Historical Newspapers of South Carolina

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The Abbeville Press and Banner? BY HUGH WILSON. ABBEVILLE, S. C., WEDNESDAY, AUGUST 21, 1889. VOLUME XXXIV. NO/13.|f| The Quiet Hour. A little rest in the twilight. After my work is done, A little time with the Master At setting or tlie Bull. The day has been one of trial, Of failure oft, and tears; But Jesus knows all my weakness. He knows my doubts and fears. All sordid thoughts i can banish, And let my spirit tly Above the earth and its sorrows To God's white throne on high. The door of a place of refuge, A palace of quiet rest, Is near-and my soul is longing To find that portal blest. I come with all my heavy burdens, I come with all my sin; I knock, and the door swings open, And Jesus let* me in. My sin departs, and my tronbfe Is lost In blissful calm ; ! This quiet hour with my Saviour Hub soothed my heart like balm. The Savins: Habit. A large proportion of the educated I never save at all, and a still larger pro- j portion do not begin the process until the last ten years of their working i lives. There is not a charity in London whose secretaries cannot tell < frightful stories of the poverty in which educated professional men often i pass old age, and of the utter destitu- s tion to which the death of the bread- i winner reduces the most respectable and even prosperous families. The ( number of educated men in a hundred 1 who begin to save early, may be counted on the fingers of one hand, and the J number of bachelors who save at any time is scarcely larger. It seems to be < a part of the national temperament not i to dread old age until it is close at hand, or rather, to keep on thinking that strength must last until it has disappeared. More than half of the sav- < ingsof thesa.ving class are made be- i tween forty-live and fifty-five, some- s times even later still; while there are 1 men in thousands who will confess i that up to sixty they have never given < the matter a thought. The fear of the ' future, which is the root of thrift, has i never entered their minds. This being the state of affairs with the cultivated, it is unjust to blame the artisans, who are only following their example. The workmen, owing to their work, i have more youth in their nature than i the middle class, or rather?for the re- < mark is not true of the women?their j men keep the boyishness of spirit very ] much longer. They can smile, for ex- s ample, at horseplay till they are sixty, j and professionals cannot after thirty- j five. It is the essential quality of boys , to be hopeful as to the future, to think , little or nothing of its risks, and to J deem saving needless while the reser- , voir of health and strength is still full ] to overflowing. The workmen retain much of this quality, which is in part , recklessness, but in part also cheerful- , ness and courage; and so, in a very singular degree, do the classes employ ed upon the land, whom we think the s worst off. They, no doubt, look to the \ rates, but some of their carelessness, often rather fine to see, is also mental. , The laborer who told his master, "I'm a braver man than you, for I dare ? spend my last shilling, and you dar- j sen't," revealed a truth of temperament which is at the bottom of much < of the workingman's unthrift. We ] hope yet that the latter will one day a see what insurance might do for the \ whole community.?The Spectator. | 1 Teasing. j "Mamma, may I go out on the piaz- < za and play?" asked a little girl of her mother. j "No, my dear, I'm afraid you'll take more cold." ] "But, mamma. I'll wrap up warm, < and I'm so tired of staying in the j house." i And the little girl kept on teasing, j until at last the mother said: l "Yes, my dear, if you are willing 7 to take the consequences. You are < almost sick now, and if you go out and t play in the cold you may have the < pneumonia and die. Those who have pneumonia suffer dreadfully, and it ] is very hard to take carfe of them. ] Now, bundle up and go, if you are ready to take all the risks." i The child didn't dare to take the < risks, and stayed contentedly in the 1 house. The sooner a child can be j taught to choose intelligently, the sooner will the disposition to tease be checked. But there is a time, before the child has developed enough to be able to i choose, when the parent must make | choices for it. These choices should be ] final, and not changed by any solicitations of the child. We call this pro- ] cess forming right habits in the child, s An infant may be taught to lie quietly ] iu its crib and go to sleep without being rocked or sung to, and it may be < taught to expect and demand being < rocked or sung to sleep. A child may 1 be indulged in eating between meals, or in munching candy and sweets, un- j til it expects and demands the indul- | gence. A child may be encouraged in : its whims and caprices until they con- 1 trol it. A teasing child is the natural re- i flection of an unwise vacillating, weak 1 mother. The mother who knows what is good for her child, who is firm 1 in her convictions as to what is good 1 for it, and who abides steadfastly by those convictions, is very unlikely to J have a teasing child. She leaves no : room for the disposition to tease to grow. The late Bishop Pierce in a letter gives