The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, September 21, 1887, Image 3
"AGRICULTURAL.
TOPICS OF INTEREST RELATIVE
to winif ivn r.innnv
Fowl With Broken Lea:.
The leg of any small animal, broken on
the lower part or where the bone is not
covered with muscle, can be easily repaired
in this manner: Procure a number
of strips an inch wide of cotton cloth,
and sew them together by the ends and
, roll them into a ball. Wet them thoroughly
; have some one hold the animal aud
tlie leg properly adjusted, and begin
wrapping the bandage around it in a
piral manner the whole length. Then
continue to wind the bandage, but
prinkle caicined plaster of paris upon it
to cover the cloth thinly, until sufficient
i? wound on to keep the broden Done
firmly in place. Then sew the end of the
bandage and support the bone with three
thin splints of wood bound with thread
over the bandage until the plaster sets
>' and dries. In a few days remove the
wooden splints and leave the plaster
bandage for a month or six weeks, when
it may be removed. This plan has been
used to repair fractures of legs of horses
And cows with success.?NetcTork Times.
Hints on Killing "Weeds.
Plants cannot live indefinitely deprived
lnav/ia TT/mr?n iiw?v*i?n t incr thr*ir
V? VUVi. .V...VO. I O
appearance above the surface will kill
them sooner or later.
Plants have greater need for their
leaves, and can be more easily killed in
the growing season thau when jxirtialjy
dormant.
Cultivation in a dry time is most injurious
to weeds and bcncficial to crops.
Avoid the introduction of weeds in
manure or litter or from weedy surroundings.
Some gardeners use no stable
manure on grounds they desire to keep
especially clean, relying on commercial
fertilizers and the plowing under of
green crops.
After a summer crop has ripened, instead
of allowing the land to grow up to
weeds, it is often well to sow rye or 9ome
other crop to cover the ground and keep
them down.
Give every part of the farm clean cultivation
every few years, either with a hoed
crop or, if necessary, with a fallow.
It is often stated that cutting weeds
while in flower will kill them. This is
only reliable with biennials, and with
them only when done so late that much
of the seed will grow.
If the ground is kept well occupied
with other crops weeds will give much
less trouble. Keep meadows and roadBides
well seeded and plow-land cultivated,
except when shaded by crops.?
Agriculture Report.
Best Time for Harvesting Crops.
In harvesting, important principles are
involved. While we allow root crops to
Sow as long as they can, and harvest
em before frost damages them, grains,
' * 1 -* - -a- 3
wneat, oariey, oais, eic., ueeu lu uc cut
before perfectly ripe, if wp would secure
the largest amount of starch is the kernel,
which iuiprove3 the quality of the
flour, the value for malting, etc., while
at the same time, the straw is better for
feeding. Indian corn is quite sensitive
to frost. Sorghum should be cut when
the grain is fully ripe to secure also the
largest quantity of sugar in the stalk.
Grass when cut before it is in blossom
is innutritious, and dries out greatly in
making hay. "When cut in full blossom,
or when just out of blossom, it is in lull
flavor, in its highest degree of nutritious
value, and loses far less in drying. When
cut after the seed has formed, much of
the foliage will have turned brown and
dried, the stems will be woody, and,
though it dries with comparatively little
loss of weight, yet it is far less relished
by cattle, and is le3s nutritious, while in
very few grasses does the seed make good
J ?< Tkn
me uilliuigi; tU IUU icac \jl mr piaui/. iuv
same general principles apply to clover
and other forage crops. Thus corn for
ensiloing or for drying for coarse fodder
should Le cut up after the eais are well
formed, and before they are fully ripe,
for then the stalk is richer in sugar, has
more foli:ige, andOless woody fiber. ?
American Agriculturist.
Oat Straw for Stock.
In a recent report of conclusions, j
reached through a long series of experiments
concerning the feeding of oot
straw, Professor Sanborn, of Missouri,
says '.hat this straw is mainly valuable as
a heat and fat producer. It does not |
produce much fat, because cattle will
not eat enough of it. It contains but 1.4
per cent, of digestible albuminoids, or
flesh formers, and 40 per cent, of diges
tible carbohydrates, or fat formers.
Hence, to use it with advantage and get
the full benefit of it, it must be fed with
a food of directly the opposite kind,such
as oil meal or cottonseed meal. The I
x luicdsui iuuuu mat mut>-juui jiuumi?) (
of oat straw and six pounds of cottonseed {
meal gave the same results as fifty
pounds of the hay, because cottonseed
meal has 33.2 per cent, of albuminoids
and but 17.G per cent, of carbohydrates,
thus forming, with the straw, a well-balanced
ration. Oil meal contains 27.0 per
cent, of albuminoids and 27 percent, of
carbohydrates, so that a pound more of
oil meal than of cottonseed meal should
be fed. The cost of this feed as
compared with hay at $5 a ton,
or i of a cent per pound, is
an important question. It is said to
take tw enty-tive pounds of it to make a
steer gain a pound a day, or (5? cents
daily to keep him in good growing condition.
But if by feeding four pounds
of oil meal, worth It cents per pound,
the same gain can be made, and by feeding
a proportionately less amount we can
keep up the weight, it will help out a
short crop of hay. ISut to the fanner who
has not and cannot get oil meal the following
fact3 will be of value: Clover hay
contains about 9 per ccnt. of albuminoids,
timothy contains 3.8, and oat straw 1.4
per cent; therefore, it will be seen that a
ton of clover hay fed with a ton of oat
straw will be equal iu value to two tons
of timothy, because clover hay contains
an excess of albuminoids, and it is waste
to feed it by itself, as it is w iste to feed
oat straw alone. A steer fed on the straw
long enough would starve, b it when fed
with clover they are a well-balanced
ration, and make a poor hay crop go
much larthcr. it is cieany established
that the food value of oat :;traw can be
obtained only by feeding wit h something
that has an excess of albuminoids and a j
deficicncy of carbohydrates. The farmer's
food of this class is clover hay.
Farm and Garden Notes.
It is a mistake to suppose that sour,
fermented slop for hogs is better than a
fresh mixture that is sweet and clean.
Sunflower seed is often fed to poultry,
but if too much be given it will cause
the feathers to fall as it promotes early
moulting.
Although it is supposed that the hog
qats anything, yet it rejects many grasses
And weeds that are readily eaten by sheep
and cattle.
V
Rata are dire enemies of young' chicks,
and will kill all of the crop if they can
remain among the fowls long enough.
