Historical Newspapers of South Carolina

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REY. DR. TALMAGE. THE BROOKLYN DIVINE'S SUNDAY SERMON. Subject of Discourse: "The Proud Invalid." Text: "Heuata leper." II. Kings, v., 1. Here we have a warrior sick; not with pleurisies or rheumatisms or consumptions, out with a disease worse than all these put together. A red mark has come out on the forehead, precursor of complete disfigurement and dissolution I have something awful to tell you. General Naaman, the Commander-in-Chief of all tire Assyrian forces has the leprosy! It is ou his hands, on his face, on his feet, on his entire person. The Jeprvsy! Get out of 1 he way of the pestilence! If his breath strikes you, you area'dead man. Tho Commander-in-Chief of all the forces of Assyria And yet he would be g!ad to exchange conditions with the boy at his stirrup, or the other that blaukets his charter. The news goes like wild fire all through the realm and the people are sympathetic anl they cry out: "Is it possible that our great hero who shot Ahabe, around whom we came with ?ueh vociferation when he returned from victorious battle?tan it be possible that oui grand and glorious Naaman has the leprosy? l es. Everybody has something he wishes he bad not David, an Absalom to disgrace him; Paul, a thorn > sting him; Job, carbuncles to plague h.^i: Samson, a Delilah to shear him; Ahab, a Naboth to deny him; Haman, Mordecai to irritate him; George Washington, childlessness to afflict him; John Wesley, a termagant wife to pester him; Leah, weali eyes; Pope, a crooked back; Bvron, a club foot: John Milton, blind eves; Charles Lamb, an insane siator, and you, and you, and you, an'i you, something which you never bargained for and would like to get rid of. The reason of this is that God does not want this world to be too bright; otherwise, wo would always want to stay and eat these fruits, and lie on these icvuges and shake hands in this plea ant society. We are only in the vestibule of a grand tem; le. God does not want us to stay on the doorstep, and therefore he sends a< he* and annoyances and sorrows and bereavements and all sorts to push u> on and push us up toward riper fruits and brighter society and more radiant prosperities. God is only whipping us ahead. The reason that Edward Payson and Robert Hall bad more rapturous views of heaven than ether people had was because, through their at nes and pains, God pushed them nearer up to it If God dasiies out one of your pictures it is only to show - you a brighter one. If He sting your foot with gout, your brain with neusai^ia, your tongue with an inextinguishable thirst, it is only because He is preparing to substitute a better body than you e ver dreamed of, when the mortal shall put on immortality. It is to push you on and push you up toward something grander, that God sends upon you as He did upon General >aaman something you do not want Seated in his Assyrian man6ior?all the walls glicteriu? with the shields which be had captured in battle; the corridors crowded with admiring visitors who just wanted to see him once; music and mirth aud banqueting idling ail the mansion, from t?sse'ated floor to pictured ceiling?Xaaman would have forgotten that there was anything better and would haye been glad to stay there tea thousand years. But, oh, how the sh:elds dim and how"the visitors fly from the hall and how the music drops dead from the string, aud how the gates of the mansion ?lam shut with a sepulchral bang, as you read cue closing worus or ino euiogiuin: -ne was a leper! He was a leper!" There was one person more sympathetic with General Naamau than any other person, jvaaman's wife walks the floor, wringing her hands and trying to think what she can do to alleviate her husbind's suffering. All renedies have failed. The Surgeon-General and the doctors of the royal statF have met, and they have shakeuthe r heads as much as to say: "No cure; no ture." I think that the office-seekers had all folded up their recommendations a d gone home. Probably most of the employes of the establishment had dropped their work, and were thinning of looking for some other situation. TV hat shall now become of poor Kaaman's wife.f She must have sympathy somewhere. In her despair she goes to a little Hebrew captive, a oerva it girl in her house, to whom she tells the whole story; as sometimes, when overborne by the sorrows of the world, and finding no sympathy anywhere else, you have gone out and found in the sympathy of some Bumble domestic?Hose or Dinah or Bridget ?a help which the world could not give you. What a scene it was! One of the grandest women in all A<syria in cabinet council with a nraifirtfT maiH Aror tha /la I in in cr Viaolf.Vi nf tbe mighty General! '"I know something," says the little captive maid. "I know something," as she bounds to her bare feet ''In the land from which I was stolen there is a certain prophet known by the name of Elisha. who can cure almost everything, and I shouldn't wonder if he could cure my master. Send for bi n right away." "Oh, hush!" you say. '"If tne highest medical talent in all the land canpot cure that leper, there is no need of your listening to auy talk of a servant girl." But do not sco.'F, do not sneer. The finder of that little captive maid Is pointing in the right dire tion. She might have said: "This is a judgment on you for stealing me from my native land. Didn't they snatch me off in the night, breaking my father and mother's heart? And many a time I have laid and cried all night because I was so homesick." Than, flushing up into childish indignation, she might have said: "Good for them; I'm glad Naaman's g< t the leprosy; I wish all the Assyriaus had the leprosy." No. Forgetting her own personal sorrows, she sympathizes with the suffering of her master and commends him to the famous Hebrew prophet. And how often it is that the finger of childhood has pointed grown persons in the right direction. Oh Christian soul, how long is it since you got rid of the leprosy of sin# You say: "Let me see. It must be five years now." "Five years. Who was it that pointed you to the Divine Physician?" "Oh," you say, "it was my little Aunie or Fred or Charley, that clambered up on my kaees aud looked in my fa e and asked me why I didn't be o:ne a Christian and all the time stroking 1113-check so I couldn't uot angry, insst.'d upon knowing why I didn't have family