The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, June 12, 1895, Image 3
jfi fc \ ; ' I i
J
j,REY. DR. TALMAGR
SUNDAY'S SERMON IN THE NEW
j YORK ACADEMY OF MUSIC.
I
Subject: " Wins: and Hand."
Text: "The likeness of the hands of )
man was under their wings."?Ezekiel x., 21
While tossed on the sea between Australii
and Ceylon I first particularly noticed thi:
text, of which then and there I made memo
randum. This chapter is all aflutter witl
cherubim. Who are the cherubim? An or
der of angels radiant, mighty, all knowing
adoring, worshipful. When painter or sculp
tor tried in temple at Jerusalem or in mar
hie of Egypt to represent the cherubim hi
made them part lion or part ox or par
eagle. But much of that is an unintendec
burlesque of the cherubim whose majest;
and speed and splendor we will never kno^
until lifted into their presence we*beholt
them for ourselves, as I pray by the pardon
ing grace of God we all may. But all the ac
counts Biblical and all the" suppositions hu
? ~ ? ?A?\?iOOAr?> A Akaat>?K?m TT?l' CTO
Uiail ic^ivooai tuu ^uciuuim .mu r?
each wing about seven feet long, vaster
more imposing than any plumage that evei
floated in earthly atmosphere.
Condor in flight above Chitnborazo, oi
Bocky Mountain eagle aiming for the noon
day sun. or albatross in play with oceai
tempests, presents no such glory. We car
get an imperfect idea of the wing of cheru
bim by the only wing wo see?the bird's
pinion?which is the arm of the bird, but it
some respects more wondrous than the human
arm: with power of making itself moto
light or more heavy, of expansion and contraction;
defying all altitudes and all abysms
the bird looking down with pity upon boasting
man as he tiils up the sides of the Adirondacks,
while the wing with a few strokeputs
the highest crags far beneath claw and
Beak. But the bird's wing is only a feeble
Buggestion of cherubim's wing. The greatness
of that, the rapidity of that, the
radiance of that, the Bible a train and again
Bets forth.
My attention 13 not more attracted by those
wings than by what they reveal when lifted.
In two places in Ezekiel we are told there
were hands under the wings?human hands,
bands like ours. "'The likeness of the handf
of a man was under the wings." We have
all noticed the wing of the cherubim, but no
ono seems yet to have noticed the human
hand under "the wing. There are whole sermons,
whole anthems, whole doxologies, whole
millennix ms in that combination of hand
and wing. If this world is ever brought to
God, it will be by appreciation of the fact
that supernatural ana human agcncies are to
go together?that which soars and that which
practically works, that which ascends the
heavens and that which reaches forth to
earth, the joining of the terrestrial and the
celestrial, the hand and the wing.
We see this union in the construction ol
the Bible. The wing of inspiration is in
every chapter. What realms of the ransomed
earth did Isaiah fly over! Over what
battlefields for righteousness, what coronation?,
what dominions of gladness, what rainbows
around the throne did St. John hover!
But in every book of the Bible you just as
certainly see the human hand that wrote it.
Closes, the lawyer, showing his hand in the
Tea Commandments, the foundation 01 au
good legislation; Amos, the herdsman, showing
his hand in similes drawn from fields
and flocics: the fishermen apostles showing
their hand when writing about Gospel nets
Luke, the physician; showing his hand bj
giving especial attention to.diseases cured:
raul showing his scholarly hand by quoting
from heathen poets, ahd making argument*
about the resurrection that stand as
firmly as on the day he planted them, and
St. John shows his hand by taking
his imagery from the appearance of the
bright waters spread around the Island ol
JPatmos at hour of sunset, when he speaks ol
the sea of glass mingled with Are; scores ol
hands writing the parables, the miracles,
the promises, the hosannas, the raptures, the
consolations, the woes of ages. Oh, the
Bible is so human, so full of heartbeats, so
sympathetic, so wet with tears, so triumphant
with palm branches, that it takes hold
of the human race as nothing else ever car
take hold of It. each writer in his own style
?Job, the scientific; Solomon, the royal
blooded; Jeremiah, the despondent; Daniel,
the abstemious and heroic?why, we know
their style so well that we need not look tc
the top of the page to see who is the author,
No more conspicuous the uplifting wing ol
Inspiration than the hand, the warm hand,
the flexible hand, the skillful hand of hu
man instrumentality. "The likeness 01 the
hands of a man was under tho wings."
Again, behold this combination of mytexl
In all successful Christian work. We stand
or kneel in our pulpits and social meetings
and reformatory associations offering prayer,
Now, if anything has wings, it is prayer. II
can fly farther and faster than anything ]
can now think of. In one second of time
from where you sit it can fly to the throne oi
God and alight in England. In one second
of time from where you sit it can fly to th?
throne of God and alight in India. It car
girdle the earth in ashorter time than you car
peal a letter, or clasp a belt, or hook an eye.
Wings, whether that prayer starts from ac
Infant s tongue or the trembling lip of a centenarian,
rising from the heart of a farmer's
Wife standing at the dashing churn, or before
the hot breath of a country
oven, they soar away and pick
out of atl the shipping of tho earth on all
the seas the craft on which her sailor boy
Is voyaging. Yea, prayer can fly clear down
Into the future. When the father of Queen
Victoria was dying, he asked that the infant
Victoria might be brought while he sat up in
bed, and the babe was brought, and the
father prayed, "If this child should live tc
AP T? nolnri/^ 1A i Y,
fcvjuuio yucca \j i uu^inuu, uaaj o uv IUIO IU
the fear of God!" Having ended his prayer,
he said, "Take the child away.' But
all who know the history of England
for the last flfty years know that
the prayer for that infant more than seventy
years ago has been answered, and with what
emphasis and affection millions of the
Queen's subjects have this day in chapels
and cathedrals, and sea, supplicated, "God
save the Queen!"
Prayer flie? not only across continents, but
across centuries. If prayer had only feet, it
might run here and there and do wonders.
But it has wings, nnd they are as radiant ol
plume and as swift to rise or swoop or dart
or circle as the cherubim's wings which
Bwept through Ezekiel's vision. But, oh, my
friends, the prayer must have the hand under
the wing, or it may amount to nothing.
