Historical Newspapers of South Carolina

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REV. BE. TALMAGE. THE BROOKLYN DIVINE'S SUNDAY SERMON. Subject: "Worth Living." Text : "Wherefore doth a living man complain?"?Lamentations iii., 3?. If we leave to the evolutionists to tmess Where we came from, and to the theologians to prophesy where we are coin? to, we still have left for consideration the important 4-u? TKiiwi mnv h? enmn AtfrCl LUtU Wt; art] UCir, a. ui.iv doubt nbout where tbe river rises, and some doubt about where the river empties, but there can be no doubt about the fact that we are sailing on it. So I am not surErised that everybody asks the question, "Is fe worth livinsrV* Solomon in his unhappy moments says it Is not. "Vanity," "vexation of spirit." "no gooj/'are his estimate. The fact is that Solomon was at one time a po'.ygamist, and that soured his disposition. One wife makes amnnhappy; more than one makes him wretched. But Solomon was converted from polygamy to monogamy, and the last words he ever wrote, as far as we can read them, were the words "mountains of spices." But Jeremiah says in my text life is worth living. In a "?\ok supposed to be doleful and JugubiKw and sepulchral and entitled "Lamentations'' h? plainly intimates that the blessing of merely living is so great and grand a blessine that though a man have piled on him all misfortunes and disasters he has no right to complain. The author of my text cries out in startling intonation to all lands and to all 'centuries, "Wherefore doth a living man complain?" A diversity of opinion in our time as well as in olden time. Here is a young man of light hair and blue eyes an i sound dieostlon and generous salary and happily affianced and in the wav lo become the partner in a commercial firm of which be is an important olerk. ARk him whether life is worth living. He will laugh in your face and say, "Yes, yes, yes!" Hero is a man who ha3 come to the forties. He is at the tiptop of the hill of life. Everv step has been a stumble and a bruise. The people he trusted have turned out deserter?, and the money he has honestly made he has been cheated out of. His nerves are out of tune. He has poor appetite, and all the fool he do-.* eat does not assimilate. Forty miles climbing up the Mil r\t Ufa Vinvn hp?n to him like olimbinP I ithe Matterhorn, and there are forty miles yet to go down, and descent is always more dangerous than ascent. Ask him whether life is worth living, and ho will drawl out in shivering and lugubrious and appalling negative, "No, no, no!" Howaroweto decide this matter righteously and intelligently? You will find the same man vacillating, oscillating in his oplnIon from dejection to exuberance, and if he be very mercurial in his temperament it will depend very much upon whioh wav the wind blows. If the wind blow from the northwest, and yoa ask him, he will say, "Yes," and If it blow from the northeast, and you ask him, he will say "No." How are we, then, to get the question righteously answered? Suppose we call all nations together in a great convention on eastern or western hemisphere and let .ill those who are in the affirmative say "Aye," and all those who are in the negative say "No." While there would be hundreds of thousands who would answer in the affirmative, there would be more millions who would answer in the negative, and because of the greater number who have sorrow and misfortune and trouble the "noes ' would have It. The answer I shall give will be different from either, and yet it will commend itself to all who hear me this day as the right Answer. If you ask me, "Is life worth living?" I answer, it all depends upon the kini of life you live. In the first place, I remark that a life of mere money getting is always a failure, because you will never get as much as you want. The poorest people in this country are the richest, and the' next to them those whn DM half riph Th?r? is not A scis. ore grinder on the streets of New York or Brooklyn who is so anxious to make money as these men who have piled up fortunes year after year in storehouses, in government securities, in tenement houses, in whole city blocka. You ought to see them jump when they hear the firebell ring. You ought to see them in their excitement when some bank explodes. You ought to see their agitation when there is proposed a reformation io the tariff. Their n?rves tremblo like harp strings, but no music in the vibration. They reafl the reports from Wall street iu the morning with a concernment that threaten? paralysis or apoplexy, or, more probably, they have a telegraph or a telephone in their j hcuse, so they catch every breath of change ! In the money market. The disease of accu- ! mutation has eaten into tham?eaten into j their heart, Into their lung*, into their i spleen, into their liver, into their bones. I Chemists have sometimes analyzed the human boiy, and they say it is so mueti maurnesla, so much lime, so much chlorate of potassium. If some Christian chemist would an&lvze one of these financial behemoths, he I would And he is made up ot copper and gold and silver and zinc and lead and coal and Iron.. That is not a life worth living. There are too many earthquakes in it, too many agonies in it, too many perditions iu it. They build their castles, and they open their pict- ! ure galleries, and they summon prima donnas, and they offer every inducement for happiness lo come and live there, but happiness will not come. They send footmanned and postillionod 29 equipage to brin^ her; she will not ride tc their door. They send princely escort; she wiil not take their arm. They make their UJ gateways triumphal arches; she will not 9 ride under them. They set a golden throne B| before a golden plate; she turns away from HH the banquet. They call to her from upKB bolstered balcony; she will not listen. Mark H9 you, this istbe failure ofthose who have had C3H large accumulation. HWI And then you must take into consideration HH that the vast majority of those who make the H dominant idea of life money getting fall far flflU short of affluence. It is estimated that only HI about two out of a hundred business men Ijj^l have anything worthy the name of success. HH A man who upends his life with one domiI nant idea or financial accumulation spends a Q0fl life uot worth liviusr. BScff So the idea of worldly approval. If that BH be dominant in a man's life, he is miserable. j^H The two most uu'ortunate men in this counH try for the six months of next presidential B9 campaign will be the two men nominated for the presidency. The reservoirs of abuse BH and dlatrihe and malediction will gradually EDM All up. gallon above