this advice to a young mother in reference to her baby boy : "To train him right is a grave task, aBd will require patience, judgment, and resolution. The main thing is, have a steady plan, be uniform. Exact a prompt obedience, but be careful about your commands. Do not allow him to tease you about any thing. Let your yeas be yeas, and your nay, nay. Never give up your authority. Do not use the rod much, only in extreme cases. Let your rules be few and simple. Explain your commands. Give reason for duty. Do not govern by force of authority. Furnish rierht notions, proper principles, and let the child learn to govern himself." Bkief and Practical.?A little nap before the noon meal will rest the 1 nerves and promote dipestion. Eight hours' sleep will prevent more * nervous diseases iu women than all ] the medicine in the world can cure. J Thin people would be apt to gain 1 flesh if they could be induced to drink ' a pint of sweet milk each night before 1 going to bed. It is yery unpleasant for the sick, ! sitting or recumbent, to read or use the eyes closely; the eyes, probably from : their intimate relation with the brain, are sympathetically affected by every ill that may attack any other part of i the body. I "> t ' Breaches or Etiquette. It is a breach of etiquette to stare around the room when you are making a call. i To remove the gloves when making a formal call. To take your dog with you when j making a call. I To open the piano or to touch it, if , found open, when waiting for your ( hostess to enter. To go to the room of an invalid without an invitation. < To walk about the room examining its appointments when waiting for ] your hostess. To open or shut a door, raise or low- ; er a curtain, or in any way to alter the < arrangements of a room in the house , at which you are a caller. I To turn your chair so as to bring < your back to some one seated near you. To remain after you havo discovered , that your host or hostess is dressed to go out. i To fidget with hat, cane, or parasol, during a call. To resume your seat after having j Dnce risen to say adieu. i To preface your departure by re- marking, "Now, I must go," or to in- i sinuate that your hostess may be weary ( :>fyou. j For a lady receiving several callers | to engage in a tete-a-tete conversation , with one. To make remarks upon a caller who j b as j ust left the room. < To call upon a friend in reduced cir- , 3umstances with any parade of wealth in equipage or dress. t For the hostess to leave the room ? when visitors are present. To assume any ungraceful or uncouth position, such as standing with irms akimbo, sitting astride a chair, . smoking in the presence of ladies, j wearing the hat within doors, standing wiih legs crossed or feet on the 1 jhairs, leaning forward in your chair 1 with elbows on the knees?all of which icts denote lack of good breeding. : Scottish American. "Apples or P'ars.v It costs something, now and then, to be courteous. Yet a gentleman will not hesitate to pay the price. , Several years ago three young men, : iust graduated from college, went on a ( bunting tour through "West Virginia, ; seeking sport and health. One day ihey stopped at a farmer's house to ;ake dinner. They were cordially weljouied by the good man and his wife, 1 whose table was bountifully spread. A.I the close of the meal a basket of 1 J ? I 1 fa_ ippies auu pears was pitw;eu uu iuu ? :>le. "Mr. Ames, will you take apples or p'ars?" asked the farmer's wife, addressing one of the young men. The young man was perplexed. He svanted pears. "But," he said to himself, "if I say peairs, I may mortify my hostess by seeming to correct her pronunciation. Should I say p'ars, :he boys would laugh." "An apple, if you please," he answered, denying himself that he might ae courteous. A similar question was put to Mr. Jhilds, who also concluded to deny ais appetite for tho sake of courtesy md take an apple. Mr Smith, the /hird student had made up his mind hat he would take a pear. When the ady asked, "Mr. Smith, will you take ippies or p'ars?'' he answered, as jourteously as if addressing a duch:ss: "Thank you, madam, I'll take' p'ars." Two beautiful pears were passed to iim, somewhat to the chagrin of his mmnnninna urhi\ otu fhoir linrplishfid ^umjjuuiuuoj *? uvw vuv?? ?? ipples In silence. As they were leavng the house the kind-hearted matron ;ave to Ames and Childs several ap3les, but to Smith three or four pears, the young men hastened to get out >f sight that they might divide the spoils and enjoy a laugh over the selfJen ial their courtesy caused them. "Boys," said Ames, "I wouldn't iave mortified the old lady for a basketful of pears." "Nor I have said 'pears,' "remarked Smith. "There's a time and place for iverything; but the dinner-table is aot the place to correct your hostess' pronunciation."