The mother's hand, or the father's hand,
must write to the wayward boy as soon as
you can hear how to address him. Christian
souls must contribute to the evangelism ot
that far off land for which they have beeii
praying. Stop singing "Fly abroad, thou
mighty Gospel," unless you are willing to
give something of your own means to make
It fly. Have you been praying for the salvation
of a young man's soul? That is right,
but also extend the hand of invitation to
come to a religious meeting.
It always excites our sympathy to see a
man with his hand in sling. Wo ask him:
"What is the matter? Hope it is not ?
felon;" or, "Have your fingers been
orushed?" But nine out of ten of all Christians
are going their life long with theii
hflnrt In a slinc. Thev h?vn hi>(?n hurt hvln
difference or wrong ideas of what is best,
or it i3 injured of conventioualties, and they
never put forth that hand to lift or help 0*1
rescue any one. They pray, and their prayei
has wings, but there is no haud under th(
wings. From the very structure of the hand
we might make up our mind as to some o1
ihe things it was made for?to hold fast, tc
lift, to push, to pull, to help and to rescue,
A.nd endowed with two hands, we might takf
the broad hint that for others as well as foi
ourselves we were to hold fast, to lift, tc
Eush, to pull, to help, to rescue. Wondrous
and! You know something of the "Bridgewater
Treatises." When Bev. Francis Henry
Bridgewater in his will left ?40,000 for es4avs
oa "The Power, Wisdom aud Goodness
of God, as Manifested iu the Creation." ant
Davis Gilbert, the President of the Society
shoso eight persons to write eight books, Sii
Charles Bell, the scientist, phose as the sub
|ect of his great book, "The Hand: Its Me
chanism and Vital Endowments as Evincin:
Design." Oh, the hand! Its machinery be
ginning at the shoulder, and workin;
through shafts of bone, upper arm and fore
ann, down to the eight bones of the wrist
nnd the five bonfs of the palm, and the four
teen bones of the lingers aud thumb, anc
r, InKi^winik nf rrxicstlu Q n C\ HPfVI
uuuxpvocu VI ft Ki^JUUlU '-?4 UiUOVtv % *?%_ ?? .
and artery and flesh, which no one but Al
Sighty God could have planned or executed
at how suggestive when it reached down t<
us from under the wings of the cherubim
' Tae likeness of the hands of a man was un
derthe wings."
This idea is combined in Christ. When Hi
jrose from Mount Olivet, lie took wing. Al
up and down His life you see the upliftinj
dfvinty. It flashed in His eyes. Its cadency
were heard lu His vole* But He was al*
very human. It was the hand tinder tt
wing that touched the woe9 of the worl
and took hold of the sympathies of the cei
r turies. Watch His hand before it was spikei
There was a dead girl in a governor's nousi
and Christ comes into the room and tak<
her pale, cold hand In His warm grasp, an
she opens her eyes on the weeping hous<
hold and says: "Father, what are you cryin
about? Mother, what are you crying about?
The book says, "He took her Dy the ham
* and the maid arose." A follower, angere
at an insult offered Christ, drew the swor
i from sheath and struck at a man with tt
s sharp edge, aiming, I think, at his for<
- head. But the weapon glanced aside an
i took off the right ear at its roots. Chit
- with His hand reconstructed that wonderfi
, organ of sound, that whispering gallery <
- the soul, that collector of vibrations, th?
- arched way to the auditory nerve, that tui
9 nel without which all the musical instrument
t of earth would be of no avail. Thebooksayf
1 "He touched his ear and healed him." Meel
f lng a full grown man who had never seen
r sunrise, or a sunset, or a flower, or the fac
I of his own father or mother, Christ moisten
- llio UUSl II'JLU nis Uttll LV-rui^ua CI mi DU1S tu
- dust into an eye salve, and with His ow
- hands applies the strange medicament, an
, suddenly all the colors of earth and sky rus
, in upon the newly created optic nerve and
r the instantaneous noon drove out the Ion
night.
r While Thomas Chalmers occupied tt
? chair of moral philosophy in St, Andrew
l University he had at the same time a Sabbat
l school class of poor boys down in the slum
of Edinburgh. While Lord Fitzgerald wa
3 traveling in Canada he saw a poor India
t squaw carrying a crushing load, and he too!
- the burden on his own shoulders. That wa
) Christlike. That was "a hand under th
wine." The highest type of religion say
; little about itself, but is busy for God and i:
helping to the heavenly shore the crew an<
passengers of this shipwrecked planet. Sue!
! people are busy now up the dark lanes c
i this city, and all through the mountai:
> glens, and down in the quarries where th
sunlight has never visited, and ami
> the ragging, helping to take in anothe
i reef before the Caribbean whirlwind
A friend was telling me of an exquisit
> thing about Seattle, then of Washing
ton Territory, now of Washington State
> The people of Seattle had raised a generou
cum nf mnnev for the Johnstown sufferer
i from the flood. A few dayB after Seattl
i was destroyed by Are. I saw it while th
' whole city was living in tents. In a publi
i meeting some one proposed that the mone;
raised for Johnstown be used for the relie
i of their own city, and the cry was No! Nc
i No! Send the money to Johnstown, and b;
> acclamation the money was so sent. Notb
; ing more beautiful or sublime than thai
' Under the wing of Are that smote Seattl
i the sympathetic hand, tbe helping hand, th
mighty hand of Christian relief for peopl
> thousands of miles away.
> In our time it is the habit to denounce th
cities and to speak of them as the perditioi
! of all wickedness. Is it not time for som
i one to tell the other side of the story and t
saythat the city is the heaven of practlca
: helpfulness? Look at tbejembowered an
fountained parks, where the invalids ma
come and be refreshed; the Bowery mission
! through which annually over 100,000 com
i to get bread for this lite and bread for th
life to come; all the pillows of that institu
> tion under the blessing of Him who had no
1 where to lay His head; the free schools
where the most impoverished are educated
i the hospitals for broken bones; the home
! for the restoration of intellects astraj
! the Orphan House, father and mother to al
r who come under its benediction; the mid
; night missions, which pour mianoon upo;
' the darkened; the Prison Reform Assocla
? tion; the houses of mercy; the infirmaries
) the sheltering arms; the-aid societies; th
i Industrial schools; the Sailor's Snug Harboi
! the foundling asylums; the free dispensaries
> where greatest scientific skill feels the puis
' of wan pauper: the ambulance, the startlini
| stroke of its bell clearing the way to th
' place of casualty, and good souls liketh
. mother who came to the Howard Mission
> with its crowd of friendless boys picked u;
i frnm the streets, and savincr. "If vou have i
1 crippled boy, give him to me; my dear bo;
* died with the spinal complaint," and such i
I one she found and took him home am
i nursed him till he was well. It would tak
> a sermon three weeks long to do justice t
[ the mighty things which our cities are dolnj
i for the unfortunate and the lost. Do no
r say that Christianity in our cities Is all sho^
? and talk and genuflexion and sacred noise
; You have been so long looking at the ham
of cruelty, and the hand of theft, and th
> hand of fraud, and the band of outrage
that you have not sufficiently appreciatei
> the hand of help stretched forth from th
doore and windows of churches and frot
_ merciful institutions, the Christlike hand
I" the cherubic hand, "the hand under th
? wing."
