The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, October 01, 1890, Image 6
TAIMAGE'S StRMOri.
an eloqi:f>t i>iscorx>r uv tiik
BUIH)K I. \ .\ Ui VIM-..
Subject"Rounding Up Tlir Ceuiury."
Text: "Amen; Alleluia?Revelations
xLr., 4.
The Nineteenth century is departing. After
it has taken a few more steps, if each
year be a step, it will be gone into the eternities.
In a short time we sbn" H the last
decade of this century, auutes the
solemn est dook outside tne isioie tne almanac,
and the most suggestive and the
most tremendous piece of machinery in all
the earth the clock. The last decade of this
century upon which we shall soon enter will
be the grandest, mightiest and most
decisive decade in all the chronologies. I am
glad it is not to come immediately, for we
need by a new baptism of the Holy Ghost to
prepare for it. That last ten years of the
nineteenth century, may we all live to see
them I Does any one sav that this division
of time is arbitrary? On, no; in other ages
the divisions of time may have been arbitrary,
but our years date from Christ. Does
any one say that the grouping of ten together
is an arrangement arbitrary? Oh, no; next
to the figure seven, ten is with God a favorite
number. Abraham dwelt ten years in
Caanan. Ten righteous men would have
saved Sodom. In the ancient tabernacle were
ten curtains, their pillars ten and their sockets
ten. In the ancient temple were ten lavers
and ten candlesticks and "ten tables and a
molten sea of ten cubits. And the commandmaits
written on the granite of Mount
Sinai were ten, and the kingdom of God was
likened to ten virgins, and ten men should lay
hold of him that was a Jew, and the reward
of the greatly faithful is that they shall reign
over ten cities, and in the effort to take the
census of the New Jerusalem the number ten
swings around the thousands, erring " ten
thousands times ten thousands." So I come
to look toward the closing ten years of the
Nineteenth century with an intensity of interest
I can hardly describe. I
I have also nnfcir**! that t.Vio fnvnri+.? Hmn
in many of the centuries for great events vras i
the closing fragment of the century. Is
America to be discovered, it must be in the
last decade of the Fifteenth century, namely,
1492. Was free constitutional government to
be well established in America, the last years
of tho Eighteenth century must achieve it.Were
three cities to be submerged by one
pitch of scoriae, Herculaneum and Strabiee
and Pompeii in the latter part of the First
century must go under. The Fourth century
closed with the most agitating ecclesiastical
war of history, Urban the Sixth
against Clement the Seventh. Alfred the
Great closes the Ninth century and Edward
Ironsides the Eleventh century with their resounding
deeds. The Sixteenth century closed
with the establishment of religious independence
in the United Netherlands. Aye,
almost every century has had its peroration
of overtowering achievements. As the closing
years of the centuries seem a favorite
time for great scenes of emancipation or disaster,
ana as the number ten seems a favorite
number in the Scriptures, written by divine
direction, and as we are soon to enter
upon the last ten years of the Nineteenth century,
what does the world propose? What
does the church of Christ propose? What do
reformers propose? I know not; but now in
the presence of this consecrated assembly I
propose that we make ready, get all our batteries
planted and all our plans well laid in
what remains of this decade, and then in the
last decade of the Nineteenth century march
up and take this round world for God.
When I say we, I mean the five hundred
million Christians now alive. But, as many
of them will not have enough heart for the
work let us copy Gideon, ana as he had thirty
iwy uioubu.nu men in ms army to ngnL une
Midianites but many of them were not made
of the right stuff and he promulgated a military
order saying; "Whosoeveris fearful
ana afraid let him return and depart early
from Gilead," and twenty-two thousand
were afraid of getting hurt and went
home and only ten thousand were left and
God told them "that even this reduced number
was too large a number, for they might think
they had triumphed independent of divine
help, and so the number must be still further
reduced and only those should be kept in the
ranks who in passing the river should be so
in haste for victory over their enemies, that
though very thirsty, they would without
stopping a second just scoop up the water
in the palm of their right hand and
scoop up the water in the palm of their
left hand, and only three hundred men did
that and those three hundred men with the
battle shout: "The sword of the Lord and of
Gideon," scattered the Midianites like leaves
in an equinox, so out of the five hundred mil
nun uuuiuiai <^ui iilia.m> ua ix>-uuy leu tin unbelievers
and cowards go home and get out
of the way. And suppose we have only four
hundred million left, suppose only two hundred
million left, suppose only one hundred
million left, yea, suppose we only have fifty
million left, with them we will undertake the
divine crusade, and each one just scooping up
a palm full of the river of God's mercy in one
hand and a palm full of the river of God's
strength in the other, let us with the cry,
"The sword of the Lord an*' Gideon," the
sword of the Lord and of John Knox, tho
sword of the Lord and of Matthew Simpson,
th? sword of the Lord and of Bishop Mcllvaine,
th-i sword of the Lord and of Adoniram
Judson, the sword of the Lord and of Martin
Luther, go into the last dccade of the Nineteenth
century.