prayers." There are grandparents here who nave been brought to Christ by their little grandchildreu. T.iera are many Christian mothers here who had their attention first t ailed to Jesus by their little children. How did you get lid of the leprosy 0" sin? How did yc u find your way to the Diviue Physician? "Oh," you say, "my child, my dying f hil l, with wau and wasted finger pointed that way. Oh, I shall never forget," you 6ay. "that scene at the cradle and the crib that aw;ul night It was hard, hard, very hard: but if that little one on its dying bed had not poi;te 1 me 10 Cnrist, I don t think I ever would have s^ot rid of my leprosy." Go into tho Sabbath-school this afternoon and you will find hundreds of little fingers pointing in the samo dire -tion, toward Jesus Christ and toward heaven. Years ago the astronomers calculated that there must bo a world hanging at a certain point in the heavens and a large prize wasoffered for so:i>e one who could discover that world. The telesco from the great observatories were pointed in vain; but a girl at Xantaucket, Mass.. fashioned a telescope, and looking through it, discovered that star and won 1 he pri/.e anil the admiration of all the astronomical world that stood ama'.ed at her genius. And so it is often the case that grown people canuot see the light, while some little child beholds tha star of pardon, the star of hope, tho star of consolation, th? star of Beth eiiem.the .tiorning star of Jesus. "Not rnauy mighty man. not mauy wise men are calle i; but God bath chosen the weak things of tho world to ouf und the mighty; an i base < hings an I things that are not, to bring to naught thiugs that are." Oh, do not despise the prattie of litt'e children whea they are sneaking about God and Christ and hsa . en. You see the way your i hild is pointpoiutiiig; will you take that pointing,or wait until, in the wre ich of somo awful bereavement, Go I shall lift tLat child to another world and then it will beciion you upward* Will you taice the pointin ?, or will you wait for the beuKoning. Blessed be God that the little Hebrew captive pointed in the right direction. Blessed t;eG >d for the saving ministry of Christian children .No wonder the a ?vii e of thislittle Hebrew captive tnrew an iiutuuuu s wauwu Ben-hadad's pala e into ex . itement. Good bye.Nc.amau! With face scarified and ridged and inflamed by the pestilence aud aided by those who supported him on either side, l;e staggered out to the cha iot. Hold fast the fiery coursers of the royal stable while the poor sick man lifts his swollen feet and pain-struck liuibs into the vehicle. Bolster nim up with the pillows and let him take a lingering look at his bright apartment, for perhaps the Hebrew captive may be mistaken, and the next time JSaaman comes to that place be may be a dead weight on the shoulws of those who carry nim?an expired I i chieftan seeking sepulture amid the lamentations of an admiring nation. Good bye, Naaman! Liet the charioteer drive gently over the hills of Hermou lest he jolt the Invalid. Here goes the bravest man of all his day a captive of a horrible disease. As the ambulance winis through the streets of Damascus the tears and prayers of all the people go after ifni-iii.raiioiviiB i invalid. Perhaps you have had an invalid go out from your house ou a health excursion. You know how the neighbors stood around and said: "Ah, ha will never como back again alive." Oh, it wa? a solemn moment 1 tell you when the invalid had departed and you went | into the room to make the bed, aud to remove the medicine phials from the shelf and to throw o;:en the shutters so thai the fresh air might rush into the long-closed room. Good-bye, Naaman! There is only one cheerful face looking at him, and that 11 , the fa -e of the little Hebrew captive,who is i sure he will get cured and who is so glad she j helj e l him. As tbe chariot winds out and I the escort of mounted courtiers and the mules ladened with :-acks of gold and silver I and embroidered suits of apparel went ' through the gates of Damascus and out on the loug way, the hills of Naphtali and Eph j raiui look down on the procession, and the i fpt-.inna coes rieht Dast the battlefields where ' Naaman, ia the days of his health, used to i rally his troops for fearful onset, and then | the procession stops and reclines a while in the groves of olives and oleander?and General Naaman so si:k; so very, very sickl How the countrymen ga::ed as the procession passed' They bad seen Naaman go past I like a whirlwind in day3 gone by, and had I stood aghast at the clank of his war eiuipj meats; but now thoy commiserate him. ' They say: "Poor man, ne will never get i home alive! Poormsnl" General Naaman ! wakes up from a rest:e*s sleep in the chariot, ! and he says to the charioteer: ''How long before we shall reach this Prophet Elisba'sih The charioteer says to a wavsider: ''How far is it to Elisha's house?" He saj*s: ''Two j miles." "Two miles." Then they whip up the lathered and fagged-out horses. The i whole procession brightens up at thj pro31 feet of speedy arrival. They drive up to the door of the prophet. The charioteers shout "whoa!" to the horse*, and the tramping hoofs and grinding wheels cease shaking the earth. Co.ne out, Elisha, come out; you have company; the grandest company that ever ; came to yo ir house has come to it uow, No ! stir imide Elisha's house. The fact was, the ! Lord had informed Elisha that the sick capj tain was eomiug and just how to treat him. I I-idee I, when you aro sick anl tho Lord j wants you to get well. He always tells the ' doctor how to treat you; and the reason we i Uii> u iu many uuugiiu? uui_i,ui o o i they depend upon th9ir own strength and inj stractions and not on the Lord God, and that always makes malpractice. Come out, I Elisha. aud attend to your business. Genj eral Naaman and his retinua wait?d aud j wait 3d atid waited. The fact was, Naarnan | ha 1 two diseases?pride and leprosy; the oue I was as bard to {cet rid of as the other. Elislia sits quietly in his house and does not go I oat. A tor awhile, when he thinks he has | humbled this pro id man, ho says to a servant: "Go out and tell Genera! Naaman to bathe seven times in the river Jordan, out yonder live miles, and he will g6t entirely I welL" The message comes out. "What!" says the I Commander-in-Chief of th3 Assyrian forces, j his eye kindling with animation which it bad I not shown