The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, May 04, 1892, Image 7
BffiEY'. dT TAMAGE.
^ THE'BROOKLiYN DIVINE'S SUNBjjg
DAY SERMON.
|l KnDjecr: '"The Resurrection."
SV "Surely the bitternets of death it
?I Samuel xv., 32.
BW*'80 cried Agag, and the only objection 1
H^Btave to this text is that a bad man uttered
IWt. Nevertheless it is true, and in a higher
|Hud better sense than that ia which it was
Mforiginally uttered. Years ago a legend
j^Bjsomething like this was told me: In a hut
j^Hlfveda ver? poor woman by the name of
Misery. In front of her door was a pear tree,
MH which was her only resource for a living.
Christ, the Lord, in poor garb was walking
SH through the earth and no one woa'd enterH
tain Him. In vain He knocked at v'fie door
|H of palaces and of humble dwellings. Cold
and hungry and insufficiently clad, as He
wel=, none received Him. But coming one
day to the hut of this woman, whose name
HH was Misery, she received Him. and offered
BH Him a few cruets and asked Him to warm
BH Himself at the handful of coals, and she sat
^ jbp all night that the wayfarer might have
Ha pillow to rest on.
[Hi In the morning this divine being asked her
jHjas He departed what she would have Him do
in the way of reward, and told her that He
(owned the universe and would give her what
|H?he a$ked. All she asked was that her pear >
U *reo might be protected, and that the ooys
EH who stole her fruit, once climbing the tree,
H might not be able to get down without her
H consent. So it was granted, and all who
B climbed the tree were compelled to stay
Mjjthere. After awhile Death came " ugand ,
H told the poor woman she must go w '? him.
EH But she aid not want to go, for, however .
poor one's lot is, no one wants to go with
Death. Then she said to Death, "I will go
B With you if you will first climb up into my
H pear tree and bring me down a few pears
39 before I start." This be consented to do,
nut. h a vine climbed into the tree he could
I Dot again come down.
1 Then the troubles of the world began, for
Death did not come. The physicians had no
patients, the undertakers no busines" lawyers
no wills to make, the people who waited
Cor inheritances could not get them, the old
men staid in all the professions and occupations
so that th9re was no room for the
youns who were coming; on, and the earth
got overcrowded, and from all the earth the
cry went up: "Oh, for Death! Where is
DeathThen the people came to the poor
woman and bagged her 'to let Death descend
from the tree. In sympathy for the world,
ahe consented toletDea'jh comedown on one
condition, and that was that he should never
molest or take her away, and on that condition
Death was allowed to come down, and
ne kept his wort and never removed her,
and for that reason we always have Misery
with us.
In that allegory some one has set forth the
i maan nr^?flnt on this Blaster
I. ??bich celebrates the resurrection
of Christ and our coming; resurrection?that
one of the grandest and mightiest mercies
fcf the earth is our divine permission to quit
ft Sixty-four persons every minute step
off this planet. Thirty million people every
year board this planet. As a steamer must
onload before it takes another cargo, and as
the passengers of a rail train must leave it
in order to'have another company of passengers
enter it, so with this world.
Wfcat would happen to an ocean steamer
If a man, talcing a stateroom, should stay in
ft forever? What would happen to a rail
train if one who purchases a ticket should
always occupy the seat assigned him? And
what would happen to this world if all who
came into it never departed from it? The
grave is as much a benediction as the cradle.
What sunk that ship in tho Blacfc Sea a few
days ago? Too many passengers. What
was the matter with that steamer on the I
Thames which, a few years ago, went down I
with 600 lives? Too many passengers. Now
this world is only a ship, which was launched
some six thousand years ago. It is sailing
at the rate of many thousand miles an hour.
It is freighted with mountains and cities,
and has in its staterooms and steerage about
sixteen huadrei million passengers, ou
many are coming aboard, it is necessary that
a good many disembark.
| Suppose chat all the people that have
: lived since the days of Adam and Eve were
j silll aiive. What a cluttered up place this
j (world would be?no elbow room?no place
| ,to walk?no privacy?nothing to eat or
wear, or if anything were left tbe human
race would,'like a shipwrecked crew, have
ito be put on small rations, each of us having
j>erhaus only a biscuit a day. And what
chact-2 would there be for the rising genera1
toons? The men and women who started
, wben toe world started would keep the
modem people back and down, saying:
' We are six thousand years old. Bow
down. History is nothing, for we are older
than history." What a mercy for the human
race was death! Within a few years
1 jou can get from this world all there is in
It.
After you have had fiftv or sixty cr seventy
springtimes, you nave seen enough
blossoms. Aftor fifty or sixty or seventy
autumns you have seen enough of gorgeous
foliage. After fifty or sixty or seventy
winters, you have seen enough snowstorms
and felt enough chills and wrapped yourself
in enough blankets. In the ordinary length
of human life you have carried enough burdens,
and shed enough tears, and suffered
enough injustices, and felt enough pangs,
and been clouded by enough doubts, and
surrounded by enough mysteries. We talk
about the shortness of life, but if we exercised
good sense we would realize that life is
auite long enough.
If we are tbe children of' God we are at a
[banquet, and this world is only the first
course of the food, and we ought to be glad
E that there are other and better and richer
|r ,courses of food to be handed on. We are
\ (here in one room of our Father's house, but
> there are rooms up stairs. They are better
I (pictured, better upholstered, better fur1
Sighed. Why do we want to stay in the
V anteroom forever, when there are palatial
1 apartments waiting for our occupancy?
VWhat a mercy that there is a limitation to
'tearthly environments!
I \ Death also makes room for improved
payfucal machinery. Our bodies have wondrous
powers, but they are very limited.