Is it audacious for me to propose it ? Oh,
no: a captive servant in the kitchen of
, Naaman told the commander-in-chief where
he could get rid of the blof ches of his awful
leprosy and his complexion became as fair as
a babe's. And didn't Christ in order to take
the ophthalmia out of the eyes of the blind
man use a mixture of spittle and dust ? And
who showed Blueher a short cut for his army,
so that instead of the regular road by which
he would have come up too late, he came up
in time to save Waterloo and Europe?
Was it not an unknown lad, who perhaps
could not write his own name'/ And so I,
"who am less than the least of all saints,"
propose a short cut to victory and am willing
to be the expectoration on some blind eye
and tell some of the brigadier generals of the
Lord of host how this leprosied world may in
the final decade of the Nineteenth century
.have its flesh come again as the flesh of a
little child.
Is there anything in prophecy to hinder
this speedy consummation? No. Some one
begins to quote from Daniel about "time,
times and a half time," and takes from Revelation
the seven trumpets blowing them all
at once in my ear. But with utmost reverence
I take up all the prophecies and hold
them toward heaven ana say God nehas
and never will stop consecrated
effort" and holy determination and
mag-:ficent resolve, and that if
the church of God will rise up to its
<vn .?i? t.?;~t?_
a uu ??u* a iv \xui uuiivc i-'aaiei & tuxio
twenty years and his half time ten years.
Neither Isaiah, nor Ezokiel, nor Micah,
nor Malachi, nor Jeremiah, nor any
of the major or minor prophets will hinder
us a second. Suppose tne Bible had announced
the millennium to begin the year
3889, that would be no hindrance. In
one senso God never changes His mind,
being the same yesterday, to-day and forever.
But in another sense He does change
His mind and times without number
?very day, and that is when His people pray.
Didn't He change His mind about Nineven?
."By God's command Jonah, at the top of his
.voices while standing on the steps of tne merchants'
exchange and thepalatial residences
of that citv, cried out: "Yet forty days and
Nineveh shall be overthrown." Was it overthrown
in forty days? No. The people gave
up their sins and cried for mercy, ana though
-lonah got mad because his whole course of
Tmons had been spoiled and went into a disaceful
pouting, we have the record so
>lime I cannot read it without feeling a
vous chill running through me. "God
their works that they turned from their
way and God repented of the evil that
<ad said He would do unto them, and He
not." God is a father, and some of us
what that means, and some time when
I (
: we have promised chastisement and the child
' deserved it, the little darling has put her
| arms around our neck and expresses such
' sorrow and such promises of aoing better
, that her tears landed on the lips of our
j kiss, and we held her a half hour after on onr
knee and would as soon think of slapping an
! angel in the face as of even striking her with
i the weight of our little finger. God is a
father, and while He has promised this world
scourgings, though they were to be for a
thousand years or five thousand yearg, He
I would. if the world repented, substitute bono[
diction and divine caress. God changed
I His mind about Sodom six times. He had
determined on its destruction. Abraham
asked Him if He would not spare it if fifty
righteous people were found there; and, narrowing
down the number, if forty-five people
* * -e found there: if forty people; if thirty
people; 11 twenty people; u ten peopie were
found there. Ana each of the six times the
Lord answered yes. Oh, why didn't Abraham
go on just two steps further and say if
five be found there and if one be found there,
for then for the sake of Lot, its one good
citizen, I think Sodom would nave
been spared. Eight times does the Bible say
that 6od repented when He had promised
punishments and withheld the stroke. "Was
it a slip of Paul's pen when he spoke of God's
cutting short the work in righteousness ? No,
Paul's pen never slipped. There is nothing
in the way of prophecy to hinder the crusade
I have proposed for the last decade of the
Nineteenth century.
The whole trouble is that we put off the
completion of the world's redemption to such
long and indefinite distances. The old proverb
that "what is everybody's business is
nobody's business," might be changed a little
and be made truthfully to say what is
the ;;ospel business of all the ages
is the gospel business of no age. We
are so constituted we cannot 'get up
much enthusiasm about something five hundred
years from now or a thousand years
from now. We are fighting at too long a
range. That gun called the "Swamp
Angel " was a nuisance. It shot six miles,
but it hardly ever hit anything. It did its
chief destructive work when it burst and killed
those who were setting it off. Short range is
the effective kind of work, whether it be for
worldly or religious purpose. Some man
with his eyes half shut drones out to me
the Bible quotation: "A thousand years are
as on? day;" that is, ten centimes are not
long for the Lord. But why Tin you not
quote the previous sentence, which says that
one day is with the Lord as a thousand
years? That is, He could do the work of ten
centuries in twenty-four hours. The
mightiest obstacle to Christian work
is the impression that the world's evangelization
is away off. And we take the telescope
and look on and on through centuries
until WA qpa trwrn tiaot* o?/?h nfkar ar?H
we strain oar vision and guess what they are,
and we call great conventions to guess what
they are, and we get down our heaviest theological
works and balance our telescope on the
lid and look and look and finally conclude
that they are two beasts that we see, and the
one has hair and the other has wool and we
guess it must be the lion and the lamb
lying down together. In that great cradle
of postponement and somnolence we rock the
church as though it were an impatient child
and say: "Hush, my dear, don't be impatient!
