love and power, of God, a life of sin cleanse
and renewed is used by Him for great an
noble work?calling out praise at his gra<
which can thus put together shattered broke
lives, able to hold heavenly treasure, yet i
can never be to all eternity the same for usfor
any one?as if we had* not sinned. T1
[ cleansed, forgiven, full grown soul is a pro<
| in spite of sin. of the Redeemer's love, ar
power, and grace; but the virgin soul has
beauty all its own beyond the beauty of at
other, however restored,and such souls alor
are privileged to "follow the Lamb where
soever he goeth."?ltev. J. Hooker.
beach into otheb lives.
Every one's real life consists in bis reac
into other lives. Whoever is completely is*
lated is like an uprooted plant, dying or dew
Whoever shares in the experiences of othei
helps them to be true and to make the best <
what they have, strengthens their faith i
God and love to men, lives and grows. Baa
ing one another's burdens is the law of Chris
He touched those who needed him. E
taught theignorant. He fed, healed, cheerc<
loved and inspired those with whom he live*
His law wrote itself into the lives of his di
ciples. See it in their words: "Look m
every man on his own things, but every nifi
on the things of others." See it in the
deeds. Silver and gold they had none, bi
such as they had they gave. Wealth aboundt
where they went because they gave then
selves. They were rewarded with a hundrt
fold more in this present life. To such mc
life is rich and they are always in demand.
sunlight at last.
Do not believe that (rod offers hims?Mf as
guide in his providence und a guide toward
holy life by hia spirit, and yet will leave tl
mind alone which soberly explores the dm
places of truth in the hope of his aid. Ho
he can aid it is useless to a*k; but that 1
can aid, who is truth itself, and bas sure a
ce s to mind-t and hearts you must not douli
He may move In ad silence, he may act c
the soul and so on the mind indirectly, I
may cause?as often happens?extern
thinj?9 to illustrate truth iu some remarkab
manner. B it be assured of this, that if. i
obedience and hope you wait on him, ho w
brinp; you to sunlight at last. And then tl
rest, the peace of having passed through at
left behind you tho wilderness of doubt w
be a life-long enjoyineat.?T. I). Wools-'y.
\? w .inumu uiiu ??ua<:r7 ?* \>V?U
imbue ourselves with this thought?tha*. v
are here solely to accomplish the will
God, that that will is accomplished from di
to day, and that he who dies leaving h
work tin finished is just as far advanced
thw eves of Supreme Justice as lie who h
leisure to accomplish it fudv ? Ozauatn.
The German Fieef.
The German fleet now comprises ninet;
one ships of war. of which four are flrst-cla
ironclads, three second-class ironclads, sev*
third-class ironclads, and eight fourtli-cla
ironclads. The number of officers an
surgeons is 1021; the crews comprise alt'
getber 21,487 men. The Germau Goveri
rnent is building three swift cruisers to I
fitted with engines of 900 ) horse power.
Retribution for Cruelty.
A Wilcox ("Arizona) man used his shotgi
as a club to beat his horse with while o
hunting. He took the gun by the muzz
and hit the horse with the butt of it, ai
the foroe of the blow discharged the weapo
The charge af shot tore away the man's si<
and exposed his heart and lungs to vie1
He Uvea about a day.
}. SABBATH SCHOOL
inteknation au lesson for
october 27u
.
Lesson Text: "The Child Samuel,"
p. I Samuel ill., 1-13 ? Golden;
ve Text: I Samuel Hi., if?
Commentary.
k
Lie
n_ 1. "And the child Samuel ministered unto
the Lord." We have set forth in this book
v the blessings of submission and obedience
:' and the opposite. Hannah, in the bitterness
- I * - - * 3 A- J.L - T J J TT~
j 01 ner soui, iookou uutu mo jjijru. uuu .no
^ beard her and gave her this child. Therfr,j
fore she called his name Samuel, which
mean3 "ask of God" (chapter i., 50, margin).
r,j When she had weaned him, she returned
lt him to the Lord (chapter i., 28; margin).
