The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, October 30, 1889, Image 11
-. REV. DR. TALMAGE. J
!
VUG BROOKLYN DIVINE'S SUNI
DAT SERMON.
Subject: "The Saving Look."
0
Text; unfa .Tesnix "--Hebrew!
In the Christian life we mast not go slipJ
shod. This world was not made for us to rest
B in. In time of war yon will find around tb?
streets of some city* far from the scene o!
| conflict, men in soldiers' uniform, who have
ft a right to be away. They obtained a furHi
lough and they are "honestly and righteously
W- off duty; but I have to tell you that in this
k Christian conflict, between the first moment
when we enlist under the banner of Christ,
and the last moment in which we shout the
Victory, there never will be a single instant
in which we wilJ have a right to be off duty.
Paul throws all around this Christian lire the
excitements of the old Roman and Grecian
games?those games that sent a man on a
race, with such a stretch of nerve
and muscle, that somet'mes when I
' lie came up to the goal, he dropped
down exhausted. Indeed, history tells
that there were cases where men camo up
_^?uid only had strength just to grasp the
^Koal and then fall dead. Now, says this
^Hjspostle, making allusion to those very games, ,
Hire are all to run the race, not to crawl it,
EHiot to walk it?but '-run the race set before
^Mus, looking unto Jesus," and just as in the
mf olden times, a man would stand at the end
f at the road with a beautiful garland that was
* to be put around the head or brow of the
I successful racer, so the Lord Jesus Christ
I etands at the end of the Christian racc with
L ihe garland of eternal life, and may God
fmnt that by His holy spirit we may so rim
9 as to obtain. i
jg The distinguished Wellwton, the chemist,
was asked where his laboratory was, and the
E inquirers expected to be shown some largo
W apartment filled with very expensive apparai
tus; but Welliston ordered nis servant to
I bring on a tray a few glasses and a retort,
I and he said to the inquirers: ' 'That is all my
K laboratory. I make all my experiments with
I those." Now, I know that there are a great
I foVoo tpIiaIa HKw?rtjfn ornpocc t.lioil*
j theology. They have so many theories on ten
l_ thi^osand things; but I have to say that all
Ahj theology is compassed in these three words :
lafljLooking unto Jesus," and when we can
jflHRderstand the height and the depth and the
^?length and the breadth and the infinity and
the immensity of that passage we can understand
all.
I remark in the first place, we must look to
Christ as our personal Saviour. Now, you
know as well as I, that man is only a blasted
ruin of what he once was. There is not so
much difference between a vessel coming out
of Liverpool harbor, with pennants flying
and the deck crowded with good cheer, and
the guns booming, and that same vessel driving
against Long Island coast, the drowning
passengers ground to pieces amid the timbers
of the broken up steamer, as there i? between
man as he came from the hands of
God, equipped for a grand and glorious
voyage*, but afterward, through
? the pilotage of the devil, tossed and driven
and crushed, the coast of the near future
strewn with the fragments of an awful and |
eternal shipwreck. Our body is wrong. How
easily It is ransacked of disease. Our mind
is wrong. How hard it is to remember, and
how easily to forget. The whole nature disordered,
from the crown of tho head to the
tole of the foot?wounds, bruises, putrefying
fores. "All have sinned and come snort of tho
glory of God." "By one man sin entered \
into the world and death by sin, |
and so death has passed upon all i
men for that all have sinned." There
is in Brazil a plant they call the "murderer,"
for the simple reason that it is so poisonous it
kills almost everything it touches. It begins j
to wind around "tho root of the tree, and
coming up to the branches reaches out to the
ends of the branches, killing the tree as it
goes along, w nen it uas comu 10 iuo wu euu
of the branch the tree is dead. Its seed fall :
to the ground and start other plants just as
murderous.
- And so it is -with sin. It is a poisonous
plant that was planted in our soul a long
while ago, and it comes winding about the
body and the mind and the soul, poisoning,
poisoning, poisoning?killing, killing, kiL'ing
as it goes. Now, there would be no need of
mjy discoursing upon this if there were no
lEM&y of plucking out that plant. It is a most
inconsiderate thine; for me to eoinc to a man
W who is iu financial trouble and enlarge upon
' Jys trouble if I hare no alleviation to offer.
? *?n.s an unfair thing for mo to come to a man
who is sick and enlarge upon his diseaso
if I have no remedy to offer.
But I have a right to come
to a man in financial distress
or physical distress if I have financial re-enforcement
to offer or a sure cure to propose.
Blessed be God that among tho mountains of
our sin there rolls and reverbrates a song of
salvation. Louder than alf the voices of
bondage is tho trumpet of God's deliverance,
soundiug. "Oh, Israel, thou hast destroyed
thyself, but in Me is thy help." At the
haired gates of our dungeon, the conqueror
knocks and the hinges creak and grind at !
_ the swinging open. The famine struck pick I
* mnona folio in tlu? wtlrlcfnocc I
up IUO 1L1UUUU bltav ^UJIO *u I.uv ixtuvj Uvuw
and the floods clap their hands, saying:
'Drink, oh thirsty soul, and live forever,"
aud tho feet that were torn aud
4eep exit on tho rocky bridle path of sin
now come into a smooth place, and the
dry alders cracklo as the panting hart
breaks through to the water brooks,
and tho dark night of the soul begins
to grow gray with tho morning, yea to
iiurple, yea *o flame, from horizon to
lorizon. Tho batteries of temptation silcnced.
Troubles that fought against us
captured and made to fight on our side. Not
as a result of any toii or trouDie on our
part, but only as a result of "Looking unto
Jesus." "But what do you mean by 'Looking
unto Jesus? " some one inquires. I mean
faith. "What do you mean by faith?" I
mean believing. "What do you mean by
* believing?" I mean this: If you promise to
<io a certain thing for me, and I have confidence
in your veracity?if you say you will
give me such a thing and I need it very
much, I come in confidence that you are an
honest man and will do what you say. Now,
the Lord Jesus Christ says: "You are in
need of pardon and life and heaven, you can
have them if you come ana gee tnem."
Too say: "I can't come and ask first.
I jam afraid You won't give it to me."
*Tnen you are unbelieving. But you say: "I
i will come and ask. I know. Lord Jesus,
j Thou art in earnest about this matter. I
J come asking for pardon. Thou hast promised
to give it to me, Thou wilt give it to me,
Thou hast given it to me." That is faith.