Don't get excited by revivals! Don't
cry! Your Father's coming! Don't get uneasy
! He will be here in two or three or ten
or twenty thousand years." And we act as
though we thought that when ATacauley's
famous New Zealander in the far distance Is
seated on a broken arch of London
bridge stretching the ruins of St.
Paul's his grandchild might break in
and jolt his pencil by asking him if he
thought the millenium ever would appeal-.
Men and women of the eternal God! Sons
and daughters of the Lord Almighty! We
may have it start in the decade that is soon
to commence and it will be done if we can
persuade the people between now and then to
get ready for the work.
What makes me think it can be done?
First, because God is ready. He needs no
long persuasion to do His work, for if He is
not willing that any should perish. He is not
willing that any of the people of the next
decade shall perish; and tne whole Bible is a
chime of bells ringing out "Come, come,
come," and you need not go round
the earth to find out how much
He wants the world to come, but just to walk
around one stripped and bare and leafless
treo with two branches, not arched, but horizontal.
But He is waiting, as He said He
would, for the co-operation of the church.
"When we are ready God is ready. And He
certainly has all tne weaponry ready to capture
this world for the troth, all the
weapons of kindness or devastation.
On the ono hand the Gospel and
sunshine and power to orchardize and gardenize
the earto, and fountains swinging in
rainbow, and Chatsworthian verdure and
aromas poured out of the vials of heavens,
while on the other hand he has the weaponry
of devastation, thunderbolt and conflagration
and forces planetary, solar,
lunar, stellar, or meteoric, that with
loose rein thrown on the neck for a
second would leave constellations and
galaxies so many split and shivered wheels
on the boulevards or heaven. And that God
is on our side, all on our side. Blessed be
His glorious name! Blessed was the hour
when through Jesus Christ my sinful soul
made peace with Him I
If 70U continue to as> me why I think that
the world can be saved in the final decade of
the Nineteenth csntury, I reply because it is
r.ot a grtat undertaking, considering the number
of workers that" will go at it, if once
persuaded it can be done. We have
sifted the five hundred million of workers
down to four hundred million and
three hundred million and two hun
dred miLlion and one hundred million and to
fifty million. I went to work to cipher out
now many souls that number could oring to
God in ten years, if each one brought a soul
every year, and if each soul so brought should
bring another each succeeding year. I found
out, aided by a professor in mathematics, that
we did not need anything like such a number of
workers enlisted. You see it is simply a question
of mathematics and in geometrical progression.
Then I gave to the learned proiessor
this problem: How many persons
would it require to start with if each one
brought a soul into the kingdom each year for
ten years and each one brought another each
succeed' :0 :ar, in order to have fourteen
hundiv ? million people saved or the population
of the v"thatpresent? His answer was two
million ^ 1 hundred and fifty-four thousand
three h.. d and seventy-five workers. So
you seel.- vhen I sifted the five hundred
million i. nal Christians of the earth down
to fifty ml . ou and stopped there, I retained
for this w< . forty-seven million people too
many. The . it is in glorious mathematics,
quoderat < .lonstrandum. Do you tell me
that. God <" "5 not care for mathematics?
Then you h.. >. never seen the Giant's Causeway
where ' d shows His regard for the
hexagonal in hole ranges of rocky columns
witn six siae. id six angles. Then you have
not studied ; geometry of a bee's honeycomb
with si> des and six angles. Then
you have not 120: iced what regard God has
for the square; the altar or the ancient
tabernacle four square, the breastplate four
square, the court of the temple in Ezekiel's
vision four square, the New Jerusalem laid
out four square. Or you have not noticed
his regard for the circle by making it his
throne, "sitting on the circle of the earth,"
and fashioning sun and moon and
stars in a circle and sending our planetary
system around other systa:ns in a circle and
the whole universe sweeping around the
throne of God in a circle. And as to His
regard for mathematical numbers, He makes
the fourth book in His Bible the Book of
Numbers, and numbers the hosts of Israel,
and numbers the troops of Sennacherib,
and numbers Solomon's hewers in the
forest, and numbers the spearsmen,aud numbers
the footmen, and numbers the converts
at Pentecost, and numbers the chariots of
God rolling down the steps of heaven. So I
have a right to enlist mathematics for the
demonstration of the easy possibility
of bringing the whole world to God in
the coming decade by simple process
of solicitation, each one only having to bring
one a year ; although I want to take in forty
thousand and I know men now alive who, I
think, by pen or voice, or both, directly or
[
indirectly, -will take hundreds of thousands
each. So you ssa that that will discharge
some of the 2,75-i,3*'o from the necessity of
taking any.
Another reason why I know it can be done
is that we may divide"the work up among the
denominations. God does not ask any ono
denomination to do the work or any dozen
denominations. The work can be divided
and is being divided up. not ^eographica11y,
but according to the temperaments of vho
human family. We cannot say to one denomination.