,'Thfcre ore beasts that can outrun us, outlift
us, butcarry us. The birds have both the
'earth and air for travel, yet we must stick
to the one. In this world, which the human
race takes for its own, there are creaturbs
of God that can far surpass us in some
things; Death removes this slower and less
(adroit taachinerv and mates room lor something
better. These eves that can see half
a mile will be removed for those that can
see from world to world. These ears.
which can hear a sound a few feet off, will
be removed for ears that can bear from
zone to zoiro. These feet will be removed
) for powers of locomotion swifter than the
reindeer's hoof or eagle's plume of lightn*
ing*s flash.
Then we have only fire senses, and to these
we are shut up. Why only Ave senses? Why
not tifty; why not one hundred; why not a
thousand* We can have, and we will have
tbem, but not until this present physical
machinery is put out of the way. Do not
think that this body is the best that God
! can do for us. God did not half try when
. <" * be contrived your bodily mechanism. Mind
you, 1 believe with all anatomists and with
'all physiologists and with all scientists and
witn the psalmist that "we are fearfully and
' J????! Ma^A)> Rnh T ImIiava And I
wonuenuuj inwjt. -
know that God can and will get us better
physical equipment.
Is it possible for a man to make improvement
in almost anything and God not be
able to make improvements in man's physical
machinery? Shall canal boat give way
to limited express train? Shall slow letter
I give place to telegraphy, that places San
Francisco and New York within a minute of
'communication* Shall the telephone take
the sound of a voice sixty miles and instantly
bring back another voice, and God, who
made the man who does these things, not be
able to improvo the man himself with infinite
velocities and infinite multiplication*
Beneficent Death comes in and makes the
necessary removal to make way for these
lopernatural improvements. So also our
Blow process of getting information must
have a substitute.
Through prolonged stwdy we learned the
alphabet, and then we learned to spell, and
)then we learned to read. Then the book is
pat before us and the eye travels from word
Ito word and from page to pa?e. and we take
Iwhole days to read the book, and if from
that book of foar or five hundred pages we
have gained one or two profitable ideas we
feel we have done well. There must be
woe nwifter way and mora satisfactory
wav of taking in God's universe of thoughts
<and facts and ^notions aad information.
(But this oanaot b? doss with your, brain in .
Ita present state. Many a brain jiv?8 war
under the present facility. This whitish
mass in the upper cavity of the skull and at
the extremity of the nervous system?this
center of perception and sensation cannot
endure more than it now endures.
But God can make a better brain, and He
sends Death to remove this inferior brain
that He may put in a superior brain.
"Well." you say, "does not that destroy the
idea of a resurrection of the present body?"
Oh, na It will be the ola factory with new I
machinery?new driving wheel, new bands, I
new levers and new powers. Don't you see?
So I suppose the dullest human brain after
the resurrectionary process will have mora
knowledge, more acutenesa,more brilliancy,
more breadth of swing than any Sir William
Hamilton or Herschel or Isaac Newton or
Faraday or A.gas3iz ever had in the mortal
state or all their intellectual powers combined.
You see God has only just begun to
build you. The palace of your nature has
only the foundation laid and part of the
lower story, and only part of oue window,
but the great architect has made His draft
of what you will be when the Alhambra is
completed.
John was right when he saiJ, "It doth
not yet appear what we shall be." Blessed
be death! for it removes all the hindrances.
And who has not all his life run against
hindrances? We cannot go far up or far
down. If we go far up we get dizzy, and if
we go far down we get suffocated. If men
would go high up they ascend the Matterhorn
or Mount Blanc or Himalaya, bnt what disasters
have been reported as they came
tumbling down. Or if they went down to a
far, hark to the explosion of the firedamps,
end see the disfigured bodies of the poor
miners at the bottom of the coal shaft.
Then there are the climatological hindrances.
We run azainst unpropitiom
weather of all sorts. Winter blizzard and
rammer scorch, and each season seems to
batch a brooi of its own disorders. The
rammer spreads it3 wings and- hatchs3 out
fever and sunstrokes, and spring and
autumn spread their wings and hatch out
malarias, and winter spreads its wings and
hatches out pneumonia and Russian grippes,
and the climate of this world is a hindrance !
which every man and woman and child has
felt. Death ia to the good transference to
luperior weather?waather never fickle, and
never too cold, and never too Hot, ana never
too light, and never too dark. Have you any
doubt that God can make better weather
than is characteristic of this planet? Blessed
Is death 1 for it prepares the way for change
of zone, yea, it clears th j path to a semiornnipresence.
How often we want to be in different places
at the same timel How perplexed we get
being compelled to choose between invitations,
between weddings, between friendly
groups, between three or four places we
would like to be in the same morning; or the
same noon or the same evening. While death
may not open opportunity to be In many
places at the same time, so easy and so quick
ani so instantaneous will be tha transferaaca
that it will amount to about tUe same thin?.
Quicker than I can speak this sentence you
will be among your glorious kindred, among
the mar tyrs, among tne apostles, iu tae gate,
on the battlements, at tae temple, and now
from world to world as soon as* a robiu hops
from one tree branch to another tree branch.
Distance no hindrance. Immensity easily
compassed. Semiomnipresencel
"But," says soma one, "I cannot see how
God is going to reconstruct my body in the
resurrection." Oh, that will be very easy as
compared with what He has already done
with your body four or six or ten times. All
scientists tell us that the human body !
changes entirely once In seven years, so that
if you are twenty-eight years of age you j
have now your fourth body. If you are
forty-two years of age you have had six 1
bodies, [f you are seventy years of age you '
have had ten bodies. Do you not, my unKolioffintr
frinnrl think if Oort fionld build '
for you four or five or tea bodies He could 1
really build for you one more to be called '
the resurrection body. Aye! to make that '
resurrection body will not require half as ]
much ingenuity and power as those other
bodies you have had. Is it not easier for a
sculptorto make a statue out of silent clay
thau it would ba to make a statue out of
some material that is alive and moving, and
running hither and thither*
Will it not be easier for God to make the
resurrection body out o? the silent dust of
the crumbled body than it was to make your
body over five or six or eight times while it
was in motion, walking, climbing,faliing or
rising? God has already on your lour or five
bodies bestowed ten times more omnipotence
than He will put upon the resurrection body.