There is also in my subject the suggestloi
t of rewarded work for God and righteousness
[ When the wing went the hand went. Whei
> the wing ascended the hand ascended; an*
f for every useful and Christian handther
t will be elevation celestial and eternal. Ex
? pect no human gratitude, for It will no
1 come. That was a wise thing Fenelon wrot
t to his friend: "I nm very glad, my deal
ffood fellow, that you are pleased with on
of my letters which has been shown to you
You are right in saying and believing that
ask little of men in general. I try to d
much for them and to expect nothing in re
turn. I find a decided advantage in thes
terms. On these terms I defy them to dis
' appoint me." But, my hearers, the da;
' cometh when your work, which perhaps n
one has noticed or rewarded or honored
will rise to heavenly recognition. While
have been telling you that the hand was un
der the wing of the cherubim I want you ti
realize that the wing was over the hand
Perhaps reward may not come to you righ
away. Washington lost more battles than h
won, but he triumpned at the last. Walte:
8cott. in boyhood, was called "the Greel
blockhead," but what height of renown die
he not afterward tread?
And I promise you victory farther yet ant
higher up, if not in this world then in thi
next. Oh, the heavenly rest when you:
lifted hand shall be gloved with what honors
' its finger enrlnged with what jewels, it
wrists clasped with what splendors! Conn
: up and take it you Christian woman wh(
; served at the washtub! Come up and taki
it. you Christian shoemaker, who poundet
the shoe last! Come up and take it, yo\
: professional nurse, whose compensatioi
; never fully paid for broken nights and tb<
whims and struggles of delirious siokrooms
Come up and take it, you firemen, besweated
far down amid tho greasy machinery of oceai
steamer:*, auu \o \.uuuuuiui3 auu uu^iuuci,
i on railroads, that knew no Sunday, an<
; whose ringing bells and loud whistle neve
warned off your own anxieties!
1 Come up "and take it, you mothers, wh<
rocked and lullabied the family brood unti
1 they took win? for other nests and never ap
! preciated what you had done and sufferei
for them. Your hand was well favorei
when you were young, and it was a beauti
' ful hand, so well rounded, so graceful tha
many admired and eulogized it, but har<
work calloused it and twisted it, and sel
1 sacrificing toil for others paled it, and man;
1 household griefs thinned it, and the rin|
1 which went on only with a push at the mar
riage altar now i3 too large and falls off. am
again and again you have lo3t it. Poor hand
Weary hand! Wornout hand! But God wil
> reconstruct it, reanimate it, readorn it, am
all heaven will know the story o
that hand. What fallen ones it lifted up
What tears it wiped away! What wounds i
! bandaged! What lighthouses it kindled
' What storm tossed ships it brought into th
f pearl beached haroor! Oh, I am so glad tha
' in the vision of my text Ez9kiel saw th
wing above the hand. Roll on that everlast
5 ing rest for all the toiling and misunderstooi
: and suffering and weary children of God, am
> know right well that to join your hand, a
> last emancinated from the strucsrle. will b
the soft hand, the gentle hand, the trium
r f)hant hand, of Him who wipeth away al
tears from all faces. That will be the palac
5 of the King of which the poet sung in some
1 what Scotch dialect:
It's a bonnie, bonnie warl that we're livir
in tho noo,
) An suuny is tho lan we aften traivel thro',
^ But in vain we look ior something to whlc!
' oor hearts can clinj;.
1 For its beauty is as naething to the palace c
2 the King.
> We see oor frien's await us ower yondar a
" His gate.
* Then let us a' be ready, for, ye ken, it's gel
tin late.
Lot oor lamps be brichtly burnin; let's rais
oor voice and sing.
' Soon we'll meet, to part nae mair, i' the pa
ace of the King.
? Immigration to Canada Drops.
1 The total number of immigrants arrivic
; in Canada last year was only 27,911. a deolii
9 of flf?y-eix per cent, from 1893. Only 20,(X
o Intended to settle In Canada.
81 SABBATH SCHOOL.
L
b, INTERNATIONAL LESSON FOR
? JUNE 9.
a
2
$ Lesson Text: "The Walk to Emmaua,"
j tLuke xxlr., 13-32?Golden Text:
id Luke xxlv., 32?Comd
mentary.
le
3
4 19. This lesson, like the lost, refers to the
lay on which He rose from the dead. Jtio
lJ appeared first to Mary Magdalene; then to
the other women; next, probably, to these
lt ;wo; afterward to Peter; and In the evening
to ten In the upper room in Jerusalem with
a others who were with them.
14. As they walked they talked, and Jesus
was the topic of thoir conversation, but it
a was not a risen Christ they talked of. The
10 one whom they had loved and followed as
s the Messiah of Israel was dead, and they
0 knew not what to think.
? 15. As they communed and reasoned He of
? whom they spake joined them nnd walked
h with them. It is still true that He takes a
'? special interest in all who speak of Him
g (Mai. iii., 16, 17). If we knew Him better,
we would be always talking of Him. How
sareful we would be of our words if we believed
that we should have to give account of
" every idle word (Math, xii., 36).
B 16. Ho is often with us, and we do not
a know it. He has said, "Lo. I am with you all
Q the days" (Math, xxviii., 20. R. V. margin).
* He often seeks to get our attention that He
3 may speak to us or show us somewhat, but,
0 unlike Moses and John, we are too busy to
3 turn aside to see the burning bush or hear
& the voice that speaks.
? 17. He is grieved when we are sad and
& would have us tell Him all our own troubles.
He desires to fill us with joy and peace. See
Q the way in Rom. xv.. 13. He overhears every
0 conversation and reads all our thoughts (Ps.
11 sxxxlx., 1-4; Ezdk. xi.. 5.
