The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, October 30, 1889, Image 5
The Press and Banner
*"T
/ Twelve Pa
By HUGH WILSOil. j
Wednesday, Oct. 30. 1889. j
Perfect ?r Imperfect.
1 BV SEXKX SMITH.
Jane Jenkins is a sensible girl. She
is engaged to Tim Toiupkins. Tim is
a good fellow, but not as smart as he
might be. Some of Jane's friends do
not like the match. They think that
Tim is not good en?ui:h for her. One
of these well-mea*?ii'g busybodies
went to her the other d:sy to tell her of
a great blunder t!>.ii Tim had made
She thought that Jane would be either
mortified or indignant. But to her
surprise, after listening patiently to
the story, she said with a smile:
"I am glad, Susie, that you told me
of this, and I am glad that it happened,
too."
"So you are going to break off'the
match, are you, and not marry a man
so thick-headed?"
"No, indeed; I shall marry him just
^^ the same; but I shall be surer of being
j^^Lbappy with him than if I had not
beard this."
"How so?"
"Don't you see that when a woman
really loves a man she is tempted to
think that he is perfect? Tim is so
fond of me, so kind to me, so thoughtful
for me, that I cau not realize that
he has any faults. But I know that I
have a good many, and shall require a
husband to be very charitable, if we
are going to live iii harmony. But
DOW COU1U JL USK U1 my uujuuuu
to be constantly overlooking my blunders,
if he never made any J The idea
of being associated so intimately with
a perfect being quite appalls me. Even
if he never chided me for my faults,
or seemed to notice them, the consciousness
of them, in contrast with
his faultlessness, would make me miserable.
No, no. The basis of domestic
harmony is not mutual admiration,
but mutual charity. We take each
other as we are, bear with each other's |
infirmities, and try to do each other all j
the good wecau. I want to be disen-j
chauted before marriage. I wajit to
know that my husbaud, though the;
best of men, is yet a man, and that Ii
will have the opportunity of showing
how I love him, by being patient with
his faults and helping him to correc
them."
j Susie went away considerably crestfallen,
and she tried to get even by telling
all over that Jane was going to
marry Tim just because he was a noto"""
"Ptif thm>orli .Tftiip
1 1UU5 KJ l U iiUUl CI JL?MW ~ ? - J
may have been sharp enough to an-1
swer Susie as she did, in order to rebuke
her impertinence, yet there was 1
a good deal of truth iu what she said. ['
A great many marriages turn out bad-;1
ly because the parlies enter into them j
with extravagaut ideas of each other.
During courtship they are on their best I
behaviour. Their faults are carefully!
concealed, and love throws a glamour J
over both the wooer and the wooed, j
"When the honeymoon is over the |
month of disenchantment comes. |
And that is a trying time. If they can
then accept Jane's idea, that domestic
happiness depends more upon mutua
charity than upon mutual admiration,!
they will do well. But if each, though I
conscious of imperfections, is irritated!
because the other is not perfect, they
will livn in mkprv nr sopk rplief in I
the divorce mill.
And this demand for mutual charity
is universal. It is the great principle
upon which God would reconstruct
society. "Bear ye one another's burdens.
and so fulfill the law of Christ."
"If any man be overtaken in a fault, :
ye that are spiritual restore such a one
in the spirit of meekness, considering
thyself lest thou also be tempted."
r*he ace which we are to exercise is
the grace that we ourselves will need.
And the more charitable to others we
are, the more watchful we will be over
ourselves. The way to approximate
perfection in this imperfect world is
Ita-^^hrow the mantle of love as far as
possible over the faults of others. It is
both easier and better to reform a man
by patient kindness, than by denunciation
and abuse.
??????? ... . ?
How Lokd Macaulay Head.?
When a boy I began to read very earn- I
estly, but at the foot of every page I j
read I stopped and obliged myself to '
give an account of what I had read on |
that page. At first I had to read it!
three or four times before 1 got myt
mind firmly fixed. lint I compelled'
myself to comply with the plan, until
now, after I have read a book through
once, I can almost recite it from begin-!
ning to the end It is a very simple
habit to form early in life, and is valuable
as a means of making our reading
serve the best purpose.
Oil ot pennyroyal, spirits of camphor
or cologne renders the atmosphere
of a room disagreeable to mosquitoes.
.!r
A Christ-Like Deed.