Yea, we have the foundation for the
resurrection body in us now. Surgeons and
physiologists say there are parts of the
human body the uses of which they cannot
understand. They are searching what these
farts are made for, but have not found out.
can tell them. They are the preliminaries
of the resurrection body. God does not make
anythiogfor nothing. The uses of those now
surplus parts of the body will be demonstrated
when the glorified form is constructed.
Now, if Death clears the way for all this,
why paint him as a hobgoblin? Why call
him fchn kin? of terrors? Whv think of him
as a great spook? Why sketch him with I
skeleton and arrows, and standing on a bank
of dark watars! Why have children bo j
frightened at his name that they dare not
go to bed alone, and old men have their
teeth chatter lest some shortness of breath
hand them over to the monster? .'All the a get
have been busy in maligning Death, hurling
repulsive metaphors at Death, slandering
Death. Oh, for the sweet breath of Easter
to come down on the earth. Right after
the vernal equinox, and when the flowers
are beginning to bloom, well may all nations
with song and with congratulation and garlands
celebrate the resurrection of Christ,
and our own resurrection when the time is
cone by. and the trumpets pour through the
flying clouds the harmonies that shall wake
the d?ad.
By the empty niche of Joseph's mausoleum,
by the rocks that parted to let the
Lord come through, let our ideas of changing
worlds be torevar revolutionized. If
what I have been sayiug is true, hovr differently
we ought to tbialc of oar friends
departed The boiy they have put oft -s
only a->, when entering a hall lighted and
resounding with musical bands, you leave
your hat and cloak in the cloakroom. What
would a banqueter do if he had to carry
those encumbrances of apparel vi?h him into
the brilliant reception? What would your
departed do with their bodies if they had to
be encumbered with them in the king's
drawing room? Gone into the light! Gone
into the music! Gone into tfce festivity!
Gone among kings and queens ar.u conquerors
! Gone to meet Elijah and hear hkn
tell of the chariot of fire drawn b*?- horses of
fire and the sensation of mounting the sapEhire
steeps 1 Gone to meet with Moses and
ear him describe the pile of black basalt
that shook when the law was given! Gono
to meet Paul and hear him tell how Felix
trembled, and how the ship went to pioces
in the breaker*, and how thick was the
darkness tn the Mamertine dungeon! Gone
| to meet John Knox and John Wesiey and
Jtiannan More ana rrancis navergai. uono
to meet the kindred who preceded them!
Why I should not wonder if they had a
larger family group there than they ever
had here. Oh, how many of them have got
together again! Your father and mother
went years apart, but they have got together.
and their children that west
years ago got together again. Gont
where they have more room! Gone
where they have more jubilant society!
Gone where they have mightier
capacity to love you than when they were
here! Gone out of hindrances into unbounded
liberty! Gone out of January into
June! Gone where they talk about you a*
we always talk about absent friends and
say: "I wonder when they will come up here
to join us. Hark! the outside door of heaven
swings open. Hark! there are feet on tha
goldnn staii-3. Perhaps they are coming!"
I was told at Johnstown after the flooi
that many people who had been for months
and years bereft for the first time got comfort
when the awful flood came to think that
their departed ones were not present to see
the catastrophe. As the people were floating
down on the housetops they said: "Oa,
how glad i am that father and mother ar?
not here," or "How glad I am that the children
are not alive to"see this horror!" And
ought not we who are down here amid th?
upturnings of this life be glad that none of
the troublps which submerge us can ever
affright our friends ascended?
Before this I warrant our departed ones
have been introduced to all the celebrities of
heaven. Some one has said to them: "Let
me introduce you to Joshua, the man who
by prayer stopped two worlds for several
hours. Let me make you acquainted with
this group of three heroes?John Huss,
Philip Melancthon and Martin Luther.
Aha! here is FenelonI Here is Archbishop
Leighton t Here are Latimer and Ridley 1
Here is Matthew Simpson I Here is poet's
row?James Montgomery and Anna Bar*
bauld and Horatius Bonar and Phoebe
Palmar sod Lowell Mason."
' ;'-,v ? ""t ' '
And the rupture of those rocks, and the
snap of that Govdrnmantal seal, and the
crash of those walls of limestone, and the
BtoDof the lacerated but triumphant foot
bf the risen Jesus we to-day celeorate with
acclaim of worshiping thousands, while with
all the nations of Christendom, and all th9
shiDine hosts jf heaven we chant, "Now is
Christrisen from the dead and become the
first Iruits of them that slept."
Ob, weep no more your comforts slain,
The Lord Is risen, He lives asjaiu.
"And now may the God of peace, who
brought again from the dead our Lord Jesus,
that great shepherd of the sheep, throuzn
the blooi of the everlasting covenant make
you perfect in every good word and work."
Halieiojah 1 Amen.
"Were your departed ones fond of music*
What oratoris led on by Handel and Hayden.
Were they fond of pictures* What
Raphaels pointing out skies with all colors
wrought oat into chariot wheels, wings of
seraphim and coronations. Were they fond
of poetry? What eternal rhythms led on by
John Milton. Shall we pity our glorified
kindred? No, they had better pity us. Wo,
the shipwrecked and on a raft in the hurricane,
looking up at them sailing on over
calm seee, under skies that never frowned
with tempests, we hoppled with chains; they
lifted by wings. '"Surely the bitterness of
HAflth ia nnot "
Further, if what I havo beeu saying is
true, we should trust the Lord and be
thrilled with the fact thafour own day of
escape cometh. If our lives were going to
?nd when our hearts ceased to pulsate and
rfur lungs to breathe, I would want to take
tea million years of life here for the first
installment. But, my Christian frienta, we
cannot afford always to stay down in the
cellar of our Father's house. We cannot
always be postponing the best things. We
cannot always be tuning our violins for the
celestial orchestra. We must get our wings
out. We must mount. We cannot afford
always to stand out here in the vestibule of
the house of many mansions, while the
windows are illuminated with the levee
angelic, and we can hear the laugh*
ter of those forever free, and the
ground quakes with the bounding
feet of those who hare entered upon eternal
play. Ushers of heaven I Open the gates!
