The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, July 28, 1886, Image 3
AGRICULTURAL
TOPICS OP INTEREST RELATIVE
TO FARM AND GARDEN.
Krnhhv Piirs.
Pigs are much given to skin disases
because of the prevalent custom o? keeping
them in filth and of overfeeding them
with sour or putrid food. If a pig is
kept in a clean meadow or pen and is
provided with clean litter, or even clean
dry boards, and sound food, it will not
suffer from any skin diseases, unless these
are inherited. To cure scab on the bfcin
the skin should be well washed with
water and carbolic soap?the scabs being
broken up with a corn cob and the soap
being well rubbed in the diseased parts.
After wiping the animal dry the diseased
parts may be dressed with a mixture of
eight parts of lard, two parts of sulphur,
and one part of calomel, well rubbed to^
gether. A dose of one tablespoouful of a
mixture of four ounces ot powdered
charcoal and one ounce each of sulphur
and cream of tartar should be given
daily. No sour or fermented foo l should
be given.?Neua York Times.
Composition of Soils*
A writer in the Country Gentleman
gives the following timely statement on
this subject: "Every farmer knows that
the fundamental character of good soil is
aand, clay and decayed vegetable matter,
or humus. These important constituents
vary greatly in their proportions.
A strong clay soil has five to fifteen per
. cent, of ailicious sand. Clay loam has
fifteen to thirty per cent, of fine sand.
A loamy soil has thirty to sixty per cent,
of sand; a sandy loim. sixty to ninety
per cent., and a sandy soil has no more
than ten per cent, of clay, and often less,
as it becomes more barren. A strong clay
aoil, by constant cropping, is robbed of
its accumulations of vegetable matter,
? * i
ana soon Decomes iuu i;uilijjui;l iur mi;
roots of plants to penetrate freely. Its
improvement is much quicker and more
certain that the other extremes of sand,
but the same process must be employed.
The roots of clover, in pem-tra'ing, open
and loosen the stiff clay, diffusing themselves
everywhere. They gradually
raise by increasing the bulk of the surface
soil This upper soil is thus converted
into a mixture of clay and decayed
roots, and is necessarily more loose and |
friable than before. This admixture of:
roots affects the chemical composition as !
well as the physical condition of the soil, j
The roots and stems of plant* and grasses |
contain much inorganic?earthy and !
saline?matter, which is gathered from ;
below, wherever the roots penetrate, and i
is by them sent upward to the surface, j
A ton of clover hay contains about 150 j
' pounds of this inorganic matter. Sup- j
? *1 ?/?? j t
j/uac ilie juuid tu luuuuu us iiiulu ^uuu ;
they doubtless contain more); if the pro- j
duct of both top and root equals four j
tons to the acre, we have 000 pounds of j
inorganic matter added yearly to the soil, i'
which, if purchased in the open market, |
would amount to $10 per acre; Much of i
this is doubtless washed back again into j
the earth, or eaten and carried away by
stock,but the possibilities are v.ry prom- ;
irflncr tn thnso whn aro pnHftavnrincr t.n 1
improve heavy clay."
Stripping Po lder from Corn.
The practice prevails in nnuy sections '1
Of pulling fodder from corn before com- ;'
plete maturity of the ear. The economy <
of this practice is considered doubtful by |
progressive farmers. To test the ad- J
vantage of pulling fodder and of allow- 1
ing the blades to remain on the stock un- I
til the crop is made, experiments in this '
line were made at the Georgia Experi- j
ment Station under the direction of Com-j j
missioncr J. T. Henderson.' Two plots ! j
of land?upland?one-half acre eich, j ]
Contiguous and similar in position and ; 1
previous trc atment, were similarly pre- ; 1
pared, planted and cultivated. In a I
word the treatment of the two plat ^ were ! i
identical. : j
From one of th? pi its fodler was i
pulled in the usual muiner on Augu-t '24, 1
and when pronounced cured was ac- i
curately weighed. From the other plat , j
the -fodder was not pulled at all. Corn i
was gathered from both plats on Octobv ' (
14, and wa? shuck'd and weighed on1)
October 21. The following results were ' i
Obtained: j <
Plat 1. Fodder pulled one-half acre: ]
Pouvd\ j
Fodder 15^.15
Shucks 100,00 j
Corn (ear) 915.40 t
Which, on selling, gave shelled corn.. 504.23 '
Cob 111.17
Plat 2. Fodder not palled, one-half acre: j ,
ghuck 125.10 1
, Ear corn . 901. "0 '
Which shelled gave shelled corn.... 729.20 I i
w Cob 170.10 j ,
in summing up conclusions on uus
test, CommissionerIIcnrlerson says: <-Thc <
plat from which fodder was not pulled j i
* yielded 215.90 pounds ear corn more j
than v,-aa yielded by the plat from which
fodder was pulled. The loss, 118.15'I
pounds of fodder, was attended by a
gain of 285. !)0 pounds of ear corn, or j j
224.97 pounds of shelled corn. Com- j ;
pared financially, assuming (which is ap- i <
proximately true in th s locality) fodder ;
and corn to sell for the same price per | <
pound ($1 per 100), there was lost by ! i
fulling fodder, $2.50 per acre, in addi- ]
tion t j the cost of gathering the fodder, j 1
Incidentally, I may mention that certain j i
cars from plat 2, wh:c!i appe red to the '
eye to le among the largest, were hastily
selected and exhib'ted.at the Northeast j
Georgia fair in November. Fifty-nine
ears were found to weigh seventy pounds, ;
and received the first premium over six j
competitors.?Neu> York World.
Farm and Garden Notes.
Waldo F. Brown says the best Lima
bean-poles are cut of the osage orange.