for weeks, and his swollen foot | stamping on the bottom of the chariot, regardless of pain. "What! Isn't he comiug out to see me; vVhy, I thought certainly he would como and utter some cabalistic words overm6 or make some enigmatical passes I over my wound-. Why, 1 dou't think be J knows who I a:n; Isn't h j coming out? Why, j when the Shunamite woman came to him, he j rushed out and cried: 'Is it well with thee? Is j it well with thy hu>band? Is it well with the j chi!d?'and will he treat a px>r unknown WOIU&Q il\0 tQU.1/, QUU lot mo, a btticu jjl-i auuage, sit here in my chariot and wait and wait? I won't endure it an}' longer. Charioteer, drive on! Wash in the Jordan! Hal ha! The slimy Jordan?the muddy Jordan? tbo monotonous Jordan. I wouldn't be teen j washing iu such a river as that. "Why, we watered our horses in a better river than that 0:1 our way here, the beautiful river, the ;asper-paved river of Pharpar. Besides that, we have in our country another Damascene river, Abana, with fohaged bank and torrent ever swift aud ever clear, under the flickering shadows of sycamore and oleander. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?" I suprose Jsnamau felt very much as we would feel if. by way of meJical prescription some one should tell us to go and wash in the Danube or the Rhine. .We would answer! "Are not the Connecticut and the Hudson iustas good?" Or, as an Englishman would feel if "he were told, by way of me lical 1 resi ription, he must go and wash in the Mississippi or the St. Lawrence. He would cry out: "Are not the Thames and the Shannon just as well;' The fact was,that haughty Naaman neede i to learn what every Englishmen and every American needs to learn ?that when God tell, you to do a thing, you nvst go and do it, whether you understand th3 reason or not. Take the proscription, whether you like it or not. One thin? is certain; unless haughty Nitaman does as Elisha commands him, he will die of his awful sickness. And unless you do as Christ commands you. you will bo seized upon by an everlasting wasting_way. Obey and live? j disobey aud die. Thrilling, over-areaing, under-girding, stupendous alternative! Well, General Naatnau could not stand the I test. The charioteer gives a jeix to the right line until the bit snaps in the horse's mouth and the whirr of the wheels and the flyiug of the du-t show indignation of the great commander. "He turned and went away in a ra;e." So pe:>ple now often get mal at religion. T,:ey vituperate against ministers, a era i ust churches, sgainst Christian people. One would think from their irate behavioi that God had been studying how to annoy and exasperate and demolish them. What has He be n doing? Only tryiug to cure j their death-dealing leprosy. That is all. Yet they whip up their horses, they dig in thespur* and they go away in a rage. So, after all, it seems that this health-ex cursion of General Naaman is to be a dead failure. That little Hebrew captive might as well have not told him of the prophet,and this long journey might as well not Lava been taken. Poor, sick, dying Naamanl Are you going away in high dudgeon and worse than when you came' As his chariot halts a moment, h,s servants clamber up in it and < oax him to do as Elislia faid. They sav: "It's ea-y. If the prophet had tola you to walk for a mile on sharp spikes in order to get rid of this awful disease you would have done it It is easy. Come, my lord, .iu-;' get down and wash in the Jordan. You take a bath every d iy anyhow, and in this climate it is so hot it will do you good. Do it on our ac ount and for the sake of the armv you command, and for the sake of the nation that admires you. Come, my lord, just try this Jor.lanic bath." "Well," he says, "to please you I will do as you say." The retinue drive to the brink of the Jordau. The horses paw and neigh to get into the stream themselves aud cool their hot tlanks. General Naaman, assisted by his attendants, gets down out of the chariot and painfully comes to the brink of the river and steps in uutil the water comes to the ankle, and goes on deeper until the water come3 to tliegir ile, aud now. standing so far down in tha stream, just a little inclination of th bead will thoroughly immeise him. H bows once in the Rood ?nd comes up and shake-; the water out of nostril and eye; and his attendants look at him aud say: "Why, fi?nr>rftl. how much I etter you do look." And be bows a second time into the flood and he comes up and the wild stare is pone out of his eye. He bows the third time into the flood and come3 up and the shriveled flesb has got smooth again. Ho b jws the fourth time into the food and comes up and the hair that had fallen out is restore! in thick locks again all over the brow. He bows the fifth time into the ilood and comes up and the hoarseuess has gone out of hs throat. He bows the sixth time and comes up and all the soreness aud anguish have gone out of the limbs. "Why," he says, "I am almost well, but I will make a complete cure," and be bows the seventh time luto the flood, and ho come up, and not so mu h as a feitor, or a scale, or an eruption as big as the heal of a pin is to be seen on him. He ?teps out on the bank and says: "Js itpossiblef' and the attendauts lo.-'k and say: "Is it pjssiblef" and as, with the health of an athlete, he bounds back into the chariot and drives on, there goes up from all his atten lants a wild "Huzza! huzzal" Of course they go back to pay and thank the I man of God for his counsel so fraught with wisdom. When they left the prophet's house they went olf mad; they have come back glad. People always think better of a minister after they are convert od than they do before conversion. Now we are to thein an intolerable nuisance because we tell them to do things that go against the grain: but some of us have a great many letters from those who tell lis that once they were angry at what we preached, but afterward gladly received the * gospel at our bonds. They once called u* fanatics or terrorists or enemies; now th?y call us friends. Yonder is a man?I speak a literal fact?who said that he would never come into the, church again. He said that fit-A ot/rt Wq li\fv fomJlv cVinll -never com# here again if such doctrines as that are preached." But he came again and his family came again. Ha is a Christian, his wife a Christian, all his children Christians, the whole household Christians, and I shall dwell with