Professor Stewart reports the feeding
of 104 cows on an acre of corn in the
milk, and it gave them full feed for four
days, equal to 41G days for one cow.
If in"a very fat condition the chanccs
are that the hen will show an inclination
to set. Even the so-called non setters
on becoming fat will attempt to hatch a
brood.
When the leaves of plants assume a
yellow tinge the application of fifty
pounds nitrate of soda (saltpetre) will
often cause them to again become green
and thrifty.
In Flanders the farmer's maxim is:
"Without manure there is no grain;
without cattle there is no manure, and
without green crops and roots cattle cannot
be kept."
Animals are subject to sunstroke as
well as human bcir.gs if compelled to
endure excessive heat. The pasture
should always contain a few shade trees,
and also running water.
A poulterer says: We would never attempt
to keep a flock of chickens
through the winter without plenty of
dry earth for a dust bath. The best
time to store it is when it is dry.
The free use of insect powder in the
stables will greatly lessen the annoyance
to stock from flies, but the stalls and
floors should be kept clean. Dusting the
legs of horses with carbolate of lime will
aid in preventing attacks from insects. I
A farmer writes that he considers a
cow three-quarters Jersey and one-quarter
corn meal about as good for butter
as any he can find. He has a small herd
of such cows who<e butter sells at a
handsome advance over the average
price.
The dairy cow maybe regarded as a
machine for transforming the food which
she receives into milk, butter and cheese.
She has no power, however, to produce
something out of nothing. The best she
can do is to perform her work economically.
A correspondent ot the London Eorti- '
cultural Times, who has u?ed salt upon |
all kinds of crops successfully for thirty ;
years, warmly recommends it. IFe says,
however, it should not be used on cold, |
heavy, moist soils. It should be in every :
garden. I
Farmers will find it to their advantage
to com mutton in a weak brine for home
consumption. The hams can be smoked
and used like dried beef, or they can be
boiled. The corned mutton will be
found an agreeable change from sausage
and spare ribs.
Tomato vines will endure quite an
amount of cutting and trimming, and often
renew tiiemselves when nearly dead.
If the branches be too thick it will be of
advantage to cut some of them out from
a few vines where a limited amount of
pnriv fruit shall be desired.
Store beet?, carrots, parsnips and
turnips in bins in the cellar and pack
them in dry sand or earth and they will
keep well for winter use. This method
will enable the farmer to use them at
any time, which will not be the case if
they be stored in mouuds in the open
air.
Hogs kept in confinement will eat
charcoal or even bituminous coal with
relish, and they are also fond of rotten
wood, these substances seeming to furnish
a desired, if not necessary, condiment
or appetizer. Charred corn once
a week is a welcome variation in the fare
of swine.
Sassafras is a nuisance in any field, but
it cannot be destroyed very easily except
Zi. ?AmAff!n/v Q14 f Vi a
t>y gruumug it uui, iCLuu>mg ?>? .???
roots. Being a hardy and persistent
plaut it must be killed in its younger
stages. If allowed to overrun a field it
will entail nearly as much labor as is
required to clear new land from brush.
An observing writer remarks that
farmers may naturally be divided into
three classes: 1. Those who grow crops
below the average, and whose live9 are a
struggle with poverty. 2. Those who
grow average crops and make a living by
elose economy. 3. Those whose crops
are always above the average, and who
are prosperous.
Those making use of driven wells
should remember that the patent expired
two vnnrs :i<ro. and that the wells r>ut
down since then are free of any royalty;
also, that the right of any person claiming
to act as agent of the patentee should be
clearly established before money is paid
him. It Is a good rule in all such cases
I to go slow and act with neighbors,
j Grease of any kind will destroy lice on
i cattle, but the use of grease to a great
extent will injure the cattle. If a single
animal be infested with lice all the others
will soon be in the same condition. A
pound of carbolate of lime, mixed with a
nf Ann flrtr rlirf snnttprpfl
uuoiiv.1 \JL mivj ^ ^ j
on the backs of the animals, is a harmless
remedy, and will prove successful if
used daily.
Farmers generally do not yet appreciate
the value of bran as a feeding1: substance.
It conta:ns less oil than corn meal, but
one-fourth more flesh-forming, bonebuilding
material. It is, therefore, less
heating and more healthful. By analysis
its mauuriul value after being fed to
animals is rather more than double that
of meal. Bran can usually be bought in
the fall for about one-third le;s than in
. winter.
I Cream is more valuable than butter, since
it is equal to both butter and buttermilk,
although the impression seems to prevail
with most milk producers that the one
great and only legitimate end of milk
J and its cream is to make butter, and a
I sense of waste and misuse involuntarily
arise wheuever either is used for any
other purpose; while, iu fact, butter
making is the least useful purpose for
which milk is employed.
Profit in agriculture means hard work
and plenty of it. Instead of a few old
log gums and box hives and brimstone
for the bees in the fall, with no management,
the present demands the best movable
frame hives with large capacity for
surplus, simple in construction and ad;
mittingof ease and sp ecd in handlingone
that v ill winter well on summer
stands without further p icking or piOtCCtinn
with ftntrimro oncilv rnntrnot-fxl r*r
| V.V.M J
enlarged, and with a brood chamber that
can be expanded at will.
?
A Taste Destroying Plant.
It has been for some time reported that
there existed in Madras a plant the leaves
of which, when chewed, destroyed the
taste to such an extent that one could
not distinguish sugar from sund. The
report was supposed to be founded on a
j mere notion. Specimens received in
L\irAi\A f/\ Ka o rnnl'K' TKn
J'tAl VSJJV JHUVC Xb tl/ uv u ivuuvj, lliu
plant is Qymnema sylveitre. The use of
such a plant in removing nausea from
disagreeable doses, and in many other
ways, is apparent. It belongs, however,
to a natural order, Asclepiadacea, which
have patent powers of their own, and it
has yet to be known whether its power
of destroying taste may not also destroy
the value of the medicines it may be Ufed
| with.?Philadelphia TeUqraph.
RET. DR. T ALU AGE.
THE BROOKLYN DIVINE'S SUNDAY
SERMON.
t
Subject: "Woman's Specific Rights.
TExfc: ' ' There are three-score queens."?
Solomon's Song, vi., 8.
So Solomon, by one stroke, set forth the
imperial character of a trne Christian woman.