Bering them clear back on their pearly
hinges! Let the celestial music rain on us
its cadence. Let the hanging gardens of
the king breath oc us their aromatics. Let
snirreiesmea ones jusrc lootr our ana give
us one glance of their glorified faces. Yes,
there they are now I I see them. But I cannot
stand the vision. Close the gate, or our
eyes will be quenched with the overpowering
brightness. Hold back the song or our <sars
will never again care for eartnlv anthem.
Withdraw the perfume or we shall swoon in
the fragrance that human nostrils was never
made to breath.
All these thoughts are suggested as we
stand this Easter morn amia the broken
rocks of the Saviour's tomb. Indeed, I know
that tomb has not been rebuilt, for I stood ia
December of 18S9 amid the ruins of that, the
most famous sepuicber of all time. There
are thousands of tombs in our Greenwood
and Laurel Hill and Mount Auburn with
more polished stone and more elaborate masonry
and more foliage surroundings, but as
I went down the^ateps of the supposed tomb
of Christ on my return from Mount Calvary,
I said to myself: "This is the tomb of all
tombs. Around this stand more stupendous
incidents than around any grave of all the
world since death entered it."
I could not breathe easily for overmastering
emotions as 1 walked down the four
crumbling steps till we came abreast of the
aiche in which I tbink Christ was buried. I
measured the sepulcher and found it four*
teen and a half wet long, eight feet high,
nine feet wide. It is a family tomb and
seams to have been built to hold five bodies.
But I rejoice to say that the tomb was
empty, and that the door of the rock was
zone, and the sunlight streamed in. The
lay that Christ rose and came forth the
sepulcher was demolished forever, and no
trovrel of earthly masonry can ever reDuua
its
Tiie Island of Tauitl.
Tahiti, with its adjacent islands, was
on June 29, 1680, formally annexed to
France. The king, Pomare V., who
accomplished the act by his own free will
retained the honorary title of king. He
had been the nominal ruler of the islands
since 1877, when he succeeded, as the
nearest relation of royal blood, Qtieen
Pomare, who, in 1842, signed the convention
with the French Admiral Dupetit
Thomas about the establishment of
a French protectorate over the islands.
Tahiti is about 108 miles in circumfer- I
ence and thirty-two miles long, and is |
in tbe torm ot two peninsulas, cuuueuteu
by an isthmus about three miles broad.
The larger of these is Tahiti proper,
while the smaller is named Tairaboo,and
both are surrounded by coral reefs. The
highest summit in the island is a mountain
in the northern part, 8500 feet
above the sea level. The fertile part of
the island lies in the valleys, which are
of small extent, and in the plain, which
stretch from the seashore to the spurs of
the mountains. These producc tropical
plants in great abundance and luzur
lauce. ine climate 13 agreeaoie, ueiug
warm, but not enervating. The natives
have teen converted to Christianity by
the labors of missionaries, and there are
few of them who cannot reai aod write.
The island is divided into seven districts
and is the seat of a Supreme Court, consisting
of seven judges. Most of the
vessels that visit Tahiti are whalers,
though until lately they only averaged
less than 100 annually. Ite principal
town and port is Papiete, and its ^estimated
population is sjmewhat over 9000.
?Detroit Free Press.
All Abont Toes.
A new and great German AnatomyArt
book tells about toes: "Some authorities
insist that the great toe ought
to project furthest, others that it should
not project quite so far as the second
toe; while others, again, maintain that
the two should be ?f equal length. It
is well known that in antique statues the
second toe is usually the longer of the
two, while the first is longer in living
men. Some persons are of opinion that
the latter condition is a consequence of
wearing boots and shoes, while others
hold that the longer second toe in the
antique is an artistic figment. Both are
in the wrong." To prove this, the author
then gives the exact measurements of the
foot of an old man in whom the second
toe was obviously longer than the first,
and yet the man had worn ordinary
iooigear irotn nu sariiest yumu. iu
show that ia addition to external influences
personal and racial characteristics
must be considered, he next instances an
Egyptian fellah girl, in whom the gteat
toe was conspicuously longer than tne
second, although she had certainly never
worn ahoe3 of the European pattern, and
probably not any at all. That it is not
an artistic tiction is clear from the statament
of an Italian sculptor, that though
in Italy it is the exceptiou for the second
toe to exceed the first iu length, yet this
is not infrequently to be moc with.
Hence Professor Brucke concludes that
an artist is justified in representing the
feet on the type which he regards as the
most beautiful among the forms actually
observed by him. and not necessarily as
iu his model.?New York Sun.
The Economical WFdow's Joint.
*'R. N." wants to marry an economical
widow with whom he is acquainted,
says the New York Journal. Her week
runs this way:
On Sunday morn a simple joint,
On Monday fricasee;
On Tuaeday eve as curried veal
We have it served at tea;
Then daily, punctually at two.
The joint comes up a* Irish st?w...
.'V, Aj- s . : iji: r%;~m<
TEMPERANCE.
THE DRUNKARD'S POSITION.
At the hall of the Central Temperance
Association in London last month, Mrs. Annie
JBesant delivered a notable temperance
address, in the course of which she said that
instead of the drunkard's being "no man's
enemy but his own," he is ' a focus of poison
I to the community in which he has a physical
presence;" and it is th9 views which she
holds of the relationship of on9 man to an
other, and the influence which he exerts upI
on another, that have made her a total
abstainer.
LIQUOR IN GKRMA.XV.
Whatever the mistakes made by Emperor
William of Germany, he is not mistaken in
the deep interest he feels in the drink question.
Whether from the social, the military,
or the industrial point of view, he discerns
the vital bearings of this question. A nation
whose defenders are sodden with drink
leans on an unreliable support. A country
whose work-people are besotted with alcohol
and who waste their wages on that which
does them no good, is liable to get into the
lurch in the sliarp, eager, unresting competitions
of industrial manufacture and commerce.