them in the house of the I Lord forever. Our undying coadjutors are those who once heard the gospel and went away in a rage. "aow, my hearers, you notice that this General Noaman did two things in order to get well. The first was?he got out of his cbariot. He might have stayed there with his swollen feet on the stuffed ottoman, seated on that embroidered cushion until his last gasp, he would never have got any relief. He had to get down out of the chariot. And you have got to get down oat of the chariot of your pride it you ever oecome a unnscian. i You cannot drive up to the cross Avith a coach and four, and be saved among all the spangles. You seem to think that the Lord is going to be complimented by your coming. Oh, no;.you poor, miserable, scaly, leprous sinner, get down out o? that. We all come in the same haughty way. We expect to ride into the kingdom of God. Never until we get down on our knees will we tina uiercy. Tha Lord has unhorsed us, uncharioted us. Get down out of your pride. Get down out of your self-right iousness and your hypercriticism. We have all got to do that. That is th3 journey we have got to make on our knees. It is our infernal pride that keaps us fr< m getting rid of the leprosy of sin. Dear Lord, what have we to be proud of? Proud of our scale?i Proud of our uncleanness? Proud of this killing infection.' Bring us down at Thy feet, weeping, praying, penitent, believing suppliants. "For sinners, Lord, Thou earnest to bleed, And Pm a sinner vilo indeed; Lord, I believe T'iy grace is free, Oh, magnify th&fi grace in me." But he had not only- to get down out oi his chariot He had to wash. "Oh!" you say. "I am very careful with my ablutiona Every day I plunge into a bright and beautiful bath." Ah, my hearers, tbere^ is a flood brighter than any other. It is the flood that breaks from the granite of tha eternal hills. It is the Hood of pardon and peace and life and heaven. That flood s'arted in the tears of Christ and the sweat of Gothemane and rolled on. accumulating flood, until all earth and heaven could bathe in it. Ze nariafl called it the "fountain open for sin and uncleanness." William Cowper called it the "fonntain filled with blood." Your fathen and mothers washed all their sins and sorrow* away in that fountain. Oh, my hearers, do you not to-day feel like wading, into it? Wadi down now into this glorious flood, deeper, deeper, dee;:er. Plunge once, twice, thrice, four times, five times, six times, seven times. It will lake as much as thattocureyoursoul. Oh, wash, wash, wash and bj clean. I suppose that was a great time at Damns cus when General Naaman got ba-k. The I charioteers did not have to drive slowly any longer, lest they jolt the invalid; but as the horses dashed through the streets of Damascus, I think the people rushed out to hail back their chieftan. vNaaman's wifo hardly recognized her husband; he was so wonder fully changed she had to look at him two 01 three times before she made out that it wai ' her restored husband. And the little captiv? maid, she rushed out, clapping her handj andsh mting: "Did he cure you? Did hi cure you?" Then music woke up the pala-e and the tapestry of-the windows was draws away, that the multitude outside might mingle with the princely mirth inside, and the feet went up and down in the dance and all the streets cf Damascus that night echoed and re-echoed with the news: "Naaman'j cured 1 Kaaman's cured!" But a gladder time than that itwoitfd be in all this place or wherever iuia sjnuuu ouau be read," if the soul should get cured of its leprosy. The swiftest white horses hitched to the King's chariot would rush the newa into the eternal city. Our loved ones before the throne would welcome the giad tidings. Your children on earth with more emotion than tbe little Hebrew captive would notice the chauge in your looks and the change in your manner, and would put their arms around your neck and say: "Mother, I guess ?ou must have become a christian. Father, think you have got rid of the leprosy." Oh, Lord God of Elisha, have mercy on us I SaveH "Or His Shrewdness. Jung Bahadur, of Nepal, used to tell a remarkable story about a well. A not uncommon mode of execution in Nepal is to throw the ollender down a well. It occurred to young Jung, who was bred up amid the intrigues and plots and counterplots of the .N'eptflesc Court, that it was the fault of the victim if he did not comc up again alive and unhurt: and, in ordei to test the matter and also to be prepared for any case of future emergency, he practiced the art of jumping down wells. lJy-and-by it actually happened that Jung was sentenced by his Prince to this punishment. Undismayed, he begged one last favor of his sovereign; that he might bi! permitted to jump in. So reasonable a re |iiest was at once granted. Surrounded by a large number of people, the Prince himself forming one of the sightseer-. Jung went to a well, where, taking I n(T Viie cnnorflnoiis clothes. he crossed his legs, lumped boldly down, and in a I mom nt was lost to the view of the Prince and his courtiers, who.assured of the doom of their victim by the dull splash, returned to the palace. The supposed drowned man, however, was quite safe and sound, clinging to the sides of the well, which he kuew beforehand to be plentifully provided with chinks and crannies. At midnight his friends, 'yho had been previously rehearsed in their part, came and rescued him from his uncomfortable position. After a while, when affairs in the Nepalcse Court took a favorable turn for him, Jung Rahadur allowed his friends to resuscitate him; and t lis adventure did much to restore the future Prime Minis ters of Nepal to the favor of his soveign.?St. Janus's Gaitlte. An Interesting Rclic. * Mr. Albert Worrell, who lives in an old house in Campbell County, Ya., a few days since f >und behind a loosened mantelpiece an old newspaper, the Boston G izcttc of March 12, 17.0, which had on i* raitwii +i.a nnrn-o nf Thomas .letter son. At that time. Mr. Jefferson owned lands in Campbell, and often visited the neighborhood. It is probable th it lie was a subscriber to the paper, and loaned this copy to one of liis neighbors. It contains several protests by public meetings against the purchase by the people of t a and other importations of British goods, also a long account of the killing of certain citi/.ens by British soldiers.? Jjultimore American. An Admirer of the Beautiful. Young lady?"Are you an admirer o* the beautiful, Dr. Slasher i" Dr. Slasher (a young sawbones) ? "Oh, yes, indeed." Young I.ady?"What is the most beautiful thing you ever aw?" Dr. Slasher contemplatively)?"Well, I think the most beautiful thing I ever saw wa-i tho way in which Professor Deepr uttcr to <k a mail's leg off at the hospital last week. " What He Feared. "What m;>kcs you cry so, little boy?" asked a kind-hearted gentleman of a weeping Austin youth. "He?be?cause my teacher is sick." ''I expect lie will <;ct well again?" *'So do I. That?that's?what makes me c:y, boo hoo!" and covering his face with his hands the p:>or little fellow sobbed convulsively.?Texas Si/tings. An Expensive Amusement. Customer (to photographer)?"I don't like the expression. It's too sad." Photographer?"Think so!" Customer?"Oh, yes. My wife will think I've been playing draw poker again."