? Youth's Companion, Househald Hints. When recipes call for a cupful it means just half a pint; this amount in granulated sugar weighs just half a pound. Salt will curdle .new milk; so in preparing custards oer porridges the salt should not be added until the dish is prepared. Red pepper poda or a few pieces of charcoal thrown in to the pot in which :>nlons^ eabbages, e tc., are being boiled will prevent the ui xpleasant odor. Two tablespoonf uls of washing soda in a gallon of boil ing water makes a ?ood disinfectant f- or the kitchen sink. Poiurlt in at night, while it is still at tx>ifing heat Tin pans can be prevented from rusting by heating th m and rubbing well with linseed oil ;and heating again. Wood ashes or wh iting (which is better) mixed with ke rosene will brighten them. Make a list, in the order in which you pact them, or tne contents or your woolen chest, and paste it on the outside. Then the articles at the head the list will be ii i the bottom of the box. Rusty black ca&hmere should be sponged with equaJ parts of alcohol md ammonia, diluted with a little warm water. WheiQ pressing use a piece of alpaca or undressed cambric next the warm iron. If ironed when da mp, and pressed till dry, table linen takes a certain stiffness which is mole permanent and less subject, to creases than the stiffness of starch, which is also injurious to the fabric. Lime and alkali stains may be remov3d from white goods by simply washing. In the case of colored goods and silks the goods should be moistened ind citric acid, much diluted, applied with the finger. Good Mutton" and Wool.?A fact not to be forgotton in sheep husbandry, says a recent writer, is that while sne may raise fin e wool and very poor mutton, you cam lot raise good mutton without raising good wool also. All authorities agree that the best fed sheep that fatten and mature in the shortest time make the bt st and soundest wool, 50 that this by-product from suoh sheep will always find a ready market. If we can raise miutton on the Irusis of making the meat pay the cost, we shall have the wool for clear profit. For cleaning vrindows use chamois skin instead of cloth, if you wish a bright, polished auface. { :; .. ( . _ - I Little Sister Mary Turner. Rev. H. M. Eaton, writing to the Maekiw Republican, relates an incident that occurred in tlie early days of Maine Methodism, which illustrates! how easy it is for a man to imagine that his own inclination is a manifestation of the Divine will. In the days of which Mr. Eaton writes it was the custom for young ministers to consult their Presiding Elders before taking a wife. Once during a campmeeting in sastern Maine, a young minister approached the Presiding Elder and said he wished to be married. "Whom do you propose to marry ?" asked the Elder. "Well," said the young man, "the Lord has made known to me very clearly that I should marry Sister Mary Turner." "I know her very well," jaid the Elder; "she is a fine girl. I will see you again before the meeting closes." During the week four other young ministers consulted the Presiding Elder on the subject of marriage. Each of them gave the name of the young woman to whom he proposed to offer himself. They had all prayed over the matter a great deal, ana each was certain that it was God's desire that he should marry the person nam2d. Neither of the five" young men knew that any one else had consulted the Elder on that subject. On the last day of the camp-meeting, at noon, toe Elder called the Ave ministers to his tent to receive his opinion. He said: "Now, brethren, it may be the will of God for you to marry, but it is not His will that five Methodist ministers 3hould marry that little Sister Mary Turner." ? # mm "Like Ton do When Tou Laugh." A baby of three years once preached me a sermon, and I pass it on for the benefit of other downcast'and despondent ones who need to learn to "rejoice Bvermore." "How is the baby?" I asked drearily, standing at the foot of the staircase leading up to a chamber where the little one lay ill. I was tired, unhopeful; my mood came out in my tone. " 'Peak like you do when you laugh," called the weak little voice upstairs; and, if I ever felt rebuked by an angel, that was the moment. Jt has come up to me a hundred times since; I hope I am the brighter and cheerier for it. "Speak like you do when you laugh." That means sparkle and gladness and good-will. Those fretful lines at the mouth corners don't come from laughiug. The weary ones around the eyes nave another origin. But the plainest outward sign of despondency is that in the tone. The sick feel it; that is why "visitors are forbidden." Little children are infallible weatherprophets ; they will not "takfe to" you. Auu you and I?just common working men and women, neither sick nor young nor old, but busy and often tired?we love?ves. that is the word? we love the bright, loving, laughing, happy voice. "Speak like you do when you laugh."?Anon. He Forgot Something.? A passenger on a street-car was talking to a friend on a trip down-town, aud all the other passengers listened with attention, as the theme was one of general interest. His little boy, a small urchin of three years, sat beside him regarding him with fond delight. "There is no sense," the speaker was saying, "in the way people go through the world forgetting things that they ought to remember. They hurry put of street-cars leaving valuable packages behind them, forget their operaglasses in the theatre and their overcoats in hotels. Now* it is a very weak mind that cannot remember its own bundles. Here I have a package?an umbrella and an overcoat. I could carry them from here to Kamschatka without ever forgetting them.' This is my corner; good-morning." He bolted out of the door without waiting for the car to stop, and the other passengers were musing over the truth and wisdom of what he said when a small, wailing voice piped out: ??jn 4-vflp onh fnrfirat mo '' xtiy pa a uu uuu ivigu? uivi Then a bluff old man in the corner remarked: "We are all tarred with the same stick." ? And it was not until the return trip of the car that the man who never forgot anything recovered his small boy. Just a Hint to Boys.?I stood in a store, the other day, when a boy came in and applied for a situation. "Can you write a good hand?" was asked. "Yaas." 