gallon, hogshead above Btl hogshead, and about autumnthwetwo reservoirs will be brimming full, and a hose will IUtJ aiiucumi trturu yun, nuu it win uutj away on these nominees, and they will have to stand it and take the abuse, and the falsehood, and the caricature, ami the anathema, and the caterwaul ins?, and the filth, and they will be rolled in it and rolled over and over in i: until they are choked and submerged and strangulated, and at every sign of returning vonaciousneas they will be barked at by all the bounds of political parties from ocean to ocean, And yet there are a hundred men to-day struggling for that privilege, and there are thousands ot men who are helping them in the struggle. Now, that is not a life worth living. Ycu can get slandered and abused cheaper than that! Take it on a smaller scale. Do not be so ambitious to have a whole reservoir rolled over on you. But whit you see in the matter ot high political preferment you see in every community in the struggle for what is called social position. Tens of thousands ot people trying to get into that realm, and they are under terrific tension. What is social position? It is a difficult thing to define, but we all know what it is. Go<v! rzczziz cud intelligence are I not necessary, but wealth or the show of wealth is absolutely indispensable. There are men to-day as notorious for their liber* 'Inlsm as thenlcrht Is famou<? Tor ttn <iat*Bemwho mov? in what Is called hieh social position. There are hundreds of out and out rakes In American socletv who?? names are mentioned aroone the distinguished aruesta at the great levees. They have annexed all the known human vices and are longing for other worlds of diabolism to conquer. Good morals are not necessary In many of the exalted circles of society. Neither is intelligence necessary. You find !n that realm men who wonld not know an adverb from an adjective if they met it a hundred times a day and who could not wrltea letter of acceptance or regrets without theaid of a secretary. They buy their libraries br the square yard, only anxious to have the Mnding Bnsslan. Their Ignorance is posiifoff sublime, making English grammar alto* disreputably aad yet the finest oariors > open before them. Good morals and tntellijence arc not necessary. but wealth or a show of wealth Is positively Indispensable. It does not make any difference how you got your wealth If you only get it. The best way" for you to Ret Into social position is for you to buy a lar*e amount on credit,then put your property in your wife's name, have n few preferred creditors and then make an QociVn merit. Then disappear from the com munity until the breeze" is over and then (Njrno naos ana start m me same xrasmess. Do you not see how beautifully that will put out all the people who are in competition with j'ou ana trying to make an honest living? How quiokly it will get you into high social position! What is the use of forty or fifty years of hard work when you can by two or three bright strokes make a great fortune? Ah. my friends, when you really loo*? your mon?r how auick they will let vou drop, and the higher you get the harder you will drop. There are thousands to-day In that realm who are anxious to keep in it. There are thousands in that realm who are nervous tor fear they will tall out of it, and there are chanares going on every year and every month and every hour whioh involve heartbreaks that are never reported. High social life is constantly in a flutter about the delicate question as to whom they shall let in and whom they shall push out, and the battle is going on?pier mirror against pier mirror, chandelier against chandelier, wine cellar against wine cellar, wardrobe against wardrobe, equipage against squipage. Uncertainty and insecurity dominant in that realm, wretchedness enthroned, torture at a premium and a life not worth Jiving. A life of sin, a life of pride, a life of Indulgences life of worldiness.a life devoted to the world, the flesh and the devil is a failure, a dead failure, an infinite failure. I care not how many presents yon sent to that cradle, or how many garlands you send to that grave, you need to put rlgut under the name on the tombstone this inscription, "Better for that man if he had never been born." But I shall show you a life that is worth livinc. A voung man says: "I am here. I am not responsible for my ancestry. Others decided that I am not "responsible for my temperament; God gave me that. Bat hera I am, in the afternoon of the nineteenth century. at twenty years of age. I am here, and I must take an account of stock. Here I have a body which is a divinely constructed enarine. I must put it to the very best uses and I must allow nothing to damage this rarest of machinery. Two feet, and they mean locomotion. Two eyes, and they mean capacity to pick out my own way. Two ears, and they are telephones of communication with all the outside world, and they mean capacity to catoh sweetest music and the voices of friendship?the very best music. A tongue, with almost infinity of articulation. Yes. hands with which to welcome or resist or lift or smite or wave or bless?hands to help myself and help others. ' Here i3 a world which, after 600) yeira of battling with tempest and accident, is still grander than any architect, human or angelic, could have drafted. I have two lamps to light me?a golden lamp and a silver lamp?a golden lamp set on the sapphire mantel of the day, a silver lamp set t>n the jet mantel of the night. Yea, I have that at twenty years of age which defies all inventory of valuables?a soul with capacity to choose or reject, to rejoice or to suffer, to love or to hate. Plato says it is immortal. Seneca says it is immortal. Confucius says it is immortal. An old book among the fam Uy relics, a book with lentnern cover almost worn out and passes almost obliterated by oft perusal, joins the other books in saying I am immortal. I have eighty years for a lifetime, sixty years yet to live. I may not live an hour, but then I must lay out my plans Intelligently and for a long life. Sixty years added to the twenty I have already lived?that will bring me to eighty. I must remember that these eighty years are only a brief preface to the five huudred thousand millions of quintillions of year3 which will be my chief residence and existence. No w I understand my opportunities and my responsibilities. "If there Is any being in the universe all wise and all beneficent who can help a man in such a juncture, I want him. Tiie old book found among tne family relics tells me there is a God. and that for the sake of His Son. one Jesus, He will give help to a man. To Him I appeal. God help me! Here I