?N?w York Sun. RELIGIOUS READING.' Home, Sweet Home. I would. I were at last at home, And all earth's trials overcome: At borr e in that calm, happy place Where I shall see God face to face ! Then thither, Heart, for j-efuge flee, Where angel-hosts are waiting thee. If earth for thee be only gloom, Thou wilt but get the sooner home. A thousand years are as a day, For weariness hath there no sway. R ponl thy sins, prepare for home, To-moirow may the Voice say, Coma. Farewell, O World, now home I fare; God guide all true hearts safely here. ?henry of Loufcnbvrg. Sunday In America. Sunday has had more value in this country than merely as a day of rest. It hus been a power in forming American character. It has called a pause to men jn whatever pursuit. It has kept before mon olnrnTra fV>n lrnnwlflflcrn of a fTTeat ",wu "* " "J - O- - D authority regulating their affairs. Those who were brought up under the. strict law of what is called the Puritan Si.nday sometimes look back from early manhood with intense dislike to its iron restraints imposed on the jubilant spirits of their youth. But as they grow older and more thoughtful, they recognize at least the priceless discipline of the day, its effect on the formation of mind, its lessons which hurt so much in entering that they are never to be forgotten. No wnndciing life prevails to lead them away from the effects of those days; nor are there among the sons of men in this world of labor and pain any who look back with such intense yearning for the home rest as those men who out from the anxieties and agonies and sins of nature life, howsoever gilded its surroundings, send longings of heart to the old fireside, where the Bible was the only Sunday book and the Pilgrim's Progress was almost the only week-day fiction. Scorn it, as may those who never knew what it was, the Puritan Sunday made men, thinking men, strong men, who in the world locked always to something beyond the approval of their follows, felt always that there was somewhere some one who knew what they were in their hearts. It made a large part of what is worthy in our institutions and our men, in New England and New York, in Virginia and the Carolinas, and throughout the growing Union.? W. C. Prime. in New Princeton Review for Sep Umber. Humanity Not Christianity. "That man has given more to the poor than any man in the town; now that's what I call being a noble Christian," k the remark a friend made a few days ago. This is also a sample ot the opinion of quite a large class of people; they hold that bccause a man is benevolent he must naturally be a Christian, but this does not necessarily follow. A man may love the poor, sympathize with those in distress, und in tho fulness of his heart relieve the wants of the pauper, and yet not be a Christian. Ho gives for humanity's sake, while the Christian gives only for Christ's sake. Humanity m=ist not be mistaken for Christianity. Many noted highwaymen have gives largely to the poor out of what they robbed from the rich. That they pos;sessed humanity no one will doubt, but there was not a particle of Christianity about them. The virtue in humanity's gift lies in the amount given, but the test in Christianity's gift lies in the nmnnnt thufc is left behind: and while humanity rejoices in haying given so much, Christianity will weep because she has no more to give. The .gift for humanity's sake is good, but to give fo" Christ's sake is better. The Pharisee who ostentatiously cast in of his abundance pales into insignificance before the poor widow who cast in her all. Says Christ, "For the poor have ye always with you, but me ye have not dwa3rs." Christ first, the poor afterward. Had Mary given the money to the poor, she would have done well, but in that she gave it to Christ, she did better. JIad she given for humanity's sake, three hundred souls would cach have the fcmporal satisfaction of a pennyworth cf bread; but in that she did it for Christ's sake, millions have been cheered aud encouraged while reading of her devotion and tenderness to Christ. This is all expressed by Paul in a single sentence, '"Though I bestow all my goods to feed the poor, . . , and have riot charity, I am nothing." To feed tlie poor is humanity, but charity is Christianity. Humanity is transitory and passes away. Christianity is eternal, and, lilce a river, is continually fed by countless tiny tributaries that, however small and powerless in themselves, till combine to form one golden current thnt flows into a far more exceeding and eternal sea of glory.?Frank Rope. It is said that when gold was first discovered in the province of Mutsu, in Japan, more than a thousand years ago, public thanks wore offered fo the gods, not because the nation had been enriched by the discovery, but because the means had been supplied for decorating the images of the gods in the temple. It i?, moreover, said that the first products of the mines, amounting to many thousand dollars in value, were use in overlaying the images in one city. Is there not a lesson here to Christians in relation to the use of the means that God puts at their disposal. Let not the Buddhist rise up in judgment against tiic Christian. ?Minionary Uerald. The great underlying evil which paralyzes every cHurt to get good laws and to secure the enforcement of such as wc have is in the system of local politics, which gives the saloonkeepers more power over government than is possessed by all the religious and educational institutions in the city.?liew York Times. Boston's gross city JJebtTiaS