The following touching incident,
which drew tears from my eyes, was
related to me a short time since, by a
dear friend who had it from an eyewituess
of the same. It occurred in
thegreat city of New York, on one of
the coldest days in February last:
A little boy about ten years old was
standing before a shoe store in Broadway,
barefooted, peering through the
window and shivering with cold.
A lady riding up the street in a
beautiful carriage drawn by horses
finely caparisoned, observed the little
fellow in his forlorn condition, and
immediately ordered the driver to
draw up and stop in front of the store.
t!l!r oK.rl.f
lilt! iUUJ , 1IU11J UlCWCU IU oaiV} Uiijjuv
ed from her carriage went quietly to
the boy and said :
"My little fellow, why are you looking
so earnestly in that window ?"
"1 was just asking God to give me a
pair of shoes," was the reply. The lady
took him by the hand and went into
the store and asked the proprietor if
he would allow one of his clerks to go
and buy her half a dozen pair of stockings
for the boy. lie readily assented.
She then asked him for a basin of water
and a towel, and he replied: "Certainly,"
and quickly brought them to
her.
She took the little fellow to the back
part of the store, and removing her
gloves, knelt down, washed those little
feet and dried them with the towel.
By this time the young man had returned
with the stockings. Placing a I
pair upon his feet, she purchased and
gave liim a pair 01 snoes, ana tying
up the remaining pairs of stockings,
gave them to him, and patting him on
the head, said: "I hope my little fellow,
that you feel more comfortable."
As she turned to go, the astonished
lad caught her hand and looking up in
her face with tears in his eyes, answered
her question with these words:
"Areyou God's wife?"
Parish Register.
Proncliiiig from the Heart.
It is only when a minister preaches!
ouiof his own heart that he reaches)
the hearts of others. A purely intel-j
lectual sermon stops with the intellect; j
a doctrinal sermon is nothing more
than a spiritual opiate. But let a man J
utter what he has felt and known, let j
him touch the harp-string that has vi-j
brated in his own soul, and there
comes that hush and spell over an audience.
that chained attention, that
lifting of faces which seems like aj
white tablet for God's finger to write
cm. Who has uot felt the irresistible
power of a hidden experience interpreted
by another soul ? This is ihe secret
of all oratory, of all sympathetic
power of man over man. The greatest
preachers are not those who may
lay claim to the highest scholarship,
who are profound philosophical thinkers
or doctrinal giants, hut whose large
hearts have throbbed with the deepest
spiritual experience. "Out of the
abundance of the heart the mouth
speaketh." These are the men who
can hold 011 vast audiences and sway
them as the wind sways a forest.
Their language may be plain, their
style unpolished, their manner awkward,
but they know the stops and
keps of the human heart as the organist
knows his instrument, and all the
solemn and sweet music of life answers
to their touch.?Zion's Herald.
Rent K?li(;ioiis Liberty.
A proclamation has been issued by
the king of Siam, in which he placcs
his kingdom anions the most enlightened
in respect to religious liberty. It
says: "Whoever is of the opinion
that any particular religion is correct)
let him hold to it as he pleases; the
right or wrong will be to the person
who holds to it. In the treaties and in
the kingdom of Siam there is no prohibition
against personswho shall hold to
any particular religion. If any one is
of the opinion that the religion of the
Lord Jesus is good, let him hold to it
freely."
We commend this information to the
prayerful attention of the Roman
agents for comparison with the decree
of Lord Baltimore, which they lug in
on all occasions. The king of Siam
does not provide for the death of those
whc can not accept as true all that the
Roman church teaches. Of course,
the Romanists will affirm that this
king is a pagan, while unprejudiced
thinkers will prefer the pagan to the
Roman article.
A Biktiiday Letter.?Writing to
a young giri on ner tnnnaay, me Jiue
Dr. Robertson said: "liy being always
humble you will be always
young. Humility is a 'little child.'
This is Christ's picture of it. But
pride old?as old as that old Serpent
the Devil. If you indulge in pride
you'll make the pretty face of your
soul old and wrinkled in no time.
And Faith, too, is a 'little child,' and
makes you, and keeps you always
young; anil Hope is young, and Love
is young, and Joy is young, and Generosity
is young. The graces are all
young; but Sin is an ugly old hag.
And so I hope that you will be dressed
afresh to-day in the beauties of holiness,
and baptized afresh into the dew
of youth."
What Others Say.