Do you see it yet? "Oh," savs some one, "I
c^p't understand it." No man ever did,
^ j^out divine h?Jp. Faith is the gift of
say: "That throws the responsibility
off ray bhoulders." No. Faith is the
gift of God, but it comes in answer to prayer.
All orcr glorious Is my Lord
He must bo loved ana yet adored;
His worth If all the nations knew.
Sure the whole earth would lore Him, too.
I remark again, that we must look to Jesus
an example. Now, a mere copyist, you
know, is always a failure. If a painter go to
a portfolio or a gallery of art, however exquisite.
to get his idea of the natural world
from .these pictures, he will not succeed as
well as the artist who starts out and dashes
the dew from tho grass and sees the morning
just as God built it in the clouds, or poured it
upon the mountain, or kindled it upon tho
sea. People wondered why Turner, the
famous English painter, succeeded so
well in sketching a storm upon the |
ocean. It remained a wonder until it |
was found out that sevenC times he had been
1 -it .J /vf A
121511OU. iAJ 111*3 UtXA. lit. IUO uiiuau vi c* ivm^gov
nnd then looked out upon the wrath of the
sea, and coming home to his studio, he pictured
the tempest. It is not the copyist who
succeeds, but the man who confronts the
natural world. So if a man in literary composition
resolves that he will imitate the
smoothness of Addison, or the rugged rigor
of Carlyle, or the weiredness of bpenser, or
the epigramatic style of Ralph Waldo Emerson,
he vO not succced as well as
that man who cultures his own natural
style. What is true in this
?spect is truo in respect to character.
Thcro were men who were fascinated
with Lord Byron. He was lame and wore
a very large" collar. Then there were tens
of thousands of men who resolved that they
Would be just like Lord Byron, and they
limped and wore large collars, but they did
ml have any of his genius. You cannot suc"
~ <3ssfully copy a man whether he is bad or
good. You may take the very best man that
over lived and try and live like him, and you
win make a failure. There never was a
better man than Edward Payson. Many
have read his biography, not understanding
that he was a sick man, and they thought
they were growing in grace because they
were growing like him in depression of
spirit. There were men to copy Cowper,
the poet, a glorious man, but sometimes
afflicted with melancholy almost to insanity.
The copyists got Cowper's faults but none ol
his virtues.
There never was but one Being fit to copy.
A few centuries ago Ho came out through
humble surrouudings,and with a gait and mauuer
and behavior different from anything the
world had seen. Among all classes of people
He was a perfect model. Among fishermen,
He showea how fishermen should act. Among
taxgatherere, He showed how taxgathererj
should act. Among lawyers, He showed how
lawyers should act. Among farmers
He showed how farmers should act.
Among rulers, Ho showed how rulers
should act. Clitics tried to fiud
in His conversation or sermons something
unwise or unkind or inacculate:
but they never found it. They watched Him,
oh how they watched Him! He never went
into a nouse nut they knew it, and they knew
how long He stayed, and when He came out,
and whether He had wine for dinner. Slander
twisted her whips and wagged her poisoned
tongue and set her traps; but could not catch j
Him. Little children rushed out to get from
Him a kiss,' and old men tottered out to the
street corner to see Him pass.
Do you want an illustration of devotion,
behold Him whole nights in prayer. Do you j
want an example of suffering, see His path :
across Palestine tracked with blood. Do you \
want an example of patience, see Him abused i
and never giving ono sharp retort. Do you !
want an examplo of industry, see Him with- j
out ono idle moment. Do you want a speci- >
men of sacrifice, look at His life of self de- j
nial, His death of ignominy, His sepulcher of |
humiliation. Oh what an examplo! His feet
wounded, yet He submitted to the journey.
His back lacerated, and yet He carried the
cross. Struck, Ho uover struck back again. I
Condemned, yet he rose higher than j
His calumniators, and with wounds !
in His hand and wounds in
His feet and wounds on His brow and wounds
in His side, He ejaculated: "Father forgive
them, they know not what they do." Ah,
my brethren, that is the pole by which to set
your compass, that is the headland by which
to steer, that is the light by which to kindle
your lamps, that is the example that wo
ought all to follow. How it would smooth j
out the roughness in our disposition, and the \
world would be impressed by the trans- j |
formation and would say: "I know what is ,
the matter with that man, he has been with j
Jesus and has learned of Him."
Alexander was going along with his army I
in Persia and the sdow and ice were so great j
that the army halted and said: "We can't i
march any further." Then Alexander dis- !
mounted from his horse, took a pickax, went I 1
ahead of his army and struck into the ice i
and show. The soldiers said: "If he can do ;
that we caii do it," and they took their picks
ana soon tne way was cleared and the army |
marched on. So our Lord dismounted from
His glory, and through all icy obstacles hews
a path for Himself and a path for us, saying:
"Follow Me! I do not ask you to go through 1
any suffering, or fight any battles where I 1
ao not jeaa tne way: r onow- me r
Again I remark, that we are to look to I
Christ as a sympathizer. Is there anybody J
in the house to-day who does not waut sympathy?
I do not know how anj' one can live !
without sympathy. There are those, how- i
ever, who have gone through very rough [
paths in life who had no divine arm to lean I
on. How they got along I do not exactly j
know. Their fortunes took wings in some |
unfortunate investment and flew away. The i
bank failed and they buttoned up a penniless j
pocket. Ruthless speculators carried off tho j
fragments of an estate they were twentyfive
years in getting with hard work. I
How "did they stand it without Christ?
Death came into the nursery and there was >
an empty crib. One voice less in the house
hold. Oue fountain less of joy and laughter. )
Two hands less, busy all day long in sport. I
Two feet less to go bounding and romping !
through the hall. Trroeyes less to beam with j
love and gladness. Through all that house '
Rhfldow after shadow. shadow after sVia^nw
until it was midnight. How did they get
through it? I do n.ot know. They trudged ;
the great Sahara with no water in tho goat j
skins. They plunged to their chin in the i
slough of aespona and had no one to lift
them. In an unseaworthy craft they put
out into a black Euroclydon.
My brother, my sister, there is a balm that
cures the worst wound. There is a light that
will kindle up the worst darkness. There is a
harbor from the roughest ocean. You
need and may have the Saviour's sympathy.