Other advantages b?s'des keeping ;
down the weeds follow faithful hoeing, j
The soil of a rich, well-tilled farm is 1
always "pay-dirt," to usj a miner's
phrase.
Clover growth is helped by lime and i
plaster. Clover absorbs nitrogen more
than most plants do.
Mulch the soil lightly with straw, between
pea rows, and retard attacks of
mildew, alvises Dr. Sturtevant.
A few sods and a little cow manure
made into a heap now where you can
throw kitchen slops will make an excellent
compost for your flower pots next
winter.
T* na fli/i,
TV ttlUU JUUU^ IKClUll l^iauvo c*o bliWj
make their appearance, and if insects
trouble them, dust th m freely with
ashes, soot or tobacco dust when wet
with dew.
The Crange Covnty (N. Y.) Farmer
thinks farmers do too much guessing in
their business, trust too much to chance,
luck, and the moon, and do too little
oiose figuring.
Crops are generally reported fair
throughout this country. In France and
in England a shortage is held to be imminent.
Both these countries will need
to buy wheat largely.
Jt is known that if growing timber or
lerbrush is cut during the latter part
of August or early in September there
will be less liability of sproutiug from
the roots than if cut at any other time
of year.
If corn is cultivated once a week from
the time the blades first appear until the
tassel shows the chances for a full crop
will be much grea'erthan when cultivation
waifs for a convenient season, allowing
weids to gain a supremacy.
The importance of lima as a plant
food, to be supplied by its use as a fertilizer,
may be perceived by the following figures:
In twenty-five bushels of oats
there arc nine pounds of lime; in thirtyeight
bu-hels of barely, nine pounds: in
two tons of clover hay, thirty-five
pounds; in twenty-five tons of turnips,
140 pounds; in 250 bushels of potatoes,
270 p->unds.
Charcoal i3 appreciated by fowls of all
kinds. Tho very best is found in charred
grain. Corn roasted like coffee and fed
once a day. would no doubt pay for the
tro ib'e in the increased product of eggs.
vines bjgin to tall down, tne cultivator
cannot be got through them without covering
many leaves, which late in the
season seriously injures the crop.
Old beekeepers learn to handle bee*
without fear, and more especially at
swarming time, when the b.-es are engorged
with honey, and not likely t.i
feting unless attacked. Th s avoidance of
fear is the best means of avoiding danger.
A. timid, ner.ous person soon enrages
the bees by parrying fanciel assaults,
while one who keeps cool soon learns
that the thousands ot bees buzzing
iiro .-.nd him an not on hostile bent intent.
If a new, or at least clean, hive is offored
the bees, and the swarm shaken down in
front of the entrance, few swarms will
refuse their new home.
A pig will learn to drink milk as early
is will a calf, if from any cause it cannot
jet a sufficient supplp from its dam.
Many sows have "more pigs than they
l.ve teats, hence feeding one or more
D?come3 a nicessity. It will be best to
it'.d several times a day, and only a "little
it a time at first, n ine sow is connnea
in the pen she should be liberally fed
*nd with a large proportion of skim milk.
When the pigs are two weeks old they
nay be fed a little milk in a yard adjoining
the pen, where they can eat by
themselves. Throw a few handfuls of
jats for the sow. The pigs will soon
learn from her t? pick up the grains,
which will be excellent for making
strong, healthy growth, and the oats are
probably the best grain feed to make the
sow give an abundance of milk.
Marine Monsters Fighting.
The crew of the British ship Humboldt,
from liio de Janeiro for New Orleans,
were witnesses of a remarkable combat
Juring their last voyage. The vessel
was plowing ahead off San Salvador,
Brazil, when the attention of officers and
:rew was attracted by a furious commotion
of the waters a short distance
lhead. As they neared the spit they
-"--- nnmhof u'?a rrrtincr on
turn. a ic.u.w vvu.?u. 6
between monsters of the deep. The sea
was lashed iuto a seething foam. It
fairly boiled within a circumference of
HO yards, and myriads of mad white:aps
floated away beyond this circle.
Moving closely up and slowly down they
stopped to watch the battle. It was one
to the death. A swordfish and a thrasher
had attacked a tremendous sperm-whale.
The strength, si/.e and force were with
the broad-backod sperm, which, wheeling
round and round a> if worki"g on a
swivel, swung its huge tail with mighty
I owcr. It would raise itsjlf aloft, c!ear
out of the water, blow spray through its
nostrils and make frantic efforts to ann
hi late its foes; Lut science, skill and
man.x'uvring were on the side of its enem'e<.
The thrasher is supplied with a
"sucker" tn it enables it to stick to whatever
it attacks. The tactics adopted by
the pair were successful. The thrasher,
- il. i i- 4.1.^
springing upon ma uacts. ui me ?uaic,
clung there, at the s me time lashing the
unfortunate creature with its tail, actually
whipping it tto death. The great sea
animal, with its mo it gigantic efforts,
was not able to cast it off. There it
held and lashed, while the swordfish
drove his sword time after time into the
side of their big antagonist. The waters
were dyed with the blood of the leviathan,
on 1 in the course of a short time he had
su cumbed to the effects of the brating
and the stabbing, and floated on the se?
a lifeless mas*.
Worcestershire Sanee.
' Do you know," siid a boa vivant a9
he poured a liberal supply of Worccstci
sauce upon h's chop at the club this
morning, 4'that this relish was first intrrvlnrp'-l
as a medicine?" The club man I
didn't know it. "It was though. It
contains at least one of the most neauseating
drugs known, nssafcetida, and the
original formula was evolved by a noted
physician for a noble patient, whose high
living had impaired his digestion. An
effort was made to disguise the drugs,
and it is generally conceded that the attempt
was successful, but they are there
all the same." And the stream of information
was interrupted while the drugdrenched
chops were put where they
would do the most good, no diminution
of appetite following the revelation.