0. Then she praised God in the beautiful woras
lv of chapter ii., 1-10. In this song we have
the first use of the word "Messiah," transuj
lated "His anointed" (verso 10; see also
,e verse 35). We have also in chapter J., 8, 11,
g_ the title of "Lord of Hosts" for the first
|el time. Both of these titles suggest many
lW things concerning the kingdom, and in this
a book, sometimes called "the first book of
ttl Kings," we have the story of the first two
^3 kings, one a man after the people's heart,
ie the other a man after the Lord's heart,
is 2,3. "Ere the lamp of God went out in tho
h't temple of the Lord, where the ark of God
was." Eli was now old and was not walking
p before God in the matter of his sons, and
a very early in the morning the Lord came to
^ talk with this child, Samuel, of whom it is
e3 written that he ministered unto the Lord,
grew before the Lord, the Lord was with him
>and revealed Himself to Samuel in Shiloh by
the word of the Lord (chapters ii., 11, 18, 21.
26; iii., 19, 21). See how even a child may
minister unto the Lord and have place in the
Lord's house and receive messages from the
s> Lord while older ones are passed by. Many
?" things are still hidden from the wise and
19 prudent and revealed unto babes (Math, xi.,
ar 25). The thing that greatly pleases God is
to live "before Him" and "unto Him," seekat
ing in all things "His glory."
r" 4. "The Lord called Samuel, and he anre
swered, Here am I." It is evident from
!n verse 10 that He called him by name. This
fe makes us think of that beautiful verse in
l_a Isa. xliii., 1; "Fear not, for I have redeemed
thee. I have caned ttiee Dy tny name; rnou
,? 'art Mine." And also of Isa. vl., 8, wher?
the Lord says, "Whom shall I send, and
who will go for usV" And the prophet anQJ
swers, "'Here am I; send rae." How beautild
ful to be ready for His every call, an ear alia
ways open to Him!
5. "And he ran unto Ell and said, Here
of am I, for thou calledst me." But Ell did
c" not recognize that it was the Lord calling
5r him and so told him to He down again.
l'e Eii had not the ear for God which he should
have had, and God saw it, and that He
}e could communicate with him only through
Samuel. Jt was a rare thing to get a word
" from the Lord in those days, and visions
such as those granted to Abram and Jacob,
'Q Moses and Joshua were unknown. See verse
1, R. V., margin.
lt? 6. "And the Lord called yet again, Sam^
uel." Behold the patience of the Lord.
11 Samuel's readiness and Ell's continued dullir
nese. How difficult it often is for the Lord
to get our ear and make known to us His
will! What a contrast lo "watching to see
what He will say unto us," or "watching
daily at His gates" (Hab. ii., 1; Prov. viii.,
34).
>d 7. "Now, Samuel did not yet know the
e- Lord, neither was the word of the Lord yet
le revealed unto him." He must have known
1c- the Lord through Moses and Joshua, but not
e, yet by direct communication. Known means
to to perceive, understand, acknowledge, so
is there may easily be many degrees in knowle
edge. When Paul said, "That I may know
ig Him" (Phil, ili., 10), he certainly knew Him
a as Saviour and Lord, His wisdom and His
If righteousness, but he longed to know Him
Id better.
e 8. "And the Lord called Samuel agtrin
?e the third time. And Eli perceived that the
it Lord had called the child. The third time
if did Samuel rise and, promptly go to Eli, beie
lievlng that he called him. What unwearied
re obedience! 'What a blessed son! When he
e would tell his mother of his experience and
>f how he had acted, how glad she would be!
id I think this is the only instance or God
k- speaking directly to a little boy, but all,
re ;voung and old, may hear His voice in His
in written word (John vi., 63).