Asa leading military journal in
Germany declares, unless Germany redeems
herself from the saloon, she will look in vain
tor competent defenders when the test of
war Is to be met. in ureas cnuuu wc expenditure
for drink the past year was considerably
over suvea hundred, million dollars;
twice as large as the total national
revenue. It is a blind and fatuous statesmanship
which would ignore such?fact8 as
these.?rho Witness.
LIQUOR-SELLING AT THfi WORLD'S PAIR.
The Christian at Work publishes the National
Temperance Society's memorial to the
World's Fair Commissioners against liquorselling
in connection with the Fair, and
makes a vigorous editorial protest against
the preliminary action of the Board of Control
in granting, for a money consideration,
concessions to hquor-sellers. It says:
"The haste with which the local management
came to a decision on the liquor question
is in striking contrast with the dilatory
manner with which the requests ot tue
friends of Sunday closing have been treated.
The latter have been trying now for nearly
a year to secure some decision on this point,
but no decisive action has been taken. The
question of the sale of liquor, however, was
decided, so far as the . local directory could
decide ir, without any delay. The local di
rectory hag, perhaps, taken this way of giving
notice to the world at large that it nas
no sympathy, as one .of our daily papers has
expressed it, with 'Sabbatarians and tern-,
perance crank?.' It could hardly have taken
a more direct way to express that sentiment.
But these '.Sabbatarians and temperance
cranks' compose a very large and influential
portion of the people of the United States,
and it may be found in the end that it is
neither wise nor safe to ignore them entirely."
ALCOHOL AS A POISON.
'Is alcohol a food,and does the human system
crave it as it does tea, coffee, cocoa, etc.?
That question," said a learned female physician,
"was discussed by the St Louis
Medical Society at its meeting last Saturday
night. I could hardly believe I was living
in the close of the nineteenth century when
three sons of ^culapius undertook to inJ
?u drtiw rli 1 man litra
uurse suua aouuiuiauio. uu>< u. ? >uuu ... .
before its discovery in the thirteenth century?
Since that time it has been proved
that alcohol is not a food, but a poison. It
enters the stomach as alcohol, passes through
the system as alcohol unchanged, is found in
the tissues and brain after death as alcohol,
and will burn as alcohol then. It is not converted
into tissue building or blood making,
and not assimilated any wnere in the system
as food. Alcohol will retard destructive
metamorphosis of tissue in diseased body,
and may thus serve as a medicine, a stimulant
to tide over the disease, as arsenic and
strychnine do good as medicine often, though
deadly poisons: That alcohol is assimilated
in the system and aids in building muscular
tissue is false. Temperance societies have
proved that it is not a necessary stimulant
in disease, for in Chicago a hospital has bjen
opened in whicn alcohol has been prohibited,
and' the records of recovery are proof of its
success. The people of India never used it
until British rulo came mere a few years
ago. Then the spirit of gain induced Great
Britain to 3end barrels of the liquor to destroy
the men of that country. "?St. Louis
Globe-Democra t.
THEKVIL3 0F lYTIMPSRAN'CB.
In his sermon before the Springfield C. T
A. Union Convention, R9V. John F. Leon*
an. sets forth the evils of intemperance it.
the following clear and convincing manner,
In all causes which have a baneiui ana
evil effect, in the great battle of life, -and
which tend to wrecz the future hopes of
success and to blight the brightest prospect-s
for good; there is none, not one more to bfl
dreaded than the evil of drunkenness. Tbi I
evil has made such inroads among all classec:
of people in our daj, and its pernicious ef >
fects are so far-reaching and wide-spread,
that it is time to stem tnis torrent of destruct
ion.
It has swept over this fair land like a pestilence,
marking its coursa by wrecked and
ruined homes; filling the poor-houses, the or*
phanasjes, the insane asylums, the jails and
the prisons.
God Himself commands us to guard and
protect with care our strength and health.
He even renounces the rigat He his of our
aervices, when we cannot serva Him, with
out the danger of injuring it. Ana yec, u i
precious health! so useful and valuable to J
man, so precious in the sight of God, how
many ore they who wrecklesaly ruin and
destroy thee?
Ah! but how? By frequent and excessive
drinking. The life that is so preciojs, and
that would not otherwise ba ezoosed to dan*
ger by any one, is willingly and deliberately
shortened and brought to a premature end.
Nearly all diseases come from ill-digestel
humors in the stomach, and these humors
must necessarily and frequently arise in a
stomach charged with beer and strong drink
wnich beat the blood and retard digestion.
Hence the dumb brute will not drink unless
it is thirsty; and poor people as a class, have
not the diseases of the ricn who drink
liquors.
All sorts of fevers, diseases of the chest
and lungs, dropsy, consumption, palsy,
apoplexy, gout, trembling of cha limbs and
imparity of toe blood, come, for the most
part, from excessive drink, and are not apt
to be found in temperate men.
. The providence of Ood has wisely ordained
that excessive drinking should bring its own
punisnment, and should cause all those evils,
to those who are addicted to it,in order that,
if they are still capable of using their reason,
and following its dictates, they may be
deterred from this evil and ruinous habit of
intoxicating drink.
TEMPKRA.VCE NEWS AND JfOTFS.
An exchange inquires, "What does a horse
know?" He knows more than some men He
knows enough to let whisky alone.
"No member saall be permitted to drink
the white man's grog" is tn9 oercinent r?;u>
lation of a newly formed Zulu church in
Africa.
The directors of the Columbian Exposition
have refused to grant space to the World's
Woman's Christian Temperance Union for
the erection of a building in which to exhibit
the work and progress of the temperance
reform.
Eleven gentlemen met at lunch in Shanghai,
and it cime out that they had all been
life-long abstains. They had eac^ lived in
the trying temperature of North Chmi for
periods ranging from twenty-four to thirtyfive
years, and not one of them had been
once sic ; from climatic causes.
j Neal Dow has written to tne head of VV.
| C. T. U. in Maine that he will bequeath his
[ sirrap-booK to cue arjaiv<is ui mc n=?.
j perance Temple itt Chicago. Tnt-re aw
twenty-three voiumes now. very large and
thicK and balf-bouud in strong morocco.