increased nearly $4,000 000 in the pnst two years. The total liability is more that $40,000,000, and it keeps growing steadily. TEMPERANCE. Prohibition. A wily spider's net was spread With the remains of hapless flies; f'o valiant arm avenged the dead, Where duty watched with sleepless eyes. The matron, chancing there one day, Bebeld the tyrant in her room, Parting upon his struggling prey; She swept him withlier legal broom! A cnnnt. ntirt hrmcrrv wolf whnw lair Was littered o'er with whitened bones, Grew (at upon his dainty fare; He heeded not the victims' moans. What's death to lambs, to wolves is fun. High living made the wild beast bold; But Justice shot him with his gun To save from death the harmless fold. A vulture, flying .from its ne:t Upon the mountain's cloud-capped height, Went forth a-foraging in quest Of doves tbat ventured in their flight From the protection of their cote. A marksman with unerring aim Fired well a prohibition shot And brought to terms the fluttering gamo. A dog was foaming at the mouth, Dragging along a broken chain; He hat&i water, though a drought Scorched his hot, open jaws with rain. He was a dangerous beast; would bite With fatal fangs mankind or brute; But he fell in his tracks, despite His barking at; the men wbo snoot ?Geo. W. Bungay, in National Advocate. Appalling Figures. That we are a thirsty people is pretty generally submitted, but few suspect just how much fluid, besides water, it take3 to keep the throat3 of our population in a satisfactorily moist condition. The records of the Internal Revenue Bureau throw some light on the question, and, being official besides, leave no room for doubt or dispute. If all the beer drank last year by our people was impartially alloled to every man, woman and child in the nation, in equal quantities, it would give cach one ten and three-quarter gallons. To this must also be added one and one-fifth gallons of spirituous liquors. But pursuing these figures a little more closely gives us other results worth mentioning. Not every man or every woman drinks beer and whisky, aud none of the children. It is safe to assume that ens' third of our population, or about twenty millions of our citizens, absorb all the strong drinks of the country. Thia would make the allotment of beer to every drinker at least thirty-two gallons and nearly four gallons of whisky. But they indulge in other luxuries also. Enough cigars are smoked in the country to give forty-two to every inVioV?itnr^ hnsirlps Rftvoral Hrrnrpttpa and AJMWAWM**..} O three and a quarter pounds of chewing tobacco. It is estimated the cost to the American people of drinking and smoking, if equally distributed among that portion of our population which does drink and smoke, would give an average cost to each of $57, or enough to buy all the food they can consume in a year. The army ration costs the government $38 per annuna, and it gives the soldier more than he can eat. In short, the irinking portion of our population consumes enough b3er, tobacco and whisky to buy them food supplies for the entire year. But study the following recently compiled by a Hartford* (Conn.) contemorary as showing how we spend our money: Liquor $900,009,000 Tobacco 000,000,000 Bread 505,000,000 Meat 303,030,000 - <VVA AAA AA > iron ana steel w,uw,wj Sawed lumber 233,900,000 Cotton good? 210,000,000 Boots and shoes 196,000,000 Sugar and molasses 155,000,000 Public elucation 85,000,000 Koine and Foreign Missions 5,.'500,000 Thus our liquors co3t nine hundred million dollars ($900,000,000), or One-eighth more than all our meat aud bread. Three times as much as our iron and steel. Ten times as much as our public education. Our tobacco costs six hundred million dollars ($600,000,000,) or Cne-fifth more than our bread. Twice as much as our meat and iron. Three times a3 much as our boots and shoes. Seven times as much as our public .education. Our lic]ilors and tobacco costs one billion five hundred million dollars ($1,500,000,000), or Three times as much as our bread. Five times as much as our meat and iron. 1 ry% nn ?n ft a AI11? OL'VL'U 11L11C3 as lilUVU UO VU1 Seventeen times as much as our public education, and these two items alone cost more than four-fifths of all the rest. ?New York Herald. Action by Canada Methodists. The General Conference of the Metho dist Episcopal Church, at its late session in Toronto, adopted the following: "That in view of the importance of the tem|)crance question in our country today, and in the certainty that in the near future legislation in the lino of entire prohibition of the liquor traffic will be obtained, it is desirable to appoint a permanent committee on tempcrance; therefore resolved, that a committee of seven persons, laymen and minister, be appointed to watcli the interests and phases of the tcmperance question, and to make such representation to the governments and Parliament of the Dominion as shall secure prohibitory legislation, for which we believe the country is r pc, co-opcrating with ccclcsiastical and temperance, organizations through existing parties, or, failing our end through these, the formation of another and prohibitory party." The motion was subsequently changed in regard to the appointment of a committee, and three committees weie appointed, one cadi for the East, for Quebec, and for tho Western conferences. There is no use of denying the fact. This so callcd third party is fast becoming a power, which will have materia^ cffcct in deciding the polit.cal, cconomi. cnl and social destinies of the nation if a strong opposition is not at once brought against it.?Inke.pcrJ Journal (Brook yn). A LOST NUGGET. THE STORY OP A NINETY-POUND LUMP OP GOLD. Its Discovery in the Old California Mining Days?Lost and Recovered a Numberof Times ?A Lone Search. Referring to the fact that a party had left Colorado Springs to hunt for the "Lost Nugget," a writer in the New York Sun gives"the following account of this remarkable lump of gold: In the old mining days of California five or six men who had come out together from Indiana had a claim on the San Joaquin River. They were doing | fairly well, but nothing to brag of, when i one of them, a man uam .d Charles Y. i Tooker, "whose relatives yet live in Indianapolis, made the discovery of the celebrated nugget. It was in the spring of the year, and he wjs out hunting for roots and herbs to cure a sort of scurvy which had taken hold of some