You take Persia, and another. You
take China, and another. You rake India,
because there are ail styles of temperaments
in ail nations. And some denominations are
especially adapted to wor* with people of
sanguine tempsrament. or plegmatic temperament
or choleric temperament or bilious temperament
oi- nervous temperament or lymphatic
temperament. The Episcopal Church
will do its most effective work with those who
by tasto prefer the stately and ritualistic.
The Methodist church will
do its best work among the emotional
and demonstrative. The Presbyterian
church will do its best work among
those who like strong doctrine and the stately
service softened by the emotional. So each
denomination will have certain kinds of people
whom it will especially affect. So let the
work be divided up. There are the seven hundred
and fifty thousand Christians of the Presj
bvterian Church, North, and other hundreds .
I of thousands in the Presbvterian Church, |
South, and all foreign Presbyterians, more es.
pecially Scotch, English and Irish, making,
I guess, about two million Presbyterians; the
Methodist Church is still larger; the Church
of England on both sides tho sea still larger;
and many other denominations as much, if
not more, consecrated than any I have mentioned.
Divide up the world's evangelization
among these denominations after they are
persuaded it can be done before the Nineteenth
century is dead, and the last Hottentot, the
last Turk, the last Japanese, the last American,
the last European, the last Asiatic, tho
last African will see the salvation of God before
he sees the opening gate of the Twentieth
century.
Again, I feel tho whole world can be saved
in the time specified, because we have all
manner of machinery requisite. It is not as
though we had to build the printing presses;
. they are all built and running day and night,
those printing religious papers (925 of those
religious papers in this country), those
printing religious tracts ana those
printing religious books. And thousands
of printing presses now in the service of
the devil could be brought and set to work in
the service of Cod, Why was the printing
press invented ? To turn out billheads and circulars
of patent medicines and tell the news
which in three weeks will be of no importance ?
Prom the old-time Franklin printing press on
up to the Lord Stanhope's press and the
WMhinctan nress and the Victory press to
Hoe's perfecting printing press that machine
has been improving for its best work and its
final work, namely, the publication of the
glad tidings of great joy which shall be to all
people. We have the presses, or can have
them before the first of January when the
new decade is to begin, to put a Bible in the
hand of every son and daughter of Adam and
Eve now living, and if such person cannot
read we can have a colporteur, an evangelist
or missionary to read it to him or her.
But this brings me to the adjoining thought;
namely, we have the money to do the work.
I mean the fifty million of Christians have it.
Aye, the two million seven hundred and fiftyfour
thousand Christians have it; and the
dam which is beginning to leak will soon
break and there will be rushing
floods of hundred and millions ana
billions of dollars in holy contribution
when you persuade the wealthy men
of the kingdom of God that the speeay conversion
of the world is a possibility and that
Isaiah and Ezekiel and Daniel and St. John
will not stand in the way of it but help it on.
I have no sympathy with this bombardment
of rich men. We would each one be worth
five million dollars if we could, and by hard
persuasion might perhaps bo induced to take
fifteen million. Almost every paper I take
up tells of some wealthy man who has endowed
a college or built a church or a hospital
or a free library, and that thing is going to
multiply until the treasury of all our denominations
and reformatory organizations
will be overwhelmed with munificence if we
can persuade our men of wealth that the
world's evangelization is possible and that
they may live to see it with their own eyes.
I have always cherished the idea that wnen
the world is converted we would be allowed
to come out on the battlements of heaven
and sea the bannered procession and
the bonfires of victory. But I would like to
see the procession closer by and just be permitted
myself to throw on a fagot for a nigger
bonfires. And if you persuade our men
of wealth that there is a possibility for them
to join on earth in the universaT glee of a redeemed
planet, instead of laborious beseeching
for funds and arguing and flattering in
order to get a contribution for ChriOTian
objects our men of wealth will
stand in line as, at a postoffice window or a
railroad ticket office, but in tins case waiting
for their turn to make charitable deposit. The
Gentiles are not long going to allow themselves
to be eclipsed by Mr. Hirsch, the Jew,
who has just given forty million dollars for
schools in Franco. Germany and Russia. I rejoice
that so mucu of the wealth of the world
is coming into the possession of Christian men
and women. And although the original
church was very poor, and its members were
ma UUttlCl a Uii tuo uauao ui uamocj uuu uuu
only such stock on hand as they could take in
their own net, today in the hands of Christian.
?nen and woman there is enough money
to print Eibles and build churches and support
missionaries under God in ten years to
save the world.
Again, I think that the world's evangelization
can be achieved in the time specified because
we nave already the theological institutions
necessary for this work. We do not
have uo build them; they are built and they
arefiiicd wi'.h tens of thousands of young men
and there will be three sets or students
who will graduate into the ministry
before the close of this century, and once have
them understand that instead of preaching
thirty or forty years and taking into the kingdom
of God a few hundred souls, right before
them is the Sedan, is the Armageddon, and
these young men, instead of entering. the
ministry timid and with apologetic air, will
feel like, David who came up just as
the armies were set in array and
he left his carriage and shcuted
for the battle and cried: "Who is this uncircumcised
Philistine that he should defy the
armies of the living God?" and with five
gravel stones skillfully flung sent sprawling
the bragging ten footer, his mouth into the
dust and his heels into the air.