In fatteniug the process is much hastened
by its use, and we think the meat much
more palatable. There are many epic
ires who would will n^ly pay a larger
pricc fi.r poultry fattened by the use of
charred corn.
Rank-flavored foods make rank-flavored
meat. "VVhatcwr you give your
hogs?and they are expected to devour
all kinds of refuse?be sure it is clean
and not putrid. The finishing off when !
fattening, should bo with the sweetest
and nicest feed that is ever given to
liDgs. Corn meal and thi refuse of the
dairy are good. Good, sweet, wholesome
pork is the product of cleanliness
and sound, clean feed.
The tomato is almost the only garden
vegetable that succceds better without
the richness of soil of the garden. Too
large growth of vine makes the fruit
later and more liable to rot. In field
culture the fertility sufficient to grow a
rood crop of corn or potatoes is ample
for this crop. The yield is generally
mora than that of potatoes on similar
soil, and the price averages higher, makincr
if a nmfitnble eroD to crow.
" ? I * o
Market gardeners and others who manure
heavily fiud it pays to seed clover
frequently. ?ome of the excess of manure
r.ece3sarily used is leiched into the
sub-soil, and the clovcr roots better than
any other reach this, and not only save
it fro:n loss, but brin<j it in reach of other
crops that feed near the surface. Potash
and phosphate naturally sink in the soil,
and when it is cropped with only surface
feeding plauts, these valuable fertilizers
arc wasted.
The almost universal practice is to
makP some sort of a hill about potato
plants. It at least saves the tubers from
booming sunburnt, which makes them
worthless for cojking. The hilling
should be done before the tubers have
set, as breaking the roots after this may
cause a second crop to form, and neither
crop wi 1 be of marketable size. Early
hilling also saves labor. After potato
TEMPERANCE DEPARTMENT,
What the Little Brook is Saying.
What is the little brook saying,
As it ripples on its way,
Pofla 'finiY a fU/vuro.. ,1 1
w uuuuaauu ou ui cailia
In its merry, silvery play/
What is the little brook saying
To the bluebird hovering near
In the emerald willow bending
Just o'er its waters clear?
What is the little brook saying?
Ah! 'tis sinking a temperance song.
Little bird, always drink cold water
If you would be well and strong.
Ella M. Truesdell, in Temperance Banner
Inemperance in Relation to the Labor
Question.
George Frederic Parsons sny9 in thi
Atlantic Monthly: The organization o
labor has hitherto been in the hands o!
unfit men, with too few exceptions. Th<
leaders have been selfish, narrow-minded)
or ignor.int. The true way to utilize tht
strength of united labor is to develop the
individual power of the members. Bj
no otner means nave great nations evei
been formed. An association, the effective
strength of which depends upon the
surrender of the rights and liberties ol
its members, may be a dangerous instrument
for the use of adventurers and
demagogues, but it cannot advance the
interests of the men themselves. The
most urgent waut of labor to-day is selfcontrol.
In this free country no man endowed
with average abilities need remain
all his life poor. If ho has thrift,
self-restraint, perseverance, he will pass
from the ranks of labor to the ranks of
capital. It is the saving man who becomes
the capitalist?the man who has
force to deny himself indulgences. What
a lesson lies in the drink-bill of the
American workingmen, for instance! At
a moderate estimate, it amounts to between
four and five hundred million dollars
a year. While labor is throwing
away that eno mous sum annually, with
what stow of consistency can it 1 mcnt
its conditon? One year's remission of
that destructive self indulgeance would
solve every labor problem extant; would
provide a fund for the establishment of
cooperative works, for the sustenance of
the sick and ag;d, for the maintenance
and education of orphans, for libraries
and scientific schools, for all manner of
helps.
At present the workingman can hardly
make both ends meet. It is not because
he insists on creating capitalists out of
the saloon-keepers, and, not content
with that, on submitting all his rights of
citizenship to the same object of worship
? The saloon in politics is the most
hideous abuse of the day, but where
would it be if tin; workinsrmcn withdrew
- - ? - - - - o
their support from it ? It keeps them
poor. It keeps our politics corrupt. It
supplies a constant stream of base adventurers,
who disgrace (he American name
at home and abroad. It makes the terms
"public office" and "public plunder"'
synonymous. It stifles progress, fosters
pauperism, brutalizes husbands and
fathers, breaks women's hearts, puts
rags * on ?the workingman'a back,
disease in his body, and shame
and despair in his heart. Yet
when labor Is most distuibed, when the
demand for advanced wages is loudest,
when strikes arc most frequent, -when
hunger and misery are most rife in the
homes of the poor, the saloon flouri his
still. There may be no bread at home,
but there is always beer and whisky at
the bar, and the men who consider them,
selves the victims of circumstances or
the'-thralls''of capital sjuander their
earnings, spend their savings, in these
dens. Can there be a serious labor
question while this state of things continues?
Can workingmcn talk gravely
of their wrongs while it is plain to all
the world that if they only sav.-d the
capital they earn they would be comfortable?
This aspect of the case has not been
sufficiently examined, and for reasons
which will probably occur readily to the
reader. But it is really the key to the
situation. When we see on the one side
a yearly waste of between four and five
hundred millions of dollars, and on the
oilier siae a D.ciy 01 men, me squanuerer3
of this vast fund, complaining that
they have not sufficient opportunities,
we cannot long be at a loss to comprehend
the true nature of the existing dissatisfaction.