* #18. "They do not recognize Him and
^ think He must surely be a stranger in the
0 city if He does not know what had taken
place during the last two days. Mary took
' Him for the cardener. They think Him a
3 stranger. His enemies counted Him a glut
? ton ana a wmeotDoer. now udkqowu wu
8 misunderstood Ho consented to be!
e IS). He knew, but He would have them tell
8 Him. He likes to have us tell Him all, as
y His disciples did when they had been out
* teaching (Mark vL. 30). They had evidently
been talking of the mighty deeds and words
y of Jesus of Nazareth, and now God had ap- i
proved Him, and the people had received
Him and looked upon Him as the longprom9
ised Deliverer.
0 20, 21. But the strangest thing was that
8 the chief priests and rulers had crucified
Him, and now He was dead and had been
9 for three days, and the redemption of Israel
a which they had expected He would accom- ,
0 plish was now as unlikely and as far off as ,
? it ever had been. They evidently had their i
Jj heart upon the redemption rather thau the
11 Redeemer and upon their thoughts rather
y than His words.
'? 22, 23. They had heard the report of the
0 women who had been at the tomb, and that
0 angels had said that He was alive, but they
" did not quite receive it?at least they could j
' not understand it?and it was all a great
[? mystery to them. They were in great perl5
plexity, I
? 24. Some had even gone to the tomb to ane: if
[J the story of the women was correct and had
p found it as the women said, but they had not
l" seen Him, and If He was alive where was
tt He, and why had He not come to them? So
^ they did not know what to think.
'' 25. Now He speaks to them and shows
9 them their error. If they had only believed
r? the prophets?that is. all that they had said,
'? thev would have understood everything and
e would have saved themselves from all this
8 1 unnecessary darkness. But, not believing,
A I 41 ? J -i-J ? .?u_v
iney uau ticieu ua iuuuou (jusuiu. vuwiuoi
e some other fools in Pa. xiv., 1; Pro v. xiv., 9;
l? I Sam. xxvi., 21; Luke xii.. 30; I Cor. xv.,
P 35, 36..
a 26. The prophets hod In their own personal ;
7 history as well as in their writings plainly ,
* foretold that the Messiah of Israel would suf3
fer und die and rise again. All is clearly
a written in Isa. 1111., and His death is stated
0 also in Dan. ix., 26. '-Messiah shall be cut
| off, but not for Himself," or, as in the mar- 1
1 gin, ''Shall have nothing."
* 27. He wont back to Moses, without saying
j one word about the supposod mistakes of
11 Moses or that Moses did not write this or
0 that. He took up portions In all the Scrip- j
tures and made no reference to two Isaiahs
a or any such wonderful knowledge as many (
0 wise (?) men seem to have to-day. Ana
f1 doubtless from the coats of skins of Gen. ill., ,
'? 21, down to the fountain and shepherd of
0 Zech. xiii., 1, 7, He taught how His sufferingg
had been foretold. All our Sunday-school .
a scholars should be made to understand that
' when a teacher or a preacher makes light of
? any portion of Scripture, such as the story
1 of Jonah, or seems to be wiser than our Lord, ?
0 that such people are no followers of Christ .
' and must not bo listened to.
J 28. Having arrived at their destination, He
f made as though He would have gone further, i
' for He will not intrude Himself upon any. If
e we prefer not to have His company, we need
!: not fear that He will come where He is not
1 wanted. His word_is "Ye shall seek Me and
0 find Me when ye shall search for Me with all
* your heart" (Jer. xxix., 13;.
29. It is not difficult to constrain the
Lord or His angels to abide if we really mean s
' it. See Gen. xviii., 5; xix., 3; Judg. vi., 18. '
0 'Contrast the Lord's "abide" in John xv., 4, 1
3 7; John ii., 28, and see I Sam. xxii., 23. Think <
1 how Peter took Him home from the syna- ?
* /lfn.l* i oq\ ??/! ar*it whafhor vnil f
. BUgUC liUCUB. I., *.?) out. J-- T 3
want Him always with you, or do you get (
; enough of Him at church and prayer meet- <
a lDR? * "
SO. What He did in that house He has i
r been ever doing; giving us His broken body, i
? saying, "I am the bread of life." "He that !
eateth Me, even he shall live by Me."
. Therefore make Me your dully food and life i
* and all, and so live till I come again. While <
He breaks to us the bread we shall surely i
r have enough and of the best, and be "satis- <
' fled with favor and full with the blessing of i
? the Lord" (T)aut. xxxiii., 23). I
? 31. For tne first time since He joined them
' that day they know who He is. "He was
\ known of them in the breaking of bread"
~ {verses 35). Let us open our Bibles and have I
; Him break to us the bread of life, and <
J quickly He will open our eyes that we may (
. see (Rev. iii., 18). As He walked and talked
and vanished, so shall we do in our resur- i
rection bodies, for we shall be like Him even j
Z as to our bodies. (I John iii.. 2; Phil, iii., |
I 21.) j
QO Tf nri\ Tr-ill lpt TTim r>nfin fn us the Serin- I
tures, we, like them, will have such a burning
at our hearts that we shall be constrained
I to tell it out, even though we walk many a
mile to do it (Ps. xxxix., 3; Jer. xx.. 9; Job
I xxxii., 18-2 ') Let us avoid their folly and
j give good heed to all that the prophets havo
spoken, lest we walk in the dark, ignorant
I of coming events and Fuacquainted with the |
j great restoration soon to come upon earth
I fll Pet i.. 19: Act* 'M.. 19-21).?Lesson
y EUROPEAN WHEAT CROP.
^ la Some Countrlea It Will Be Poor; In |
Others Good. '<
II Reports to the Agricultural Department
3 from its European agents indicate that the *
i area of winter wheat in France Is consider- '
! ably smaller than last year and sprng sowt
ings are curtailed. In Groat Britain the <
! prospect for grazers is considered excellent, j
e while in Germany the agrarian interests are
,t supposed to be despondent, owin? to the in- '
e jury to rye and wheat caused by unfavora- 1
uiu wearner, u^uwiu^ ? iai^;o iu
i Belgium and Holland kept the farmers there i
i busy during March. Winter sowings have i
t suffered in most of the continental countries <
e and considerable damage is admitted in I
- Spain and Hungary. Sorinjr field work was
11 iu arrears throughout Italy, but good crops
e are expected. Excellent harvests are also
i- promised in Algeria and Smyrna.