My friends, what but such a consummation
could be a fit climax to this century?
You notice a tendency in history and all
about us to a climax, xne creanon ween rising
from herbs to fish and from fish to bird
and from to bird to quadruped and from
quadruped to immortal man. The Mew
Testament rising from quiet genealogical
table in Matthew to apocalyptic
doxology in Revelation. Now, what can be
an appropriate rjimax to this century, tAich
has heard the puff of the first steamer and the
throb of the first stethoscope-and the chcb of
the first telegraph and tie clatter of the first
sewing machine, and saw the flash of the first
electric light and the revolution of the first
steam plow, and the law of storms was written, J
and the- American Bible society and American
Tract society were born; and instead of an
audience laughing down Dr. Carey for advocating
foreign missions, as was done at Northampton
in England in the last century, now
all denominations vying with each other as to
who shall go the furtherest and the soonest '
into the darkest of the New Hebrides; j
and three hundred thousand souIb have
been born to God in the South Sea (
Islands, and Micronesia and Melanesia and
Malayan Polynesia have been set in the
crown of Christ, and David Livingstone has j
unveiled Africa and the last bolted gate of '
barbaric nations has swung wide open to let
the Gospel in. What, I ask, with a thousand ^
interrogation jxunujjiii1*511, v^m uo u nu, <ui
appropriate and sufficient climax except it -be
a world redeemed ? ,
Yea, I believe it can be done if we get prepared
for it, because the whole air and the
whole heaven is full of willing help. "Are
they not all ministering spirits sent forth?'
We make an awful mistake if we calculate
only on the forces we can see. The
mightiest army is in the air. My hrethern,
so much of selfishness ana pride
end rivalry and bad motives of all kinds get
into our work here that we are hindered.
'But tho mighty souls that have gone up to
the flying armies of the sky have toft all
imperfection behind; and these souls are
with us ard without a fanlt and with perfect
natures are on our side. You cannot
make me believe that after toilins
here for long years fbr the redemption
of the world until from exhaustion some
of them fell into their graves they have ceased
their interest in the stupendous conflict now
raging, or that they are going to decline their
help. Irenseus Prime I Honored on earth,
but now glorified in heaven, have you forgotten
the work toward which you gave for more
than half a century your gracious life, your
loving voice and your matchless pen? No!
Then come down and help. Alexander Duff!
Have you forgotten the millions of India for
whosa salvation you suffered in Hindoo jungle
and thundered on missionary platform?
No! Then come down and help. David Brainardl
Have you forgotten the aborigines to
whom you preached and for whom you
prayed until you could preaoh and pray no
more, lying down delirious amid the miftflmas
of the swamp? No! Then come down and
help. Moncrieff and Freeman and Campbell!
Have you forgotten Lucknow and Cawnpore?
No! Then come down and help. I
rub out of my eyes the stupidity and unbelief,
and I, the servant of these great Elishas
in the Gospel, see the mountains all round
about are full of horses of fire and chariots of
fire; and they head this way. Hovered over
are we by great clouds of witnesses and helpers!
Clouds of apostles in the air led
on by Paul! Clouds of martyrs in the air led
on by Stephen! Clouds of prophets in the
air led on by Isaiah! Clouds of Datriarchs in
the air led on by Abraham! Clouds of ancient
warriors in the air led on by Joshua,
and that Bible warriorat whose pravers astronomy
once halted over Ajalon and Gibeon
seems now to lift one hand toward the descending
sun of this century, and the other hand
toward the moon of the last decade, saying:
" Stand thou still till the church of Goa gets
flia flnol "rriMwrrr f"
Then let us take what remains of this decade
to get ready for the final decade of the
Nineteenth century. You and I may not
live to see that decade or may not live to see
its close, but that shall not hinder me from
declaring the magnificent possibility. I confess
that the mistake of my life has been, not
that I did not work hard?for I could not
have worked harder and lived, as God
knows and my family know?but that I have
not worked under the realization that the salvation
of this world was a nearby possibility.
But whether we see it, the beginning or the
closing of that decade, is of no importance,
if only that decade can get the coronation,
and then all decades shall kneel before
this enthroned decade, and even the
gray grown centuries will cast their
crowns before it and It will be the most honored
decade between the time when the
morning stars sang together as the libretto
of worlds was opened and the time when the
mighty angel, robed in cloud and garlanded
in rainbow, shall, with one foot on the sea
and the other on the land, swear by Him that
liveth forever and ever, that time shall be no
longer. Alleluia! Amen!
SrEDICAL USE OF ALCOHOL.
The undoubted fact that medicinal drugs,
In three or four repititions of the dose, have
often proved sufficient to initiate the alcohol
habit, is as grave on argument against the
prescription of such stimulants as is the <rircumstance
that a single dose of the same
liquors is almost sure to rekindle the latent
passion of a reformed drunkard, and thrust
nim back into the whirlpool of misery, like a
shipwrecked mariner pushed down from the
saving rocks which he had reached only by
force of utmost efforts. But the cogency of
that argument is still strengthened by the
testimony of eminent physicians who have
found that alcohol, even for the direct purposes
of its medical use, is not only a dispensable
but a pernicious drug.