It is clear that labor has
been incited to seek from without the
relief which ought to be sought from
within. The socialist theory of a paterDai
state system which provides every"
body with work a :d wages is a mischievous
fallacy. It simply encourages
indolence- and dependence. The first
duty of labor is tu demonstrate its capacity
for self government. At this moment
its drink-bill is an impeachment of
th:it capacity. No man who spends half
his earnings at a saloon can get on in the
world, or has the least right to expect to
get on. Nor can any body of men follow
the same course with better results. Prosperity
is the reward of persevering, temperate,
ungrudging work. In these days
there is, however, a great wind of new
doctrine. We are asked to believe that
it is possible to succeed in very different
ways; that the less a man works, for example,
the more he ought to receive: that
national prosperity cau be advanced by
! diminishing production; and many other
I cq unity hard sayings. But it may be
confidently affirmed that thc;c new
theories are destined to be short-lived,
and that the world will have to be managed
eventually upou pretty much the
I oici Hues.?suiajiuc.
Philadelphia has 648 churches, or ona
for every 270 voters; 245 public schools,
or one for ever 714; 1,095 bakeries, or
one for every ICO; 3,454 retail groceries,
or one for every fifty-one; and 5,959
liquor saloons, or one for every twenty.
uine voters.
Mr. Arthur, Secretary of the Brotherhood
of Locomotivc Engineers, saj-s:
4'If I could, I would inaugurate a strike
uhicli would drive the liquor traffic from
the face of the earth."
RELIGIOUS READING. !
For Thee.
Dear Savior, I have often asked Thee,
"Tell co what to do to-day,
Show me how 1 best can serve Thee,
Show me some great work, I pray."
So each day I've waited, dreaming
Of somo work to do for Thee:
Waiting fitill, but never seeking
Thinking it would come to mo.
So I failei to see the chances
That each day contained for me,
Where a kindly word or action
"Would be work if done for Thee. But,
dear Josus, Thou hast shown me,
How ti e love of each You test;
That they who watch for little chance3,
Are the ones who serve You best.
3 ?The Sheltering Arms.
Gather them In,
^ In every Sunday-school there arc 3
3 number of young people whom th<
, teacher would recognize as properly dis?
posed toward religious influences. Thej
( arc attentive, thoughtful. Tiiey secic
not to be offended, but to take pleasure,
f when general instructions are given bear-.
* ing on Christian life. They are faithful
. to their religious duties. They are rcgvi,
lar attendants at church and Sundaj'.
school. They are evidently trying, in a
considerable measure, to do what is right.
" They never fail of their form of pnycj
1 on retiring to sleep. They say, oi
. would say, they want to be Christian;:.
, Of many such the pastor or superintendent
would say that he hopes they were a lready
Christians. Now, it is a wicked shame
* " ' -i U -II L
' to the enurcn mac u snouiu anuw suuu
. souls to drift along yetir after year, waking
for a revival, without gathering them
! into its communion. Gather them in.
They are waiting to be; gathe red into the
church. They are in danger while left
outside; in danger of relapsing, through
i your neglect, into heedlessness and sin.?
Independsnt.
The Still Hour.
The Religious Herald remarks that it
is to bo feared that a great many Christian
people now-a-days are forgetting the
' importance and value of secret meditation
and prayer. Very much is made of
what is called work. Our most popular
songs are work-songs. "Why stand ye
here all the day idle?" is a favorite text
for sermons. Men are continually exhorted
to go into the harvest-field aad
gather sheaves for the Master. To secure
a proper measure of external activity
amongst the people is the aim of most
pastors.
Now, this is all right if care be taken
that behind the external expression there
is spiritual power and life. "We by no
means wish to depreciate the use of any
external agency by which men may be
reached and won to Christ. In this starring
age a church whose members do not
work: for the Master is, to say the least,
an anachronism. Anybody who has
come into real fellowship with the Lord
Jesus will want to bring others into the
fame blessed experience, and will, or
fhould ever be ready to lay himself, his
time, energies and money on the altar of
Christian service. What we need everywhere
is more workers?more men who.
will dt vote themselves as energetically
and continuously to spiritual affaire as
they are accustomed to do to the acquisition
of pleasure or honor or wealth.
It deserves also to be said that work
is itself a means of grace. There a.re
many professing Christians .living joyless
and upsatisfactory lives who would
be made vastly more happy if they would
strive to do something for others.
The unused heart no less than the idle
mind is the devil's workshop. Work
for Christ often scatters doubt and fills
the life with brightness. There is a gospel
of work which needs continually to
?- - * 3
DC preacxieu.
But, while wo are perfectly willing to
admit all this, and even disposed to insist
upon it, it is nevertheless true that
in order to secure a truly Christ-like life
and character, and make work what it
may and should be, there is a profound
necessity for personal devotion?such
devotion as can only be gained and
cultivated in still hours spent alone with
God.
* "What Abont Tour Sin*
Passing down a street in the north of
London, a friend with whom I was walking,
pointed to a house opposite, in which
a young woman was very ill, and ash ed
me to call and see her, adding, "She is
passing into eternity, I fear, without
Christ."
During the afternoon I called. A vary
kindly welcome was given by both the i
invalid and her mother.
The pcor sufferer was just twenty-one;
had been mariied about a year; but was
now evidently in the last stage of consumption.
apparently witb. only a few
days to live.
I took n. seat by her bedside, and alter
waiting a little while, asked:
"Are you happy?"
"I am waiting for the angels to tiko
me to heaven," she replied.
"What about your sins ?''
Looking at me surprised, and evidently
alarmed, she said, "I never thought |
of them !w
' Heaven is a holy place," I added,
"and God is a holy God, and you can
never go to heaven unless your sins are
washed away. No angel can take you
there; there is but one way. The blx>d
of Jesus Christ, God's Son, clean;eth
trom all sin."
Gazing at me with the earnestness of a
soul on the confines of eternity, enly just
I awakened to the fact that she was a sin
ner, she fiskcd, "Is that true ?"
I replied, "It is the Word of God, and
I wiil read it to you of His own Book."