of them. In climbing up a bank he dislodged a boulder, and as this rolled down it un- I covcred the nugget. It was a chunk of crude gold, weighing about ninety | pounds. It is not likely that the mass was as pure as the average of small nuggets, but still it must have been worth j many thousand dollars. The entire bank 1 was afterward dug away, and the neigh- ' borhood for half a mile around carefully searched, but without another ounce of gold being found. , Tooker was a single man, about twen1 ty-seven years old, and up to this hour it had been share and share alike with the little band. His mind was instantly made up to keep his discovery to himself, and to get away with hia treasure at the first opportunity. He dug a hoi e and buried tne una. careiuuy umrnxu the spot, and letumed to camp and tried to conceal his satisfaction and anxiety. It was a month before he made any move. His object was to get the nugget to San | Francisco, and it must be carried on the I back of a horse or mule, He had to invent an excuse for separating himself from the band, and this probably ghve rise to the lirst suspicions. TooKer purchased a mule of an immigrant, hung around until he believed it was safe for him to depart:, ond then dug up his nugget one night and set out on a journey which would not have been safe for half a dozen men to undertake. Those were rough days, and men who had wet with poor luck hunting for gold in the eaith were on the road as robbers and assas| sins. Tooker's companions felt certain that he had made a tind, and his eviry action was under surveillance for several days before he started. He quietly withdrew from camp at night, led his mule to the spot where the nugget was cached, and loading it upon a pack sad die he started off. He must have known of the dangers of the road, but the dosire to convert that big lump into gold pieces overcame his prudence. He was followed by two of his companions, but they hardly knew what course to take. He had made a lind and was "jumping" them, but they had no legal right to force a division. Tooker was followed until daybreak, and the men had about made up their minds to halt him and force him to turn back with his precious burden when he was attacked by four or five footpads. A lively light ensueu, and Tooker and one of his pursuers were killed, and the other was driven off. He returned to camp with the story, and this was che first of a long series of adventures in which the big nugget has figured. Tooker's friends determined to overhaul the robbers.and, five in number, they broke camp at once and began a pursuit. The footpads had a camp or rendezvous within a few miles of where the robbery occurred, and the nugget was taken there for safety. This camp was discovered by the Tooker crowd, and in the fight which followed two of them were killed, while only one of the robbers escaped with his life. The nugget had been buried, and although the closest search was made for it the victors did not unearth it. The robber who escaped made his way to San Franonri ?iv mnntha later set about or W19UV/J uuv? w.? ? ganizirg an expedition to go after the lump. One of the men who was to accompany him got the location of the cache and set out with a companion and reached the place two days ahead of the ethers. The nugget was found, loaded on the back of a muie, and the two had a start of a day and a half. They journeyed about forty miles, buried the lump near a mining camp, and staked out a claim and went to work as a part of the programme to preserve their secret. They remained in camp for six weeks, and then left on foot, their mule having been etoleu. What happened to them and the nugget is not known, or at least has not been stated. The next time the big lump was heard from it was unearthed in the Hot Creek Mountains of Nevada, by three miners who had come j from California. The fact that they dug I it up and had it in their posse-si #1 was I known to a band of sixty or seventy immigrants, with whom the trio traveled ; for"several days. Everybody got a look ;(a i,4ftfnrv WJlg related I a L LUC lUlXfcjs, uuvt AIM ?J 1 by one of the po sessors. Before crossing the li e into California the three men and the nugget left the train secrctly and were never heard of , again. It was three years before the nugget was heard of again, and informa- | tion of its whereabouts then came thro.igh a half-breed Indian who was dying at a military post in Colorado, lie told a sergeant of cavalry where it could be found, and the sergeant and two private soldiers deserted and went to secure it. They were tracked to a mountain about fifty miles away, and were found to have dug up something and headed for Kansas. They were followed for a day and a half, and then the bodies of the two privates were found on the ground, shot through the head. The sergeant had murdered them in order to "have the ' pri e all to himself. ( ivil officers all 1 over Kansas aud Nebraska were notified to be on the lookout for the deserter and murderer, but to this day no one can tell what fate befell him. The big uugget ha* been heard of in an indirect aud roundabout way several times since, and it has always been understood that it was in the hands of the Indians. The lost nugget is no doubt the largest mass rmlrl pvpr rliscovered i:i a ifor nin, and perhaps in the world, and if an expedition of live or six men can succecd in getting possession of it at this time, there is a fortune in it for each and every one. The London Lancct records the case of ! a girl who had attacks resembling delirium tremens from the act of chewing tea leaves. Sck/ice bslicves that many persons could be cured of their dyspep ia and of pal pi'at on of the hear1; by discontinuing the use of this favorite beverage. The water of the so-called medical lake near Spokane is so charged with certain salts that it is like lye, and is used in making soup. When the wind blows the waves soon make soapsuds of the water, the froth or lather, piling in masses along the shore. I -* FACTS FOB THE CUBIOUS. Anthracite was discovered: in Pena-* slyvania in 1790, by Nicholas Allen. The largest army this country ever had was in 1805, when over a million soldiers were in the ranks. In the Lynn (Mass.) shops a shoe is turned out in forty minutes, having passed through forty pairs of hands. 