Dr. Andrew Clark, of London, court physician
of the royal family and a specialist in
the cure of nervous and digestive disorders,
admits that "alcohol is not only not a helper
of remedial work, but a certain hinderer, and |
every man who comes to the front of the profession
is sore to come to a similar conclusion."
"Tho banishment of alcohol," says the editor
of the Boston Journal of Chemistry,
"would not deprive us of a single one of the
indispensable agents which modern civilization
demands. Neither would chemical
science bo retarded by its loss. In no instance
of disease in any form is it a medicine
winch might not be dispensed with ana other
agents substituted."
The belief in the value of alcohol as a
digestive tonic is exactly analogous to the
popular fallacy which mistakes a process of
irritation for a process of invigoration, and
which in this case accepts the effect of a
digestive poison-fever as an evidence of restored
health. In its effort of self-preservation,
the vital organism works with feverish
energy to expel a fife-endangering poison,
but that task once accomplished, the abnormal
activity of the system yields to a
torpor of exhaustion, which in its turn has
to be relieved by a more reckless application
of the spur, tfll tho repetition of the outrage
ends in a total collapse of vital vigor.
It is equally certain that the alleged antipyretic,
or fever-preventing effect of alcohol,
is founded merely on the circumstance that
the animal organism can rarely attend to
more than one discaso at a time. A severe
burn will, for a time, confer immunity from
the tortures of a bad toothache. A severe
catarrh will "break" a spell of obstinate
asthma. A sick headache will give way to
the effects of a sprain, though after a reduction
of the swelling, the former trouble is
apt to reappear. For similar reasons malaria
may postpone its attack upon a system surcharged
with tho poison of alcoholic drugs.
The (transient) effect of a serpent-bite may
actually be neutralized by brandy (though
other drugs will answer tho same purpose as
promptly, and with less collateral risk), but
unlike tne virus administered by the snapbite
of a rattle-snake, malaria can afford to
bide its time, and is sure to repeat its attack,
too often with the result of forcing the surrender
of a citadel weakened by an assault
from another side. '
Onlv a few weeks asro Mr. Archibald, the I
Mayor of Jacksonville, Florida, published a
memorandum to demonstrate the advantage
of total abstinence habits in resisting tho contagion
of yellow fever, and Dr. Livingston
has left a record of his experience in testing
that principle under climatic conditions that
defied all other precautions. "From my own
knowledge," says the author of "Tropical
Diseases," "as well as from the observation
of others, I am convinced that those who
drink nothing but water, or make it their
principal drink, are but little affected by
the climate, can undergo the greatest fatigue
without inconvenience, and are less subject
to contagious or dangerous diseases."
Even in the higher latitudes, tho contagiousness
rf summer diseases assumes its
deadliest forms in alcoholized communities.
"The use of alcoholic drinks," says Dr. R. E.
Adams, "I have found to be a great disposing
cause of malignant disorders. So strong
is my opinion on this point, that, were I given
authority and power, I would placard , every
spirit-shop in town with these words: 'Cholera
sold here!' "?Dr. Oswald, in the Voiee.
A CYCLONE OP PBOHIBITION'.
"A cyclone of prohibition," says the New
York World, has burst upon Kansas City,
Kan., to its sudden and thorough cleansing.
A.t the last election Joseph Fife was chosen
County Prosecutor with the understanding
that he would suppress the notorious dives
defying the law. His vigorous action at once
resulted in sending a dozen liquor dealers to
prison for long terms, besides imposing on
. - a * m/V. 1 ? chrrma
encn u nuc ui fiw iux o?wj v* ?v*vu0
drink of the sale of which he had been convicted.
One man was tried far setting twentythroe
glasses of beer and was found guilty on
every count. He was accordingly sentenced
to pay $2300 and to spend 090 aays in lafi.
Thirty-five others were m prison a few days
ago awaiting trial. Protestor Fife's unusual
music reeerae hearty encores from the
citizens and a grand ri earing out of tb?
"joints" is prophesied
I A CHINESE EXECUTION
I ?
| HORRIBLE FEATURES OP ORII
ENTAL JUSTICE.
Canton'3 Execution Ground?Slicing
a Criminal to Death?Strangulation
and Decapitation.
Three coolies carried rue in a chair
from the court in Canton to the execution
ground and I had a chat with the
executioner, writes Frank G. Carpenter,
nu: TT^
nuiii vuuui. XLt; wiia a uuobjr, i?VLiyf j
blood-thirsty looking fellow, with hair
an inch long standing out like bristles
over the front of his head and about his
cue. He had not been busy for several
days, and he took delight in explaining
to me the use of the heavy sword and
the scientific cuts which he made with
it. The sword was about four feet long.
It has a blade as sharp as a razor and it
is about a quarter of an inch thick at
the buck and more than two inohes
wide. He used both hands in swinging
it about, and he told me that my neck
would be an easy one to slice off but
that he would not like to have to cut up
my thin frame by the slicing process.