'Good at figures?" "Yaas." "Know the city well?" "Yeas." "That will do?I don't want you," said the merchant. "But," I said, when the boy had gone, "I know that lad to be an honest, industrious boy. Why don't you give him a chance ?" "Because he hasn,t learned to say 'Yes sir,' and 'No sir.' If he answers me as he did when applying for a situation, how will he answer customers after being here a month ?" "What could I say to that? He had fallen into a bad habit/ young as he was, which turned him away from the first situation he had applied for. UM. Quad" in Free Press. "Scotch Anecdotes.?Dr. Scott, of Greenock, used to ten or a sanor wno came to be married, but when asked if he would take the woman to be his wife, looked blank and said, "I would like to know first what you are going to say to she." At another time, when the woman was asked if she would obey, but did not answer, the man?also a sailor?exclaimed, "Leave that to me, sir." In those days people who felt sleepy during the sermon used, as now in Germany, to shake off drowsiness by standing up, but poor human nature made this at times an occasion of display. At old Monkland, a man who nad on a rather gaudy vest stood up and threw back his coat, apparently to let his vest be seen. Mr. Bower, the minister, at length said: "NooJohn, ye had better sit doon. We have a' seen your braw waistcoat." "Pshaw !" exclaimed Grimshaw, "I have no patience with a woman. You look under the bed to see a man aud you'd scream blue murder if you saw one." "What of that?" retorted his patient wife; "I saw you put your hand 011 the radiator to see if it was hot, and you jumped up and down and swore like a trooper when you found that it was." Grimshaw has now lees patience with 'em than ever. 1 1 - v Always keep your hens at work. An idle hen is never a good layer. The Arm of tlio Lord and the Arm or Flesh. The following incident in the life of John Hunt, missionary to the Cannibal Islands in 184o, is a grand illustration of the influence Christianity has produced upon the heathen inhabitants, when not accompanied by war or drunkenness. Thakombau, the Mbau king, had just arrived on a warlike expedition against the island of Viwa, where the missionaries were living. "The missionaries pleaded with him fora long while to be merciful. The Christian natives were very firm, two of them meeting near the mission house, shook hands warmly, and, with a cheerful smile, exclaimed, 'Heaven is very near.' They even prepared food to set before their enemies. They retired to the bush, their usual place for prayer, and many a voice was heard there in exulting praise, and many praying for the salvation of AHAm 1 AO UliCl I CUCUiiWi "The heathen said : 'Oh, if you missionaries would go away! It is your presence that prevents us killing them. If you would go away you would not reach Moturiki?an island close by?before all these Viwa people would be in the oven !' While the consultation was going on in the stone house, Lydia Vatea, the converted queen, entered, and, on her knees, with many tears, besought her kinsman, Thakombau, to join the Lotu? become a Christian. She told how happy the religion of Jesus made her. and how it fortified her against all fear of death, Tha great chief wondered at this strange religion, which enabled its followers to be so happy in the prospect of the ovens. "All tnat day the returning warriors, armed with clubs and muskets, were arriving at Viwa, until the place was filled and surrounded with the forces of Mbau, against whom the few Christian were powerless. "But they showed uo wish to resist, They were God's people, and He in whom they trusted cared for them. In proportion as the heathen grew in number, so they seemed to waver in purpose, until they said, 'We came to kill this people, and we cannot lift a hand.' Towards night they withdrew quietly, acknowledging that the Christians' God was too strong for them. As they passed through the bush to their canoes, many of the convered Viwan3, whoai they had come to destroy, accompanied them, carrying for them the clubs that had been brought for the expected slaughter. "After this the dark and imminent storm passed away, and the missionaries and their charge were left in com' * 3 11 parative ireeuum. The Hawaiian Kingdom?Sandwich Islands?with a population of 57,000, is governed on peace principles ; and they have prospered so well under them, that though it is not yet a century since the missionaries commenced the work of reclaiming them from their wars and other savage practices, they have now a constitutional monarchy, an excellent civil code, a well observed Sabbath, good public schools, and a more extensive commerce in proportion to their population than any other country in the world. This has been accomplished under a gospel preaching that was not