"The spirit of retaliation aud revenge
lias no right to dwell in our
heart when we are daily praying 'create
in rue a cleau heart, O Lord, and
renew a right spirit within me.' D?
you believe a Christian can blamelessly
commit murder? Quickly j-ou answer
'No.' Should a Christian do that
thing, you would spare no pains to
bring him to justice, and you would no
longer believe in his Christianity! Is
it a less sin for a Christian to stand face
to face in a battle field and slay his
brother? Is it less a sin because done
publicly? because protected by law?
is not a life taken, whether done in
the dead of night-watches for revenge,
or done in the open day amid the
sounding cannon, the rattling shot,
and bugle call? Ah! but you claim it
is for some great cause of justice that
the battles rage, and right will conquer!
I claim, that in this case, the
stronger army is victor. As two men
fight, the stronger gains. 'Why?'
Because of superior strength. Let us
be more earnest in looking into this
matter from a simple Christian point
of view, taking for our guide the Book
of books; referring always to the in"
struction given in the blessed Bible.'
J'Pacific 'Banner.
^. o m
' The Herald of jPeace (London)'
says: "It is righteousness and prayer
which are the chief means of securing
the mightiest defence of nations,
namely, the gracious and overshadow
ing guardianship of Divine favor.
For it is still with those who fear and
love the Lord, as it was with the
Prophet and those around him, in ancient
days, at Samaria. Unseen, and
unsuspected by his timorous attendant,
a might supernatural host of heavenly
protectors were keeping effectual
watch and ward over God's servants.
And it was shown, by special miraculous
interposition, on that occasion,
that 'They that be with us are more
than they that be with them.' And so
it is now. When a nation's ways
please the Lord, He will make even
the enemies of that nation to be at
peace with it, or at best not to be victorious
over it. The favor of Heaven is
a protection of States, incomparably
mightier than bayonets and ironclads.
If the clergy and journalists of the
Church ol England evince some special
faith in this truth, and cherish
some enthusiastic interest in regaru 10
it, they maj* then expect their countrymen
and the world to believe that
their trust in God, and their homage
to His power, is a heartfelt reality."
Dr. Arnold wrote, "Could there by
any possibility have been anothor war
in the world, if we had accepted the
mercies given us? . . The Sermon
on the mount cannot be read by any
good man without the strongest feeling
of shame and hmniliatian, for the
contrast between the picture of Chris,
tian principles there drawn and the
reality he sees around him."
C'u'Lstinn Intclligenccr.
Rousing Men Needed.?Rousing
meu a.re needed in the pulpit lo arouse
the occupants of the pews. The day is
fast passing when the polished essay
and the ponderous dissertation is the
ideal sermon, but earnest communications
of Divine truth, dressed in the
language of the store, the office, the
street are demanded. The need to day
is not a man who cau make sermous,
but one who can mold manhood.
Churches are demanding such a supply
of workers.
Tnlk.
The power to converse well is a very
great charm. You think anybody can
talk. How mistaken you are ! Anybody
can chatter, anybody can change
idle gossip. Anybody can recapitulate
the troubles of the kitchen, the cost ojthe
last new dress, and the probable
doings of the neighbors. But to talk
wisely, instinctively, freshly aud de"
lightfully is an immense accomplishment.
It implies extrtion, observa
tion, study of books aud people, and
receptivity of impression. Plato banished
the musicians from his feasts
that the charms of conversation might
have no interference : but in our later
fashions many prefer music rather
than the gossip of the hour, which often
degenerates into trivialities weari*
urcmn nml pnminon lllflPO.
Wait and See.?"I never let bairns
or fools see my pictures until they are
doue," said a Scotch artist to nie once,
quoting a familiar proverb of his couutrymcn.
We are all but bairns in
CJod's sight, and we sadly play the l'ool
in regard to Iiis providential dealings, i
As no artist is willing to have judg- ;
mont pronounced upon painting or j
istatue until the work is completed, so
our heavenly Teacher bids us possess :
our souls in patience. "What I do!
thou knewest not now, buL thou shall ;
, know hereafter." We must wait and j
.see. This world is but the preparatory j
school, ill which character is on the j
!easel or under the chisel; exhibition i
day will come in another world, j
God's hand lays on dark colors very
[often. His chisel cuts deep. No trial
of our faith is joyous,- but grievous
nevertheless, afterward, it may work
out the eternal weight of glory?Ex.
Be True.
Listen, my boy, I've a word for you,
And this is the word, "Be true! be trne!"'