Turning to I. John i., 7, I read, "The
blood of Jesus Christ, His Son, cleansieth
us from all sin."
She said, "Will you read it again, and
read it slowly?"
I read it again and slowly.
"Blessed Jesus I precious blood!" she
exclaimed.
The Holy Spirit, when "her sins" were
mentioned, had shown her guilt, and
reached her conscience, and without hesitation
she owned her lost state. Then
the "Blood" and the One wl?o shed it,
relieved her conscience of its load of
guilt, and instead of trusting to an angel
to carry her to Heaven, from that afternoon
until she departed to be with
Christ, four words constantly fell from
her lips?"Blessed Jesus." "Precious
Blood."
A prudent man advised his drunken
servant to put by his money for u jainy
day. The man earned good wages, but
the most of it went down his th oat. In
a few weeks his master inquired how
much money he had saved. "Faith,
none at a'1," said he. "It rained yesterday,
ai.d it all went."
"The Star of Eethlehcm of temperance
reform stands over the school house,"
remarks Mrs. H. Hunt iuthe Educational
Courant.
' ' - i&L.
1 mum 8ERI0N. |
THE GARDEN OF THE CHURCH, j
Text: "I nra come into my garden."?Solomon's
Song, v., 1.
The Bible is a great poem; we have in it ;
faultless rhythm, and bold imagery, and
startling antithesis, and rapturous lyric, and
sweet pastoral, antl instructive narrative,and ;
UtJVUUUUUi unuilll, LllimgUUS 0\|;U3 5UU 1U
style more solemn than that of Montgomery: 1
more bold than that of Miltcn; more terrible i
than that of Dante; more natural than that I
of Wordsworth; more impas ioned than that i
of Pollok; more tender than that of Cowper; [
more weird than that of Spenser. This great j
poem brings all the gems of the earth into j
its coronet, aDd it weaves the flames of judg- |
ment into its garlands, and pours eternal i
harmonies into its rhythm. Everything this j
book touches it makes beautiful, from the
plain stones of the summer threshing floor to i
the daugh'ers of Nahor tilling the trough for >
the camels, and the fish-pools of Heshbon up i
to the Pi-a'mist praising God with diapason of I
storm and whirlwind, and Job leading forth i
Orion, Arcturus and the Ple.'ades.
My text leads us into a scene of summer
reaoience. ine worm nas nau a grt*ai> man/
beautiful gardens. Charlemagne added to
the glory of his reign by decreeing that they
be established all through the realm?deciding
even the names of the flowers to be
planted there. Henry IV., at Montpelier,
established gardens of bewitching beauty
and luxuriance, gathering into them Alpine,
Pyrenean and French plants. One of the
sweetest spots on earth was the garden of
SI anstone, the poet. His writings have made
but little impression on tLe world, but his
garden. The Seasons, will be immortal. To
the natural advantage of that place was
brought the perfection of art. Arbor and
terrace an 1 slope and rustic temple and
reservoir au.l urn and fountain here had
their crowning. Oak and yew and hazel put
forth their ricne.t foliage. There was no life
more diligent, no soul more ingenious than
a# 6Uati(4i\nA an/1 oil fUaf rl ilirrnnon anrl
iuoi ui uuouobvuv) uuu an vunv uuigvuvo) uuu
genius he brought to the adornment of
that one treasured spot He gave ?300 for
it; he sold it for ?17,000. And yet I am
to tell you to-day of a richer garden than
any I have mentioned. Jt is the garden
3poken of in my text, the garden of the
church which belongs to Christ, for my text
says so. He-bought it, He planted it, He
own* it, and He shall have it Walter Scott,
in his outlay at Abbotsford, ruined his fortune,
and now, in the crimson flowers of
those gardens, you can almost think or imagine
that you see the blood of that old man's
broken heart. The payment of the last ?100,000
pounds sacrificed him. But I have left
t) tell you that Christ's life and Christ's
death were the outlay of this beautiful garden
of the church of "which my text speaks.
Oh, how many sighs, and tears, and pangs, '
and agonies! Tell me, ye women who saw
Him hang. Tell me, ye executioners who
lifted Him and let him down. Tell me,
thou sun that didst hide, ye rocks that fell.
"Christ loved th3 Church'aud gave himself
for it." Jf the garden of the church be!ong3
to Christ, certaiuly He has a risjht to walk
in it Come then, Ob blessed Jesus, to-day,
walk up aud down these aisles, and pluck
what Thou wilt of sweetness for Thyselr.
The church, in my text, is appropriately
compared to a garden, because it is a pla .e
of choice flowers, of select fruits and of
cuurougn irripaiiuii. iuuuvvuuiu uu a mi'uju^u
garden in which thero were no flowers. If
nowhere else, they would be along the borders
or at the gateway. The homeliest taste
will dictate something, if it be the old-fashioned
hollyhock, or dahlia, or daffodil, or
coreopsis; but if there be larger means, then
you will find the Mexican cactus, and dark
veined arbutelion, and blazing a alea, and
clustering oleander. Well, now, Christ comes
to his garden and he plants there some of the
brightest spirits that ever flowered upon the
world. Some of them are violets, unconspicuous,
but sweet as heaven. You have to
search and find them. You do not sea them
very often, perhaps, but you find where thoy
have been by the brightened face of the invalid,
and the sprig of geranium on the
stand, and the new window curtains
keeping out the glare of the sunlight.
They are, perhaps, more like
the ranunculus, creeping sweetly along
amid the thornS and briars of life, giving
kiss for sting, and many a man who has had
in his way some great black rock of trouble,
have found that they have covered itall over
with flowery jessamine running in and out
amid the crevices. The-e Christians in
Christ's garden are not like the suDtiower,
gaudy in the light, but whenev er darkness
novers over a soui mat neeasio oe comion.sa
there they stand?night-blooming cere uses.