HYPNOTISM IN^A WILL CASE.
A Daughter Accuses Hor Stepfather of
b Hypnotizing His Wife.
, The charge of hypnotic influence is brought
into the courts of Cook County, 111., for the
first time in a suit to break the will of Mrs. '
Mary Bennett, who died last December, leav- ]
ing an estate valued at $10,000 to her hus- 1
band, C. M. Bennett. Her daughter, by a (
e former husband, alleges that Bennett, who <
was forty years younger than his wife, exert- (
L. ed his hypnotic power to induce her infirm i
and aged mother to marry him and four days i
afterward to make her will in his favor. It <
is said the servant in the home of the deceased,
who was Mrs. Murray before her
ig marriage to the alleged hypnotist, will swear
ii that she saw frequent instances of Bennett's
X mesmerio control over her mistress during 1
his visits to the house. 1
RELIGIOUS READLN
COMMUNION OF BA.INTC.
It means sympathy, support, sugeesi
co-operation, and that peculiar inspirs
whim is due to numbers and mutual
terest and enthusiasm. It means ail t
as afforded not only by our fellow ch:
members, but also in a real .-ense bv
fellow Christians throughout the world,
means that the redeemed and the anj
hosts in heaven take a real, sincere int(
in Christ's earthly followers, and in s
manner and to some extent are able
glad to be of service to us. It mean
this day by day and week after week
over. The value of such communion is
gested by its meaning. It nerves and enc
ages us. It revives flagging energies,
drives away despair and fear. It cheer
hours of loneliness. It brings heaven c
and renders the cultivation of the heav
spirit more easy. It shows us how muc
Jesus Christ there is in his earthly disci)
It turns our thoughts more appreciative!
lltrt\ no ? ,1 a.i. h?
"Mil CW lltU OUUIUU UUU Ll'UlCl KJI UUi liO
nes9 and hope. Tt teaches us the 9ubs
tial unity of Christianity in spite of its <
sions.
SANCTIFIED MUSICAL TALENT.
The church wants the best sanctified a
cal talent in the world. How cnn it b<
cured? It roust be wiilln? to pay fori
the same principle that it pays for pi
talent. "When tnechurch calls for sancti
musical talent.it will have it WhenChris
men and women endowed with great mus
talent learn that the church wants them
Is willing to compensate them, they will <
themselves. If our missionary boards c<
send out with their missionaries sancti
musical talent of a high order?men
women who could,with their single voices
with great choruses, accompany aud
phasize the word preached?greater res
In the conversion of souls would fol
Those who have seen the effect of
3ankey's music may, perhaps, compreb
what the effect would be if a great sii
like Jenny Lind or Melba could stand
by side with our evangelists, our pi
divines, our missionaries and preach the
pel in song. God speed the day when
church universal shall wake to an appre
tion of one of the grandest agencies in
work of uplifting and saving men.
COMMUNION SUNDAY.
It is not enough that we have a g
Teacher to tell us how to walk; it is
enough that we have a great Exemplar
puts footprints in the sand and let us
where our footsteps should go. We r
have a Life-givor who will lay down His
for us; and the love must be so great
nothing is counted In the balance again;
But it is the love that saves. And the bl
Baves because it is the life and the love poi
out into hearts that need it. Christ is the (
through which the divine life en
into the world. Christ's cross is witnes
the divine lite that is saving the wc
Christ lays dc ?;n his life for us. We an
lay down our lives for one another. Thi
the simple lesson of communion Sunc
Life poured out from one full heart into
other empty heart; from one joyous hear
to an aching heart; from one pure heart
a sinful and shameful heart.?Lyman
bott, D. D.
CONSOLATIONS OF OOD.
"Are the consolations of God small i
thee?" wa3 a question hard to bear w
It was asked. Nevertheless, it is a searcl
question for us. A wealth of consolal
comes when a soul, under the pressure
crreat sorrow or bewildered under
plexitiea and trials can say "Ik.
that J am having the very best that
HeaveDly Father has for me to<
Were there anything better he would 1
Siren it to me." There is an affluent
ivine revelations touching God's pity, !
and tenderness that enables one to give f
K' when brought into the presence of son
ae serenity which eomes from the I
trust that Go<l knows what is best bri
with it a fine discernment of the real sor
of another, and the consequent exprea
of it becomes most grateful to the burde
one. Tb^ comforts that come from God 1
self we can well pass on.
NOT VANITT BUT DEVOTION.
Professor Blackie frequently stayed at
house when lecturing in Glasgow. He
always at his best when one had him nl<
One night we were sitting up together,
-J J J- UU ?.A.. . lIlUKnfmmn sm
1UIU 1U il 1-9 uruoijuo WOJ . uuabotu v
faults I have I am free from vanity." An
?redulous smile on my face roused him. "
ion't believethat.crive mo an instance." B<
thuschallonjiedl said : "Why do you v
lbout flourishing a plaid continually?" '
jive you the history of that sir. When I
i poor man, and when my wife and I had
JifHculties, she one day drew my attentio
the thrfadbare character of my surtout, i
iske<l me to order a new one. I told h
sould not afford it just then, when she w
like a noble woman, and put her own p
shawl on my shoulders, and I huve woi
plaid ever since in memory of her loi
ieed."?Good Words.
HAPPIE8T LIFE.
Do you ask which is the happiest life'
say, from my heart, a consecrated one; I
"in the world" (30 called) or out of il
linhway or byway, as God wills, still a
:onsecrated to a service better, hig
sweeter than that of self enjoyment or 1
success. We all want to be happy. We
seek personal joy as an instinct. 8u
jod meant it to be thus when he made
fet no less he has set the deepest sou:
of joy outside of self-indulgence?in 1
obedience, devotion, duty. It may se?
hard word, the last; it has a chilly sot
Yet no less it claims and possesses us n
and more as our days go on. Impulse,
jire, idolatry, aggressive selfhood?one
one we iay them down. We drop our wei|
is we go upward. Lo! the cross that
:all duty changes to our crown.?Mary CI
mer Ames.
CONSCIENTIOUSNESS.
pAneMonHnnQnoca mnv rpnrlor ifaalf
tensely disagreeable and' repellent. It
so manifest itself that, even if people i
cede that it deserves a certain respect, i
make the concession reluctantly and are
drawn to imitate the virtue. Jesus alv
made clear in his own conduct the dist
tlon between the conscientiousness wl
is pure and unmixed and that whicl
blended with selfishness and the disposi
to domineer. Nobody ever Suspected
af merely wanting to carry his point, to 1
his own way. Of how many of us is
true? A tactless, overbering conscienti
ness may be genuine, but it sometimes c
more harm than good. Let us praj
be kept humble and made wise as well as
ibled to be loyal to our 6ense of duty.
the Loan's supper.