I She is not a slave, not a hireling, not a subI
ordinate, but a queen; and in my text Solomon
sees sixty of these helping to make up
the royal pageant of Jesus. In a former sermon
I showed you that crown and courtly
attendants and imperial wardrobe were not
necessary to make a queen; but that graces
of the heart and life will give coronation to
; any woman. 1 showed you at some length
| that woman's position was higher in the world
j than man's, and that although she had often
j been denied the right of suffrage, she always
I did vote and always would vote by her infiu
j ence; ami that her chief desire ought to be
j that slieshould have grace rightly to rule in
the dominion which she has already won. I
began an enumeration of some of her rightey
and this morning I resume the subject.
In the first place, woman has the special
and the superlative right?not again going
back to what I have already said?woman
j has the special and superlative right of blesst
ing and comforting the sick.
What land,. whaH street, what house has
not felt the smitings of disease? Tens of
thousands of sick beds! What shall we do
with them? Shall man, with his rough hand
and clumsy foot, go> stumbling around thesick
room, trying to soothe tne distracted
nerves and alleviate the pains of the tossing
patient? The young man at college may
scoff at the idea of being under maternal influences,
but at tho first blast of the typhoid,
fever on his cheek be says: "Where is
mother?" Walter Scott wrote partly in
satire and partly in compliment when he said:
O woman, in our hours of ease,
Uncurtain, coy and hard to please ;
When pain and anguiah wring the brow,
A ministering angel tbon.
I think tho most pathetic passage in all the
Bible is the description of the lad who went
out to the harvest field of bhunera and got
sunstruck?throwing his hands on his temples
and crying out: " Oh, my head ! my head 1"
and they said : " Carry him to his mother."
And then the record is< "He sat on her knees
till noon, and then died." It is an awful
j thing to be ill away from home in a strange
hotel, once in a while men coming in to look
at you, holding their hand over their mouth
for fear they will catch the contagion. How
roughly they turn you in bed. How loudly
they talk. How you long for the ministries,
of home. I knew one such who went away
from one of the brightest of homes for
, several weeks' business absence at tho West.
A te'.egram cams at midnight that he wason
his deathbed, fair away from home. By
express train, the wife and daughters went
westward; but they went too late. He feared;
not to die, but he was in agony to live until
his family got there. He tried to bribe
the doctor to make him live a littlewhile
longer^ He said: "I am willing to (Liebut
not alone." Bat the pulses fluttered,, theeyes
closed, and the heart stopped. The express
trains met in the midnight; wife- and i
daughters going westward?lifeless remains
of husband and father coming eastward. O, I
it was a sad, pitiful, overwhelming I
spectacled When we are sick we want j
to be back at home. When the
time comes for us to die, we want to
die at home. The room may be very
humble, and ths faces that look into
oin-3 may be very plain; but who.cares for
that? Loving hands to bathe the temples.
Loving voices to speak good cheer. Loving
lips to read the comforting promises of Jesus.
In our last dreadful war men oast the cannon;
men fashioned the musketry; men cried
to the hosts: "Forward, march 1" men hurled
their battalions on the sharp edges of the
enemy, crying: "Charge! charge!" but woman
scraped the lint; woman administered the
cordials; woman watched by the dying
couch; woman wrote the last message to the
home circle; woman wept at the solitary
burial attended by herself and four men with
a spade. We greeted the general home
with brass bands, and triumphal arches,
and wild huzzas; but the story is too good to
be written anywhere, save in the chronicles
of heaven, of Mrs. Brady, who came down
among the sick in the swamps of the ChichaUominy;
of Annie Ross, in the cooper shop
hospital; of M: rgiret Breckinridge, who came
to men who 1 aa been for weeks with their
wounds undressed?some of them frozen to
the ground, and when she turned them over
fhrKp that had an arm left waved it and filled
the air with their "hurrahot Mrs. Hodgo.
who came from Chicago with blankets ana
with pillows, until the men shouted: "Three
cheers for the Christian Commission!
God bless the women at home,"
then sitting down to take the last
message: "Tell my wife not to fret
about me, but to meet me in heaven; tell her
to train up the boys whom we have love 1 so
well; tell lier we shall meet again in the good
land; tell her to bear my loss like the Chris- J
tian wife of a Christian soldier;" and of Mrs. |
Shelton, into whose face tlje convalescent
soldier looked and said: "Your grape3
and cologne cured mo." Men did
their work with shot and shell, and carbine,
and howitzer; women did their work with
socks, and slippers, and bandages, and warm
drinks, and Scripture texts, and gentle strokings
of the hot temples, and stories of that
land where they never have any pain. Men
knelt down over the wounded and said: "On
which side did you fight?" Women knelt
down over the wounded and said: "Where
are you hurt? What nice thing can 1 make
for you to eat? What makes you cry?" Tonight,
while we men are sound asleep in our
beds, there will bo a light in yonder loft;
there will be groanins" down that dark alley;
there will be cries of distress in that cellar.
Men will sleep and women will watch.
Again, woman has a superlative right to
take cane of the poor. There are hundreds
and thousands of them all over the land.
Thero is a kind of work that men cannot do
for the poor. Here comes a group of little barefoot
children to the door of the Dorcas Society.
Thoy need to be clothed and provided for.
Which of these directors ef banks would
know how many yards it would take to make
that little girl a dress? Which of these masculine
hands could fit a hat to that little
i r\9 thfl wicA man
^ii i ^ ucau : ii uivu vt wuv ??*w ??>-?
would kuow how to tie on a new pair of
shoos? Man sometimes gives his charity
in a rough way, and it falls like the fruit
of a tree in the east, which fruit comes
down so heavily that it breaks the skull
of the man who is trying to gather it. But
woman glides so softly into the house of destitution,
and finds out all the sorrows of the
place, and puts so quietly the donation on the
table, that all the family come out on the
front steps as she departs, expecting that
from under her shawl she will thrust out two
wings and go right up toward heaven, from
I whonce she seems to have come down,
j Oh, Christian young woman! if you
j would make yourself happy and win
the blessings of Christ, go out among
the destitute. A loaf of bread or a bundle or
I socks may make a homely load to carry, but
j the angels of God will come out to watch,
o" I flin 1 A 1!nrlifir will rriViio moc.