But .in Christ's garden there are plants that
may bs better compared to the Mexican cactus?thorn
D without; loveliness within?men
with sharp points of character. They wound
almost every one tbatr touches them." They
are hard to handle. Men pronounce them
nothing but thprns, but Christ loves them,
notwithstanding all their sharpnesses. Many
a man has had a very hard ground to cultivate,
and it has only been through severe
trial he has raised even the smallest crop of
grace. A very harsh minister wa? talking
to a very placid elder, and the placid elder
said to the harsh minister: "Doctor,
I do wish you would control
your temper." "Ah," said the min ster to
the elder. "I control more temper in five
minutes than you do in five years." It is
harder for some men to do right than for
other men to do right The grace that would
elevata you to the seventh heaven might not
keep your brother from knocking a man
down. I had a friend who came to me and j
said: "1 dare not join the church." I said: ;
" VVhyr' "UIk" no sua, "i nave sucn a violent
temper. Yesterday morning I was crossing
very early at the Jersey City ferry and
saw a milkman pour a large amount of water
into the milk can cni I said to him, I think
that will do/ and he insulted me and I
knocked him down. Do you think I ought
to join the church;" Nevertheless, that very
same man who was so harsh in his behavior
loved Christ, and could not speak of sacred
things without tears of emotion and affection.
Thorns without but sweetness within
?the best specimen of Mexican cactus I ever
saw.
'mere are otners pianwram ^urut a
who aro always radiant, always impressive?
more like the roses of deep Hue that we occasionally
find, called "giants of battle"?
the Martin Luthers, St. Pauls, Crysostoms,
Wickliffes, Latituers and Samuel Rutherfords.
What in other men is a spark, in
them is conflagration. When t'ley sweat,
they sweat great drops of blood. When they
pray, their prayer takes fire. When they
preach it is a Pentecost. When they fight
it is a Thermopylae. When they die it is a
martyrdom. 'You find a great many rosjs
in the gardens, but only a few "giants of
battle." Men say: "Why don't you liave
more of them in the church!" I say, '*Why
don't you have in the world more Humboldts
an 1 Wellingtons?" God gives to some ten
talents; to othars, one.
In this garden of the churc h which Christ
has planted I al-o find the snowdrops beautiful
but cold-looking, seemingly another
phase of winter. I meau those Christians
who are precise in their tast03, unimpascinna/l
nnro as onnwrfmrW aild aS COl l. ThSV
never shed any tears, they never get excite i,
they never say anything rashly, they never
do anything pre.ipitately. Their pulses
never flutter, their nerres never twitch, their
indignation never boils over.* They live
longer than most people; but their life is a
minor key. They novor run up to C above
the staff. In their music of life they have no
staccato past ages. Christ plauted them in
the churcn and they must be of some service
or th3y would not be there; snowdrops, always
snowdrops.
But I have not told you of the most beautiful
flower in all this garden spoken of in the
text. If you see a "century" plant your
emotions are started. You say: "Why, this
flower has been a hundred years gathering up
for one bloom, and it will be a hundred years
now before other petals will come out." But
I have to tell you of a plaut thit was gatherin?
up from all eternity, and that 11)00 years i
non nut forth its hloom never to wither. It |
is tho passion-plant of theirjss! Prophets
fo.etolu it. 13otlilohom shepherds looked
ujK)n it in the bud: tho rocks shook at its
bursting, aud tho dead got up in all their
winding sheets to see its full bloom. It is a
crimson flower?hlood at the roots, blood on
the branches, blood ou all the leave;. Its
perfume is to fill all the nation >. Its breath
js heaven. Come, oh winds from the north,
aud winds from the south, aud winds from
the east, nud winds from the west, aud bear
to all the earth the sweet-smelling savor of
Chri: t, my Lord?
His worth if all the nat'ons knew.
Sure the whole earth would love Him too.
Again, the church may be appropriately
compared to a garden, because it is a place of
select fruit3. That would be a strange garden
which had in it n) barrio, no jtlums or
peaches or apricots. Tha coarser fruits ar<j
planted in orchard, or ?l'9 3ot out Qtt
the sunny hillside; btft the choicest fruits are
kept in the garden. So in the world outside
the church Christ hod planted a great many
beautiful things?patience, charity, generosity,
integrity, but he intends the choicest
fruits to be in the garden, and if they are
not there, then shame on th9 church. Religion
is not a mere flowering sentimentality.
It is a practical, life-giving, healthful
fruit, not posie3, but apoles. " Oh,"
says somebody, " I don't see what
your garden of tho church has
yielded." Where did your asylums come
from? >nd your hospitals? and your institutions
of mercy? Christ planted every one
of them: He planted them in Ilis garden.
When Christ gave sight to Bartimeus He
laid the corner-stone of every blind asylum
that has ever been built. When Christ
soothed the demoniac of Ga'ilee He laid the
corner-stone of every lunatic asylumthat has
ever been established. Whan Christ said to
the sick man: "Take up thy bed and walk,"
He laid the corner-stone of every hospital the
world has ever seen. When Christ said: "I
was in prison and ye visited me," He laid the
corner-stone of every prison" reform association
that has ever been formed. The church
of Christ is a glorious garden and it is full
of fruit.
I know there is some poor fruit in it. I
know there are some weeds that ought to be
thrown over the fence. I know there are
some crabapple trees that ought to be cut
down. I know there are some wild grapes
that ought to be uprooted; but are you going
to destroy the whole garden because of a little
gnarled fruit? You will find worm-eaten
leaves in Fontainobleau and insects that
sting in the fairy groves of the Champi
Ely sees. You do not tear down and destroy
the whole garden because there are a few
specimens of gnarled fruit. I admit then
a "o men and women in the church who ought
not to be there; but let us be just as frank
aud admit the fact that there are hundreds
aud thousands and tens of thousands of glorious
Christian men and women?holy,blessed,
useful, consecrated and triumphant There
i; no grander collection in all the earth than
the collection of Christians. There are
Christian men in this house whose religion is
not a matter of psalm-singing and churchgoing.