obliged to stifle its true sentiments on the war question for fear of displeasing influential hearers, as is so frequently the case in more powerful countries, where too many of the ministers are fas far as war is concerned), like Isaiah's dumb dogs that cannot bark. Isa. 56: 10. The independence of the islands was several times threatened by France, and some of the inhabitants were urgent for a forcible resistance ; but the king and council, at the prompting of their peace-loving missionary, Titus Coan, sent a proclamation over the group of islands, callinor r?n the churches not to fight, but pray. The French were naturally discouraged at pushing a conquest that would bring so little glory and so much disgrace, so they retired. Before leaving they destroyed several thousand dollars, worth of property, but any resistance would have caused 'an increase in this destruction, and at the same time woule have lessened the disgrace of the aggressors. The British took possession with a small frigate, but there was no resistance. The invader was monarch for five months, and the British flag floated over custom house, fort, and port. But public opinion in the islands and in Europe brought down the British flag and sent up the Hawaiian signal. ?Harris Knight in Messenger of Peace. ^ Try Them. Many Sunday-schools have a very pernicious practice of sending their little girls to hawk their festival and picnic tickets. A gentleman besieged by the children, said : "I will buy tickets of all who can say the Ten Commandments." Out of the twelve not one could make the required recitation, and all belonged to the same Sunday-school, and to the same class. Another made her appearance. "How many commandments should you say there were?" she was asked. "Sixteen." "You place the figure rather high, but let's hear what you know." "" VV?jll, BUC 3SI14 DlUHJjr, A uuu 1/ know but four." "Say the four for me, then." A moment's pause. "I don't believe I know but two." "We will hear the two, then, if you please." "I've forgot them," said the vendor of tickets. "Well, then, I cannot deal with you," and she was dismissed. As many as fifty children applied, and yet none could su.y the commandments, except one little girl, of which tickets were bought. If our Sundayschool scholars were put upon the stand, hov many could repeat the Ten Commandments? If you would not be foiled by temptation, do not enter into a dispute with Satan. When Eve began to argue the case with the serpent, the serpent was too hard for her; the Devil, by his logic, disputed her out of Paradise. Satan can mince sin, make it small, and varnish it over, and make it look like virtue. Satan is too subtle a sophister to hold an argument with him. Dispute not, but fight. It is poor encouragement to toil through life to amass a fortune to ruin your children. In nine cases out of ten a large fortune is the greatest curse which could be bequeathed to the young and inexperienced. '; is Jacob's Sermon. "Had a good sermon, Jacob!" my wife asked me last night when I came home from church. "Complete, Rachel?" said I. Rachel was poorly, and couldn't go to meeting much so she always wanted me to tell her about the sermon and the singing and the people. "Good singing, Jacob?" "I'm sure I couldn't tell you." "Many people out to-day?" "I don't know." "Why, Jacob, what's the matter? What are vou thinking about?" Squibs. The life of a Christian is a praying, waiting life. It is better to be nobly remembered than nobly born. Nothing but love to God can conquer the love of the world. "Let the world have the world; the whole of it can make but a poor all." You can learn to be patient and cheerful, in spite of pain and 110 play. No pleasure is comparable to the standing upon the vantage ground of truth. Conscience, once unbalanced by the overweight of wrong, tends to an underestimate of wrong. Four things come not back?the spoken word, the sped arrow, the past life, the neglected opportunity. The propensity to evil or dishonorable course is much more to be deplored than the acts which come of it. He is happy whose circumstances suit his temper j but he is more excellent who can suit his temper to circumstances. The sacred Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying. The mind is weak where it has once given way. It is long before a principle restored can become as firm as one that has never been moved. It is not often that great accumulations of wealth do anybody any good. They usually spoil the happiness of two generations?one in the getting, and one in the spending. "Nothing is more opposite to the true Christian spirit than strife, revenge and tumults. The Christian religion teaches men to do good and receive evil; to receive evil and return good." Let not him who prays suffer his tongue to outstrip his heart; nor presume to carry a message to tne throne of grace while that stays behind. A true perception of the Gospel is the eptire forgetfulness of self, utter absence of any pretension, and the complete and entire refusal to accept the world's praise or judgment. Instead of hunting around to find out the missing link between man and a dirty little monkey, I prefer to look for the mi3sing link that will connect man with the throne of an eternal Henry Martyn laments that want of private devotion, reading, and