The character of the Lord's Supper n
ae determined by the language of Cbrisl
Instituting it and by the attendant circ
stances. There are no other sources of
lencft in the case. As to the ianguag<
2hrist, we are dependent upon accounts
;hree of the evangelists and by P
Matthew was an eye-witness of the insl
tion of the supper, and Paul says tha
bad his account of it from Jesus him
What, now, on this testimony is the cha
ter and office of the Lord's Supper? 8in
that of a memorial. "This do in rem
brance of me," said Christ. These are
supreme and decisive words in the case,
is a memorial of Christ as the Bread of
md the institutor of the new covenant ic
blood.
We have only to bo patient, to pray an
do his will, according to our present 1:
and strength, and the growth of the soul
ro on. The plant grows in the mist and
der clouds as truly as undersunshine. So <
the heavenly principle within.?W. H. CI
uin^'.
Seized a Mlnslnj Man'* Land.
.Tnnntliiin K"irL-n*ar a 1_1.niliq
iisappeared from Davton, Ivy., twelve yt
igo, leaving behind realty worth $20,(
S'ot a word has been heard from him sit
tie had no known heirs, and, strnns
?nough. no attempt has ever been mad?
sollect the taxes on it. Councilman Alf
Clarke procured a horse and plow, turne
urrow on the land and squatted on it.
leighbor came in and claimed a half. r.
Jourts will take up the case.
Indian* Dispossessed.
The Calispel Indians, of Idaho, are
nandlng protection from white men, v
ire taking their lands.
a [ AGRICULTURAL J
t
TOPICS OF INTEREST RELATIVE r
TO FARM AND GARDEN. S
tioa, a
ition +
[ in- FERTILIZER FOB COBN AND POTATOES. *
urch The Massachusetts Experiment Sta- a
our tion recommends 500 pounds dissolved
It bone black, 200 pounds nitrate of p
pile a0(ja ana 250 pounds muriate of potash _
3ome Per acre? *or For potatoes, 500 _
and pounds dissolved bone black, 200
19 all pounds nitrate of soda and 250 pounds
high grade sulphate of potash. The
. _ ?fnnHar/1 Viran^n r?f i?nrn and nnfn.tr>
our- w. ?w
It fertilizers (complete manures) will
3 in also famish these elements in equally
enly as or better f?rms-?American
ih of Agriculturist.
pies.
y HOW MUCH DHT FODDEB?
,ppitan
The quantity of dry fodder given to
iivi- r cow may be fifteen to twenty pounds
daily. It depends on what other feed
is giveD, as if part of the feed is enlusi
silage, or roots, or much grain is
j so- given, less hay will be needed. But if
t1?? hay and grain alone are used, the feed i
may be twenty pounds of each, or twotian
thirds of hay and one-third meal. It
jicai jg best to have the grain'ground as
)ffer finel7 aa possible, and the food is best
suld digested when the hay is cut into
Hied chaff and wetted and the meal is
an^ mixed with it. The food is then better
gjjj. masticated; and this first digestive
suits process, when best done, aids the
low. other digestive organs to do their
iend wor^*?American Farmer. ?
iger c
Side PRUNING GRAPEVINES.
All the lower portions of the main ^
tho shoots are comparatively naked, and ^
icia- the few stronger branches grow from a
tho the upper portion of the vine, but a a
well-pruned vine will be covered with f(
strong branches from the base to tho _
summit. This is really the leading j(
rnot obieot *n 8'rflPevine pruning but not g.
wj,0 one in a hundred knows how to bring
see it about. It is wholly accomplished v
nu9t by summer pruning. The upper j
that branc^es are usually the strongest, ^
it it. and if let to run they will draw the fl
lood nourishment from all the rest. The ^
ired well-instrnoted grape pruner watches B
t?^ his vines during the season of growth, ^
s of and whenever any one branch is in- j,
rid. clined to grow stronger than its r
? neighbor, it iB either pinched back in c
lay. order to check its ambition or elae a
an- broken off entirely. The sooial prob- r
t in- iem 0f the "rich becoming richer and 0
the poor poorer" applies here. We t-|
check the strong branch, and the ^
weaker is strengthened thereby.?Mee- j,
han's Monthly.
with
hen ^
llDg A MHiKPAECi TROLLEI. Q
lion I have a wire stretohed from my o
' stable to the dairyhouse for carrying I
milk. The wire is seventy-five yards c
my long and of quarter-inch steel. A ii
iay- trolley wheel was made from an old
Singer sewing maohine. A pair of g
omall Klrtnto Krinlr nn tn tVin frftllotr t
[OVe BU10AA l/AVVUW MVVM V? WW VMV - V..VJ , r
ree- V
firm - M j,
lAgs ^=3 ^ 1
r?w ~ J . t
3ion ?=r I q
?WI |
'he ~W I /
ther 1 I
3in<f
?ii- 1 n
<ril also a hook underneath for the milk
was can. The wire is drawn taut to clear
the gronnd in the centre, where a wire ?
naturally sags. A boy ten years old 13
er I oan thus care for fifteen to twenty galent.
Ions of milk with ease. My wire has ^
n a keen in ase four years, and has been h
ring worn more by the children riding it
than dispatching milk.?Farm and si
Home. c
r<
SHALLOW CULTURE FOR COBN. t)
)G it
t, in I would advise fall plowing in case
life the land was stubble or meadow. Plow fi
six to 6even inches deep in the fall, li
ail but in the spring five inches is suffi- b
rely cient. The rougher the surface of n
^ fall-plowed ground the better. PulqCv^
verize, compact and level the seed-bed. fc
im a Plant any time between May 1 and 23. i?