To-morrow morning that reli
gion will keep them just as consistent
and consecratea in their worldly occupation as
it ever kept them at the communion table.
There are women here to-day of a higher
type of (haracter than Mary of Bethany.
They not only sit at the feet of Christ, bnt
they go out into the kitchen to help Martha
in her work that she may sit there too. There
is a woman who has a drunken husband who
Avkik.'+A/J mnro fa if V? on/1 nof'anoa finH
UOO UAUAUtVUU UiVI V JkUlVU MUU ^>mw.vmw
courage than Ridley in the fire. He was consumed
in twenty minutes. Her's has been a
twenty years' martyrdom. Yonder is a man
who has been fifteen years on his back, unable
even to feed himself, yet calm and peaceful
as though he lay on one of the green banks
of heaven, watching the oarsmen dip their
paddles in the crystal river. Why, it seems
to me this moment as if St. Paul threw to us
a pomologist's catalogue of the fruits growing
in this great garden of Christ?love, joy,
peace, patience, charity, brotherly kindness,
gentleness, mercy?glorious fruit, enough to
till all th) baskets of earth and heaven.
I have not told you of the better tree in
this garden and of the better fruit. It was
planted iust outside Jerusalem, a good while
ago. When that tree was planted it was so
split and bruised and barked men said nothing
would ever grow upon it; but no sooner
una i/Liut tree ureii piuuitju tuuu iu uuuucu
and blos:omed and fruited, and the soldiers'
spears were only the clubs that struck down
that fruit and it fell into the lap of the nations,
and men began to pick it up and eat it,
and they found in it an antidote to all thirst,
to all poison, to all sin, to all death?the
smallest cluster larger than the famous one
of Eshcpl, which two men carried cn a staff
between them. If the apple in Eden killed
the race, this one cluster of mercy shall restore
it '
Again, the church in my text is appropriately
called a garden bocause it is thoroughly
irrigated. No garden could prosper
long without plenty of water. I have seen a
garden in the midst of a desert, yet blooming
and luxuriant All around was dearth
and barrenness; but there were pipes and aqueducts
reaching from this garden up to the
mountains, and through those aqueaucts the
water came streaming down ana tossing up
into beautiful fountains until every root and
leaf and flower wt re saturated. That is like
the church. The church is a garden in the
midst of a great desert of sin and suffering;
but it is well irrigated, for "our eyes are
unto the hills from whence cometh our help."
From the mountains of God's strength there
flow down rivers of gladness. There is a
river tha stream .whereof shall make glad
the city of our God. Preaching the gospel
is one of these aqueducts. The Bible is another.
Baptism and the Lord's Supper are
aqueducts. Water to slake the thirst, water
to restore the faint water to wash th? unclean,
water tossed high ud in the light of
the Sun of Righteousness, showing the rainbow
around the throne.
Oh, was there ever a garden so thoroughly
irrigated? xouKnow mat ine ceauty ot
Versailles and Chatsworth depends very
much upon the great supply of water. I
came to the latter place, Chatsworth, one day
when strangers are not to be admitted; but
by an inducement which always seemed as
applicable to an Englishman as an American,
I got in, and then the gardener went far
ap above the stairs of stone and turned on
the water. I saw it gleaming on the dry
pavement, coming down from step to step
until it came so near I could h?ar the musical
rush, and all over the high, broad stairs
it came foaming, flashing, roaring down
until sunlight aod wave in gleesome wrestle
tumbled at my feet. So it is with the church
of God. Everything comes from above, joy
from above, adoption from above, satisfaction
from above. Oh, that now God would
turn on the waters of salvation, that they
might flow down through this heritage, and
that to-day we might find this place to be
"Elim, with twelve wells of water and three
score and ten palm trees."
Hark! I bear the latch of the garden gate,
' ? * T 1
and I looK to see wno is coming. x uw?i mo
voice of Christ: "I am come into my garden
" I say:- "Come in, 0 Jesus, we have
been waiting for Thee; walk all through the
paths. Look at the flowers, look at the fruit:
pluck that which Thou wilt for Thysalf."
Jesus comes into the garden and up to that
old man and touches him and says: "Almost
home, father, not many more aches for thee:
I will never leave thee: I will never forsake
thee; take courage a little longer and I will
steady thy tottering steps and I will soothe
thy troubles and give thee rest; courage, old
man." Thea Christ goes up another garden
Eath and He comes to a soul in trouble and
e says; "Peace! all is well. I havessen thy
tears; I have heard thy prayer. The sun
shall n )t smite thee by day nor
the moon by night The Lord
shall preserve thee from all evil. He will
preserve thy soul. Courage, 0 troubled
spirit!" Then I see Jesus going up another
garden path and I see great excitement
among the leaves, and I hasten up that garden
path to see what Jesus is doing there,
and lo! He is breaking' off flowers sbarp and
clcan from tbe stem, ana x say: otup,
Jesus, don't kill those beautiful flowers." He
turns to me and says: "I have come into my
garden to gather lilies, and I mean to tak?
these up to a higher terra ?e and for the gardon
around my palace, and there I will plant
them, and in better soil and better air they
shall put forth brighter leaves and sweeter
redolence, and no frost shall touch them forever."
And I looked up into His face and
said: "Well, it is His garden, and He has
right to do what Ho will with it. Thy wi'
be dote!"?the hardest prayer a man evai
made.