have yet sixty years to do for myself and to do for others. I must develop this body by all Industries, by all gymnastics, by all sun? shine, by all fresh air, by all good habitsE And this soul I must have swept and garnished and illumined and glorified by all that I can do for it and all that I can get God to do for it. It shall be a Luxemburg of fine pictures. It shall be an orchestra of grand harmonies. It shall be a palace for God and righteousness to reign in. I wonder how many kind words I can utter in the next sixty years. I will try. I wonder ho w many poo i deeds I can do in the next sixty years? I will try. God help me!" That young man enters life. He is buffeted: he is tried; he is perplexed. A grave opens on this 6ide, and a grave opens on that side. He falls, but he rises agaip. He gets into a hard battle, but he gets the victory. The main course of his life is la the right direction. He blesses everybody he comes in contact with. God forgives his mistakes and makes everlasting record of his holy endeavors, and at the close of it God says to him, "Well done, good and faithful* servant; enter into the joys of thy Lord." My brother, my 3lster, I do not care whether that man dies at thirty, forty, llfty, I sixty, seventy or eighty years of a<?e. You sin chisel right under his name on the iombstone these words: "His life was worth living." Amid the hills of New Hampshire in olden times there sits a mother. There are. six children in the household?four boys and iwo girls. Small farm. V^ry rough ; hard work to coax a living oat of it. Mighty tug to make the two ends of the year meet. The boys go to school in winter and work the farm in summer. Mother is the chief presiding spirit. With her hands she knits all the stockings for the little feet, and she is the mantua maker for the boys, and she Is the milliner for the girls. There Is only one musical instrument in the house?the spinnlnor wheal. The food is very Dlain. but it ! is always well provided. The winters are j very cohi, but are kept out by the blankets j she quilted. On Sunday, when she appears j in the village church, her ohildren around J her, the minister looks down and is remindI ed ot the Bible description of a Rood houseI wife : i:Her children arise up and call het ! blessed. Her husband also, and he praiseth j her." Same years go by, and the two eldest boys want a collegiate education, and the household economics are severer, and the calculations are closer, and until those two boys get their education there is a hard battle for bread. One of these boys enters the university, stands in a pulpit widely influential and preaches righteousness, judgment and temperance, and thou3un is during his ministry are blessed. The other lad who got the collegiate education goes into the law, and thence into legislative halls, amd after a while he commands listening senates as he makes a plea for the downtrodden and the outcast. One of the younger boys becomes a merchant, starting ax the foot of the ladder, but climbing on up until his success and his philanthropies are recognized all over tha land. The other son stays at home beoausa he prefers farming life, and then he thinks he will be able to take care of father and mother when they get old. Or the two daughters, when the war broke out one went through the hospital of Pitts* burg Landing and Fortress Monroe, oh Bering up the dying and homeslok, and taking the last message to kindred far away, so that ever}- time Christ thought of her He said, as of old, "The same Is My sister and mother." The other daughter has a bright home of her own, and in the afternoon of the forenoon when she has been devoted to her household she goes forth to hunt up the siok and to encourage the aiscouragea, leaving ?muw and benediction all along the way. But one day there start five telegrams from the village for these Ave absent ones, saying, "Come: mother is dangerously ill." But before they can be ready to start they receive another telegram, saying, "Come; mother Is dead." The old neighbors arather in the old farmhouse to do the last offices of respect. But as that farming son, and the clergyman, and the senator, and the merohant, and the tiro daughters stand by the casket of the dead mother, taking the last look or lifting their little children to see once more the face of dear old grandma, I wnnt to ask that group around the casket one question, "Do you really think her life was worth living?" A life for God. a life for others, a life of unselfishness, a useful life, a Christian life, is always worth living. I would not find it hard to persuade you that the poor lad. Peter Cooper, making glue for a living and then amassing a great fortune until he could bnlld a philanthrophy which has had Its eoho in 10,000 philanthropies all over the country'I would cot find It hard to persuade you that his life was worth living. Neither would I find It hard to persuade you that the life of Susannah Wesley was worth living. She sent out one son to organize Methodism and the other son to ring his anthems all through the ages. I would not find it hard to persuade you that the life of Frances Leere was worth living, as she established in England a school for the scientific nursing of the sick, and then when the war broke out between France and Germany went to the front, and with her own hands scraped the mud off the bodies of the soldiers dying in the trenches with her weak arm, standing one night in the hospital, pushing back a German soldier to his couch as, all frenzied with I his wounds, he rushed toward the door and i said: "Let me go! Let me go to my 'llebe I mnttfir.' " Maior-Generals standincr back to let pass this an;;el of mercy. Neither would I have hard work: to persuade you that Grace Darling lived a life worth living?the heroine of the lifeboat. You are not wondering that the Duchess of Northumberland came to see her, and that people of all lands asked for her lighthouse, and that the proprietor of the Adelphi Theatre, In London, offered her $100 a night just to sit in thd lifeboat while some shipwrecked scene was being enacted. But I know the thought in the minds of hundreds who read this. You say, "While I know all these lived lives worth living. I don't think my life amounts to much." Ah, my friends, whether you live a life conspiclous or Inconspicuous, It is worth living II you live aright. And I want my next sentence to go down into the depths of all your souls. You are to be rewarded, not according to the greatness of your work, but according to the holy industries with which you employed the talents yotf reauy possessed. xne majority or tne crowns of heaven will not be given to people with ten