ind. As far as yield is concerned, there is C(
very littlo difference between hill and je
by drill planting, but it is usually advis- ai
ght? able to oheok the corn, as it can then
we be kept clean easier. The thiokneas ^
of planting will depend upon the use. je
In drilling where grain alone is de-' C(
sired, plant in rows three and twoln*
third feet apart, one kernel to every R
foot. If the corn is to be fed as fod
thoy der, plant thicker, putting in one ker- P
not nel to every six or nine inches. In
rayp hill planting endeavor to get four ker- "
nels in each hill. Harrow immediate- w
i is ly before planting, as this destroys all
tion weeds and enables the plants to get u
him good start before cultivation is necesthis
6ftry' Cultivate the ground, begin- "
otf.,. ning with a slant-toothed harrow, and
loes keep the ground free from weeds dur- bl
t0 ing the entire season, using a shallow fo
en" cultivator. Experiments made at the m
Illinois station for a number of years tt
show that an increased yieid of almost b?
lug( six bushels per acre has resulted from fo
t in shallow cultivation. The crossing of in
um- varieties has increased the yield. This di
evi- niay be accomplished by planting dif3
? ferent kinds in alternate rows. Al- in
aui thohgh corn has been grown at the te
;itu- station on one plot continuously for es
t nineteen years with fair results, a ro- of
tation is absolutely necessary for corn of
iplv raising. The following five-year ro- tl
em- tation is desirable: Beginning with a cl
lIjJ meadow or clover soct, piam xo corn i>(
two years, then seefl to oats or wheat en
i his for one year, following with grass or nj
clover for two years, ami then pat
again in corn.?New England Home1KbI
Bt0Rd
Will hi
un- xrrr, TERiuniiE bcffalo c.xat.
The buffalo guat and its relative, C(
the turkey gnat, are rightly feared by tl
the owners of stock in the Mississippi a
valley, where they have in the past ^
:en crcateu great havoe. These gnats are l(J
tar.s related to the black fly of tbo North, tl
)0?- and the Hungarian gnat. The buffalo al
lefv 6nat Se*a lts name not from any m
3 to spocial fondness for the buffalo, but Cc
rod because of a fancied resemblance to ni
d? that unimal, which can easily be per- pi
ceived upon looking at the insect side [I
ways. It has an imraeuse thorax
which forms a hump on the neck; its
head is depressed, as if in the act <?f ti<
de- buttiug, and is equipped with two wi
rho short, horn-like antennae. The turkey pi
. ' v *V
:nat derives ito appellation from
act that it usually appears at
ime turkeys are setting. These gn
anpe over the valley from Bed Rive:
It. Louis, infesting the rivers, bay<
nd low lands. South of Bed Bi
hey are comparatively scarce.
The first comers of the swarm
ctive and bloodthirsty, but theysc
eorease in numbers, and gradua
eg out; 4hen another swarm is apt
ut in an appearance. The durat:
THE BUFFALO GNAT.
f the visitation is from a few day
ve or six weeks. Daring rain, o:
ool spell they are dormant; ]
eatber kills them. Blood suckii
rhich is their only occupation, fine
estroys them. Low, moist grot
nd thickets are their hannts; tl
void sunny spots. The favorite ti
or attack is a dark, cloudy day, wl
ain is threatened. Then let the
jets of their rapacity beware; w
arprising activity and suddenc
hey swoop down upon ar. anil
rhich may approach their ambusca
o their sanguinary work and retr
rith equal rapidity. "While showii
ingular preference for mule bio
hey will attack horses, cows, oati
heep, fowls?in fact, all domestic e
rild animals?which become frai
rom pain and rush about seeking
id themselves of the pestifen
a ml. -a**--a_ - e al. v.
repiures. ine enema o' iuu u
re much the same as the symptomi
attlesnake poisoning. It has b<
bserved that where the bitten anin
lo not die from early attacks u]
hem they do not suffer so mnch h
ater assaults.
The attacks of the buffalo gnat
lot confined to animole. There
>n record instances of the destruct:
if hnman life by their bites.
Jrumby, of Louisiana, reported a c
if death of a woman in Madison P
sh, in 1883, from this canse. H.
Winter, while passing along 1
[round near Helena, Ark., in 18
7as the victim of a large swarm
>uffalo gnats, and is said to have d
n a few minutes from the pois
rhe extent of damage wrought
heso little fiends is shown by
tatement that in 1866 400 horses i
aules were killed in the parishei
tladison, Tensas and Concordia.
871 stock to the estimated value
1500,000 was destroyed in South*
Tennessee.?New Orleans Picayune
FABM AND GABDEN NOTES.
A cockerel or pullet becomes a o
>r lien when over a year old.
Jf your hens don't lay by this t
hop their heads off and start in agi
Don't forget to give the hens a di
apply of grass. They have been j
ag for it all winter.
It is a good plan to thoroug
'hitewash the interior of your !
ouse. It is a good lice killer.
Salt for cattle is more important
ammer than in winter. When
ows are on grass ealt will be hig
slished by them, as it serves to k<
hem in health.
Do not be afraid to thin out
:uit. Trees that are loaded down i
able to be injured. The largest i
est fruit is grown on trees that
ot permitted to overbear.
There is nothing like a clover pal
>r the pigs. They will not only ki
i better health on clover than wl
? Vinl mill fa of. an/1 A
JLLULtCU, UUV rr AAA 5* wr r, ? ? v
as than when they are fed on gr
ad require feeding three times a di
Do not be too economical with ]
ito seed. When cutting the s<
ave large pieces to the eyes. It
msidered an advantage to use wh
jtatoes, or cut them in half by sor
0 not cut the potatoes into sh
ieces.
Cut straw can be more evenly c
ibuted as bedding for cattle th
hole straw, and it will serve better
1 absorbent when added to the mant
5ap. The labor required to. cut il
Dt as great an expense as the l
om manure when the starw is unci
Good farming pays because it ei
les the land to bear better crops in 1
iture. Hundreds of farmers w
ay have lost money one year fi
tat they have made a profit the n<
jcause their efforts did not bri
rth fruit until later. There is weal
. the soil that is stored up for t
iring successive seasons.
May is an excellent month for hate
g chickcns. The eggs will give b
r results, and the chicks will be mc
isily raised, owing to the advantag
' the wurm season and less liabili
f loss from cold aud exposure. I
te hens hatch out a large lot
as there will be amte n lin
jr that will die from Tarious causi
its, hawks, and other enemies thi
ing them out.
Dcmauil lor Anliquc Coins.
Jewelers say that a curious dema
is sprung up for antique coins. 2
ao in whoso breast this desire 1:
)mo is content with copies. T
ling is the roil coin. This is set
hollow rim of gold or silver a
ountec! na clasps, charms, peudai
sleeve buttons. The dealers
icse give lists of tho coins. Soi
e more valuable than others. T
ost beau til ul are the silver Gre
ins, coined 600 B. 0. The drac
as aud didrachmas are used for scj
us and charms.?Chicago Tiini
erald.