Neal Dow's scrap-books must contain a great.
<1e*l of matter of value to the temperance
cause.
The Mississippi Legislature ha3 just passed
a scientific temperance instruction bill, by
which every grade of the public schools is
now compelled to teach the subjsct under
exactly the same regulations waich govern
every other study in the schools. The saun
Legislature has also passed a law forbidding
the sale of tobacco in any form to boys under
eighteen years of age.
Mr. Charles Booth has made a very careful
study of poverty and its causes in England,
and of 4000 cases analyzed, finds
twenty-seven per cent, attributable to "illness,
large families and other-misfortunes;
fifty-five per cent, to lack of employment,"
and only fourteen per cent, to drmtt,
Probably drinn has muca to do with the
other causes m on Clonal.
*
: -5, ?-Ssiia?: '1 .....
RELIGIOUS READING.
M083K3 7R0M AN* Ol.D MASSE.
The minister'^ wife had finished her chores.
By calling on all the church people.
And some she found open as both the church
doors.
And some she'd found at iff as the steeple.
For while all the deacons had slept on the
wall,
A committee had ccra i'ke a lion;
* ...] Unn u..uk i ?
aiih \jy uci uuoumiu a ^cucivuo va?i?
Had shaken the bulwarks of Zion.
For years they bad paid him wbo taught
them the Word,
About six hundred dollars or seven;
For tliey felt th?t a preacher should "trust
in the Lord."
And grow fat on the "manna from
Heaven.''
And tbe cash question often had come to
annoy:
Which so many ministers rankles:
For tbe lord hud sent children?three girls
and a boy,
And tbe bay?hollow down to his anklea.
Sister Blodgett, the wife of ' a pillar," had
cried.
(Tbey supported a carriage and horses)
"Beware! lest yousinagain.it God," she had
sighed;
"A rolling stone gathers no mosse?."
The preacher looked up from the book which
he read,
And bis merry eyes twinkled with laughter
:'Why didn't you tell sister Blodgett." he
said.
"That moss isn't what we are after?"
?fG. T. Dowllng, New York Independent.
A If!NINO COUNTKNANCK.
That is a pleasant story which comes
from the mission field, how a Japanese civil
officer who was feeling depressed! and perplexed
with his religion saw a Christian
lady whose face wore such an expression
of peace and joy that he argued her religion
must make her happy. He decided to in
quire into rue aocinnes 01 uurisunnuy unit
was finally led to cmbracc it. The religion
of Christ is calculated to make itatlf known
in the faces of its believers." It is said the
faces of tbe Christian women of Syria are
far more intelligent and beautiful than the
faces of their Mohammedan sisters. They
ire of the same race; it is different religion
that makes the difference. Christianity is a
3heerful religion.- Jesus said. "Be-not of
?id countenance." JJetter than his precept
was the truth be taught, which transforms
the face of him who receives it ioto his
heart.
f
the companionship of christ.
If we can eutet into the company of Christ
and live there, then our unknown possibilities
shall open to us, and in the light of
chose unknown possibilities we shall be able
to despise and to escape from the baaer
things that cling to us. Do you remember
bow ne went snapping this chain and tbat
chain among the sons of men whom his life
touched? Mcodemus came to him, and the
creedbound Pharisee became the faith-clad
man. Christ came to the poor Magdalen,
and in her sin he touched her, and she
lifted herself up aud was free, not'only from
her sin. but from the tyranny of her dark
remorse, and entered into bis" service, and
bv and hv was with him at his crucifixion.
ric came" to twelve plain men, and touched
their lives, and each and every one of those
men became that which any one of us would
give bis life if he nii<ht become?one of the
apostles of the new redemption, one of the
saviors of the world.?[Phillips brooks. j
THE COST OF BEING LIKE CHRIST.
He who would be most like Christ must
pay the cos'. If a furnace is needed to purify
and biighten you, do not shirk the furnace.
Patience is an admirable grace; but it
Is not oftenest worn by those who walk on
the sunny side of the street in silver slippers.
It is usually the product of bead winds and
bard fights?of crosses parried and of steep
hills climbed on the road to heaven. "The
trial of your laith workith patieuce.'' So it
is with all the noblest traits of a robust,
healthy and symmetrical character. No
man is*rocked into godliness in a hammock.
Christ offers you no free ride to heaven in a
cushioned parlor car. John Bunyan sent
his sturdy "Pilgrim" to tbe "Celestial City"
on foot, and some pretty rough walking and
bard conflicts did he encounter before the
pearly portals welcomed him to tbe streets of
Hashing gold. Mis piety was seii-aenyin?,
stalwart, and uncompromising; be relished
even the stiff severities of duty, and was
never codilled with confectioneries. Selfindulgence
is the besetting sin of the times;
but if you long to be a strong, athletic Christian.
you must count the cost. It will cost
you the cutting up of old favorite sins by the
roots, and the cutting loose from entangling
alliances, and some sbarp set-tos with the
tempter; it will cost you the submitting of
your will to the will of Christ; hut it is worth
all its costs, ana more.?[Dr. Cuyler.
WHY THE YOKE IS EASY.
Mark Guy Pearse tells of an incident
which occurred in connection with a sermon
of his on Christ's invitation to the weary
and henvy laden.
I bad finished my sermon, when a good
man came to me and said: "I wish I had
known what you were going to preach
about. I could bavetold you something."
"Well, my friend." I said, "it is very good
of you. May 1 not have it still?"
"Do you know why His yoke is light, sir?
If not, I think I can tell you."
"Well, the good Lord helps us to carry it,
I suppose."
"No, sir,'' he explained, shaking his head,
"I tbink I know better than tliat. You see,
when I was u bov at home, I used to drive
? - ? ---I -L- ..A|,A
the oxen in ray ratuer s yosc. ahu iuc ?u&c
was never made to balance, Mir, as you said."