shortness of prayer through incessant sermon-making had produced much strangeness between God acd his souI? Many a preacher is lean from the same cause. There is a burden of care in getting riches; fear in keeping them ; temptation in using them; guilt in abusing them; sorrow in losing them ; and a burden of account at last to be given up concerning them. Works of which the effect is to correct our errors, to strengthen our reason, to elevate our spirit, to improve our mind, are as productive in their way as those that tend to lower the price of meat and bread. By desiring what is perfectly good, even when we do not quite know what it is, and cannot do what we would, we are part of the divine power against evil, widening the skirts of light and making the struggle with darkness narrower. The man who has learned how to Eut himself to work and keep at it, as reached a condition of mastery that promises him success in almost any situation. He has then a possession infinitely better than the gift of genius. Religion in its purity is not so much a pursuit as a temper: or rather it is a temner leading to the pursuit of all that* is high anil holy. Its foundation is faith ; its action, works; its temper, holiness; its aim obedience to God in improvement of self and beneyolence to men. When you find a person a little better than his word, a little more liberal than his promise, a little more than borne out in his statement by his facts, a little larger in deed than in speech, you recognize a kind of eloquence in that person's utterance not laid down in Blair or Campbell. There is no case in all our Lord's discourses in which the recompense which he proposes to man does not consist mainly in the deliverance from the selfishness which is his great torment and oppression, but upon which, alas, the followers and ministers of Christ have been content to build their notion of His kingdom in this world an d the world to come. Learning- to Sing:. The following eight reasons why every one should learn to sing are given by Byrd, in his "Psalms, Sonnets, and Songs," &c., published in 1588. 1st. "It is a knowledge easily taught and quickly learned, where there is a good master and an apt scholar." 2nd. "The exercise of singing is A frt or?H nrAnH tf\ nfO UCJUgUI/lUI LW Uai/Uiv, UUU WW serve the health of man." 3rd. "It doth strengthen all parts of the breast, and doth open the pipes." 4th. "It is a singularly good remedy for a stuttering and stammering in the speech." 5th. It is the best means to procure a perfect pronunciation, and to make a good orator." 6. It is the only way to know where nature hath bestowed a good voice . . . and in many that excellent gift is lost because they want art to express nature." 7th. "There is not any music of instruments whatever comparable to that which is made of the voices of men; where the voices are good, and the same woll sorted and ordered." 8th. "The better the voice is, the meeteritisto honor and serve God therewith, and the voice of man is chiefly to be employed to that end." "Since singing is good a thing, 1 wish ail men would learn to sing. Lifting the Hat.?Do our boys ever think, as they raise their hats to a lady or ii girl friend, why respect should be shown in this way? Here is the explanation of the custom: The custom of lifting the hat had its origin during the age of chivalry, when it was customary for knights never to appear in public, except in full armor. It became a custom, however, for a knight, upon entering an. assembly of friends, to remove his helmet, signifying, "I am safe in the presence of my friends. The age of chivalry passed away with the fifteenth century, but, among the many acts of courtesy which can be traced back to its Influence, none is more direct in its origin than that of lifting the hat to acknowledge tliepresence of a friend. "The sermon/'. "What was the text?" "I don't think there was any. I didn't hear it. "I declare. Jacob, I believe you slept all the time.'' "Indeed I didn't. I never was so wide awake." "What was the subject, then ?" "As near as I can remember, it was me." ' "You! Jacob Gay!" "Yes, ma'am. Yoyi think it a poor subject. I'm sure I thought so, too." "Who preached? Our minister?" "No, he didn't preach?not to me, at any rate. 'Twas a woman?a young woman, too." "Why^Mr. Gay ! You don't mean it, sure! Those Woman's flights .folk haven't got into our pulpit? "Well, not exactly. The minister preached from the pulpit, but I could not listen. I was thinking about my sermon. I will tell you about it. You know that young woman at the post-office, Mrs. Hyde's niece. She and I were the first ones at meeting. I have seen her a good deal in the postoffice and at her aunt's when I was there at work. She is a pleasantspoken and a nice, pretty girl. We were talking about the meetings. You know there is quite a reformation --?! ni.- ?Ut going on. oue was ajjeamug ui iuio < one, then that one who was converted. There was quite a silence, and then she said, sort of low, and trembling in her voice, and a little pink flash in her cheek, and the teal's just a-starting. 'Oh, Mr. Gay, some of us were saying at the prayer meeting last night that we did so want you to be a Christian.' Her cheeks flushed redder, and the tears fell. I knew she felt it, and It was a cross to say it. I never was so taken back in all my life. 