At work or at piny, In darkness or light,
Be true, be true, and stand for the right.
List, little girl, I've a word for you,
'TIs the very same. "Be true! be true!"
For truth is the suu, ?ind falsehood the night;
Be true, little maid, and stand for the right.
Bottles aud Morals.
IREXE.
"Halloo, Cal, what have you got
there?" "Bottles," said Cal, holding
up two. "I am going to get up a lot
and sell them to get fire-crackers for
the Fourth ot July."
"I have four just like those, and you
know mamma would never allow me
to buy fire-crackets or sell bottles either.
It's horrid?being a girl?isn't
it," said the first speaker, a pretty girl
of ten as she look a good swing on the
gate.
?/T ii. ... tii ri?i i; i
? snouui say n was:" v.ui rvpueu 1
with great scorn, answering the last
part of the remark. "But I'll tell you
what I'll do, Daisy, give me your bottles
and I will divide lire-crackers." j
"That's fair and 1 will," said Daisy
getting off the gute and letting Cal
through, Daisy lent him her little bas-i
ket to carry the bottles in, after giving
him those she had promised, watched
him down the street and skipped gaily
upstairs thinking of the fun they
would have, for she was only ten years
old and dearly loved to play.
Mamma thinks her little girl rather
too much inclined for boyish sports
and does not approve of her buying
fire-crackers. I am sure if she knew
how much the child wished them or
that she would try like this to get
them, that she would have given herj
the penny.
Three days after this Daisy came upon
Cal, Dan and Annie shooting firecrackers
and having a noisy good time
generally.
"Did you sell the bottles, Cal?" she
asked pleasantly, expecting that he
will divide.
"Didn't I tell vou that I was not ero
ing to get them us soon as I sold the!
bottles?" Cal answered crossly as he!
lired another one.
Daisy said no more but stood watching
them awhile, wishing she too had
a brother as Annie had, so mamma
would let her play like that.
"Come back after supper, Daisy, and
we will have lots of fun !" called Annie
as she was leaving
"Papa does not like to have me play
after sun down. He thinks it will
make me ill. Good bye, Annie."
"Good bye, Daisy," said Annie, but
Cal did not look at her.
The next day was the Fourth of July
and'Cal passed with several other
boys going out of the incoporation to
shoot their cannons, they said.
On the next morning Cal came by
again on an errand for hi.4 mother and
Daisy asked him again if he had sold
the bottles.
"Yes, and got the flre-crackeis and
- ? _ a a. 1. _ ? ..11 AtKA.t 1) l>/> it nf Vnrl
S1I0L lllUUl Illl itwuj, iiu ana>?civv*i
laughingly, but looked sheepish as lie}
added, "why did you not ask me fori
them if you wanted any ?"
Daisy was surprised at this, but'
thought it too small a matter to getj
vexed at Cal for, so she said no more!
about it.
Carroll stayed away for several days,
and did not appear so happy as usual,
nor so anxious to plav with Daisy aud
the cat so well as before. But his conscience
soon ceased to trouble him, if
indeed it had ever doDe so, for lie soon
came as before and never mentioned!
the bottles.
Daisy asked her mamma about it,!
and mamma looked sad and said that
it was very serious indeed. Children
should be (juite as faithful in small
things as in larger ones, and a little
boy who would wilfully decieve
in anything was very likely to grow
up a dishonest, unworthy man.
"But peahaps dear he was only
thoughtless or severely tempted. I
have always liked Cal, and would not
have you misjudge him or sever your
friendship with him too lightly. Every
one says Cal is a very bright boy."
"There are several bottles in the
laundry from which bluing was taken.
You may have them if you wish,"
said mamma. "And here comes
Cal!"
Daisy and Cal ran off to find the bottles,
and had a fine time washing
them in some white foamy water they
found there.
"You can't sell them, Daisy. There
is no one who will buy this kind but
the'Bottling works,' Cal said looking
through one of iiiom at the window.
But Daisy was wiping her hands on
her white apron, and called out :
''Let's go and play uominocs, Cal ?"
"Oh, I don't like to. What aie you j
going lo do with those bottles?" Cal
asks pettishly.
"J will give them to you if you will1
play doinin<Jes," said Daisy.
"All right," he answered heartily;'
''I'll take theni home right now, and!
some time I'll play with you." As lie
spoke he gathered up the bottles and
ran away.