talents, for most of them were tempted only to serve themselves. The vast majority of the crowns of heaven will be given to people who had one talent, but gave it all to God. And remember that our life here is introductory to another. It Is the vestibule to a palace, but who despises the door of the Madeleine because there are grander glories within? Your life if rightly jived is the first bar of an eternal oratorio, and who despises the first note of Haydn's symphonies? And the lite you live now i3 all the more worth living because it opens into a life that shall never end, and the last letter of the word "titne" is the first letter of the word "eterniti-!' CURIOUS FACTS. Korea has a cave from which a wintry wind perpetually blows. The wall that surrounds Peking, China, is fifty feet high and forty feet thick. More vicissitudes have beset the Hungarian crown than any other in Europe. The mean annual temperature of the Arctic regions is below thirty degrees Fahrenheit. A young man of Paterson, N. J., recently sneezed so hard that he jerked his shoulder out of joint. The note of the bell-bird sounds like the tolling of a bell, and can be heard a distance of three miles. Axmen of the Pacifio Northwest can saw or chop a tree so as to make it fall in any desired direction. The wine production of France last year was larger than that of any one of the last fourteen years. Civilized people didn't begin to sit at the dining table until the time of Charlemagne. Previous to that they reclined at their meals. London contains about twenty-five t>pp ftflnt. of all the Banners and fur r ? ? ? * nishes the same per cent, of all the criminals in England and Wales. In the Roman catacombs have been found several sets of false teeth, manufactured from ivory to repair the ravages of time in the mouths of Roman beauties. Among the articles of adornment which the Crusaders brought back from the quest of the Holy Grail were ribbons, which had not previously been worn in Western Europe. "Poor Milk" is the curious sign which is to be seen on the window of a Tenth avenue (New York City) dairy product shop. The poor is above the milk and is the name of the shopkeeper. The check cannot be proved to have existed in the commercial transactions of Europe outside of Italy until late in the seventeenth or early in the eighteenth century. In England they were not used until about 1760. An old and reliable well in Lebanon, Penn., which has furnished clear cold water to half a dozen generations, has suddenly changed its character. The -Al ~ ** Vianron artnnf. hnf, watftr. tuur UOjr iv uo^wi* vw ? F small stones and a strange variety of bat brims. fc The second point of the Sorrentine peninsula is known as the Cape of Minerva, or more familiarly as the Campanella, from a tradition that a bell once hung in the beacon-tower, just above the modern lighthouse. The Barbary pirates stole the bell one day, but a storm came up, and they were obliged to drop it overboard to lighten their felucca. It is still heard to ring at the bottom of the sea. Died lor His Superstitions Faith. "That reminds me of an instance of blind superstitious faith on the part of a New Mexican Indian which I witnessed away back in the '70s. It was just after one of the annual snake dances, in the Course of which rattlers are handled with absolute impunity, probably because the priests had previously removed the fangs. A reward for zealous dancing is impunity from death from snake bites for exactly twelve mouths, and the man I refer to showed his faith in the promise by getting bit. He was showI ing a party composed of myself and 1 three other men a short cut across country, and as we were traveling along an almost hidden trail we came across an enormous rattlesnake. We were for killing it right away, but the kiiMo imnlnmr) 11 o nnf. tf?. flavinff A DU ? UlUU liU|/iVtWU v?w mw ^ q that the death of the snake would break the charm over him. While arguing with us he deliberately trod on the snake with his moccasined feet to show us that he could not be in* jured by it. In an instant the snake had planted its venom into the fleshy part of his leg. We gave the animal a wide berth and resumed the journey. The Indian sang happily for a while, then became strangely quiet. He lived rather longer than an average white man would have done under the circumstances, but aa we had no remedies with us nature took its course, and he died before the sun went down."?Globe-Democrat. Imprisoned Tor an Unusual Act. ChArles O. Cedarqulst, private. Company A, Second United States Infantry, Omahn, Neb., was court-martialed and sentenced to Imprisonment at hard labor for six months, with forfeiture of $10 per month of his pay for the same period. Cedarqulst refused to go to target practice on Sundav on the grounds that his religious scruples would not allow him to violate the Sabbath day by discharging firearms. SABBATH SCHOOL INTERNATIONAL LESSON FOR AUGUST 12. Lesson Text: " Temptation ot Jesus,'* Math. iv., 1-11 ? Golden Text: Hebrews iv., 15? Commentary. 1. "Then was Jesus led up of the .Spirit fnto tho wilderness to tie tempted ot tne dovil." He wns born by the Spirit and baptized by the Spirit (Math J., 20 ; iif., 1C), and now He is led by the Spirit into trial, for every servant must be tried. Consider the trials of Abraham, Joseph, Moses. David and other servants of the Lord. Think also of the testings of Israel, God's son, in the wilderness those forty years. We are taught to count it a blessed privilege to be tried and never to think it strange (Jas. i., 2, 12 : I Pet. iv., 12). Jesus, although absolutely perfect in Himself, was made perfect through sufferings as the author of our salvation (Heb. II.. 10), and, while wo are perfected forever in Him, yet we must suffer with Him if we would reign with Htm (Heb. x., 14; II Tim. ii.. 12). See I Cor x., 13. 2. "And when He had fnsted forty days and forty nights He was afterward an hungered." Moses fasted forty days and nights on two different occasions (Deut. ix., 9, 18>: Elijah also fasted forty days and nights on his way to and at the same Mount Horeb (I Kings xix.. 8), the mountain of God, where He appeared to Moses in the burning bush (Ex. ill., 1, 2) and called him to deliver Israel. We And these three forty-day fasters on the mount of transfiguration, but when the cloud passed the disciples saw no one save Jesus only (Math, xvii., 8). We must see in it. at least, the entire subjugation ot the natural and the sole supremacy of the spiritual. 