j s?nger hosts a charge, saying: ''Look after
that woman. Canopy her with your wings
and shelter her from all harm;" and while
I you are seated in the housa of destitution and
I sufTerins, tho little ones around the room
will whisper: '"Who is she? Ain't she beautiful:"
an 1 if you will listen right sharply you
j will hear dripping down through tho leaky
' roof, and rolling over the rotten stairs, the
an^el chant that shook Bethlehem: "Glory
to God in the highest, and on earth
peace, good will to men." Can you tell
me why a Christian woman going down
anion;; tho haunts ot' iniquity on a Christian
- ~ :n. .-rwl.-.rnitv) r
emiuu never iiicw? nan ?u; inu^u..; > ?
stood in tho cha[>el of Helen Chalinors, the
daughter of tho celebrated Dr. Chalmers, in
tho most abaudoued part of the city
i of Edinburgh, and I said to her as
I looked out upon the fearful surroundings
of that ]vace: "Do you come here
nights to hold a service?" ' <_), yes,"
she said. " (Jan it be possible that you
never maet with an insult while performing
this Christaiu errand ?" " Never," she said,
"never." That young woman who has her
father by her side walking down the street,
an armed police at each corner, is not so
well defended as that Christian woman who
goes forth on gospel work into the haunts of
iniquity, carrying the Bibles and bread. God,
with the red right arm of his wrath omnipotent,
would tear to pieces any one who should
oiler indignity. He would smite him with
lightnings, and drown him with floods, and
swallow him with earthquakes, and damn
him with eternal indignations Soms one
said: "I dislike very much *o see that
Christian woman teaching thwso bad boys
in the mission school. I uu afraid to
have her instruct them." "So," said
another man, '! am afraid, *00." Said the
first: "I am afraid they willu?e vile language
before they leave the placc** "Ah," said the
other man. "I am not afraid of that. What'
I am afrttftf of b that If a?y of those toy?
should use a bad word in that presence the
other boys Would tear him tcr pieces and kill;
him on the spot." That woman is- best sheltered
who Is sheltered by the Lord God Almighty,
and you need never fear going anywhere
where God tells you to go.
It seems as if the Lord had ordained) woman
for aa especial work in the solicitation of
charitsiw. Backed up by barrels ini which
there is no flour, and by stoves in which
there is no fire, and by wardrobes in which
there are: no clothes, a woman is irresistible;
passing on her errand, God says to her: "You
go into that bank, or store, or shop, and act
the money," She goes in and gets it. The
man is hard fisted, but she gets it. She |
could not help out gee id. n is aecreea iroim
eternity she should get ift No need of your'
turning your back and pretending you don'thear;
you do hear. There ? no need of your
saying you are begged to- death. There is
no need of your wasting your time,
and you might as well submit first
as last. You had better right away
take down your check book, mark the
number of the check, fill up the blank, sign
your name and hand it to her. There is no
need of wasting time. Those poor children
on the back street have been hungry long
enough. That sick man must have some
farina. That consumptive must have something
to ease his cough. I meet this delegate
off a relief society coming out of the store of
auch a hard fisted man, and I say: "Did you
gei the money J" "Of course;" sh& says, "I
got the money; that's what I went for. The
Lord told me to go in and get? it, and be never
sends me on a fool's errand."
Again, I have to tell you1 that it is a
woman's specific right to comfort under the
stress of aire disaster. She is called the
weaker vessel, but all profhne- as well as
sacred history attests that' when the crisis
conies she is better prepared: than man to
meet the emergency. Howoften you have
mViA frtnmArl f A .Kn.fti rltaninlo nf
I3CCII tm fTV/UiOll nuu ocvtuou uw KTV u ut?tvi|>iw Vk.
frivolity and indolence, who, under one stroke
of calamity, changed to a heroine; Ota, what
a great mistake those business- mem make
who never tell their business troubles to their
wives t There comes ^ome great lbss- to their
store, or some of their companions-in business
play them a sad trick, and. they carry
the burden all alone. He is asked in the house-,
hold-again and again: What is the'matter?
but h? believes it a sort of Christian duty
tO' keep all that trouble within; his own
soul. Oh, your first duty was to tell
your-wife all about it. She perhaps- might
not have disentangled your finances- or extended
your credit but she would! have
helped you to bear misfortune. You have no
right to carry on one shoulder that which is
intended for two. There are business mon
her? who know what I mean. There came
a crisis in your affaire. You: straggled
bravely and long, but after a. white there
came a day when you said: "Here I shall
have to stop," and you called int your partner^
and yon called in the most prominent
men m your employ, andyousaid:: a\Ve have
cat to stop." You left the store suldenly.
Yoacoull hardly make up your mind to pass
through the street ami over on the ferryboat.
You felt everybody would be looking at you
and blaming you and denouncing yon. You
hastened home. You told,your wifeall about
the affair. What did she say? Did she play
the butterfly? Did she talk about the silks and
the ribbons and the fashions? No. She came
up to the emergency. She quailed not under
the stroke. She helped you to begin to plan
right away. She offered, to. go out of the
comfortable house into a smaller one, and
wear the old cloak another winter. She was
one who understood? your affairs without
blaming you. You looked upon what you
thought was a thin, weak woman's arm holding
you up, but while you looked at that arm
there came into the feeble muscles of it the
strength of the eternal God. No chiding.
No fretting. No telling you about the beautiful
house of her father, from which you
brought her ten, twenty, or thirty years ago.
You said: "Well, this is the happiest day of
my life. I am glad I have gotten from under
my burden. My wife don't care?I don't
care." At the moment you were utterly exhausted,
God sent a Deborah to meot
the host of the Amalekites and scatter them
like chaff over the plain. There are sometimes
women who sit reading sentimental
novels, and who wish that they had some
grand field in which to display their Christian
powers. Oh, what grand and glorious
things they could do if they only had an oppur
tunity/ My sister, you need not wait for
any such time. A crisis will come in your
affairs. Thoro will be a Tlnrmopylce in
your own household, where God will tell you
to stand. There are scores and hundreds of
h-i-elnv where as much braverv and
courage are demanded of woman as was exhibited
by Grace Darling, or Marie Antoinette,
or Joan of Arc.
Again I remark, it is woman's right to
bring to us the kingdom of heaven. It is
easier for a woman to be a Christian than for
a man. Why? You say she is weaker. No.
Her heart is more responsive to the pleadings
of divine love. She is in vast majority. Tiie
fact that she can more easily become a Christian,
I prove by the statement that threefourths
of the members of the churches in all
Christendom are women. So God appoints
them to be the chief agencies for bringing
this world back to God- I may stani
here and say the soul is immortal. There is a
man who will refute it. I may stand here
and say wo aro lost and undone without
Christ. There is a man who will refute it I
may stand here and say there will be a Judgment
Day after a while. Yonder is some one !