'ine Aitoona snops ot tne jrennsyivani3 Railroad Company have been making a freight car every working hour for the past two months, so great has been the demand for equipment. In 1882 there were 1,228 murders in the United States. Ninety-three persons were executed and 118 lynched. In 1883 there were 1,573 murders, and in 1884 they were reported as 3,377. A giant is coming to London. He is an Austrian. He calls himself Winkelmeier. He is eight feet six inches in* height, and is one of the tallest men who have lived sinca the days of the Anakin. At the present time the number of deaf mutes in the world is estimated to be from 700,000 to 000,000, and of these surnu bixL^-tuice jpci ucui, aiu oaiu iu ww born deaf, the others losing their hearing by different causes. When Captain Cook first visited Tahiti, the natives were using nails of wood, bone, shell and stone. Whea j they saw iron nails they fancied them to be shoots of some very hard wood, and, | desirous of securing such a valuable commodity, they planted themj in their gardens. There were nine higher institutions of learning in the English-American colonies before the breaking out of the old war for independence. Among those were Harvard in Massachusetts, William and Mary in Virginia, Yale in Connecticut, Dartmouth in New Hampshire, and University of Pennsylvania. The dress of the ancient Greeks was simple, without unnecessary coverings ?? ?io/?1ooo /linnlntr A f Ar?Q monffi Pfl. VII uocjcoa uu|;iaj vi vi^uutvuvu. tween the sexes there was little difference of attire. The women wore no head coverings; all the men, too, were hatless, except travelers and certain kinds of workmen. Indoors the Greeks used no foot covering; abroad they wore sandals, shoes, sometimes boots. One of the forest curiosities of the Isthmus of Tarien and lower Central America is the tree-killer. This starts in . life as a climber upon the trunks of large forest trees, and owing to its marvelously rapid growth, soon reaches the lower branches. It then begins to throw out many shoots, which entwine thelnselves all around the trunk and branches, and also aerial tendrills, which soon as they reach the ground take root. In a few years this gigantic parasite will completely envelop the trunk of the tree which has upheld it, and kill it. The whole of the inner dead tree will then rot away, leaving the hollow matapalo standing alone and flounsnmg. How Phil Sheridan Became a Soldier. It is a well-known fact that General Sheridan's parents were people in very humble circumstanccs, and that his father had a hard struggle to support and educate his large family, and it was necessary for the boys early in life to seek employment in order that they might support themselves and assist their father as much as possible. They were all unusually bright and industrious, and were not only willing but anxious to do all they could. At the time of which we write the Lancaster (Ohio) Congressional District, in which old Mr. Sheridan and his family resided, was represented by a Demo- J crat. This member was entitled to the appointment of a cadet at the West Point .Military Academy, as were all other i members under the law. Before he had made a selection, however, two of his constituents, both friends of his, very wealthy, each concluded that he would * ' ' * ilKC TO Xiave msauu reueivc mu appuiu*' ment, and accordingly each started out among his friends in the district to obtain recommendations to the member of Congress for the appointment of his son. The men were both well liked, and,as a consequence, through their determined efforts, almost all of the people in the district had taken sides, and the Congressman was pressed upon all sides to appoint one or the other. He was in a dilemma; to appoint either would brtng the enmity of the other and all his friends. He concluded he would advise with Thog. Ewing, one of Ohio's greatest men, who was then a Senator and resided in the town of Lancaster. Accordingly he went to the Senator's house and exp'ained the situation to him. Alter thinking the matter over for a moment, the senator said, "if I were in your place i I would not appoint either of these boys. ! I would seloct some poor man's son and send hiin; each of these men and hia friends would be glad that you did not appoint the other s son, and the whole people of the district would applaud you for sending a poor toy." ''That's a capital idea!" remarked the now delighted member, as he saw a way out of the difficulty; "but where is there a boy I can send?" Just then old Mr. Sheridan, who was employed by Senator Ewing, walked ' into the dining-room where the two were sitting, with some stove wood in his arms. '-There," said the senator, "is Sheridan; he has some bright boys, and you couldn't do better than to send one of them." In the meantime Sheridan had deposited his wood in the box behind the stove and was going out of the room. "Sheridan," said the senator, "how would you like to have one of your boys go to We3t Point.'" "i aonc know, sir," replied Sheridan; ''I never thought of that, and you know better about it than I do. I would leave it all to you, sir." ''Well,"said the senatcr, ''if either was to be sent, which would you prefer to have go?" "I don't know about that either, sir. If it's for books you want him, you had better send Mike; but if it's for fighting you wa'it him, you had better send Phil,'* and Sheridan went his way. 4-There," said the Senator to the Congressman, "there's your chance. 'It's for fighting you want him,' now send Phil Sheridan,"and he did.? Inter~ Ocean. Explosive Forces Measured. Nitro-glyccrino and dynamite do not, when exploded, exert s;ich a force as is popularly believed. To speak pr, ciscly, the power developed by the explosion of a ton of dynamite is c jual to4?,C7.!i foottons. One ton of nitro-glycerinesimilarly exploded will exert a power of 04,453 foot tons, and ;.nd one ton of blasting gelatine, similarly e ploded, ? 1,OoO fcot-tons. The figures, although large, are not enormous, ana neea not excite terror. Seventy-one thousand tons of ordinary building stone, if arranged in the f'imof a cube, would measure only ninety feet on the side, an.I if it were possible to concentrate ,the whole force of a ton of blasting gelatine at the moment of explosion on such a mass, the only effect would be to litt it to the height of a foot.?American Analyst. The four most important towns of Australasia are now: Melbourne, population ?8-,087; Sidney, 224,211; Adelaide, 103,486. and Auckland, 00,000. ; . ?^