:n 0. "If He call thee, say, 8peak, Lord, for
?e Thy servant heareth." Eli is by this time
10 wide awake and also wide awake to the fact
it 'that the Lord has something to say, but not
ih ;directly to him. It is probable that he re>n
mained awake till he heard the tidings, and
?n then he would be more awake than ever,
d /'Awake, thou that sleepest," Is a good word
for many of us. It would be wise also to
say. -'Speak, Lord, for Thyservant heareth."
whenever we open our Bibles, and it would
also be appropriate to add the prayer in Ps.
cxix., 18.
m 10. "And the Lord came and stood and
is called as at other times, Samuel, Samuel!"
re This is the fourth time that He came and
11 called, suggesting the questioD, How often
re has He called us? And have we as yet subid
mlssively said, "Speak, for Thy "servant
to heareth?" The attitude of a servant is well
le described in these words: "Heady to do
d whatsoever my lord, the king, shall apid
point." "For any manner of service, wholly
:e at Thy commandment" (II Sara, xv., 15;
* r\I ?? Ol \
>n | x on run. Ainu., at. j.
it 11, 14. "And the Lord aatd to Samuel. Be
I hold, I will do a thing in Israel at which
te both the ears of every one that heareth it
)f shall tingle." And.then follows the thing
id that He will do?a judgment upon the house
a of EU, hs told to Ell by a man of God some
ly time before and fully recorded in cbapterii.,
10 27-3C. Mercy always precedes judgment, for
>. God is slow to anger and plenteous In mercy.
He had given Eli fair wp.rning, but Ell had
honored his sons abova God (ii., 29). The
law was very severe, but vary plain concerning
rebellious sons (Deut. xxl., 18-21). and
:h the ruler who refused to sea the law carried
J" out because the transgressors happened to be
his sons certainly thought more of his sons
^ than of God. Only those can truly serve the
Lord who serve Him In sincerity and in truth
111 (Jishua xxiv., 14), or, as our Lord Jesus
r" said, "He that loveth father or molher, son
or daughter, more than Me Is not worthy of
|e Me" (Math, x., 37). In 'he morning Eli
I' called Samuel and begged him to hide nothing
from him that the Lord bad said, so
9" Samuel told him every whit and hid nothing.
Ell certainly answered In the right
in spirit, for he said, "It is tho Lord; let Him
ir do what seemeth Him good" (verse 18). He
ll| makes us think of Job, who under his great
affliction said: "The Lord gave and the
a" Lord hath taken away. Blessed be the name
of the Lord." It may l?e that the faithfulv
ness of Samuel In this hard matter to Eli was
a step on the way to his being established as
a prophet (verse 20). See in chapter iv., 17,
18. the judgment fallen.?Lesson Helper.
J NOTHING BUT BLOOMERS.
ie
k Dr. Mary Walker Starts a Farm and Colw
ony for the New Woman.
10 Dr. Mary Walker, who forty years ago
preacnea lae gospel 01 uresa rciurm tt? inu
lC- women of this country, and who was arrestlU
ed in muny cities for dressing and appearing
16 in public in male attire, is the apostle of a
a' scheme for the bloomer girls. Through Law'e
yer Henry C. Benedict. of Oswogo, N. Y.,
u Dr. Mary bas bought a farm containing 135
acres of land seven miles we3t of the city and
"J proposes to form a colony iii which man
J? shall have no part. Only females who will
i" bind themselves to a life of celibacy while
members of the community, and to wear
bloomers for life, are to be eligible. They
.. will work the .farm in all its details, plant
' and harvst the crops, dispose of them in
market ar.d take care of the stock. She has
drawn up an elaborate plan as to the manner
17 of conducting the farm.
is
in
as NEW BANK NOTES.
They Ilat'o Keen Designed by Tiro Fa?
y,m mou* American Artlstn.
ss Some new hank notes will be in circulasu
tion soon. The new designs have been in
ss course of preparation for nearly a year, and
'd are hanlly ready to issue. The 45 bills are
0- promised within thirty days. Only four de1
nominations will be issued at present?iJ.
10 $2, $5 and 810. Sherlow. the designer of
the new 55 bill, is one of the noted designers
and decorators of New York, where ho
hu3 done not only a great deal of designing,
in but painting as well. One of his best known
ut pictures is "Sheep Shearing in Scotland."
;le Lowe and Basbfleld are both among the arid
tists now employed in the interior decoran.
tion of the new Congressional Library buildie
ing, and may be expected to produce somew,
thing worthy of the occasion in the decoration
of the new notes.