WHO Will reiUI/e 1C. X)Ui u> uuruviau nuuiaii |
in a Christian household, living in tho
faith and the consistency of Christ'3
Gospel?nobody can refute that. The
greatest sermons are not preached on celebrated
platforms; they are preached with an
audience of two or three, and in private home
life. A consistent, consecrated Christian
service is an unanswerable demonstration of
God's truth. A sailor came slipping down
the ratlines one night, aa though something
had happened,and th3 sailors cried: "What's
the matter7" He said: "My mother's prayers
naunt me like a ghost." Home influences,
consecrated, Christian home influences, are
the mightiest of all influences upon the soul.
There are men here to day who have maintained
their integrity, not because they were
any better naturally than some other people,
but because there were home influences praying
for them all the time. They got a good
start. They were launched on the world
with tho benedictions of a Christian mother.
They may track Siberian snows, they may
plunge in African jungles, they may fly to
the earth's end?they cannot go so far and so
fast but the prayers will kejp up with them
I stand beforo women to-day who have the
eternal saivauon 01 tneir uu^uanua m buwr
right liand. Oil the marriage day you took
an oath before men and angels that you
would be faithful and kind until death did
you part, and I believe you are going to keep
that oath; but after that parting at the door
of the grave will it be an eternal separation?
Is there any su:h thing as an immortal marriage,
making the flowers that grow on the
top of the sepulcher brighter than the garlauds
which at the marriage banquet llooied
the air with aroma? Yes; I stand hero as a
Eriest of the most high God, to proclaim the
:inns of an immortal union for all those who
join hands in the grace of Christ. 0 woman,
is your husband, your father, your son, away
from God? The Lord demanis their redemption
at your hands. There are prayers for
you to oltor, there aro exhortations for you
to give, there are examples for you to set;
aim 1 s:iy now, as raui saiu 10 me ^onniman
worn in: "What knowe<t thou. 0 woman, but
thou canst save thy husbandi"
A man was dying: and ho said to his wifo:
"Rebecca, you wouldn't let me have family
prayers; anil you laughe 1 about all that, and
you got me away into worldliiiess: and now I
am going to die, and my fate is sealed, and
you are the causo of my ruiul" O woman,
what knowest thou but thou canst destroy
thy husband/ Are there not some here who
have kindly influences at home/ Are there
not some here who have wandered far away
from God, who can remember the Christian
influences in the early home? Do not despise
those influences, my brother. If you
die without Christ, what will you do
with your mother's prayeri, with your
wife's importunities, Willi your sister's
entreaties? What will you do with
tho letters they used to write to you, with
the memory of thosa days wheuthey attende 1
you so kindly in times of sickness? Oh, if
there bo just one strand holding you from
lloating off on that dark sea, I would just
like this morning to take hold of that strand
and pull you to tho beach! For the sake of
your wife's God,for the sake of yourmother's
God, for the sako of your daughter's God , for
tiio sake of your sister's God, coin3 this day
and bo saved.
Lastly, I wish to say that one of tho specific
rights of woman is, through the grace of
Christ, finally to reach Heaven! Mary, I
Christ's mother, in Heaven; Elizabeth Fry in I
Heaven: Charlotte Elizabeth in Heaven; the I
mother of Augstine in Heaven; the Countess
of Huntingdon?who sold her splendid jewels
to build chapels?in Heaven; while a great
many others who have never been heard of
on earth or known but little, have gone into
the rest and peace of heaven. What a rest I
What a change it was from the small room,
with no fire and one window, the glass broken
out, and the aching side, ana worn out eyes.
to the "h<?tbe' at many matfefoft!" Ifo
mwe stitchin# until 12 at night, no more
fchrnsting of foe- Shumb If the smployer
tln-ough the work to show iti was- not done
quite right Plenty of bread at last.
Heaven for aching heads. HeaV<m'for broken
heaA tff. Heaven for anguish bi*t?n frames.
No1 more sitting up" until midnight for the
coming of the staggering st2D3. No' more
rough blows across 11& temples. No'more
sharps keen, bitter cursas. bome of you will
have no> rest in this woyldL It will b# toll and
struggle and suffering all the way up> You
will Barve- to stand at your door righting back
the wol? with your own hand, red with* carnage.
But God has a crown for yoU: I
want to realize this morning that he is now ;
oirin<r i?. n rvl whenever v&a weeD a tear he*
B2tsano titer gem in that crown ;* whenever
you haw a pang off body or j
soul, he puts another gesn in thatt
crown, until, after a while; in all the
teara there- will be no room for atf? ;
other splendor, and God will sayUo his angel:
"The crown' is done: let her up that she may. *
wear it" And as the Lord of righteousness* j
puts the crowa npon your brow angel will |
crylo angel: 'Hv ho is she?-' and Christ will !
sayr "I will'Cell you who she is.- She is the
one that came np out of great tribulation,
andihad her robe washed and made white in
the-blood of the-Lamb." And them God will j
spread a banquet, and He will invite all the \
principalities of heaven to sit at the feast;
and' the tablfe? will blush with the best
clust&rs from1 the vineyards of God,
and crimson with the twelve manner
of fruits from the Tree of Life ; and waters
from the fountains of the rock will flash from
the goWto tankaardb; and the old harpers of
heaven will sifcthere, making music with their
harps ; and-Chriafc will point you out, amid
the celebrrties-of heaven, saying: '' She suffered
with m? on earth, now we are going to
be glorified' together. And the banqueters,
no longer able to> bold their peace, will break
forth with' congratulation: "Hail!" haill"
And there wUl be handwritings on the wallnot
such as- struck the Persian nobleman
with horror?but fire-tipped fingers, writing
in blazing capitals of light, and love, ana
victory: "God hatb wiped away all tean
from all faceei" j
TEMPERANCE.
The Drunkard's Wife's Secret.
'Til tell you.aisecret," said a broken-hearted'
wife;
"It's the shame of my children the load .of
my life:
My husband, so kind, so gentle and good,
Takes more of strong drink than a prudent:
man should.
"He's a hard-working mail as any you find,.
And when he-dosen't drink he's patient' and
kink;
He gives mo his wages and stays home to rest,
And makes us all happy, contented and blest.
"But husband; will drink. I'm sorry to say,
And then, from; his home he wanders away,
Comes ini lata at night when the family's
abed, *
And fills the' whole hou3e with terror ancL
dread.