8. "And when the tempter came to Him he said, If Thou be the Son of God, command that these stones be made bread." Mark cans meiempier saran, ana LiUKe cans mm the devil. Both names are found in our lesson. satan signifying an adversary, and devil an accuser. This first temptation is after the manner of that in Eden and insinuates that God is not love, else He -would not withhold anything from His children, much less the bread necessary for the body. > 4. "But He answered and said, It is written, Man shall not live by bread alon?, but by every word that proceedeth out of the mouth of God." Esau for food sold his birthright, and even Isaac thought too much of his food, while Adam and Eve, with every need supplied, sinned in the matter of eating, but Jesus, in great hunger and sore pressed, submits to God and resists the devil. 'The life is more than meat, and the body Is more than raiment" (Lnke xll., 23). The main thing is to magnify the Lord rather than to pamper or even gratify self (Bom. xiv., 17). 5. "Then the devil taketh Him up Into the Holy City and setteth Him on a pinnacle of the temple." Some one has said that faith cruoiflestbe question "How?" So we ask not how this was done, but simply believe it and see the two in Jerusalem on some high part of the temple. The devil Is fond of high places; the Spirit of God is lowly and teaches humility. My highest place is lying low at my Bedeemer's feet. 0. "And saith unto Him, If Thou be the Son of God, cast Thyself down, for It la written, He shall give His angels charge concerning Thee, and in their hand3 they shall bear Thee up, lest at any time Thou aasn any loot against a stone. it is as It he said, A Son of God should appear among the people In some befitting manner?come, as It were, down from heaven right In their midst. The first temptation was the lust of the flesb. This looks like the lust of the eyes. In Eden the tree seemed good for food and then pleasant to the eyes. Listen to the devil quoting Scripture, but compare P8. xoL, 11, and see how he misquotes it by omitting an important part. 7. "Jesus said unto him, It i3 written again, Thou shalt not tempt the Lord, thy God." Scripture does not contradict Scripture, but explains it and instructs us how to avoid its abuse. To tempt God Is the opposite of waiting in the obadience and confidence of trust. It Is in the line of presumption. There is no presumption in going where God sends you on His service, but there would be presumption in going to the same place or doing the same thing unsent of God just to make yourself a name and have the praise of men. 8. "Again, the devil taketh Him up into an exceeding high mountain and sheweth Him ail the kingdoms of the world and the fflory of them." Luke adds that He did it n a moment of time, and again we ask not how, but simply believe. He is called the prince and the god of this world (John xiv.. 30; II Cor. iv., 4) and has more under his control than some care to believe, but only by permission and for a time. The kingdoms of this world shall become the kingdom of our Lord and His Christ, and He shall reign forever (Rev. xi., 15). If we will have power now, it will probably be from tue aevu ; 11 wo can wait ana suner uwuuo With Christ, we shall reign with Him forever. 9. "Andsaith unto Him, All these things will I give Thee if Thou wilt fall down aud worship me." It Is of satan to seek honor from men more than from God?angels do not thus (Rev. xxii.. 8, 9). The antichrist will accept satan's offer in the last days as described in Rev. xiii. Jesus seems to reter to this when He says, ;iI am come in My Father's name, and yo receive Me not; if another shall come in his own name, him ye I will receive (John v., 43). The mark of the beast may be the quickest and easiest way to honor, but it involves an eternity of torment with the devil and his angels (Rev. xiv.. 9-11; Math xxv., 41). May we be like the friends of Daniel who pretorred the fiery furnace to the worship of the imago (Dan. iii.,17,18). 10. "Then saith Jesus unto him, Get thoo hence, satan, for it is written, thou shalt worship the Lord thy God, and Him only Bhalt thou serve.'' Thu3 is the third temptation overcome by the sword of the Spirit, and each quotation is from Deuteronomy. Eve fell by believing satan ; Jesus overcome by believing God. If we would love not the world with its lust of the flesh, lust of the eyes and pride of life, it must be by being filled with the word and the Spirit. 11. "Then the devil leaveth Him. and, behold, angels came and ministered unto Htm.*' Luke says that tne devil left him for a season. We nre to submit ourselves to God. resist the devil and he will flea from us (Jas. iv., 7). To this end we need the whole armor as described in Eph. vi., 13-18. It is nrolt fr, hoop in minrt f-hnt we ATO for the present on the enemy's territory and wrestle with wicked spirits, but we need not be overcome. The angels are still administering spirits (Heb. i., 14) and care for the children of God. Let the storier. of the angels and Elijah and Abraham, and Lot and Peter, be pondered prayerfully, bslieved simply and heartily, and we cannot but be profited.? Lesson Helper. Midwinter Fair Aftermath. The Midwinter Fair, San Francisco, Cai.% is now baiug dismantled, and in a few weolcs only tbe Fine Arts Building will remain. Although the weather was bad throughout most of the life of the Fair, an I althou/n the gruat strike prevented the large attendant which was expacteJ in the closing days, yet the managers are able to report that the finauces are satisfactory. After paying all obligations, the Executive Committee will have enough money left to put the uruuu'.ia iu una l-uuiiuiuu ?un uu; >. few works of statuary with which to ornament them. The total attendance was ;i trifle over 2.600,000. which was far in excess of the most sauguino expectations. The plan is to retain the grand court, with the fine artificial stone sidewalk and driveway surrounding it. and to mako this part of n great mall, with a bail (stand at the on:l under tne shelter of Strawberry Hill. The Art Builriinir, which is of ston", will he retained, anil will form a picture gallery an i museum. It is probable that the bronze ' cider press," which attracted so muca attention a, Chicago, will be purchased and placed on the grounds. The Mlnneupolls's Speed. The cruiser Minneapolis did better than the first reports indicated on her trial trip. Commodore Selfridge telegraphed then to the Navv Department that she made 23.05 knots, subject to tidal corrections. Tho corrections were made, and the Commodore reported that, after making all allowances, the average speed was 23.073 knots. By the contract the builders wereto receive a bonus for excess speed on the basis of $50,000 for each quarter-knot over twenty-one knots, so that, according to Commodore Belfri.lge's figures, the premium earned