For three weeks Daisy was after him
to keep his promise, as tbey lived very
near each other, and he had every opportunity
to do so. But he did not.
He wanted to read, to play, to do any
thing else. Half in fun, wholly obstinate,
he would not keep his promise.
Yet Cal is a well-raised boy, likes to
read, goes to Sunday-school, is well
spoken of by every one.
His mamma is quite anxious that
he should be polite and well-behaved.
Is it possible that he does not know
that morals as well as manners make
a character? That a little boy who
does not keep his promises and who
decives his little friend will grow up
to be unloved aud despised.
This is a true story of a little boy
and girl, whose names I have changed,
like witches in the fairy tales. Can
any of the little ones who read it tell
me why Cal did so ?
?^ ? <rr>
Salvatiox.?Salvation?what music
there is in that word; music that
never tires, but is always new, that always
rouses yet always rests us. It
holds in itself all that our hearts
would saj\ It is sweet vigor to us in
the morning, and in the evening it is
contented peace. It is a song that is
always singing itself de^p down in the
delighted soul. Angelic ears are ravished
by it up in heaven, and our eternal
Father himself listens to it with
adorable complacency. It is sweet
even to him out of whose mind is the
music of a thousand worlds. To be
saved ! What is it to be saved in the
fullest and utmost meaning? Who
can tell? Eye hath not seen, nor ear
heard. It is a rest, and in such a
home. It is to lie down forever in the
bosom of God, in an endless rapture of
insatiate contentment,?J7'. W. Fabcr.
Wise Words.?A century nnd a
half ago an English lady, >vriting to
her sister, said, "A wrong and overindulgent
conduct of parent to children
is the greatest cruelty to them;
for if ttey never meet with contradiction
till they are of age to engage in
the great concerns of life, how will
they be able to sustain the disappointments
and mortifications they may encounter
in this world? But a perverse,
injudicious manner of contradicting
and thwarting them, and very
severe corrections for trifles, does
them, I believe, almost as much harm
as an universal indulgence." These
two sentences contain a world of wis"
dom. But, alas! how general is the
tendency to err in one extreme or the
other.
When Franklin was ambassador to
France, being at a meeting of a literary
society, and not well understanding
French when declaimed, he determin
oil to applaud when lie saw a lady
friend express approval. When they
had ceaded. a little child, who understood
French, said to Franklin, "Why,
you always applauded when they
were praising you !" P'ratiklin laughed
heartily, and explained his dilemma.
A critical young woman says: Doi
say something in the newspapers about
the silly way women have of kissing
each other every time they meet. If a
dozen women were to come together
on the street, the last arrival would
have to kiss around. If I had my
way, kissing would be confined to
family use and for medicinal purposes,
and not indulged in as a beverage."
A remarkable illustration of the enduring
character of human hair may
now be seen in the British Museum,
where has been placed a wig, lately
found in a temple at Thebes, which is
supposed to have been worn by an
Egyptian pnest^at a period not less
than 3400 years ago.
4^ ?
About 9 o'clock, Tuesday night (Oct
8.) Mr. A. \V. Taylor's dwelling in
Summerville, 8. (J. was seen to be on
I fir-1 with the prospect of being consumed.
The tire engine with efficient
force subdued the llaines. Damage to
the house about $300. The furniture
was badly damaged in being carried
ont.?Summcrvillc News
We sympathize with our dear friends
in their alarm, trouble and loss, and
rejoiee too that the threatning calamity
was no worse.
It does not necessarily follow that
because a man is shrewd in business
and is a genius in intellect that he is
an honest and upright citizen. Some
of the shrewdest business, and men of
the greatest genius that the country
has ever kuown, are now serving
terms in the penitentiaries of the land
for their villainy and outrageous acta
of rascality.
Mr. Hugh Wilson sa3*s his new
steam engine works all right and runs
1 *-> - ??-- I /> o vim
| cue j'rcws taw uurtiivt uuu ** >u.?
I running oil' one side of fourteen or lifj
teen papers in a minute.
[ For want of tools and materials to
work with, many boys grow up wit limit
the least knowledge of their use,
and consequently without the development
of any mechanical ability that
they may naturally have been possessed
of. Every farmer's boy should
have a knowledge of practical machines,
so far, at least, as they apply to
agriculture. And he should have an
opportunity of acquiring the skill
needed in {heir application to the various
departments of farm work. The
work-shop is a great practical educator
and should be a permanent institution
011 every farm.