You cannot get on this way. I see your
trouble is wearing you out body and mind
and soul. I come on no fool's errand
to-day. I come with a balm that can
heal any wound. Are you sick? Jesus
was SICK, -fit.ro you weary.' tiesus wus \> l-ui y. ) Aro
you persecuted? Jesus was persecuted. ; i
Are you bereaved? Did not Jesus weep over B
Lazarus? Oh, yes, like a roo on the mountains
of Bether J esus comes bounding to your
soul to-day. There is not one passage of
Scripture, every word of which is a heart j
throb: "Come unto Me, all ye who aro
weary and heavy laden, and I will give you 1
rest." Then there is another passage just as <
good: "Cast thy burden on tho Lord and \
He will sustain thee." Oh, there are greei: :
pastures where the heavenly shepherd leads I
the wounded and sick of the flock. |
The Son of God stands by tho tomb of Laza- j
rns and will gloriously break it open at tho j ;
right time, Genesaret cannot toss its waves ;
so high that Christ cannot walk them. The j
erase of oil will multiply into an illimitablo
supply. After the orchard seems to have
been robbed of all its fruit, the Lord has one
tree left, full of golden and ripe supply. The ,
requiem may wad with gloom and with death;;
but there cometh after a whiio a song, a 1
chant, an anthem, a battle march, a jubilee. '
a coronation. Oh, do you not feel the breath 1
of Christ's sympathy now, you wounded
ones, you troubled ones? If you do not, 11
would like to tell you of the chaplain in the '
armv who was wounded so he could not walk,
but he heard at a distanco among tho dying
a man who said: "Oh, my God!-' He said to
niiuseii: "*x muse nejp that man tnough ? j
can't walk."
So ho rolled over and rolled through his [
own blood and rolled ou over many of the
~1 *tfV\AKA luff T\AA1? fflllntU !
bill 111, UUUi lie tttuic nnviu v?*? pvut avuvk
was suffering and he preached to him the I
comfort of the Gospel, and with his own j
wound he scem^ to soothe that man's '
wound. It was sympathy going out to- j
ward an object most necessitous, and |
one that he could easily understand. And |
so it is with Christ, tnough wounded all I
over Himself, He hears the cry of our !
repentance, tho cry of our bereav- !
menfc, tho cry of our poverty, the cry of our j
wretchedness, and He says: "I must go and j
help that soul," and He rolls over with
wounds in head, wounds in hands, wounds in ;
feet, toward us, until Ho comes just where we I
are weltering in our own blood, and He puts j
His arm over us?aud I see it is a wounded i
arm, and it is a wounded hand?and j
as He throws His arm over U3 I hear Him i
say: "I havo loved thee with an everlast- i
ine love."
Again, we must look to Christ as our final
rescue. We cannot with these eyes, however |
good our eight may bo, catch a glimpse of
the heavenly land for which our souls long, j
But I have no more doubt that beyond the j
cold river there is a place of glory and of
rest, than we have that across the Atlantic !
Or?m there is another continent. But the |
heavenly land and this land stand in mighty j
contrast. This is barrenness and that ver- j
dure. These shallow streams of earth which ,
a thirsty ox might driuk dry, or a mule's
hoof trample into mire, compared with tho i
bright, crystalline river from under the !
throne, on the Danxs of wtrtch river the ar- j
mies of heaven may rest, and into whose clear ;
flood the trees of life dip their branches.
These instruments of earthly music, so |
easily racked into discord, compared with the j
harps that thrill with eternal raptures, and :
the trumpets that are so musical that they j
wake the dead. Theso streets along which j
wo go panting in summer heat or shivering [
in winter's cold, and the poor man carries his (
burden and the vagrant asks for alms, and j
along which shuffle the feet of pain and want !
and woe, compared with those streets that ;
sound forever with the feet of joy an ""holi- ]
aoss, and those walls made out of all manner ,
of precious stones, the light intershot with re- j
flections from jasper and chrysolite and
I topaz and sardonyx and beryl and emerald j
j aud ehrysoprasus.
Oh, the contrast between this world, where j
we struggle with temptation that will not
be couquered, and that world where it is per- j
feet joy, porfect holiness ami perfect rest! ;
Said a little blind child: "Mamma, will
I be blind in heaven?" "Oh, no, my dear,"
replied the mother, "you won't be bhnd in
heaven." A little lame child said:
"Mamma, will I be lamo in heaven?'
"No," she replied, "you won't be lame i
in heaven." Why, when the plainest
Christian pilgrim arrives at the heavenly
gate it opens to him, and as the an eels
come down to escort him in, and they
spread the banquet, and they keep festival
over the august arrival, ana Jesus comes
with a crown and says: "Wear this," and
with a palm and says: "Wave this/' and
points to a throne and says: "Mount thia"
Tbtn the old citizens at heaven come around
to bear the aewoomer'i recital of de&vflraace
wrought for him, and as the newly arrived
soul tells of the gracc that pardoned and the
mercy that saved him, all the inhabitants
shout the praise of the King, crying: "Praise
Him I Praise Ilim!"
Quaint John Buuya'n caught a glimpse of
that consummation when he said: "Just as
the gates were opened to let in the man, I
looked in after them, and behold the city
shone like the sun; the streets wero also
paved with gold and in them walked many
men with crowns on their heads, and golden
harps to sing praises withai. And after that
they shut up the gates, which when I had
seen I wished myself among them."
DR. TALMAGE'S APPEAL FOR AID.
On the morning of the day on which tha
foregoing sermon was to have been delivered
hv Dr. Talma-re, his church, the Brooklyn
Tabernacle, was completely destroyed by
fire. Dr. Talmago has issued the following
appeal for aid to all his friends throughout
Christendom:
To the People:
By a sudden calamity we are without a
church. The building associated with so
much that is dear to us is in ashes. In belialf
of mv stricken conzrezation I mako an
peal for help, as our church has never confined
its work to this locality. Our church
has never been sufficient either in size or
appointments for tho people who como. Wo
want to build something worthy of our city
and worthy of the cause of God. We want
$100,000, which, added to the insurance, will
build what is needed. I make appeal to all
our friends throughout Christendom, to all
^nominations, to all creeds and those of no
creed at all, to come to our assistance.