TEMPERANCE.
TA.KZ YOUR CHOICE.
A grain of corn a handful grew;
A glass of rum the handful brewed;
A being in God's Image drank if.
For reeling steps he had to thank it.
In rags he tottered to his home;
The children shrieked to see him come;
The wlfo with pale face ope'd the door,
He struck her, felled her to the floor,
A ft Ion, in a cell he lay.
And cursed himself, his natal uav.
His children to the almshouse went.
When he by crime to death was sent.
Another grain a handful Lor?\
The farmer in his corn-crib stored:
Between the two stones of the mill
'Twas turned to food his mouth to fill.
He fed hi? children, served the land.
To God. the Giver, stretche l his haud.
His goodly sons to honor irrew;
His comely daughters virtue knew.
And thus the ble?3ing God had given.
When used aright. made earth a heavei
But when to poison drink 'twas turned
It lighted fires of hell to burn.
?Youth's Temperance Banne
FEEE LUNCH IX SALOONS.
"Froo lunches!" exclaimed Chauncey
Depew to a New York Sun reporter. ''V
[ did say somet hingabout free lunches, dl
I? And if I'm not mistaken, I referred
them as ingenious preparations too. V>
they are. Now, seriously, although tl
poor people have twisted my remarks ;
all sorts of shapes, I meant all that I !
about young men becoming slaves to dxl
It's a terrible thing, and I think the
lunch is largely responsible for it. It'
most ingenious contrivance, and do
know that it's simply put in a place to m
a man thirsty? Yes,"sir, I tell you that
free lunch is composed of food of sue
sharacter that it keeps a man thirsty,
forces him to buyliquorto keep himseif e
fortable. It is made up of pickled herri
corned beef, fish cakes, salted potat
pretzels, cheese, smoked beef, potato sai
and dozens of other dishes the main ingi
lent of which is salt. And as sure as a r
eats free lunch, just so sure will he b
drinking man. unless he is possessed of i
self-control. Why, I tell you the free lu
is more to blame for thenumberofdrunkj
around than anything else. A man taki
drink and a bite. The bite makes him thli
and the drink makes him hungry, and m
a man who would leave a saloon after b
ing imbibed one drink will stick all day
long aa the free lunch is there. It isn't
drink that keeps him. but the ingeni
make-up of the free lunch, and that's wl
say it's a blotch on civilization and shouli
wiped out.
"Perhaps you wonder how I know all t
I'll tell you. I travel a great deal,
wherever I go I always make it a point
talk with the man next to me. I ask him
business and make him tell mn all about
Now. among others, I have talked with m
hotel men and liquor dealers, keepers of fi
ionable cafes as well as German saloon ki
era. and as the tree lunch is a sort of he
of mine. I always make them tell me at
what they spread out for their customer
the eating; line. I used to wonder how t
could afford to spread a free lunch, but
liquor dealers tell me that it's the most i
ing Investment they mate, and I beiiev
is."
WHAT THE DOCTORS SAT.
The National Temperance Hospital
issued a leaflet, entitled "Alcohol in M
cine; What Physicians Say," which cont!
some interesting information.
Daring the summer of 1894, a olalm
made that alcohol was necessary as'asoh
for medicines and to ''prepare the floli
operations in capital surgical cases."
letter was authorized by the Board of T
tees of the National Temperance Hosp
and addressed to a number of surgeons
physicians of high repute in the city of <
cago, asking whether they so considcrt
necessary, and what they used as a
septics. The following are culled fron
plies received:
Dr. S.?Prepares medicine without a
hoi; does not use it as a preserving ag
having found it unnecessary.
Dr. E.?Is unalterabiy opposed to the
of alcohol; can cover the field pretty
without it
Dr. B. ?Sees no great need of alcohc
surgery.
Dr. if.?"I never use any of the prep,
tions of alcohol as an antiseptic; rarely?
prescribe a tincture; the tablet form is m
more valuable and certain."