'Why, bless your soul,' I said, 'my child, I have been a member of the Church forty years.' My tears came then, and I guess my cheeks would have been redder than hers if they warn't so tanned. . " 'Do excuse me, Mr. Gay,' she said. 'Excuse me for hurting your feelings, but I didn't know you were a Christian. I never see you at prayer-meeting or Sabbath School, ana never noticed you at communion. I'm sorry I've hurt your feelings.' " 'Tut, tut, child,'I answered. 'No harm done. I'm glad you thought about an old man. I'm a member, as I said, but I haven't worked at it much I'll allow. I don't go to prayer meeting or Sunday School, because?well ?I make the excuse to myself and other folks that Eachel was poorly, and needed me to stay with her, but I'm afraid the Lord wouldn't accept it.' ^ "Just then the people began to come, and I took my seat, but the looks and words of that young woman went to my heart. I couldn't think of anything else. They preached to me all the meeting time. To think that some of the young folks in Wharton didn't know I was a member, and were concerned for the old roor> T cjoirl tn mirnplf. hv WftV of at)- I ujau' ? ?J ?, ~J ?? ? - J, plication : "David Gay, you've been a silent partner long enough. It is time you woke up, and worked for the Lord; time to let your light shine so that the young folks can see it' Golden Rule. Drudgery. Many a young married woman finds tfre romance of life fading out as she is confronted day after day with the ever-reiwrring tasks of daily life. Said such a one the other day: "I do hate to do the ordinary routine drudgery of housekeeping. I never was systematic. Things get out of order, and there they stay till I can get round to pick them up. It takes bo long, especially the dishes. I seem to be doing dishes a good deal of the time; they seem like climbing up a high mountain, the top of which I never reach." The friend to whom she was talking made this reply: "I really have learned to enjoy my dishes. I make it a point to have abundance of clean- hot water and plenty of clean cup towels. I know that artists and musicians obtain their fine effects by tireless attention to details. I take this principle into my every-day life. While I am doing the dishes I study the best method of doing them ; the quickest, the easiest, the most agreeable. Generally I attack the pots and kettles first, and get them all scraped as clean as cold water will do it. While my hands are busy with the routine I have time to think. I plan my other work, think what needs doing most, and what can wait; think up pretty styles for my dresses, think over my Sunday-school lesson, the sermons on Sunday, the last new book or magazine I have read, recall my own actions, and think how I could have done better. Thus the time passes quickly, and if my mind is profitably occupied, it is not spent only in getting my work done. "You know we have a great many stockings to be mended, and I used to hate to darn stockings; but now while doing that I make a practice of sewing with my open Bible near me. Proverbs is a good book to study when sewing, for there is so little connection between many of the verses. I have learned while thus quietly repairing stookings and mending to talk to God as I can talk to no one else. I tak6- all my doubts and fears straight to Him. I have found the most disagreeable tasks made really pleasant by trying to see how much I can please Him by doing them well." . "" tn j j . iir ?.:n IVlUg JJHV1U SttJU . x niu nccj) uijr mouth with a bridle (Pa. xxxix : 1.) That whs a good resolution. If one does not bridle his tongue, he will 3ay a great many things that he ought not to say, especially when his passions are excited. If one is angry, let him stop and count ten before he says a word aud then sing Old Hundred. He that is habituated to deceptions and artificialities in trifles, will try in vain to be true in matters of importance; for truth is a thing of habit, rather than of will. You cannot in any given case, by any sudden and single efi'ort, will to be true, if the habit of your life has been insincere. A writer in the July number of the North American Review says: "Those who have visited the White House since March 4th must have been pained, if not humiliated, at the spectacle of all kinds of people from all sorts of places dinning into the Chief Magistrate's ears the merits, and ' sometimes the demerits, of candidates, sincerely laboring under the impression that the dispensing of patronagi is the chief, if not the only, fanctioii ';';M of his office, and going away with as iyM little appreciation of the courtesy received as though they had paid' a dol- )i\ lar at an intelligence office and left their characters behind them." "A little while ago I stood in the t President's room with forty or fifty others similarly privileged, while at least twice as many more were waiting ^K5 a chance at him in an adjoining room. : ^ Mr. Blaine was anxious to present Mr. Whitelaw Beid, who desired to bid the M President farewell, previous to his de- - ^ parture for Paris; Senator Hawley v ctijjg was looking for a chance to introduce = < q a distinguished Englishman; Gen. N. P. Banks simply wanted to pay his respects ; Henry Cabot Lodge was pa?