"I never before of my sorrow have spoken^.
And would not speak now, but my heart is
nigh brokeu;
I've oome to my pastor, but not to complain,
Butt only some counsel and comfort to gain."
Poor woman! her secret is sadly well known;
Alas! on the street it is publicly shown;
As plainly 'tis seen in the wife s.pallid face
As in, the debauch aud drunkard's disgrace. .
'Tis the oJd story told, for ever retold,
As vividly new as terribly old*
How the Devil of Drink, when he enters the
home,
Puts out its candle and shrouds all in gloom.
Oh mothers and sisters and sweethearts,
arise!
Take in the drink-curse with your pitying
eyes;
By the might of your love, your tears* and
your faith,
Oh! save our dear homos [from the [blight of
this death.
?Joel Swartz, D. D., in Temperance Advocate.
Prohibition in Georgia.
"Whatever may have been the results of
Prohibition in other States, the experiment
mau'e in Georgia appears to have fully justified
the expectations of its frionds. The plan
of Prohibition there adopted?local option by
counties, to bo tested for a period of two
years?has now been in operation for a year
and a half, having been adopted by 118 out of
137 counties ; ana the general testimony of
the public is so clearly in favor of it that it
will probably be renmacted at the expiration
of the trial term, me testimony 01 Dusmesa
men, in such a city as Atlanta, that business
has greatly thriven under the action of this
law, is certainly significant. It disposes effectually
of the assertion so often made that
Prohibition is a rich man's law, discriminating
against the rights and tho comforts of
the poor for the benefit of the prosperous.
This testimony means nothing more nor less
than that the poor have had more money to
spend?have earned more, that is?and have
spent it upon commodities which have contributed
to their comfort; commodities such
as the rich consider the necessaries of life. A
state of active business prosperity is not a
state in which, while the rich grow richer,
the poor grow poorer; it is a state ir
which the general standard of prosperity
is raised, and the comfort of
the lower strata of society more than propor
tionauy ennancea. j.r.cre may possioiy uo i
an element of injustice in an act which deprives
tho poor man of the "comforts" of his
groggery, under the plea that the remaining
Classes in the commOnity are benefited by
the better law and order, the decreased taxation
resulting from the decrease in pauperism
and crime, which will ensue. But if tho
poor man is himself directly benefited; if his
prosperity is so promoted that he may find in
liis own improved home the comfort for
which he formerly sought the goggery; if the
compensation for his loss of ono form oi
pleasure is proved to be, not remote and indefinite,
or u vague and incalculable advantage
to his posterity, or a far distant and improbable
immunity from pauperism or crime
for himself, but is rather, as the experiment
in Georgia seems to show, an evident prosperity
speedily following upon the enforced
withdrawal or a luxury formerly believed to
be a necessity, the case is quite different. No
laboring man, other than & confirmed drunk- !
ard, is beyond conviction from the logic of j
facts; and it is evident that the poor men of
I Georgia, in the majority there as elsewhere.
I iiave seen the cogen y ot this kind of reasonI
ing, since they propose to're-enact the prohibition
law when the period of its expiration
j shall have come round.?Frank Leslie'sNo
Inspiration of the Bottle.
"In a conversation with Read," said Mr.
Grafton to the writer, "I once ventured to
say: 'Read, did you take nothing but a pot
of black tea into your room when you invoked
the muse for ''Sheridan's Ride?'" To
my surprise, in a most placid, unexpected
manner, he said: 'I took nothing else but
that. Let me confess to you a fact: I can
do nothing with the pen unless I am clear
headed. I know,' he continued, 'that poem, i
wi'Mi ii-c fnnitq p.ime from no insniration of I
tho bottle. I would like, however, to have
corrected some of those faults, but Bayard
Taylor advised me not to allow the least
change or emendation, but to let it stand as
written. The wisdom of this advice insured
its acceptance, and, if I mistake not, it now
stands word for word as the muse gave it,
nothing to add or subtract.
"Mr. Read also said this to me: 'They may
talk what they choo. e about Byron, Burns,
Poe and others writing so tinely under the influence
of drink, but I don't believe a word
of it. If the tongue does wag, the brain will
lag when much drink has been indulged in,
for then I have discovered I am just about as
dumb as a Princess Bay oyster.' "?Cincinnati
Commercial Gazette.
Tmrmerancc News and Notes.
One person in five in South Australia is an !'
abstainer. I'
The Boston Post says: "Whisky-drinker9 ''
are apt to make rye faces when they are iin- 1
bibing."
Charles Sumner, says the Boston Traveller,
'never smoked and never tasted of whisky
but once."
Sir Wilfrid Lawson says: "The drink-traffin
icfhn frreat cominz QUGStion Of tllfi Anrrlii. I
Saxon race."
In Tennessee there are Il'i papors, including
several doilies, which advocate the prohibitory
amondii'ent.
Dr. Crosby in the Forum estimates the receipts
of the saloons of New York City at
Sol),000,000 a year.
The annual meeting of the United King
dom Alliance for 1887, will be held in Manchester,
England, October 11.
Fulton County, On., shows an increase of
taxable property during tl>e past year of
$1,447,528. That is the way prohibition
"ruins:' business.
>?J?Mfc*?I? II'III
T> *PT rmwrrcY n-n * "nTvr/"i f
XIUUXU1U U k>
Jt/wlnj}' tfftr Grave.
''A little child shall load tbem."?Isaiah ll.-flf
(a th*ne rxciDEsrr.)
A little hand was clasped in mine,
A c?ild-*oice prattled on,TV
a wanflered to tho grassy trpot,
Whet* one lay, lcwed, and gone.
I silent srttood, and thought how Death
Had me bereft of joy,?
And mounted the weaHh of happiness
That vanished with a boy.
The child was kneeling aS my feet,
And bent hit* little head,
I saw him strotee the flowers-that grew,
And kiss the mossy bed.
"I will not waken him," he-said,
"Nor give him any pain;
Like me, when mother kisses me,
He'll turn, and sleep again."
"When will we waken, dear?" I- asked,
Still more the child to try,
And marveled that am infant mind
Could grasp a thought so high;
""I -waken up when morning come*,
And better'n every thing
Are Mother's arms stretched open wider
For me to rise and spriag!
"He1 IS waken too when morning comes-,
For Jesus loud will call,
And hold his arms stretched open wide;.
xru? :n 4-u^v^ 4.^ ^ii ir
OJ yjL mini m iiiuu tv iuu.