I ask all readers of my sermons in the world
over to contribute as far as their means will
allow. What we do as a Church depends
upon the immediate response made to this
call. I was on the ove of my departure for a
brief visit to the Holy Land, that I might be
bettor prepared for my work here, but that
visit must be postponed. I cannot leave until
something is done to decide our future. May
the God who has our destiny as individuals
and churches in His hand appear for our deliverance.
Response to this appeal to the people may
be sent to me. "Brooklyn, N. Y." and I will,
with my own hands.acknowledge the receipt
thereof. T. Dk Witt Talma.uk.
WORDS OF WISDOM.
? ,
Fear naturally quickens the flight ol
guilt.
Knowledge is more than equivalent to
force.
What cannot be required is not to be
regretted.
Though matrimony may have some
pains, celibacy has few pleasures.
marriage u leuou vyucic tuc
rometimes better than the dinner.
The happiness of love is in action; its
test is what one i3 willing to do for
Dthers.
If we will stand boggling at imaginary
evils, let us never blame a horse for
starting at a shadow.
The heart is like the tree that gives
balm for the wounds of man only when ,
the iron has pierced it.
By indulging this fretful temper you
ilienate those on whose affection much
}f your comfort depends.
Success soon palls. ' The joyous time
s when the breeze first strikes your sails,
md the waters rustle under your bows.
All of us who are worth anything
;pend our manhood in unlearning the
"ollies or expiating the mistakes of out
.Touth.
There is a great many duties, and we
lave to balance their claims as best we i
;an. It will not do always to choose
>ur favorites.
I would rather have trusted the refinenent
of our language, as to sound, to
he judgment of the women than to halffitted
poets.
Civility, intended to make us easy, i
mployed in laying chains and fetter;
ipon us, in debarring us of our wishes,
ind in crossing our most reasonable deires.
The independence of character,
founded upon an honest conviction, will
not be disturbed at the envious spirit of
contempt by which some people betray
their own conceit.
Of all the passions, jealousy is thai
which exacts the hardest service^ and
pays the bitterest wages. Its service is
to watch the success of our enemy; its
wage3 to be sure of it.
No More Pennsylvania Dutch.
In twenty-five or thirty years, if not
before, the Pennsylvania Dutch dialed
will be to all intents and purposes a dead
language. There have been very great
changcs during the last ten or fifteen
years and the rapidity with which they
arc taking placo is being accelerated
everv vear. This is noticeable in the
churches, in the newspapers, ia the
language of business, in intercourse with
the people and in the increased facility
with which one who does not understand
the dialect can make himself understood
wherever he goes. "When the Presbyterian
Church was founded in Reading
about half a century ago, it was done
chiefly because there were a few people
who wanted to have English preaching
and the only way to have it was to found
a new church. Now there are only three
or four out of forty churches where the
services are conducted in the German
language.
A score of years ago there was a serious
split in the Trinity Lutheran Church, the
largest in the city, because some of the
members wanted one service cach week
in English. Now and for a long time
past all the services in that church have
been in English. In the country all the
young people who come up for ''confirmation"
have been taught the catechism
in Jinglisn, ana wnerc iiiey nave nui
already been granted it they arc clamor- J
ing for English services in the churches,
and all the old style preachers who have
been accustomc-d to delivering German
sermons all of their lives find that they
must begin to yield a little to the new
demands or sacrifice their usefulness and
popularity. Every parent who is ambitious
for his children desires that they
shall learn to speak English, every young
man and woman feels that to do so is a
much desired accomplishment, and there
are few of the younger generation who
arc not able to understand and carry on
conversation in the language of the country,
though in their homes and in theii
ordinary business they may use the
Pennsylvania Dutch.
In Reading the language of the street,
of the store and of all public places is
English, and Pennsylvania Dutch is seldom
heard except in some of the outer
wards. It is still, of course, desirable
that a clerk or a conductor of a great retail
store should be able to talk Pennsylvania
Dutch, but it is no longer absolutely
necessary, and it is becoming less
so every year. Out in the boroughs and
larger villages more and more English is
being constantly heard, the English
newspaper is everywhere seen, and in
every possible direction the old language
is losing its hold and English is being
substituted.?New York Sun.
Mme. Maukiewiz, a Vienna lady, has
I invented a new gobelin tapestry which is
\ partly painting and partly needlework/
HOUSEHOLD MATTERS.
GENUINE GEORGIA BISCUITS.
The Southern biscuit i? u rather thin
cake baked like New England soda biscuit,
but much thinner, and made usually
of buttermilk and soda, rather than
sweet milk. This gives a crisp, flaky
cake. Mix through a quart of flour, an
even half teaspoonful of soda, sift it
through several times, add a teaspoonful
of butter and one of lard, rubbing them
through the flour repeatedly. Stir a
scant pint of buttermilk through the flour
and beat the mass together very rapidly.
Roll it out on a floured board and dredge,
then roll out half an inch thick and cut
with a small cutter. Bake in a very
quick oven fifteen or twenty minutes.
This is a biscuit that appears on the table I
of many Georgia families day after day as
a regular breakfast dish. It is especially
delicious made by practised hands.?Neva
York Tribune.
SUGGESTIONS ABOUT OIL LAMPS.
The oil reservoir should be of metal,
rather than of china or glass. "Wicks
should be soft, not too tightly plaited.
"Wicks should be dried at the fire before
being put into the lamps, and should be
only just long enough to reach the bottom
of the oil reservoir. They should be
so wide that they quite fill the wick-holder
without having to be squeezed into it,
and should be soaked with oil before being
lit. The reservoir should be quite
filled with oil every time before using the
lamp. The lamp should be thoroughly
clean, all oil should be carefully wiped
off, and all charred wick and dirt removed
before lighting. WTien the lamp
is lit the wick should be at first turned
down, and then slowly raised. Lamps
which have no extinguishing apparatus
should be put out as follows: The wick
should be turned down until there is only
a small flickering flame, and a sharp puff
of breath should then be sent across the
top of the chimney, but not down it.
IRONING BOARD AND NAPKIN HOLDER.
Is your ironing board fixed so it is a
r\rt onrl nn frnilKlp tfl
yicaouiv; ?uu ~
keep clean? The following is a good
plan: Take a long, wide board (a narrow
one i3 a nuisance), tapering at the lefthand
end; cover it with in a foot of each
end, thickly and smoothly on both sides,
with a woolen blanket; do not make a
seam on the flat side, but with carpet
tacks fasten the blanket on the narrow
edge. Next cover tightly with a sheet
doubled, keeping both sides of your
board perfectly smooth. Now you are
ready for the outside. Take stout
muslin, and make a cover the same as
you would for a bolster case, open at
both end, make it to slip on tight. This
is easily removed and laundried, and your
board is always neat and clean.