Dr. 8.?Doe3 not consider it indispensa
Has found It possible to have medli
properly compounded without it.
Dr. W. (Pharmaoist)? '-Should a t
sioian choose to practice medicine witb
alcoholic preparations, I do L.ol think
task so very great if the question is gtvt
little study."
Dr. T.?Does not use alcohol. '*
patient cannot possibly get any toxic
medicinal effect from aloohol."
Dr. 8arah Hackett Stevenson, Presic
of the hospital staff, says: ''I do not tt
it neceosary to use alcohol. Tablet tritur
are better than tinctures."
THE BEST OF TESTIMONY.
Judge Noah Davis says that his flxy:
ence for a score of years on the bench is I
eighty per centum of all (he crimes i
came before him would not have come
it not been for the traffic in alcoholic liqi
Doctor Willanl Parker, one of the at
physioians *New York has ever had. in
preface to the lectures of Doctor B. W. R
ardson, said that the liquor traffic is
sponsible for thirty-five per centum of idi<
forty-five per centum of lunacy, eighty
centum of crime, ninety per centum
pauperism, and ten per centum of all dea
Apply that to New York City and it m<
that last year the liquor traffic isrespons
for the birth of scores of Idiots, 400 lunal
the sending of 76,000 men and women to
the pauperizing of 10,000 families, and
4000 deaths.?Rev. Dr. I. K. Funk.
TRUE IK ALL COMMUNITIES.
When temperance advocates want f
and figures to use in their warfare thej
not need to go far to find them. The a;
ments against themuny-sided traffic are i
too abundant. The Ohio State Boarr
Pardons has lately recommended that al
nonce from the use of intoxicating llquoi
a condition of pardon. The Board
learued that "in nearly every case oC ci
agiinst the person the offender was ei
under the influence of liquor, or becami
volved in nn affair by reason of being
place where intoxicating liquor was so
What is true of criminals in Ohio is tru
criminals in all liquor communities.
SUNDAY IN TWO CITIES.
According to the New York Evening W
Brooklyn saloon side-doors are open on !
days, ami its jail is overcrowded. NewY<
salooD.s are closed on Sundays, and the
York Dally News says: '-The nurabe;
prisoners at Jefferson Market has been
duced from 120, the average, to eigh
with no woman prisoners in the penitenti
Bellevue Hospital prison ward for the
time in its history has been two d
vacant."
THE WAY TO THE FOORHOUSE.
John Reeve, the <v iedian, was once
costed in the Kensington road by an eh!
female with a small bottle of gin iu
hand. "Pray, sir, I beg your pardon, is
The way to the poorhouseV" John cave
a look of clerical dignity, and pointing ti
bottle, gravely said: "No. ma'am: but
13.''?Charleston Messenger.
TEMPERANCE NEWS A.V;> NOTES.
A W. 0. 1'. U. pump in Blenheim, On
said to tie the most appreciated iustltu
in that lively town.
When drinking leaJs a man lo con
crime it is a serious question whether dr
ing itself be not a crime.
TIih mimon deslrovs th?* happiness o]
individual, the sacreduess of tha home
the peace of the commuuity.
A carloa 1 of whisky t;ot ou (Ire the o
day at Peoria, and when they threw vi
on it a terrific explosion fo lowed.
The authorities at Atlanta have refuse
cjrant the saloon keepers the privile^
keeping their saloons open after ten o'c
at night.
The Government of Canada has orohib
the sale of intoxicants amoasr the Indian
Hudson Bay territory, and punishes sevf
any violation of this law.
"If it were not for drunkenness t
would be no crime in Ireland at all. As
there is no crime which does not arise 01
that evil," says Archbishop Croki of
country.
i .) V - . '
CENERAL MAHONE DEAD.
Ex-United States Senator from Virginia
Expires in Washington.