(I had referred to the Greek word. But how
much tietter it was to know the real thing.)
He went on triumphantly: ''Father's
yokes were always made heavier on one
aide than the other. Tlien, you see, we
would put a weak bullock alongside of a
strong bullock, bee iuse the stronger one had
the heavy part of it on his shoulder."
"Then his face lit up as he said: "That is
why the yoke is easy and the burden is
light: because the Lord's yoke is made after
the same pattern, and the hedvyend is upon
His shoulder."
So shall ye tiud rest to your souls.
There are those who tell us there must be
a larger .iberty. But these balloons are apt
to come to grief. The wr.in that swin;s the j
farthest off is counted the broadest. Planets
areata discount; meteors ut a premium.
The mrteor goes out of sight ami then returns.
and brings consternation, or used to; |
but we come to understand that it's too
thin.?fDr. P. S. Henson.
Dr. Phillips Brooks once said. "Blessed is
the old man who has the tire of twenty and
-* Kofmnnmiu.
IUC peace ui seventy, v*vw?i??aA
ly iu lib soul." \Vhy should we become
less valuable and less attractive as we advance
in years? The ripe fruit and the
mature grain, are more desirable and attractive
at that stage thnn at any other. It
should be equally true with human character.
Mellowed by varied experiences, educated
in so many .school* of life, with more
knowledge and a widercxperience. we should
be as happy aud lresh. useful and attractive,
when our head* are silvered with advancing
years, as when we first began the journey of
life with buoyant hearts and brightening
prospects. \Ve are irarer God. nearer
Heaven, and whv should we not he holier,
happier and brighter in new experience i
which old age brings to the servants of God? I
Il.-ippy is the man who never seems to grow
old, but who looks brighter and work* a'l
the hanlt-r. as he ncirs his Father's House.
? [The Central Bap! ist.
A Boston lady writes to one of the
papers of that city: "Will some or
your readers be kind enough to tell
me what to do for a canary bird that
has lost its voice?" Keep it, dear
madam, care for it tenderly, and be
thankful.
Ward McAllister favored the
readers of a New York Sunday paper
with an article on "How to Get Into
Society." If society Is what he haa
described it to be, ona would think a
more popular article would be one
telling how to get out.
sBS&ai V
UP m A BALLOON.
PERILS OP AERONAUTS AND
PARACHUTE JUMPERS.
No Trip Ever Blade That is Not Awful
With Danger?How the
W/xwlH f .svsvlra Punm Hfffh
Above in the Clouds.
I t .. T this time every
It I 1 ?ear maaagera
// *1 &Sr V C0UQt7 ^a'ra an<^
11 circuses may be
I/jj\ ffl 8ure that they will
^V' fflkreceive letters with
^Sss^j 5?y jr gorgeous printed
heading, together
\^&f! with lithographed
1 *msJ posters exhibiting.
.1 d* men and women in
. - the act of plunging j
T* from a height. 1
These indicate that the balloon season
has arrived and that the aeronaut and
parachutist is preparing for his season's
work.
Few people who witness a balloon
ascension comprehend its fascinations, I
its perils or its methods, and only those
who have made the trip into the clouds
can accurately describe its accompanying
sensations. Professor Mortimer McEim,
an aeronaut of experience, gives it as
his opinion that the aeronaut lives a life- j
time in the few brief moments of his
voyage. To those interested in aerial
navigation, a description of the airship |
is necessary. The material employed in
the construction consists of a superior
rmalitv of ahfifitintr. the breadths beinsr
stitched together firmly, with the edges
felled. The average balloon, being 150
feet in circumferencc and seventy-five
feet in height, requires eight hundred or
more yards of cloth. At the mouth of
the balloon a hoop the size of a wagon
wheel, and made of wood, is attaohed to
keep the mouth open while the hot air
is being forced into it, and this onfice
remains open during the ascension. The
* "* * L* ' 11 ? ?_ mSfK
| losiae 01 cne nre unuuuu is tuarau *** ?*
I a sizing of glue, whiting, alum and
I other non-combustibles, as a precaution
against sparks, which, with the hot air,
arise frequently to a height of thirty
feel during the inflation.
On being released, the balloon rises at
first slowly until at about a height of
filty feet, when its velocity is at the rate
of forty-fire miles an hour. At the expiration
of two minutes the oalloon has
attained an altitude of a mile and a half,
then it commences to sail with the air
current which strikes it. This drifting
about continues for a period of four minutes,
when the escaping hot air caus&s u
gradual shrinking of the balloon and its
consequent descent. The unique sensations
of the aeronaut begin with the
moment he mounts the trapeze bar attached
to the balloon. Grasping the
ropes, the feeling is much like that of
being seated in a swing. For the first
? . ?L i i.; 1
iuu reec mere 10 a reauuiMuu vi wc accent;
objects below appear smaller and
smaller until gradually they fade from
view. At a height of 200 feet in the air,
rushing past with tremendous volocity,
gives one the impression of leaning out
of the car window of a limited express,
the sounds of earth die away in a mur In
I 1! Sv \ '?m v
INFLATING THE BALLOON.
mur, and it is then that the balloon
seems stationary, the earth falling away
from it.
Looking downward from the height,
' m/Minfoino fln^
all sanaces appeal ic>ci, u.uuu?...
valleys are alike, and the world looks as
if spread out and flattened by a rolling
pin. Roads and rivers resolve them*
selves into narrow ribbons; forests,
fields and meadows are clumps of green,
red and black, with green as the dominant
color. At two miles earth is lost to
view, as in a fog. Presently the balloon
begins to sail, driven by an air current.
There is now no apparent motion. The
aeronaut experiences a ieeling of oppression,
the air, deprived of- its vital principle,
exhausts at each inspiration; ringing
rounds are heard in ears,and one can,
so to speak, hear the stillness. The
breath come3 in quick, successive gasps
^hat do not satisfy the lungs. It is like
going to one's death.