Iron calicoes on one side,white clothes
on the other side. You will find this a
great improvement on the old plan of
ironing all on one side, and having the
colored b'nt coming off on the starched
white clothes.
A convenience is a basket to gather up
the small articles that are so useful on the
table, but yet require so many steps between
pantry and table. Take a small,
long basket (grape basket), stain with |
walnut staining, line with red silesia or
turkey red calico, tie ribbon bows at the
sides of the handle and it is completed.
All the salts, napkins, doylies, etc., put
in this, can be removed at once, and are
ready the next time they are wanted, and
the dainty touches are a delight instead
of a weariness to the flesh.?American
Cultivator.
HOUSEHOLD HINTS.
If ribbons need renewing, wash them
in cool soap suds, cover with a clean
cloth and iron when damp.
A disk or wafer of sealing wax placed
in the bottom of a glass bowl will give
crushed ice a pretty, delusive glow.
The bread of the hour is called cresseny.
It sell at fifty cents a pound, and
is served with the soup and cheese
courses.
A small piccc of paper or linen moistened
with turpentine, and put into the
wardrobe or drawers for a single day or
two or three times a year, is a preventive
against moths.
m_ _-i. j.i!?j.~ --i?
"lo set uuuuuie cuiurs iu cmuiuiuciuu
handkerchiefs, soak them ten minutes
previous to washing in a pail of tepid
water, in which a dessertspoonful of turpentine
has been well stirred.
Hard-boiled eggs served in a hot
gravy or vinegar is a recent gastronomic
introduction of some of the fashionable
clubs ia London. The dish is said to
have had its origin in India.
The yellow room has had its day, the
blue room is passe and the crimson
and gold apartment too emphatic to be
testhetic. Now it is white for brides,
debutantes and young mothers.
An exceueat way 01 cuuttmy cjjys j?
to break them in boiling milk -without
beating; cook slowly, stirring now and
then. When done soft pour into a dish
and add a little pepper, salt and butter.
When you boil a cabbage tie a bit of
dry bread in a bag and put it in the kettle.
French cooks say that all the unpleasant
odor which makes a house smell
like an old drain will be absorbed by the
bread.
Do not scrape the inside of frying
pans, as after this operation any preparation
fried is liable to catch or burn to
the pan. If the pan is black inside, rub
it with a hard crust of bread and wash
in hot water mixed with a little soda.
Unsightly fire places may be converted
into spicy, woody, sylvian nooks by a
rustic arrangement of balsam, palm, bitter-sweet
and mistletoo branches. The
greens are piled up ou the hearthstone
unless they can be interlaced about the
fender and apron.
Many people iron towels and put them
away before they are dry. This is an
error, and sometimes leads to results not
expected. In this damp condition there
is a mold which forms on them called
oidium, one variety of which causes numerous
skin diseases.
It is quite essential to have your table
linen laundered with the manufacturer's
finish, otherwise known as the damask
finish. Only the French laundres? understands
the trick. From her hand old
napcry is given such a beautiful finish
that you can't tell it from the new loom.
When your table-cloths are worn out
beyond mending, cut square pieces from
the best parts of them and hem neatly.
They will make nice napkins for holding
the children's lunches, or for the little
cne3 to use at the tabic, for if they are
stained or lost your set will not be
broken.
To remove mildew and iron rust?
Spread the garment stained on the grass
in the hottest sun and s,quw?;e Qrer the
X >_v * *' -' * ' V
spots lemon juice, sprinkling it thickly
with salt. This will draw out the heavy
iron-rust stains if the sun is hot enough.
Renew the process if it is not successful
the first time.
Every mother knows how difficult it is
to clean the baby's finger-nails. By
folding some tissue paper into a sharp
point, and when using it calling the attention
of the baby to something else,
this simple task can be easily performed.
The paper is so soft that it does not hurt
the tender flesh, yet it is sufficiently
firm to remove every particle of dirt.
A Natural Inebriate Asylum.
Cured of intemperance in three days!
TT ?? lm/\rrr fVlO fltalft
IIUW UiilLlJ JVilWTT LUUU I<UW uw.ww
of Georgia owns a natural inebriate asylum?
And, nevertheless, such is the fact.
"It is the most wonderful spring in
the United States," said Special Officer
Broderick, of the Atlanta police force.
"To what spriug do you refer?"
"Indian Spring. I have taken three
ineii to that spring -who were so far gone
on the liquor habit that it looked as if it
was impossible for them to quit, and
every one of them were cured immediately.
One of them had been practically
drunk for four months. I took along a
supply of whisky, as people said that it
would kill him to quit off too suddenly."
"Did he taper off?"
"He took one drink after he got to
Indian Spring, and after that he declined
to touch a drop. He said he did not
want it at all. He remained there three
days and you never saw such a transformation.
He was as sober as a judge, his
face was cleared of its bloat and the red
liquor look, and he was himself again.
Since that time he has been at work
steadily and has not touched a drop.
That -was six months ago, long enough
to effectually settle the matter."
"Does it prove equally efficacious on
others?"
"I have tried three cases, and with the
same happy results in every case. I believe
that that little spring, which does
not hold over a gallon of water, is one of
the most valuable in the country, and
worth all the hospitals in the land for
the cure of inebriates."
4 'Why don't somebody ship the water?"
4'In the first place, the spring belongs
to the State of Georgia, and is just as the
Indiana left it, long ago. The State
Government has never permitted anybody
to lease it, or to attempt to enlarge the
flow. The water is free for everybody.
In the second place, there is a volatile
gas in the water that escapes after a few
hours, rendering it flat, and robbing
the water of its extraordinary qualities.
For these reasons no attempt has ever
been made to export it, and people are
compelled to go to the spot to enjoy its
benefits. It is a wonderful spring in
many other respects, but it is the king
of all liquor habit cures that I have ever
seen."?Atlanta Constitution.
The Wonderful Flying Squirrel.