In creation Ciod shows his hand, but
in redemption (Jod gives us his heart.
A School mar m Witness.
Sometimes a lawyer meets his matrix
in the witness box. Not long since
there was a breach-of-promise ease ii?
an Ohio town. The usual bully-raging
la wye i was there, but an unusnaj
witness in the person of a country
schoolmarm met him. "Ah, miss,'?
said the lawyer whan she had taker;
the oath, "will you state your name?'"
"Elizabeth Martin," she responded
quietly.
"Your occupation ?"
"Teaching school."
' How old are you?" he next inquired,
with a side-long smile at the
crowd.
"Old enough to know that it is none
of your business," she answered
gently as a ring dove coos.
"Objection sustained," remarked the
coui t. The lawyer's face fell, but Inbraced
up and went on, but without a
smile.
"Do you know the nature of ac
oath?" he asked, spitefully.
"Oh, yes; I beard you damn the
court yesterday for ruling against yoa?
and I knew you were not saying yonr
prayers."
The court looked at the lawyer, the
lawyer looked at the ceiling, and the
witness looked at ease.
"Confine your answers to the caser
if you please," said the lawyer,
"Now, will ^ou tell the court ifyo?
know the plaintiff?"
"Yea, sir, I know her."
"What do you know of her?"
"More good thau I do of a lawyer
sir."
"That's not what I want to know.'
"I presume not," continued the wiL
ne.*s softly.
"I want to know," shouted the exasperated
questioner, bringing his fisti ,,
down on the table, "if you know
anything about the case before the
court?" i
"More than you do, possibly."
"Well, tell it to the court, and hav*
done witn it."
"Thanks. I know, your honor, that v
Joseph Hill, the defendant, asked Mary
Jackson, the plaintiff, if she would
L- T r ill miT (1WC.
Ut? IJlJi \V11C? ll ?uo uuuw in nij
enee."
"Indeed! Isn't that rather an onusual
way of popping (he question?"
"I don't know, sir. I have had so
experience. I happened to be present
because I came, into the room unexpectedly,
and found the plaintiff sitting
in the defendant's lap, and he,
show that she had a right to save the
furniture in that way, asked her again
to be his wife, as he had already done
a week earlier."
"By the way, Miss Martin, hove
much does the plaintiff weigh ?"
"One hundred and forty pounds,
sir."
"How do you know so exactly ?"
"By the weigh, of course," sbe
smiled, and the lawyer went off
another track.
"Did you think the defendant wsstelling
you the truth?"
"Oh. yes; you know he is not a law
yer."
"The witness will confine herself to
the facts," interrupted the court.
' Very'well, your honor; I shall pay
110 attention to the statements of the
attorney."
"That will do," said the provoked
lawyer; "the witness may stanu.
down."
"May it please the court," she remarked,
"the witness would like Us
sit down."
{-The sheriff will provide witness
with a chair," said the court. "Shf
seems to have sat down on everythingelse
in tiiis court room, and the coun
sees no reason why a chair should Iv
exempt."
The witness smiled placidly, an<3
took a chair to await another call to
the box.
People who are always in high spir
its soon wear out, says a paysiuiuu.
may be, but people wlio are always,
low-spirited wear other people out..
A funny story is told concerning o:tv
attempt to locate a diocesan seat in tiit
town of Devil's Lake, Dakota. A
deputation of vestrymen from tic*
place were in attendance at the General
Conference of the Protestant Episcopal
church, and were urging befoje
the House of Bishops the erection of a
diocese in their vicinity. Suddenly
oneof the most venerable of the bislvops
asked, "What is the name of t!?'
place from which you come?" "Dotil's
Lake," was the reply. A funsrj
look passed over the faces of th'.- bishops,
and the one who had first spoker/
jcried out: "Devil's I.nke! Wbj,
I brethren, sueh a name as !'<at kill*
your project at once. <Tnst to think
(the Right Reverend Bishop of Devli's
1 Lake!" The Devil's Lake deputalbye
.retired without ceremony, and wlit-ii -
t the new diocesr was created the bishop's
resilience was fixed at Fargo.
"We can not all do as we would Hr.
to do in this world. Our l'eliue
j
. may give us hydrophobia as well as
jour canine. 2s ow although il is impracticable
to muzzle cats, we do ivtyon
that account hesitate to nwsszfe?
dogs. So, also, though we can not ai
, together suppress private drinking, -ex.can
prohibit the common sale of dilufc