will amount to $414,000, the liirjzeet ever earned by u vessel. RELIGIOUS READING. HOPINO FOR A HEVTVAL. The very hope, when it is lively, is reviving. It stimulates to those exertions which, by the divine blessing, bring their own reward. "He that ploughetli should plough in hopeand then he that thresheth in hope shall be partaker of his hopeand they shall "rejoice together." The christian who ishubitually longing for a revival of religion, is, in fact, in a high state of revival himself: and, so far, is actually possessed of what he desires. Let him never give up the hope of seeing better days for Zion AVhen the sailors are heaving at the windlass, there is a piece of wood, secured at one end by a hinge.which as fasi as the windless round, drops at the other end into notches made in the windless te receive it This piece of wood, which prevents the windless from flying back again, and losing what h.n been gained, is called the "heave-paul." Now the hope we are speaking of is just such a heave-paul. and prevents any declensions while the christian is warping his bark against the stream of worldliness and ' heaves away" to work her up to the heavenly pier. The apostle who was so often inspired to annimate this blessed hope, may well give his name to the implement we have mentioned. Why should not the Christian hope on? However dark the Dresent hour, he knows that there must be a morning, though it may seem long of coming; and he looks for it more eagerly as the night seems deeper, and gloomier, and more fraught with peril. He charges himsolf to be faithful here; "My soul wait thou upon God; for my expectatation is from him."?The tide of religion has long been at low ebb in our land. We see only wide and dismal marshes, and black, miry flats, where once we saw the waters of salvation flowing in their fulness, smiling in serenest beauty, till the real skie3 looked not so lovely and soft as the heaven reflected on their bosom. But now the mighty flood ha3 receded, and all is dreary and desolate to the view. Noxious damps come steaming up, tainting the air with bilgy odors and unwholesome exhalations. And shall we suffer ourselves to be benumbed wtih the freezing thought that it must be ever thus? No; let us move with the more vigor to drive off the fatal chill. Let us be sure that to the lowest tide of depression and disastrous reverse, there must be a torn. We may be weary with waiting for it; but it must come. It will set in once more, till the waters of life return to the forsaken channels, and roll their resistless undulations along all the deserted shores. If we see it not with mortal eyes, we shall look down from the heights of heaven, to behold It, and rejoice with the angels in the presence of God. When a strong hope that a revival is near becomes general in a church, it is usually one of the fairest harbingers that "a day of salvation" is at hand Hope is a peculiarly contagious feeling. When ardently felt by one of the brethren, another soon grows warm by the contact; and the vivifying fever spreads from member to member, till the body glows and tingles with vital heat, comes out of its frigid and dormant state, rises in the strength of the Lord, and takes vigorous hold of his glorious workHow many revivals have thus commenced? Why should they not commence again in like manner? If anyone would feel this in revivifying hope, let him fulfil the conditions of it. Self-abasement, prostration of the 30ul, penitential confessions,and seizing the promises o! the grace of Christ in faith.?from thence is the life and warmth of such hope as 'maketh not ashamed." and so far as this is experienced, iust so far is religion already revived, and the way prepared for its spreading on every side.?Boston Recorder. INVESTMENTS. "I am well satisfied," thought a worldly man, "with the state of my investments. I hold a large amount in government stock at a premium. My insurance funds yield me ten per cent ;my city lots are rising in value: how lucky that I laid out so largely in railroad shares, which are bringing me h Dlentiful income, without my moving a flnzer! I have several thousand on hand, which I scarcely know what to do with. They must not be idle: I will expend them in building. Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry." "I am well pleased," thought a Christian, "with my investments. Many j^ars ago, I placed a considerable sum at interest in the Foreign Mission fund, and have been enabled to add to it every year. Who can tell the good it may have done? Without my movI n oforv If la f>rtntrihnHnc to snreild the 1XJ8 u. OI.CJ, > ? ? O -- -r truth on the opposite side of the globe. A very favorite investment with me is in Domestic Missions. The compound interest on that stock is incalculable. I have shares of real estate in several new churches built at the West, where hundreds will hear the gospel preached when I am sleeping in the dust A small sum, that I came very near wasting, is aiding at this moment to evangelize France. How happy I am that I took shares in the Bible, Tract and Education Companies, which are paying rich dividends of good, and Dromise yet larger enes! I have a few dollars in hand, which I do not need. Thoy shall not lie idle a day. I will divide them between the seamen and the Portuguese exiles. And may He who furnishes the money, bestow His blessing with it." SOGBCE OF HAPPINESS. You might wear a crown; but a guilty conscience would line it with thorns; you might roll in wealth, but an accusing conscience would haunt you like a demon; you may launch into the pleasures of the world, but conscience will register every deed and foretell a day of reckoning. Milton has put the I deepest philosophy into trie mourn 01 tne arch-flend, when he exclaims: "The mind in its own place, and of itself, Can make a hell of heaven, a heaven of hell.' We all seem rather to inhabit ourselves, '.han dwell anywhere else. The world within is our home and constant abode. Our thoughts are our mansions, our food, our wealth and inheritance. Everything is viewed through the medium of thought. Here, the present world, the world to come, ourselves, our foes, and the Deity are reflected, surveyed and contemplated, and hence, to have peace in heaven. When all is tranquil around, the mind may be like the troubled sea; and on the contrary, the last thunders may roar, the earth quake, and the heavens dissolve and melt with fervent heat, and yet the soul far from feeling the least alarm may exult and sin*?. Nor need we wait for our happiness till death has unlocked the portals of bliss. Why not be happy now ? To walk by faith, and serve our generation aceordiug to the will of God. wilJ enable