General William Mahone died at ChamberIain's
Hotel, Washington City, from the
effects of a paralytic stroke. He had been
totally unconscious for more than fortyeight
hours previous to death and passed
away seemingly without pain. Mrs. Mahone,
Butler and William Mahone, Jr., his sons;
Mrs. 0. M. McGill,hls daughter; L. L. Maury,
of Southampton County, Virginia, a nephew,
and Captain Rogers. Secretary of the Virginia
Str.ta Republican Committee, and
former Secretary to General Mahone,were at
the bedside when the end came. The remains
were taken to Petersburg, Va., by the
train for interment.
rar,e GENEBAL WILLIAM KAHON'E,
nch
William Mahone was born December 1.
. 1826, the son of an Irishman who came to
this*country just before the War of 1812 and
tv- sett1?1! ^ Southampton County, Virginia.
~ When William saved a little money and had
th? 8ot together knowledge enough, he socured
the appointment to a free soholar'
? j ship in the Virginia Military Institute
at Lexington. He was g^da- I
ated in three years, at the ai?e of twenty.
hi For a while he was a teacher of mathematics
' J In Rappahannock Academy, Port Boyal,
rT? Va. Tne dull life there bored him, and he
ihiii resigned and became civil engineer of the
. ,J Orange and Alexandria Railroad. At the
' opening of the war he was wealthy and
President of the road. He entered the
" Confederate Army as a volunteer.
He rose rapidly and was soon ono of Lee's
t most trusted aides. He was Lee's adviser
j and consoler through the last disastrous
v campaign, and it was with him that Lee con21
suited finally before the surrender of Appo3a?
mattox. He then engaged in the railroad
jl business again, and in 1869, when Virginia
rose against the carpet-baggers, Mahone
was the leader. When he wanted to
beoome Governor the Demoorats refused
him the nomination. He then declared
has war upon the Democratic party,
edi- General Mahone brought forward the
tins famous readjustment plan, by which Virginia
was to practically repudiate a good
was part of her debt Then he organized a porent
Iltical party of his own?the Mahone BeadI
of Juster party. He won the election, secured
' A control of the Legislature and was elected
ras- tTnitnd 8tates Senator for the term DeItal,
ginnlngln 1881. Mahone acted with the Reand
publicans and gave them the organization of
Chi- the Senate. A few years after he left the
** Vi/? irtoKho mAftf rtf hia fni+nno trhlnh
JU 11 DCUDK7 UO 1V91 luu UtVBl. V? MM* fww
,ntl- bad been at one time about $400,000. He lost
t re- -even his house in Petersburg. During the
past few years he has been one of the famous
loo- Washington collection of "has beens"?of
ent, that col lection perhaps the most notable. His
personal appearance always attracted attenuse
tion. His diminutive stature and size and
well his tiny feet, on whioh he wore a woman's
boots with abnormally lofty heels, rendered
>1 In him especially conspicuous.
"5 THE HOVA CAPITAL TAKEN.
uch
The Flight of the Queen of Madagascar
ble. and Her Court.
3ine The news comes both from Vatomandry,
>hy- on the east coast ot Madagascar, and from
lout Port Louis, Mauritius, that the Frenoh forces
}^h? In Madagascar have captured Antananario,
the oapltal. The
The Queen, with the
i or iS members of her
household and the
lent /Wlfj/A'V Ministers of State,
link JaYvIi/Xv made their escape
ate3 /7?v ' /m\ Ra<* fled to Ambois(
SL rfl tra* T^e news ?'
tbe fall of the Malagasy
capital reached
kjflwBWwV. Vatomandry on September
30.
* a _ The cable despatch
toat ^ *3 i\M frnm Pnrt Louis savfc
!!frd t . h\U that the" Queen of
?lest \ /WM Madagascar, with
hlq A. -* / \AU her husband, RainJnti
WlA ilairivony, Prime
" /I. Minister, has taken
?T V\!T""\>y /Vt refuge in AmboslsnJr
1 tra?,n the district of
of f^sSSi^m Betsiieos, the capitha
. tal, Antananarivo,
?a,LS /* having been cap.'ihio
tured by the French,
tic/ The Government had
not yet reoeived ofJflcial
information of
hw queen of madaqas- the captur0 0f Ancab.
tananario by the
French expeditionary force, but it expected
to receive confirmation of the report any
acta moment. Advices received from Tamatave
' do say that the French troops bombarded the
rgu- Hova position at Farafatra on October 3 and
only captured it on October 4. A despatch to the
1 of Figaro says General Duchesne left Andriba
Mtl- on September 21 with 2500 troops.