This execution ground of Canton is
used as a crockery factory, and the making
of pots goes on when executions are
not in progress. It is a narrow court
between two high walls, on the banks of
the Canton River, and the heads are cut
off in the open air. Upon my asking
what was done -with the heads of the
criminals, he told me, through my interpreter,
that they were often thrown
into jars of quicklime, and that he would
take one out and show me for the sum
of 10 cents. In the interest of your
paper I subscribed this amount, and he
pulled out a half eaten skull by the pigtail
and showed its ghastly ugliness to
me. There were ab:>ut a dozen of these
earthen jars, at the back of this exec a- j
tion ground. They were of the size of:
a twenty-gallon keg and weie covered j
with paoer. They were full of heads \
and probably represented a year's executions.
As soon as the head is taken
off it is carried up to the magistrate or
officers in charge and shown, and it is
often exposed in a cage or on a pole as a
warning to others. The cages in which
the heads are put are of the size of little
bird cages, and when the heads are tied
to trees or poles they hang down by
the cue.
At the back of this execution ground j
stood half a dozen wooden crosses. If
you -will take a piece of telegraph pole
eight feet long and set a similar pole
five feet lone into it at right angles two
feet from the top you will have the
Chinese cross. It is upon these crosses
that the criminals are bound when they
are to undergo the punishment of Ling
Chi or slicing to death, which is the sentence
for all who murder a brother, a
parent, a teacher, a husband, or an uncle.
The criminal is stripped and his feet are
raised upon a brick or stone. His cue
is tied up to the cross and his arms are
stretched out upon its arms. A British
naval officer, whom I met at Hong
Kong, described an execution of this
kind which he witnessed a few weeks
ago. ,
"It made me feel very green at first,"
said he; "but after it was begun I could
not keep my eyes off of it. I have had
the experience over again three times in
my dreams and I -would not want to see
it again. I had the best guide in Canton,
and we saw the execution from the roof
of one of the buildings beside the execution
ground. There were two criminals
and it took about thirty minutes to cut
eaoh of them to pieces. The first cut
sliced off the cheeks and the second the ;
eyebrows. After these a man held a fan
before the faces of the prisoners and all
we could see of them was the blood running
down upon their bodies. The next
cut was of the flesh between the hand
and the elbow, and the arteries were first
bound above the places cut so that the
man would not bleed to death before the
ceremony was completed. Then the ;
shoulders were cut off; then the flesh of
the thighs, and after this the calves of
the legs. The seventeenth cuts removed
the hands, and the last cut took the head
from the body.
"*In both cases the men did not faint
away. The pain was too terrible. They
could not cry out, as they were gagged,
and their writhings were horrible. The
last cut killed them. It was not a very j
safe place for myself and my friend.
There were several hundred Chinese
present, and a more hardened-looking
Bet I- have never seen. They caught
sight of us, and the boys among them
began to yell at us and to take their
fingers and draw them around their
throats, pointing at us as though they
would cut our heads off. Our guide got
frightened, and he took us down and
put us in the cellar of the house through
a trap door, where we stayed for a counl?
nf Tinnrs until the crowd had dis
persed. They were very threatening,
and the bloodthirsty sight had roused
their passion to such an extent that if
they had caught hold of us our lives
would not have been safe."
Mr. Cheshire, the Chinese Secretary
of our Legation at Peking, and one of
the ablest of our representatives in
China, pursued his studies of the Chinese
language in Chinese clothes, living in
a Chinese house and wearing a cue. He
went into all parts of the Chinese cities
and into the most out-of-the-way places.
He described to me two executions
which he witnessed?one by strangulation
and the other by decapitation.
" The Chinese," said he, "prefer to be
strangled rather than to have their
heads cut off. The man who is beheaded ;
can only come to earth again to fill the :
office of executioner, and this is the ;
vilest of Chinese occupations. Strang- !
ling is a respectable method of taking :
off. It is inflicted on kidnappers and '
on all thieves who steal articles of more
than five hundred dollars in value. The 1
prisoner is fastened to a cross, and a <
strong piece of twine is tied around his
neck and fastened at the uppei- jmrt of j
the perpendicular bar. Such deaths are ]
slow, and another method is twisting the ;
cord until the man dies. The agony I (
cannot describe, but I shall never forget i
the strangled man's face." 1
"The man I saw decapitated,"contin- ,1
ued Mr. Cheshire, "was forced to kneel, i
His hands were tied behind him, throw- i
ing his neck to the front, and the exe- i
outioner pulled the head further out by |
holding on to the man's cue. One blow j;
of the sword severed the neok, and the ! i
executioner ran with the head to the magistrate.
At this execution half a j
dozen prisoners were brought to the ex
/ ..V . * ^ # *' ? ^
ecution ground, but only one of them
was belieaded, the sentence of the others1^
being commuted at the last moment.
Before the execution took plaoe I "walked
among the prisoners, smoking. One of
them asked me for a cigar and I gave it
to him. He lighted it and smoked with
gusto. It was this very man who was
picked out of the half dozen to have his
head cut off. Curious, wasn't it?"