us to reaiizeno small amount of blessing.?Parsons. CONSCIENCE. Conscience is God within us, It is a man's brst friend, or his dreadful enemy. Where sin has made it an enemy, it haunts a man everywhere He has no power to resist it, and he lies perpetually at its mercy. It is a flame kindled in his soul, which inwardly torments and consumes him. It is a viper which winds about his heart, and stings him In the tenderest places. It'is a hungry vulture, a never dying worm, which secretly preys upon his vitals and tills him with agony and dismay. But where conscience is enlightened and obeyed, it is a friend indeed?a friend at home?an inward, intimate, truly bosom friend. It never deserts us even in the greatest extremity, and this iriendshipof conscience will compensate for the enmity of worlds. He who has a friend in his own heart possesses the most solid ground of consolation and peace. In the midst of storms, encompassed with dangers, oppressed with sorrows, loaded with undeserved reproach, involved on all sides with impenetrabl- gloom, he still enjoys inward, unutterable peace and serenity of spirit, which the world knoweth not of,and conscious of integrity, his heart is at rest, trusting in God. Had an Ossified Heart. An nutopsy upon the body of Georcre O. Carkins, who was found dead in a Held in Newinpton. N. H., and who was thought to .have b?en murdered, revealed that death was caused by an ossltted heart. Physicians say that the organ showed one of the most remarkable cases of the kind ever seen. The valves were so thoroughly incrusted that it did not seem possible for them to have closed. The heart will bo preserved for the New Hampshire Medical Societv. The Strike and Uncle Sam. The cost to the United State* of puttinsy down tha railroad strike in the West is estimated by Government officials as fully $1,000.000. AGRICULTURAL. TOPICS OF INTEREST RELATIVE TO FARM AND GARDEN. HEATING OF HAT IX THE BABN. Hay frequently heats in the mow or stack from the careless habit of taking np the bottoms of the hay cock6 with the rest of the hay. This part of the hay takes moisture from the ground sufficiently to start the heating, which quickly spreads through the maBB. To avoid this the bottoms should be left on the ground and spread so that the hay may dry, which it will do in an hour, and may then be taken up with the after loads. It is a good plan to scatter one pound of salt on each load as it is put in the mow or the stack. This greatly tends to prevent the heating by moderating the fermentation of the new hay.?New York Times. i BUSH VERSUS POLE LtMAS. ' The dwarf or bush Lima beans can now be purchased at such a reasonable price ihat cultivators should be able the present season to determine their relative value for market purposes. We have heard several gardeners in charge of private places express it as their opinion that the pole Lima would soon be a "bean of the past," but we are not yet convinced that they will disappear from the grounds of those who raise beans for market, for long-established practices and habits are not readily obliterated or abolished. But every one who has a garden should try the bush Limas and endeavor to determine their relative value with the pole varieties.? American Agriculturist. USE OF GRAIN CHAFF. Without doubt the cultivated grains ?wo their preservation from entire destructien to the chaff in which they are enclosed. Now man takes care of the seed grain it would seem that the chaff is, less necessary. But it serves a purpose in keeping the grain from drying too rapidly, and thus germinating before its time or from becoming too wet and rotting. When damp grain is put in the mow or stack the more chaffy it is the less likely it is to injury. Two or three vears aco. while a neighbor was threshing some oats that had been stacked too green, we saw a curious sight. The oats were bound by the harvesting machine. Where each band passed around the bundle, the straw was rotted throughout. It would be supposed that the oats would be injured, either by sprouting or by rotting. But the chafl had kept the grain sound, and it was not even stained by the mass of moisture surrounding it. These same oats when threshed and divested of their chaff had to be shovelled once each day for a week or more to prevent them from heating.?Boston Cultivator. KAK. IN HORSE'S FOOT. Any kind of punctured wound requires special treatment, because healing of any wound must begin at the bottom of it, and if otherwise the diseased matter in the wound will become inclosed in it, and must break out in time in some way or another. Xnus, an incompletely heaJed wound will in time become an abscess that may give much trouble, especially in the foot, which, being enclosed in its horny covering, affords no escape for the pus formed, and this burrows among the tissues, forming a fistula, or spreading so that the bones of the foot become diseased and the horse is ruined. The first thing to be done is to remove the nail, if it or a nart of it remains in the foot, then to enlarge the opening and reach the bottom, injecting some active liniment or other stimulant, and keeping the opening free for the escape uf pus until the healing advances to the surface, when a simple protection to the sore will be sufficient until the healing is completed. Care is to be exercised to keep the wound clean by frequent injections of warm water with a few drops of carbolic acid in it, and if the foot is inflamed, poultices are to be used. The entrance of sand or grit into tho wound is to be strictly avoided.?National Stockman. PACKING BCTTER IN SMALL DAISIES. Creamery butter has an advantage of uniformity over that produced in small private dairies. The dairy churning is large, the cream has been ripened all together uniformly; the churning is all ;-iade at one time, and hence the entire butter product for that day is of uniiorm flavor, texture and color. A tub can be tilled at one time, and the merchant who buys or sells it will lind the butter exactly the same in quality from top to bottom of the tub. In the small private dairy every churning,, of course, is of even quality of product, but one day's product is sometimes not large enough to fill a tub; and hence the different days' churuings required to complete the filling are likely to show some difference in color and general quality, and therefore the butter will not grade evenly in the tub, and this lack of uniformity results in a lower price. In reality, the butter from the small dairy may be as good, fresh, and possibly a better article than the other, but this lack of uniformity detracts from its marketable value where butter is graded by experts. Butter from these