- vjs iDg the room looking at his watch, and a distinguished senator from the Pacific Slope told me he wanted to speak to the President about the discrimination;: of the inter-state bill in favor of foreign corporations; yet during the time ' < A these gentlemen were waiting, a delegation of citizens were recommending their candidate, who was. present, for the postmastership of a town which ^ had, perhaps, barely risen to the dignity of a place in the Gazetteer.'-' "This is, I presume, a fair sample of what happens every day. I confess I had a little axe with me, myself: but after what I saw I had not the temeri- " > 14' ty to submit it to very severe friction, .\:m% and brought it home with me with its . - $4 edge about as dull as when I took It there." Many a pastor is dissatisfied with his ..1 situation and anxious for a change who is sure to be still more discontented after his change comes. Every po- '-/$ sition has its peculiar disagreeable features, and no one can see them so clearly as the incumbent himself. A few months ago a Denominational paper in Boston published an announcement of a vacant pulpit, and stated that Although the salary was not large, yet it il; was a field in which a suitable man could soon achieve success. Among the answers received was one from a minister who stated that it was just such a field as he had been looking after for six months, and it turned out that this eager applicant was the very \man who had recently vacated the church. It is much easier to see inviting features in others fields than our own. The hardships one encounters, in a position were not manifest before he entered it, and the quarter to which he looks with strong desir6 is baiet with as many ills as the one from which he fain would flee. Are you in tlie Vine T " THOMAS GUTHBIE. ^ I have seen a branch tied to a bleed-, ing tree for the purpose of being engrafted into its wounded body, and " that thus both might be one. Yet A no incorporation had followed; mere was no living union. Spring came . singing, and with her fingers opened ah the ouds; and summer came wkh.. -,"f her dewy nights and sunny 'days, aad$3lg brought out all the flowers; and :-li brown autumn came to shake the fe rj trees and reap the fields, and with dances and mirth to hold the,"harvest home;" but that unhappy branch bore no fruit, nor flower, nor even leaf. >?$ Just held on by dead clay and rotting cords, it stuck to the living tree, a; J-jx withered and unsightly thing. 80 ateo ' $ is it with mapy who have a "name to; live and are dead." Look Long to Jesus.?Take a good look at Jesus as often as you can. You expect soon to behold Him in open ?. Ap vision, but they who look most Him here will see most glory in. Him hereafter. In heaven some will see fer a} deeper into Christ than others. The V-ia deeper you see into His grace now, the deeper you will see into His glory then, for glory is measured by graoe. Linger at the place of secret prayer. If you do not know just what to pray i about, look to Jesus for Him to give SB you a prayer. Look to Him for your ^ prayer and your faith. After yon , nave opened all your heart to Him, .il take time to linger for His answer; to | listen to marching orders; and should Vj He choose not to speak, trust Himjust ; ;? the same, and take time to adore Him. V3 Go away from your cloBet with the clear image of Jesus hanging in yoor ,' ^ mind.?Dr. G. D. Watson. The tone of both the press and popu- ' ulace is considerably changed if the preacher turns crank, and begins to classify sin and catalogue transgreesions as did St. Paul. Let him once ;'r: say certain classes of men are sinners and certain classes of women are sinners, he is denounced as a barbarian, lacking the instincts of a gentleman 1 and the charitable spirit of a Chris- 1 tian. He is branded as intolerant and ' unworthy. It is at this point we file Oi our complaint against many of the sec* i ular papers. We do so for two rea- 0. sons: First, because they hold out to v>* the world a false hope, saying, "Peace, peace, when there is no peacesecondly, because, wittingly or unwittingly, they tend to bring the pulpit info >3 bondage, making it succumb to a time- i serving spirit, thus rendering to Ceeaar more than Caesar's due. -'5 Although the tired body must have rest; although the overtaxed brain ; must have the strain off-lifted for awhile; although the mind must have chauge of subject and refreshment, yet we must remember that there is no vacation for the service of the soul; :v that our "Christian living," our < "Master's service," must go right on ^ all the time, whatsoever the season, wheresoever we are placed. Blessed be ?: His name, there's to be found a con- V j stant, an every-day renewal of our strength; a divine feeding and refreshing of our souls; a wonderful variety w given to our service; a marvelous adaptability of kind and amount of service required of each one, so that V fatigue never comes to the soul from any overwork for Christ.?Selected. Just at present much is being said Id favor of the revision of the election laws in order to prevent frauds. A . 3 good move. But a better oue would be- \ to revise the voters, and disfranchiseevery man who directly or indirectly gives or receives a bribe, or otherwise is guilty of fraud in elections. Mea. 1 who are guilty of such frauds are eu*- '4 mies lo society.