Dear cbfld! had I thy simple trust;
'Twere well for me to-day,
'Twere well for all that e'er have mourned
For lbvcd ones called away I
Who bade thee kiss that mossy bed)
And Dsp these words to me,
But that great Heart that stood besideThe-gpave
at Bethany i
doom and Darkness.
THe- ripest apples are most liable to' lw. i
braised*, and so the ripest natures seemta
have developed a danger in this same direction.
We have observed frequently the ten- !
dency to morbidness and even to downright > I
despondency in the finer minds. They are ;
putrin situations to which they arostrangB,.;
or they are- assailed by new and ugly ele- j]
ments of trouble. Money is scarce- witit'
them;; on-they beat against the dead wall of 1
some obdurate church; or they are sufferers- .
from overwork or dyspepsia. From this- ]
class of mea many go down to their graves
yearly,, whose story, read by the recording j (
angei Deior? ine ureat vv mte i nrone,ic win
not be pleasant for some of their associates
to hear. They have been made the victims
o? intrigue or calumny; or they have been
misapprehended and morally beaten:. They
have lacked the peculiar fiber whiclii constitutes
a reactionary force in some of their
successful neighbors, and they havo consicfc- ,
ered that they failed.
Nowv bo man fails so long as- he himsetf I
does not believe the fact. But let llim once .
congidler himself unsuccessful, and lov all
about him stamp his own verdict on Mm. If
a maa will not be slaughtered he cannot be (
slaughtered; but woe be to him if hebecomes 1
a walking grievance and goes about talking
of his troubles. And still room woe be to
him if he puts this grievanoe-into Ms nestlike
the devil's nest-egg that ibis?toa<scumu- !
late to itself other unhatched miseries. The
joys sssy sometimes be added,, but the sorrows
invariably break the shelL'!
Tf thorn ic crlnnm nr>r1 HnrknASRm the mind.
then is the time when the enemy comes and
sows tares. In daylight and under the rays
of the sun he will not dare to scatter the evil
seed. So that the first thing for everv downhearted
soul to do is toi gee a healthy light
upon his spirits. The la&? and the prairie
are free to the poorest? of ns. Our natures
are so constituted that to> allow ourselves to
be stung and pricked' and poisoned by the
petty annoyances of life, is decidedly wrong.
We must come in contact with trouble, of
course; but then, w? must learn and teach
the lesson of trust. Like the fine old aristocracy
of the better Italy we will not talk
to each other of disagreeable things. We
will rather put the best side out and the beet
foot foremost. For he who makes another
feel better and brighter has done his own soul
good.
We must make times of darkness and gloom
times of rest?sometimes of actual as well
as moral rest in sleep. There are momenta
when we can do notning. Let us then employ
these in recuperating and growing strong
for what is ahead. The Lord Jesus took his
followers aside to rest awhile?and himself
slept through a great storm. Elijah had a
gloomy time under that juniper tree, but it
was the reaction after Carnxel; and presently
being fed from God's hand he was led on to
? rvr?n. 4.^^,
See UOUS glory.?[iwnunoiiciu
Advocate.
The Minimum Christian.
The minimum Christian! And who is he?
The Christian who is going to heaven at the
cheapest and easiest rate possiblok The Christian
who purposes to get all out of the world
that he can and not meet the worldling's
doom. The Christian who aims to have as
little religion as he can without being destitute
of it altogether. The minimum Christian
generally goes to church in the morning,
unless he is too tired with his week-day
labors and has lain in bed too late on Sunday
morning to get ready for the morning service;
in that case he will attend in the afternoon
or evening, unless it is likely to rain, or
is too warm or too cold, he feels too sleepy or .
has the headache. He listens respectfully to
the minister and joins in prayer and praise.
He app::03 tne irucn oixen 10 uis ueiguuui,
rarely to himself. If there is a lecture in the
week he goes if quite convenient, but rarely
attends the prayer-iueeii^.', 03 the letter is
apt to be uninteresting. He feels it his duty
to be present on communion Sabbath, and I
Las family prayer at least once a day, unless
business presses him too urgently.
The minimum Christian is friendly to all
good works; he wishes them well, but it Is
not in his power to do much for them. The
Sabbath-school bo looks upon as an admirable
institution, especially for the young, the
neglected and the ignorant. It is not convenient.
however, for him to take a class or attend
very regularly. His business engagements
are so pressing during the week that
lie needs aaooaia as a ciay 01 rest; nur uwa i
lie think himself qualified to be a teacher. |
There are so many persons better qualified
for this irnpoi 'cant duty that he must beg to i
be excused. He is in favor of the visitation ]
of the poor, but he has no time to take part
in these labors of love. He thinks it a good
thing for laymen to take part in tho prayermeetings
of the church, but ho has no gift
for pub'ic pravers or for making addresses
(unless tho subject be business or politics),
mid he must leave it to others. He is friendly
to home and foreign missions, and gives his
"mite," but he thinks there are too many appeals;
still he gives, or ho will lose his reputation.
The minimum Christian is not clear on
pome points relating to Christian conduct.
The circus and dancing, the theatre and cardplaying
give him considerable trouble. He
cannot see the harm in this, or that, or other
popular amusements. He says there is nothing
in the Bible directly against it. He does
pot see but thnt a man may bo a Christian
and go to the theatre or to trie ball-room. He
knows several people who do go, and members
of the church, too. Why should not hel
In short, the minimum Christian knows
that he cannot serve Ood and mammon; he
would if ho could, and he will come just as
near to doing so as he can, for he thinks it
best not to be "righteous overmucu." Jtie |
will give to himself and the world all that he
may, and to God and His cause as little as he
fan, and yet not lose his soul. He stands so
close to the dividing-line between the people
of God and the people of the world that it is
hard to say on which side of it he actually is.
Ah! niv brother, aro you making this attempt?
Beware, lest you find at last, in trying
to get to heaven with as little religion as
possible, that you have missed it altogether ,
?lest, without gaining the whole world, you
liave lost your own soul. "Would it not be
(vise and better and happier to make sure of
heaven by being a maximum rather than a
minimum Christian??rRev. John W. Duller i
Alcohol as a Medicine. (
l)r. J. H. Hanaford, writing of alcohol as
a medicine, says: "1 well know that it has
been claimed by the friends of intoxicants?
their claims have never iteeri oasea on science,
reason, or truth?that alcohol aids digestion,
reasonably inferring that, it true, its
use will add to the strength, a very important
matter in all cases of illness. It should
be understood that alcohol is in no sensj a
food, that it can never impart any strength,
since it is never digested, passing into the circulation
and leaving it, when ejected, as pure
alcohol as when it entered. Only that which is
digested affords strength."