small dairies should be sold in prints of one pound each. If a cream separator is used in the small private dairy, and the cream ripened dav by day at the same temperature, the butter is likely to be of a more uniform quality, and wiUgradt: uniformly, the same as the crearrery article; but as a rule, comparatively few small dairies use the separator. The farm butter may be sold to advantage in small packages of from one to five pounds.?American Agriculturist. THE BEAUTIFCL IN* FARM LIFE. There is some danger that farmers tvill become 60 intent on making their lands pay a money return that they will lose sight of much that is beautiful in country life, writes Edgar L. Vincent. It is not all of life to be be able to say at the end of each year that there is a good margin on the right side of the farm account. This is ali right, of course; we are on the 4 I farm as a business. We ought to do our best to make it pay. But it will i not do to make money the sole object of our labor. This ia especially true if we have children. To bend every energy from daylight to dark, from week's end to week's end and from one year's beginning to the other, to the getting of money, is demoralizing to the farmer, to his wife and doubly so to his children. Life's beginning is a most important era. If to the young it be clouded by the gloom of a home where the only object in living is to get money, the shadow rarely ever lifts. The whole life will be tinged with the memory of those earlier days on the farm. I believe that is one great reason why so many leave the farm. Their lives in the old home were a ceaseless grind, unrelieved by anything which. touched the tenderer side of nature. What, then, should we do to remedy this? Make home as beautiful as possible. Suppose the house is old and you are not able to build another. Beautify it as much as you can. Set out trees around it, clear away weeds, tumble down fences and all unsightly objects. Let grass grow fresh and green all about it. Plant flowers ia pleasant places. And so all .over the farm. It will cost only a little time to make it beautiful. Inside make the house home-like. A few books and papers ; music if you can afford it; at P7?ntide let there be an ingathering, cl all the children. Bead aloud to 'hem and have them read also. Be one ol Lhem and have a share in all that interests them. Study nature with them. How many know the names and habits of the birds which flit about ia summer? Who of us can tell the names of the flowers which spring up everywhere on the farm? This may seem to some farmers all "nonsense." From suoh a decision I must earnestly appeal. The little lives intrusted to us are the most precious of all God's gifts to us. It lies in our power to dwarl them or help them unfold and reach heights of success we ourselves may never attain. We have no right to entail upon our children the heri tage which many parents do whea they teach them to hate farm life. There is no place on earth whioh is nearer to nature's heart than tho farm. We onght to love it and teaoh our children to love it, too. Farm life pays if it leads him who follows it one step higher than he was at first. No matter whether we die xioh ia money or not if at the last our friend* can says of ns that we loved nature and nature's God, and pointed the way up to them. FABM AND GARDEN NOTES. A big farm uncultivated is like a big statute-book with the laws but half enforced. Orchards may at first be planted closely, but in a few years every other tree should be removed. Bowel troubles often result from colts being allowed to suckle when the mares are heated from work. Horses are cheap, but that is no good reason for keeping yourself poor in supporting more of them than yoa need. T. D. Cnrtis, in Western Plowman, says: Decide on your line of dairying, if not already decided?butter, cheese or milk for market. If you choose cheese making or milk for market, see that the butter is in small globules, so that it will not readily separate from the milk. Stick to the line of dairying and the breed of ccw which you begia with, keeping the blood pure. Mixing breeds promiscuously works badly. Be sure to select a male that is from a better family in your line of dairying than your herd. This is a guarantee of improvement in the offspring. Marcs in foal should be worked with great judgment. Steady, light work is an advantage to them, but heavy work should be done by other horses. If you choose butter making, see that vour cows erive milk rich in but ter fat, and that tbe fat is in large globules, so that it will readily separate from tbe milk. Tbe cow tbat must graze industriously balf of tbe summer to recover physically wbat she has lost by indifferent keeping through the winter iff not apt to garn a dollar in real profit for her owner. A little vaseline to which a few drops of carbolic acid has been added rubbed under the jaws of e, horse will do much towards keeping away those big buzzing flies that keep him tossing his head continually. Outside of liniments for sprains, the less medicine there is around a stable the better. At heart, intelligent doctors have very little faith in the curative value of any drugs. They rely on proper food and surroundings, and careful treatment. Be careful that the ration fed to your cows has a proper balance of elements, approximating one part of nitrogenous food to one part of carbonaceous. The nitrogenous foods aae also known as "albuminoids," and the carbonaceous as "carbohydrates." If you have not a sufficient number | of sows, or cows, or mares to pay for keeping a thoroughbred male yourself get some of your neighbors to join you in the purchase of one. A joint ownership of this sort is better than to be all the time payiug out large service fees. When the stock is infested with lice it indicates a low condition. Fat, healthy, well-fed animals are seldom infested with lice. When lice are found on the auimals there is a probability also that tbey may become diseased. Filth, lice and disease are always found together. . John Boyd thinks it essential io milking to take hold of the teat aa near to the point as possible, so as to excite the nerve that runs from this point to the milk glands, anil he adds that the more this nerve is excited by i manipulation the greater the success of the milker, especially in cows that are rich milkers. If you want your son to like the farm, says the Practical Farmer, get him interested in the live stock. There is no surer way of keeping him home than this. Give him a gcod animal now and then for his own and help him to care for it in the way that will make it of the most value. Such praotioal lesaons go further than work. {