3 be The offloials of the London Missionary Sobas
ciety express no anxiety for the safety of the
Ime missionaries who were
fhor ctatfnnnri nt Antanan
1 in- arivo, and who are
in a doubtless out of dan- if
Id." ger. The sooiety has tey
e of reoeived communica- jJSSj "JSC*tions
from the Mada- y1 j y)
gascar missionaries 1 J
regularly. The wo- Vj&lgfcw /
meu of the mission /
left the capital some JT./ylS.
t,* time ago and took tML
?rf' refuge in Tamatave
* { and othor plaoes on ff \\ v
rA the coast, and it was* Lw? tt?
f the Intention of the - II iff
nr\ men remaining to pbime shxibikr of
flrai 'eare tije place as madaoascab.
I soon as the French made their appearance
and retire to some distant village.
Foes Worthy of the Japs.
I flC'
lerjj The Formosans do not seem to be ol
l her Chinese blood by the way they fight. More
iU1' * * 1 - -t... nlrniidr.
nuts tnan 3'iiuu daps ttro 1U iuc iiuoj/i.i" ? jhei
That is four times as many as wore hart La
3 the the Chinese war.
that
Death ot W. XV. Story.
William Wetmore Story, the distinguished
ti'oj, American sculptor and poet, died suddenly
.and painlessly at the country house of his
lVtlit. daughter, the Marquise Peruzi, at Vallomil
brosn. Italy, Mr. Story was born at Salem,
Mass., on February 12,1319.
lin(j Louisiana'* Su?ar Output.
The official report of the sugar production
thei of Louisiana, issued, shows thut the crop Is
ater 710.427.S33 pounds, or 335.334 tons, as compared
with 297.737 tons last year. This
if is the largest crop ever produced in Louisln(v
iaua. and would call for $14,210,558 ol
bounty for Louisiana, if the Bouvity Lawstill
prevailed. As it is plantera will get. under
utO'l {[jy act pH330j by [agt Congress, about oneli
third of that amount, or about two-thirds of
:re'y a oeut a pound bounty. The yield also inoludes
28,334,513 gallons of niolas?es. Thn
here yield per acre was 2143 pounds foi the old
it is process and 2999 for the new. Only 449
it of sugar houses were in operation, a decrease
that of tlfty.
M8&8RBIM
a
WORDS OF WISD03T.
Borrowed troubles are the heaviest.
| In the eyes of a male short ears art
a deformity. .
We may shape our friendship, but
not our love.
Nothing can kill self respeot; everything
wounds it.
If there were no difficulties ther?
would be no men.
A bald-headed man parts his hair oa
the what-is-left side.
When men lie they most always ,
yawn wearily afterward.
A good man will hate a lie, no matter
how white it may look.
There are people who have a great
deal of religion, but no love.
In nine cases oat of ten the man who
has riches paid too much for them.
There are some people who couldn't ;!?
be made interesting even as characters j > js
in a novel.
We may be near sighted, bat we
can always tell a check for two dollars
from a poem.
No man is ever thoroughly introduced
to himself who spends most of
his time alone.
The father should fear to walk
where it would hot be safe for his *
children to travel.
When you go into the closet for 'K>. M
secret prayer be sure to take the key
of your safe along.
If we love muoh we are much, no
matter whether we have any gold oa
deposit or not.?The South-West.
A Campaign Trick.
The following story is told by Edward
J. McDermott in an article entitled
"Fun on the Stump," in the Ceatury:
A few years ago a plain oountry
doctor and a Mr. May who was fond of , |u
jewelry and wore a valuable diamond
stud in his shirt bosom were running
for the Legislature in one of our
counties. The race was close and hot. 7 fWi
At one speaking the dootor made the '4
following fierce and dangerous thrust
at his opponent: "Fellow citizens,
don't you want an honest man in tha % \%
Legislature? Of oourse you do. 'Now
what sort of man is my opponent?