Among the small animals which are
quite a rare sight to city folks, and even
dwellers in the towns, is the cunning little
flying squirrel. This is really a wonderful
crcature, and seems to be a sort Df
compromise between a bird and an animal
T>. is nhnnt five inches loner as to
its body, which is black and gray and
white beneath, and carries a bushy tail '
quite five inches in length, having a pe- ^
culiar construction which assists it in its
flight from tree to tree, but the main apparatus
used in flying, or in reality leaping,
is a loose membrane connected to
the front and hind legs on each side,
which the squirrel has the power to expand
at will, thus increasing the surface
presented against the air. When they
desire to go from one tree to another
they first ascend to the topmost branch,
and boldly leap off into space. Then it
is that their kite-like appendages make
themselves useful. They spread out and
the little animal, guiding itsell by the
tail, takes a downward, circular flight
toward another tree. When it arrives
within six or eight feet of its intended
landing place it changes its position so as
to light upon its feet against the tree,
when the membranes become greatly reduced
and are not at all in the way.'
They live in decayed' trees, where, if
not disturbed, they become quite numerous.
They are difficult to catch, and
bite viciously when captured, but they
are easily domesticated and make admirable
pets, and soon become an unfailing
source of amusement to the children.
They live upon nuts, acorns, insects,and
I are said to eat small birds.
Every evening a family of three or four
of these interesting surviving denizens of
our suburban woods, who make their
home in a giant oak, sail across the
street, one after the other, to a tree at
the residence of the writer, where they
scamper about the limbs searching for
their favorite food. It seems from their
actions that they are nocturnal in their
habits and pass the day snugly curled up
in their home in the old oak, which probably
accounts for their survival long after
the dainty gray and fox squirrels
have disappeared.?St.Louis Globe-Demoj
crat.
How Stars are Fhotograpnea.
The method jf photographing stais is
interesting, the Chicago Herald says.
When the photographer places in the
focus of the telescope a highly sensitive
photographic plate the vibrations of tho
rays; of light throw themselves assiduously
on the plate and steadily apply to the
task of shaking asunder the molecules of
silver salts in the gelatine film. Just as
the waves of ocean by incessantly beating
against a shore will gradually wear uway
the mightiest cliff or the toughest rock,
so the innumerable millions of waves of
light persistently impinging upon a single
point of the plate will at length cffcct the
necessary decomposition, and so engrave
the image of the star. It would be obvious
that this process will be the more
complete the longer the exposure Is perrnUfml
anfl thus we sec one of the
reasons why photography forms such an
admirable method of depicting the stars.
Wc cm give exposures of many minutes
or of one, two, three or four hours, and
all the time the effect is being gradually
accumulated. Hence it is that a star
which is altogether too feeble to producc
j an impression upon the most acute eye,
i fortified by a telescope of the utmost
power, may yet be competent, when a
sufficient exposure has been allowed, to
leave its record on the plate. Thus it is
that photographs of the heavens disclose
to us the existence of stars which could
never have been detected except for this
cumulative method of observation that
photography is competent to give. No
telescope is required, as the photoghaphic ,
apparatus takes the exact impression,
Valparaiso is to have a dry dock iu?
Solving an outlay of $4,00(^0$),
RELIGIOUS HEADING.
WHAT IS HE WORTH ?
You say the man ' is worth a million,"
And think you've answered me;
I care not if he own a billion,
'Tis the man I want to see!
And now I'll as'c a question or two?
This man?w at? be worth?
Is it ca-h that cami from the Lord knows
who.
And broad, square mi!o> of earth?
Dare you assert, in broad daylight,
That this is the worth of a man?
It takes indeed a sordid wigut
With favor this to scau.
Tho treasures of the braiu and heart,
The mi id and body's health,
And what turns men to th better part?
These constitute true wealth.
If your friend bas only what you said,
He is worth just nothing at all;
Let his acres of earth cover him, dead,
And buy him a funeral pailt
?Detroit Free Press.
POWER OF EXAMPLE.
A gentleman onco said to his pastor,
"How can I b.st train up my boy in the
way he should go?" "By going that way
yourself, " replied tin minister. This recalls
the story tola by Dr. Thompson, author of
"The Land and the Book." He had climbed
nearly to the top of tf.e mountain, lifting his
fo >t carefully over the projecting rocks,
when faintly from below he heard a silvery
voice call out, "Take the safe path, father,
I am coming after you." The boy was
planting his feet in the footsteps of his
lather. If the father was on the safe road,
the son would be; on the other hand, if the
fathor had stepped on a crumbling precipice,
and gone down to a destructive gulf
below, the son would have followed him to
the some place of ruin.
When lathers take the storm-swept road
of intemperance, the boys are apt to follow
in the same blood-stained footsteps. If the
motuer be wordly, fond of glittering style,
loving the eachanting hull of the intoxicating
dance, her daughters will follow and be
willing imitators. When men climb the
lowering Alps they tie themselves together,
and if the leader stumbles and fal s, they are
all liable 10 go to the bottom. So families
irn iir.fl toroUiar.
SAND-IIEAPS FOR POOR CHILDREN.
The Ma.'sachus9tts Emergency and Hygiene
Association provided aaven sand-heap
In Ttnetnri fnr rvmr nhildren
fast stimm r, at a cost of $1 for each of the
four hundred little ones entertains I for
eight weeks. In Berlin the government
provides heaps of clean sea-sand in the parks
and tquares, in which the German children
{'lav, under the general care of the police.
n Boston the ladies started the movement,
the school-committee gave the us9 of the
school-yardf, the public contributed the
money, and poor but reliable motherly
women were emp'oved four days in
the week to matronize the little folks.
It was a pretty sight to see these poor children,
doomed to spend the summer in town,
playing with shovels and pails in the sand,
whose fa cination was unending. Others
were playiug horse with worst a reins, or
to. sing bean-bass, skipping rope, and playing
ball. If a different set haa come every
duy, it is calculated that the matrons would
have entertained almost 130,000 children.
Now and then a basket of flowers would be
c -ntribute l, so that each child went home
with a nosegay. This season it is hoped the
contributions will be sufflc ently generous to
establish twenty sand-gardens, and extend
the benefits.?Worcester Spy.
men* TOWARDS G01>.