I might fill another column with the
stories I have heard of Chinese punishments
and crime. The bamboo, which
grows to the height of fifty feet and upward,
gets its entire growth in a few
weeks. I have heard of prisoners tied
over plants and of these growing through
them. For certain offenses prisoners
are buried up to their necks and those
who go by them are expected to add a
clod to the pile. They do not, I am told,
hesitate to do this, and this Chinese
civilization, founded upon Buddhism,
Confucianism and so-called literary culture,
is productive of such men and audi
scenes. Do you wonder that there is
room for missionaries? I don't. .
Fbank G. Cabpekteb.
An Amusing Nautical Yarn.
Captain Crosby, of a Nova Scotian
bark, is a jolly old sea dog, well knowiL
as a veteran of the coasting trade. About \
lilty years of a^e, broad-shouldered, and
j heavily built, his face thickly covered
with a black beard, the Captain is easily
the ideal skipper of the sea.
"On a recent voyage to New York,"
said the Captain, "I carried a cargo con!
sisting in part of some 500 bags of hagel
nuts. When we made port "the owner
of the cargo came on board. I assured
him of its safety, and together we went J
through the ship. Everything was
right until we came to the nuts. Imagine
our surprise to see the bags torn and '
the nuts lying scattered in- neaps here
and there. A small hole had been
gnawed in the end of each nut and the
Treat extracted as clean as a whistle.
Tl:e work of rats, of course.
"The next day a sallow-faced chap ,
wearing his hair down to hie shoulders
came on board, said he was a professional
rat-catcher, and offered to dear
the ship for $3. I engaged his services
on the spot. Descending into the hold with
no visible implements but a large
bag and a dark lantern, the hatches
were closed, and after a lapse of saveral
hours the fellow reappeared, his bag fall
of rodents. I paid over the money and
he left the ship. When upon the dock
he turned, leered at me and deliberately
let fall the bag. The rats bounded
forth, and every one of them made for
the ship they had so lately left A carious
sight it was, too, I assure you.
"Before I could make a move the fellow
took to his heels, stopping only long
enough to bawl out that he'd do the
work over again for another $5. If I
only had him here," continued the irate
Captain, warming up under the recital
of his wrongs, ''I'd make him walk the
plank,"
A result of the loss of the nuts was to
develop a curious point in nautical
law. The ciwner of the cargo sued to
recover the value of the nuts, but as
Captain Crosby proved that he kept a
cat on board the ship during the voyage
the Court held that he had taken reasonable
precaution and disirtissed the
suit.
S*
Captain John Ericsson's Diary;
A characteristic incident in the life of
Capt. John Ericsson was one which has
not appeared in any of the newspaper
sketches of the great inventor's career.
For nearly 50 years Capt. Ericsson
had kept a diary, or a series of diaries,
in which he every evening covered a full
page with the history of the day?the
work he had accomplished, that which
he proposed doing on the folio wing day,
suggestions made by and to him, and
his opinions concerning the character
of work done and in progress. Added
to these entries were frequently oirinions
of other men's ideas and tneir
work which had been brought to his
notice, and in many years these volumes
increased to a very large number.
In the whole period of time mentioned
there were only 20'days?in 1856?
wlien tms daily custom was aepartea
from, and then only because Capt. Ericsson
had had his hand disabled by
machinery and was unable to "write. No
one ever was permitted to read this daily
history, and the volumes were always
kept in the Captain's own room.
About two and a half years ago, when
Froude published his "Life of Thomas
Carlyle" and his "Eeminiscences,"
Capt. Ericsson -was much disgusted by
the publication of letters and other documents
by Carlyle and Mrs. Carlyle,
which he thought never should have
been put into print, and the night after
he had finished these works he called
his private secretary, Mr. Taylor, into
his room, und commanded him to take
the volumes of his diary away and de-^
stroy them. There were many things r
in the diarv, he said, that he shouiak.
i A J
TVisil never tu seu me ugui ui u?>, wu
tlie surest way to prevent such a thing
was to destroy every volume. Mr. Taylor
put the leaves of the big book under
a cutting machine and cut them into
millions of pieces. The only thing now
left of this valuable record consists of
the pasteboard covers of the volumes,
which Mr. Taylor has preserved.
French Journalistic Enterprise.
There seems to be considerable enterprise
among the French, judging by the
following incident, told by a French reporter:
There had been a fearful mur
der in tne country, anu mw euiwi som
me down to form a theory, and, if possible,
get ahead of the police in arresting
the murderer. Three days later I returned
and reported progress, and three
officers armed themselves and set off
with me, and about eleven o'clock we
reached the spot where the suspiciouslookincr
nerson had been in the habit of
loitering about. Suddenly, as we turn- I
ed a corner, we almost ran against a pal?
and haggard-looking man, nnsweringrjJ
the description I had received. "That'll
the man! I cried. The wretch starta^H
to run, but was instantly secured, bounVa
and dragged to the station. The Con^J
missaii'e questioned him?and let hii^H
?*o. He wasn't the man. "Well, whe^^|
you found you had been instrumental iflH
causing the arrest of an innocent manj^H
what did you then?" "Secured him a^H
a subscriber to the paper, of course,
Texas Siftings.