Th9 Boston Society for the Prevc
,>n of Cruelty to Animals gn
sekly lectures to coachmen on t
roper way to treat dumb auixuals.
i " 'v^wy^: j7m
s ' ">. '^xh
&! EARDY TREES. J
iata i?
r to THEY SUE VIVE HACKING, BURJF*
0U8 ING AND UPROOTING,
vet
The Nullah Tree an Example?Whaafare
Uprooted It GrowsJMore Koota
Elsewhere?1OtherV?getable
Wonders.
; to
ion .
? r~>" OME trees and plants it is exceedingly
difflcalt to kilL An.
^ J example is a tree found in ' ;
v) South Africa called the baobab
y tree, that ifi most useful to the native*)
J No matter what sort of treatment it
* reoeives it never seems to be the worse
for it.
The natives mafce a strong cord that
lasts for years oat of tne nores con
tained in the poanded bark, and for
this purpose the whole of the trunk, mi
far as they can possibly reach it, n
barked, a coarse of treatment which if
applied to any other tree would undoubtedly
rain if not kill it. The only
effect, however, upon the extraordinary
baobab tree is to make it throw,
out a new bark, apparently as capable*
of answering the natives' purposes a?
^ the old one.
No external injury, not even fir?,
appears to be able to injure this tough
tree to any extent If an axe be
driven in with a hard blow, it can only,
with great difficulty be extracted, on : : ^
acoount of the soft, spongy woodclos~T"
ing upon it. Neither can any injury1
8 be done to the tree from within, and!
F ? even cutting it down does not exterminate
it; it continues to grow after
aJf' it is lying on the ground. , ! k
1 T The nullah tree of the East Indies is
also almost impossible to kill. It can
. e- be cut and haeked in any shape, and
j_me although uprooted and allowed to lie
on the sandy plains for months an upright
branch or new trunk will grow.
less ^ Bengal, India, there u
, a large tree that, has- had an experience. ( '. i it
It is situated on the cammnc-oTonnd
Hp r o o . r
' used for regiments passing through
Umballa, or for the infantry regiments
which come down from the hiH
,?j ' stations in winter for drill on the
ej plains. The oanteen tent is pitched
k.. near it, and the soldiers derive a great i
|benefit from this onrioos tree as the
? prostrate portion answers the purLted
Pose ?' two l?nK Bea*a an<* the upright
of part serves as a shade from the hot
een BUn*
la Another strange plant, belonging ' , A
somewhat to this species, is the deyil
f plant, fonnd near the Lake of Nicaragua.
It is of sach a deadly nature
that it destroys all insects and vegetable
life in its vicinity. Nothing
seems to be able to kill it, and though T:-/'
Dr it has been burned down several timee,
it springs up again in vigorous life,
lftr. without any loss of vitality* . ^
. In Jamaica there is to be found the
^ow life-plant, also almost impossible to ;
kill. The writer knows it to be a fact
? that when a leaf is cut off and hang
ied UP by a string to dry or wither, it
on sends out white threadlike rooti^
b ' gathers moisture from the air, and be^
gins to grow new leaves. And still
aQ(j further, when it is pressed and packed
s of away in a botanist's herbarium it has y-J.
In really been known to outgrow the
leaves of the book in whioh it was'
rest placed. The only way known to kill
, it is by applying a red-hot iron to it,
or by steeping it in boiling water.
These few examples give some idea > '
, of the extraordia&ry creations of the
00K vegetable world, many of which must
appear incredible to the unsoientiflc.
ime They do not realize that there is' an
lin.. infinitely greater variety of species in , *,
ailj the vegetable world than in that pari
?in- of the animal world visible to thei*
eyes.?New York World.
hlj ?
hen A Musical Mocking-BIrd*
Maxime Caspari is the name of
in handsome young Creole who drives a
the delivery wagon for one of the proshly
perous New Orleans green grocers,
eop Maxime is a musician considerably
above the ordinary, and in the early
the mornings the quiet street is gay with
are the merry sound of his sweet voice, or
md the music of his French harp, which
are he always carries about with him. It
is charming to see what pleasure he
tch gi^9 as he drives down the street,
aep smiling and bowing to right and ieft
ien as he goes, like a hero in triumphal
031 prooession. It gladdens the heart of
ajc every woman on the street to hare
Maxime deliver a package at her door
and to receive one of his scintillating
smiles, and a bow like a court gentle*
^ man's.
oje Entirely in harmony with Maxime's
Qe affable natnre is the little pet and
companion which accompanies him'al1
ways in his daily rounds. This is
nothing more nor less than a fine
"s" mocking-bird named Beauregard,
lSQ which is, beyond a doubt, a perfeotly
8,9 exquisite musician. Maxime has
lra trained him to whistle the most diffi'18
cult airs with a grace and finish that
no instrument can equal, and the litat*
tie fellow seems to take infinite deaa*
light in exhibiting his accompliah;he
ment. He and Maxime whistle
ho concert, the bird usually carrying the
nd air and his master adding a fine, clear
3xt second which is exquisitely harmoning
one.
Ith Beauregard has a cage in one corner
ise of the cart under the roof, but he
usually sits upon Maxime's shoulder,
>h- or occupies a perch just above his
et- master's head. .? - - .. i >re
When Maxime is very busy and
fes hasn't time to dismount and linger at
ty the door for a pleasant word, a smile
jet or a bow, Beauregard gives three
of round sharp whistles that serve to
in- bring a servant out to the gate for $
es, the packaga. /
in- I Maxime has frequently refused r
large sums of money for his fine bird.
Only last week a museum oompany
oflered $250 for him.
Q(j "But no," Maxime always says,
"gol' can nod buy mey Beauregar*.
ias He is nod for sale; he never will be.
k0 He is ruy ver^- soul, that Beauregar',"
?Philadelphia Times.
?tg The Xew American.
There is no question but the Amerine
can people are becoming an outdoor
he people. The introduction of the bie'i
cyle has had much to do with this, but
the numerous outdoor sports, like
lff baseball, boating, tennis, etc., have
es- also helped along the tendcnoy. This
habit of life is already apparent in the
sturdier physique and more vigorous
In" health. The narrow-breasted, bloodres
less, debilitated type of American ia
he comjng to be a thing of the past.?
Boston Globe.