Whoever would become rich towards God
must also g.ve away bountifully. This la
one of the Christian paradoxes. He that
h ards for self, loses; he that loses for
Christ's sake, is sure to save. Godlovetha
cheerful giver. This law of giving and
getting back must not be limited to the
I urse or check-book. I often wish that I
were the po sessor of the wealth of a Lenox
or a Dodge, a Slater or a Cooper, provided
that I 1 ad also the big-hearted benevolence
that those princely men were enriched with.
But a rich soul does not require a large
bank account; it gives as the sun gives; out
of its own stores of golded radiance. Rich
soul- are not assessed in the tax collector's
oflfflfe.
If you want to be rich in heavenly wealth,
practice giving and give without stint. Out
of a d vont heart give your prayers. The
influence and inheritance cf a mother's
prayers-outweigh the millions of a Vanderbilt*
The richest people in my church and
the best dividend payer-! to the Lord are
those who pray the most fervently nnd shed
out the purest example. Learn, b o, how to
contribute your personal labor. Some people
fnoli.?hly try to compound with God by
faying their money, instoad of giving their
own presence in a prayer-meeting, and their
personal work in misMori schools, temporance
reform, or other lives of godly activity.
This is self-robbery. Give yourself,
nnd Christ will, in turn, give you Himself.
Th'-n will you be one of God's millionaires.
Oh, for a holy coveteusness! Determine,
my friend, to prow rich, exceeding rich in
faith, rich in good works, rich in reverence
of joy and in the love of Jesus. Then, no
matter on what street ycu live, or in what
style,* your heart will be filled with all
pleasaut and precious riehes. You will be
heir to maenificent po.'sessions up yonder.
Heaven will t e neither poor-house nor hospital.?
Dr. Cuyleria uChristian at Work."
SALVATION BY CHRIST.
Oh, no man who has ever held the Cross,
and found in it the refuge that he sought,
can ever preach it down. If you are not a
cinnpr von can do without the Cro S. But,
as for mo. when you have read out the roll
of sunken ones, from Cain to B -.rabbas, and
from Baral'bas to the last waif who has
drifted from the dock to the gallows, I write
up n that list of fallen angels, in the crimson
egoism of my shame, "of which I am
chief." Of all the wrecks which strew the sea
since Ad mi struck upon the rocks, my barque
is sorest torn. Such as have weathered
ev^ry storm, such as have shot proudly past,
the tarihe-^t bubble of CharybdH and grace
fully rounded ?he jutting spurs of Scylla'a
crag, may talk of salvation by character;
but I, gone by fne board, battered by tempest
of my own passion, bulwarks all splintered,
sails rent, all lost, and nothing but
my naked soul to savo. I need a Saviour
stronger than myself. "When the drowning
knits his raft of surf-washed spars to ether,
anil waits upon the surging acres of the sea
for coming death, his last biscuit swallowed,
his last drop of water drained away, he
plants as his ensign of despair a sorry mast
on his wet deck, and floats a signal
of distress upon the breeze. Often no
eyes but those of birds of prey behold
it as they wait for death to offer them their
moal. But iu tho fluttering rag there is one
strand of hope, and rescue sometimes comes.
S , Lamb of Calvary, I rear my fluttering
1 ki??i, onnrtil T wril-n nnn word, and
I tig Ui Uiuim a|/yuui, j. ? VMV 1
on? alone, upon it. Not "character," but
''mercy!" And wiih my last ,lpeccavi" on
my lips, my blood-hot eye descries a sail
upon the sea. It glides out of the sunlight
of the ea t, aiid no dove-wings were ever
silvered with so soft a light. It bears down
upon me, and outruns the stride of stalking
Death. A cross is at the prow, golden with
glory, and yet red with love. A pilot leans
over the bulwarks, and as He wraps Hla
hands around me, I can see a wound upon
His palm; and I feel the hold is strong because
the love is infinite- It isH e who takes
mo into port. By His grace only am I
saved He takes his wanderer home.?
"To that dear hom?, safe in his wounded
side,
Where only broken heirts their sin and
shame may hi-^e."
"By grace ye are saved; and that not of
yourselves; it is the gift of God."?Rev. ,-t^thw
Muraell.
Nathaniel. J. Howard, a retired
capitalist of San Francisco, was an
Original "Forty-niner." Ho says: "I
was in 'Frisco when there were 45,001
men and not a single family. Judge
Terry, who was shot down while attaoking
Justice Field, made a lot ol
trouble in those days, aud I was a
member of the vigUanoe committee
that kept him seven weeks in its rooms
while awaiting the result of the shotwounds
Tony gave Hopkins. Had
Hopkins died?and he wa9 mighty
close to death?Terry would have bo^Sl
lynched. He richly de-mved it,"
\
TEMPERANCE. .
THE REASON WHY.
There was an old woman, and what do to#
think!"
She iiad bread to eat, and milk to drink,
Clothes and home, and best of diet,
Yet she was sad, and couldn't be quiet.
She was sad in her heart over very bad laws,
And she worked night and day in the Temperance
cause.
"If they wouldn't make whisky and sell it,"
said she,
liNot a beggar or drunkard abroad would I
see."
?Mrs. J. McNair Wright*
AN EXCELLENT TEMPERANCE tfTORY.
Temperance! It is a good thing. And I
can give an excellent temperance story without
adding a particle of action to the facte,
says a New York correspondent of the Cincinnati
Enquirer. As I was walking with
one of the house^surgeons_through the aloo
nunc wara oi ?Jeiievue Hospital the oth?r
day I saw a face that was familiar to me.
The owner was a young woman who had
been brought in several days before, suffering
from the ailment that afflicted all the occupants
of the alcoholic ward. She lay in a
cot, looking quite peaceful, her eyes closed,
the wbite coverlid drawn close up undSr her
chin. Save for a great pallor and a certain
old, faded look that came not of years but
of reckless living, the face would nave been
pretty, as it lay framed in the spotless pillow,
: motionless hs a picture. The patient was
! asleep, and with every minute that she slumj
bered was putting the fever and the frenzy
, further away. She had slept nninterrnpted!
ly for seven hours, the nurse said- and it was
believed that when she awoke she would be
hungry and far along on the road to recovery.
I cast about in my inind to think
where I had seen the face, and at length I
remembered.