Why, gentlemen, look at that magnificent
diamond he wears t It is almost
as big and bright as the head-light oa . .
a locomotive. Your eyes oan hardly
stand its glare. It is worth hundreds
?may be thousands?of dollars. At "S
what valuation do you suppose he hw
put it for . taxation in his return to
the State assessor? Why, at the pitiful
sum of twenty dollars1" The crowd Xtm
yelled for the doctor. Three days .
later the two met again in joint de
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a^atu tuo uuuwi. ? f
telling theme, and held forth elo- ' '-j
quently and passionately in denunoia
tion of dishonesty and diamonds, and '
false statements; and then he again / .yjl
told of May's false retnrn to the as- ?
sessor. "Look at that gorgeoas pin, /??
gentlemen! My eyes can hardly endure
its dazzling rays. Solomon in all
his glory?" I ' S'S
"Hold on there, doctor!" said May.
"Do yon mean to say this pin is worth x! W
more than twenty dollars?"
"Yes, I do?twenty times or fifty
times twenty dollars!"
"Would yon give twenty dollars for
it, doctor ?" . ?f
"Of course 1 would."
"Well, you oan have it for that."
"All right t" said the doctor, and
he hurriedly counted out the money
and took the pin. Then May rose to
speak, and the crowd cheered him.
He was undoubtedly "game" and honest.
He was willing to take what ha
said the pin was worth. He was elected.
A week after the election ha
rlnnk/\* nn/1 Quid ? "DOO
UB1XUU UU VUO uvuvv* ?
tor, I don't want to rob you of your
money. Here's your twenty dollars.
That pin you bought was paste. I got
it in Louisville after your first speech. , '$
Here is my real diamond. If I o&a
ever serve you, let me know."
The Water Tree.
M. Duoharte recently made known
to the French Academy ol Soiences
the results of an experiment made bj
M. Maxime Lecompte in Congo upon '}
a tree of the genus Musenga. Upon
making incisions in the trunk of it ?
and placing a pail at the foot of the
tree, more than ten quarts of pure
water collected in thirteen hours. The
gorillas, it seem*, are in the habit of
slaking their thirst at these hidden;
fountains, and regulate the flow off
liquid at will by pulling off differentsized
branches. Many years ago Dr.
Wallich found in the province of.
Martaban, Africa, a plant belonging
to the same natural order, whose soft
and porous wood discharged, when
wounded, a very large quantity of m
pure and tasteless fluid, whioh waa
quite wholesome, and was used as ?
beverage by the natives. This plant
was named by Dr. Wallich the water
vine, and has been placed in the genus
Phytocrene, which signifies "plant
fountain." These plants form are- vi
""onUnn thn nanul fthfir
UlEir&UUlU CAUQf/VAVu vv
acter of the order, which embraces
species that produce a milky juice?
such, for example, as the celebrated
cow tree, of South America, which.
yields a copious supply of a rioh and.
wholesome milk, as good as that of the
cow, and used for the same purpose.
?Public Opinion.
?
Shot Lon? Ago.
"While cutting down an old oak tree
at the residence ou the Encina or*
chard north of town yesterday, says
the Visalia (Gal.) Times, C. 8. Riley
found a leaden bullet imbedded in the
body of the tree four feot from the ./vj
ground. The bullet must have been
*? 'V
shot into the tree many years ago, ior
there were twenty-four rings of wood
growth over it and no sign of the path
of the bullet in tlio.se rings. The
lead showed a powerlul impact, and
it was over eleven inches from the outside
of the tree.
Sacred, But J*ead.
There has just beeu placed on exhibition
in the Third Egyptian Room,
British Museum, an unrolled specimen
oc ihe embalmed sacred crocodile.
"fhe mummy measures over
eighteen feet in length, and is beautifully
preserved. The eves, as with
human mummies, appear to have been
removed previous to embalming, but
the teeth, of which four are plainly
visible, are still intaot.?Westminster
Bu IgeC,
4
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