Thirteen cities and two hundred and seventy-five
towns and villages of Massachusetts
are under prohibition this year.
: * " *!: '' ?'*
MAftVES'f,
The purple wfn'er gfcins cluster flpwr ther drbo^
ing vine,
The suu fed peafcfi leans low upOB the gar*
den wall,
"With their burden goid and ruddy the apple
boughs incline, ;
Sfee pear and plum bend down to the eager
reach of all.
The polbhed nute are drooping from sheathe 0-;
of bursting burrs,
The goiden gorse is weaving' a field of clot?
Of gold, '-KIw
The airs-are heavy laden with th? balsam of
the fiars,
The aster's royal splendor is a marvel on
the moid.
V'WUM
A tender flhstt of Sun^ner lingers still on hill
and pteinv '
And on the fletlcb close stacked and on th? '
woods aglow;
There's a sound of harvest singing, and s
sound of falling grain,
And a sound of flashing sickles as the reapers
comeandi go. _
The sadness of perfection lies in these sweet
late davs,
With cool crisp moms and eves and noonsof
mellow fire-, As
on the full bloom- roeo that forecasts itsown
decay,
Too fair and faultless to leave room forhope
or for desire-. ?Jennie
Waxwell Paine.
PITH JtSD POINT. M
_ Sills are usually presented in due
Some one says the age of a political
party may be told i by its rings.
It is a singular.thing that a man never
begins to show his- temper until he loses
The crow is aaeensibSe bird for he seldom
opens his-mouth without caws.?Waterloo
Observer.
I never was on.the dull, tame shore,
But 1 loved the great sea more and more;
And ne'er on the steanuer's deck I stand, , \'-;j
But that I'd give-my boots for land.?Lift.
Advice to young: ladies who are setting; .. '; 3g|
their caps: Use percussion caps so that
rVio "nnn" minr ho. Vwinl TlfineTL
New 3.
The reason that dogs are seldom.
irowned 13 because they always have
their bark, withi them.?Duluth Para*grapher.
What ifl. ancestry after all? The rich
man as well as the- poor one begins life
without- a, shirt, to his back.?Charleiton
Advertiser.
A policeman, declares that he has to
handle about as many pieces of male n ",Js
matter as they do> at the postoffice. ?-Nevf
York News.
Some think it adds to a woman's, beau
ty to bang her hair, but others thinlc a
woman is- ugly who bangs her heir.?St.
Ptiul Herald*.
The young* men who originated the- '
ice-cream, scare now have an expert at. *
work on, the dangers of op<aa.?Pitts*
burg Dispatch.
"I'm coming, my darling, through tha>
tall, waving corn," says a new love song. . - <*
Been steaJing her old man,'3 pumpkins,. .
most likely.?Dansville Breae.
Do. not blame the genial hotel clerk;
the big diamond he weara generally be-.
longs to some fellow who owes fox hi3.
board.?Macon (Oa.) Telegraph. .
The female mosquito does all tha
biting and the male mosquito all the sing-,
ing. Together they make up a heap, oi
agony for mankind.?Hartford. Post.
What is that sound, so deep and strong,
That seems the skies to burst?
What jjreat event so moves the throng??
McGinnis is out at first.
?Washington Critic.
There is no need of your taking youj
daughter to Europe in order that she may Vt
marry a title. For $3,000 a man can be
cnnoblod in Hawaii. ?Minneapolis Tribune.
,
The number of photographers in th|
United States has incressed to eleven
thousand, but you can try them all and
not get a picturo to do you full justice.
?Detroit Free Pw?, --^^1
; ^38
Times are awfully dull in Cincinnati.
' i. i.u \V:i?
A prisoner at tne ponce court, tuiu
judge that he had sat for eighty-five days
in one saloon without being able to strik*
a job.? Detroit Free Prm.
One of the queer things of the age Q
that where one man can be found to work m
lor two dollars a day, four can be found
to sit on the fence and look at him foi
nothing.?Lincoln Journal.
?
Resolute old lady, on the ferry?
"Young man, I wish j'ou'd throw awaj
that nasty cigar; it's making me sick."
Wavering young man, meekly complianl
?"Me too."?Brooklyn Ea<jle. '.??j?
'Tis pleasant to move in a quadrille while list
ing
To airs one delightfully hears,
But awful it is when your necktie's insisting
- .. . . ?, --X ,
Un cumumg up wvw/vm vjvi":
?Boston Courier.
A photographer says i "A man undcj
the influence Ot liquor nevef takes a good
photograph." A man under the influenCI
of liquor shouldn't be allowed to taki
photographs. He should hire a sober man
or dose his shop.?Boston Courier.
"How did you break that lamp?"
roared Mr. Testy. "Just lighted it, and
that broke it," said his wife; "darknesi
falls, you know, but light breaks." "It'i
a wonder your head doesn't break, then,"
JJlr. Testy was going to say, out umortu*
nately, he didn't think of it. ?BurdeUe.
A FELT WANT.
The social young fellow,
Whose years are a score,
Who hath at the mountains, . ,7:
Or on the sea shore,
With sad prodigality
Squandered Ins store, i
Now taketh no comfort in
Pleasuring that
Hath gone nown tho paat
With its blisses ccstat
Ic; but nutoriy sayem
In language quite pit,
"It wouM fill a felt want,
If I had a fall hat!"
-Tid-Bits.
The Equalization of the Sexes.
The Epoch discovers a curious aspect
of our modern literature to be that while
women, intellectually speaking, arc beginning
to show a certain masculine
power, meu are beginning to develop
certain feminine characteristics, such a*
expansiveness, exaggerated delicacy of
expression, and a tendency to a gossipy
analysis of trifles. While women are
CllIUDlIlg tncsiairs oi mu:ureiu;ii jjiuyicsa
men are descending by the ladder oi
gossip to sit by the lire and play with
painted trifles and fantastic toys. This
is all right. It is time the men were
having a rest anyway.?St. Paul Globe.
John Brown, Jr., son of the Harper'i
Ferry hero, is sixty-six years old, and ig
engaged in grape-growing on Put in Bay
Island, in Lake Erie. He is a justice ol
tho pence in Put in Bay Township, consisting
of eight inhabited islands in thai
part of the lake.