Four years ago lost winter I lived on East
Eighteenth street, near Second avenue, and
it was my habit to go of an evening to
Schmenger's beer saloon, on Third avenue, to
pass a social hour over a glass of the Munich
Royal brew and a cigar. Schmenger's was a
family resort and a very quiet and respectable
place. Among the many groups that used
to establish themselves there with more or
less regularity was one consisting of an elderly
woman, a young man and a girl. I
took them to be Germans. The woman and
the young man were unmistakably that, but
of the girl I was in doubt. My curiosity was
not very great, and it was only after observing
thom for several months that I acci
dentally learned something about them.
One rainy Marcu afternoon I was throwing
dice with John Meyer, the bartender, when
tVi a fwin noma ir* Tlia t?l IaaImv? irnw rvMli.W
V* VUUIO Ul. A UW gut JWOSU TV* J pvvvil
The wind and rain had had their way with
her face, and it was rosy with blushes. I
should say that she was about twenty years
of age. She bad a' superb figure and black hair
and eyes. It was hard for me to keep
her eyes off her and to follow the dice, upon
the turn .of which the best cigars in the
house depended. John's attention was also
frequently diverted by the three, though not
in the same way. They kept him measurably
busy supplying them with what they wanted
to drink. It occurred to me after a while
that they were drinking a good deal. I said
as much to John, but he only shrugged his
shoulders and said that they were used to it.
When they first came in they had a pony of
brandy all round to take off the chill of the
weather. It was not quite sufficient, and
;hey had another, and then a third. From
;he brandy they turned to beer, choosing the
neavy Bavarian variety, and they drank six
glasses each of it before going home to supper.
As they passed out, John, who was
smoking a Reina that I paid for, told me that
the young man was a musician in Damrosch's
Orchestra at the Metropolitan Opera House,
that the elderly woman was bis mother, and
that the girl was his wife. They had been
coming to Schmenger's for a year, John said,
and what they had drunk that afternoon was
nothing unusual for them. He bad served
the rosy cheeked girl with twenty glasses of
heavy beer in the course of an evening of five
hours. Shortly after that I removed from
my Eighteenth street lodgings, and changed
circumstances interrupted my habit of going
a T rlirl nnf. 6AA tit A irirl
until I saw her intho hospital.
I felt an interest in the case. The patient
had been brought to Bellevue, suffering
from acute alcoholic mania, 'by two officers
of Captain Clinchy's police, which patrols
the district in which Schmenger's is situated.
I called at the station in Twenty-second
street and asked Detective Carey what ho
knew about the girl.
"The police knowledge of her," said Carey,
is concerned with a single fact; she is a
drunkard. She is a widow and lives with
her mother-iu-law in Nineteenth street. Her
husband, who was a skilled musician, died of
alcoholism a year ago. The mother-in-law
is a tough old knot of a German.. She kept
a boarding house here on the East Side for
tweuty years and saved enough to make her
comfortable for life. She is as jjood a drinker
as her son was or as her daughter-in-law is
but she stands it bet ter. She is sixty years
old at the least and well and hearty. Si*
o'clock every morning finds her out marketing.
She was always a thrifty soul. When
her son was alive they used to do their drinking
in saloons and he paid for iv, but since he
died she and her daughter-in-law have followed
the kettle and bottle plan, which is
cheap3i\ The girl, who is a native New
Yorker and a very pretty one, stood her excesses
very well until a few months ago, when
she went to pieces all of a sudden. I suppose
our men have carried her home twenty tunes
since last May-found her drunk in the streets.
She was always stupidly drunk, fetching up
on doorsteps in a state of quiet collapse, until
the last time when her complaint took a violent
turn. About 8 o'clock one evening she
went flying along under the electric lights in
Third avenue, crying and cursing and swear
ing andstniung peopiewitn uer umureiunigu?
and left. "When Roundsman Hagan brought
her tc-a man who is the idol of the unengaged
women of this neighborhood?she drew
her nails across his face and called him the
Whitcchapel murderer. She won't last much
longer, isnpposo she will come out of this,
but the marks are on her. Six months ago she
was plump as a partridge; now she's lean as a
hound. I am an observer and when the flesh
drops off at that rate under habits like hers,
I know what's coming. If Christmas find*
her with us I'll give you a new hat."
HfiAauaS KUR BKCOMI.VG A TOTAL ABSTAINER.
About ten years ago or more, says Canon
Farrar, I first became a total abstainer, because
I was easily convinced that the use of
alcohol was not a necessity, and a great deal
turns upon that. I saw, for instance, that
whole nations had not only lived without it,
but had flourished without it. I believe that
the human race had existed and had
flourished a considerable time before it was
JI T naur fl?o 'Am o rlroKla frt/if fKaf
UI5UUY W CU. A o?TT U1U IUlllUiUUl/lV AMVV VUWV
there were some twenty thousand persons in
England, and that though many of them had
made themselves mere funnels for drink;
though they had been accustomed to drink
from their childhood; though most of them
had been brought to prison, either directly
or indirectly, through drink, yet the very
day that they entered the gates of a prison,
all drink was entirely taken from them, and
yet there was not a single instance on record
in which any one of them had suffered in consequence.
On the contrary, men who have
entered prisons sickly and blighted have been
made compulsorily sober by act of Parliament,
and after a few months, left prison h?I?
and strong and hearty; and women who had
been put into prison perfectly horrible and
hideous in their loathsomeness and degradation,
after a short period of deprivation from
the source of their ruin, left prison with the
bloom of health and almost or beautT.
A Cl'RE FOR ALCOHOLISM.)
One who has had much experk iice in ro
formatory institutions for drur tarda haj
lately given his testimony as to tlie curabii
ity of the habit. He stoutly insists that al
coholism is not a disease, ana that it is possible
for every man, no matter how long hi
has been a drunkard, to recover from th(
habit. Reformation requires a cultivation
of the moral sense, a strengthening of the
will, a cutting off of all evil associations and
all bad habits, and total abstinence from fiha
use of liquor. It will never (to for a drunkard
who is trying to reform to stop short ci
absolute denial of alcohol; it is simply a delusion
for one like him to think he can limit
himsett to moderation. It is the opinion of
the Gxj?ert in question that the most marked
results of inebriety are not physical, but
mental and moral. They do not produce disease
to.the_e*t?ut rr?" ?ny believed.
When New Mexico comes into the
Union we shall have a State th& majority
of whose inhabitants speak
Spanish. The predominant language
In the courts, schools an<J newspaper*
' U Spanish. Thw is a qneer country,