Lookiog upward, the horizon is
?-? 1?11 Kol.
bounded by tne oig umcn. uou?wt ??.loon?dark
against the milky opaqueness
of the atmosphere. The airship is swaying
and swinging, while the clouds,
floating in a contrary direction, produce
a vague giddiness. There is, however,
no time for tremors. Seeonds
seem hours,, the mind and memory
traveling with electric flight. Conjectures,
recollections and retrospections
flash across the bewildered brain as one
reels through space. Suddenly Jhe top
of the balloon comes in contact with a
cloud, there is a slight jar, and tfye next
instant all is enveloped in fog, fron
I which the aeronaut emerges soaked with
I spray. And now for the spectacle!
| Subline, dazzling, jiouqkuus ui uiuca*
cence, fleecy white clouds tinged with
j creamy pink, like the plumage of the
I cockatoo. Swirling combinations of
j color, blending and shifting as in a
! gigantic bubble. Golden greens, that
j melt into purple and broDzeaad crimson,
with the sun dissolving and overflowing
upon their tops. Wonderful tints, suca
us artist never dreamed of. To comprehend
color it is necessary to have seen
the magic canvasses of the clouds. The
balloon sails on and drops slowly away
from this panorama once more into the
colorless atmosphere.
wi,v. ,i,0 earth aiiDearsto rise
find the balloon to remain lixed; aud dow
the operator is occupied with one idea?
upeculation as to where aad how he will
reach earth, for distance is incalculably
and perspective a nivlh. The balloon
is the sport of chance, and is liable to
deposit its passenger anywhere from the
top of a church steeple to the bottom of
! a ditch. The aeronaut takes his life in
j his own hands when he ascends with the
j airship. Sbould it take fire, burst in midair
or cool of too suddenly in striking a
I ,
i /
V:\- . .. j
cold current, the result is collapse aocf'
disaster, for there is no safety valve tef
the fire balloon.
Tbe aeronaut is invariably an enthusi-l
ast until be meets with an accident, after*
which discretion becomes the better
part of his valor, and he is content to1
rally substitutes for an ascension. After;
a few years he is apt to retire altogether,:
and leave to others tbp hazardous occupation.
Up to a period of six years iga>
there numbered but twenty aeronauts in!"'
this country, and these were in great demand
at county fairs, settlers' and
soldiers1 reunions and upon legal! '
T>nli/^BT7a rural rplnhrations b*~
ing considered incomplete without
the daring balloonist, who, for the tamer
being, was of more importance than th?
President and entire Senate, and it may
be added that no occupation is more conducive
to conceit and self sufficiency than
that of the aeronaut. There is less profit
in the business now than formerly; th?
novelty of the ordinary balloon aacensfoaf
no longet exists tor Americans. Realising
this, nearly every aerooant now make*
the sensational parachute descent.
in midair. 1
Oq reaching the desired altitude this It :
effected by cutting the connecting rope,
There is a rapid fall, the resistance of tfct '
air forcing open the parachute, which it .%?!
nothing more than a ribless umbrella,> y
twenty-eight feet ia diameter. Ths
operator, on cutting loose, darts downward,
as if fired from a catapult, until) Op
within a few hundred feet of the earth, j
when he is sustained by the parachute.. 5'
Should this fail to operate, death is ia- : &t4
editable. Abroad the balloon is still as. '
attraction, and especially in Mexico,
Australia and the West Indies. Profeasor
McKim, who has touted the civil- |?
ized world, is one of the few experienced , >Ji
aeronauts who find it difficult to abaa
don the profession, about wmca men
exists a fascination, even in tbe danger.
Taken all in all, it is as great a game of .?5
chance as ever played by a man, witt ^
this difference?that the aeronaut has no
opponent, and should he fail no one ie /'
gainer through his defeat.?New York ^
Advertiser.
A Great Wheel to Bun Big Cables.
Many people have looked into the ;L;VJ?
deep excavation made by the Third Avenue
Cable Railroad Company for its new .'i|
power-house, at Bayard street and the
Bowery, and wondered why it is neceaeary
to make such a big hole. Aftea a :*;Jj
glance at the accompanying illustratioa
they will know the reason.
The picture shows one of the great $jg
drive-wheels which will be used there to
turn the cable. Four of these are being
j made for tbe work at Cleveland, Ohio.
A GREAT HOPE TRACTION WHEEL.
These immense wheels are thirty-two feet
in diameter, six feet oae inch wide, oa 'if
the face, aad provided with twenty-two
groves, each suitable for a inch rope.
The finished weight of each wheel b
seventy-five tons and they are among the
largest ever made.
; The wheel, however, is only one part
j of the powerful and complicated
chinery which supplies the power to drive
the cables. This machinery must necaasarily
have great power in order to accomplish
the work upon the Third aveaua
road cow done by the horses. The contingency
of its breaking down and stop- .
ping traffic all along the line must, of
course be provided for. This will be
with a duplicate plant.
The transportation of the big drive
wheels from the shops where they are
I made, and the setting of them in place
in New York will be an expensive and
somewhat difficult job.?New York World.
A Colossal Piano.
I BecKer, the manufacturer of pia nos fo*
the Imperial Court of Russia, has received
j from the Oourc Chamberlain, lamoua
: millioanaire, Nestchjeff-Miltzeu, an or|
der to make at a cost of 38,000 lite, a.
1 piano-forte which will truly be colossal.
! It wiU be supported on six legs, bound
I to one another by garlands of sculptured
* " A _ J / ? Jnn!/?na k?T
wood, ricPiy gnaea, irom uc?jjuo ?.uo ^
! architect Beaois; and its power of tone
| will be triple that of an ordinary piano.
i ?St. Louis Republic.
The seventeen railroads of Minnesota VH
made one and seven tenths per cent, on
their capital stock last year. Seven HR
earned dividends, seven made deficits
;;nd tivo more than earned the obligator*
I charges. . ^ 1
r j&H
- _