It has seemed as if Jesus Christ took the
test ; from many of your households the best
cno is goi)9. You knew that she was toe
good for this world: she was the gentlest in
her ways, the deepest in her affections; and
when at last the sickness came you had n
faith in medicines. You knew that Jesu
was coming over the doorsill. You knew the
hour of parting had come, and when through
the rich grace of the Lord Jesus Christ you
surrendered that treasure you said: "Lord
Jesus, take it?it is the best we have?take
it. Thou art worthy." The others in the
household may have been of grosser mould.
She was of the finest. One day a man was
taking me from thedepottoavillage. He was
very rough and coarse, and very Llasphomous;
but after awhile ho mellowed down as
he began to talk of his little son whom be
had lost. "Oh! sir," he said, "that boy was
different from the rest of us. He never used
any bad language; no sir, I never heard hini
use a Lad word in my life. He used to say
his prayers and we laughfd at him, but ho
would ko3p on saying his prayers. I often
thought, '1 can't keep lh.it child,' and I said
to my wife: 'Mother, wo < an't keep that child.'
But, sir, the day he was drowueu, and they
brought him in and laid him 011 the carpet,
so white and so beautiful, my heart broke,
sir; I knew we couldn't keep him."
The heaven of your little ones will not be
fairly begun until you get there. All the
kindnesses shown them by immortals will not
* "
make them torget you. mere
radiant throngs that went out from your
homes. I throw a kiss to tha sweet darliuc*They
are ?U well now in the palace, Tim
t
crippled child has a sound foot now. A littl?
lamo child says: "Ma, will I be lame in
heaven*" "No, my darling, you won't be
lame in heaven." A little sick child says:
"Ma, *ill I be sick in heaven f "No, my
dear, you won't be sick in heaven." A little
blind child says: "Ma, will I be blind in
heaven?" "No, my dear, you won't be blind
in heaven. They are all well there."
I notice that the flno gardens sometimes
have high fences around them and I cannot
get in. It is so with a King's garden. The
only glimpse you ever get of such a garden is
when the King rides out in his splendid carriage.
It is not so with this garden, this
King's garden. I throw wide open the gafcj
and tell you all to come in. No monopoly in
religion. Whosoever will may choose now
between a desert and a garden. Manv
of vou have tried the garden of this
world's delight. You have found it has
been a chagrin. So it was. with Theodore
Hook. He makes m laugh now
when we read his poems; but be could not
mak$ his own heart laugh. While in the
midst of his festivities he confronted a looking-glass
and he saw himself and said:
"There, that is true. I look just as I am,
done up in body, mind and purse." So it
was of Shenstone, of whose garden I told
you at the beginning of my sermon. He sat
down amid those bowers and said; "I have
lost my road to happiness.. I am angry and
envious and frantic, and despise everything
around me just as it becomes a madman to - ? do."
Oh ye weary souls, come into Christ's
garden to-day and pluck a little hearteea
e. Christ is the onlv rest and the
only pardon for a perturbed spirit. Do you
ot think your cliance has almost come I
You men and women who have been waiting
year after year for some good oportunity in
which to accept Christ, but have poafconed
it five, ten, twenty, thirty year*, do
you not feel as if now your hour of deliverance
and pardon and salvation had come 7
Oh man, what grudge hast thou against thy
Eoor soul that thou wilt not let it De saved ?
feel as if salvation must come to-day in
some of your hearts.
Some years ago a vessel struck on the
rocks. (They had only one lifeboat In that lifeboat
tha passengers and crew wore getting
ashore. The vessel had foundered and was
sinking deeper and that one boat could not
take the passengers very swiftly. A little .
girl stood on the deck waiting for her turn to
get into the boat The boat came and went,
came and went, but her turn Aid not seem to
come. After awhile she could wait no longer
and she leaped on the taffrail and
then sprang into the sea, crying to the boat*
men: ''Save me next! Save me nertf Oh,
how many have gone ashore into Ood's mercy
and yet you are clinging to the wreck of sin. .
Others have accepted the pardon of Christ*
Vvnf TTA11 oro in ruarnl Whv not*. f.llia mnmant
---J ? , - ,
make a rush for your immortal rescue, crying
until Jesus snail hear you and heaven
and earth ring with the cry: "Save me nextt
Save me next!" Now is the day of salvation!
Now! Now!
This Sabbath is the last for some of you. <*
It is about to sail away forever. Her bell ."
tolls. The planks thunder back in the gangway.
She shoves off, she floats toward the
great ocean of eternity. Wave farewell to
your last chance for heaven. Oh, Jerusalem,
Jerusalem, how often would I have gathered
thee as a hen gathereth her brood
under her wings and ye would not. Behold
your house is left unto you desolate. Invited
to revel in a garden, you die in a desert * .
May God Almighty, before it Is too late,
break that infatuation.
There Lave been introduced in Con*
gress this session aboat 12,UUU bius,
over 9,000 of them in the House,
writes a Washington correspondent.
Of these less than 4,000
have been or will be passed by the
end of the session; so that the
secoDd session of the Forty-ninth Congress
will convene with twice as much
business before it as it has been able to
transact in this long session. The list v '
of bills introduced in the Senate shows
fewer small jobs and unimportant meas- . M
ures, and embraces fully as many
measures of publio importance as the' }..
list of House bills. The Senators who
{F. ?
seem to do the most business are those
wno are on tne tension uommittee, us,
for instance, Blair of New Hampshire
has introduced 447 bills, resolution^
and reports, and Sawyer of Wisconsin
418. Jones of Florida, -who has not # . J
been present daring the session, takes
the cake at the smallest end of the list,
as he has introduced no bills at all.
Next to him comes Kenna of. West
Virginia, who has introduced two bills
onlvdurincr the session, one of them
for a light-liouse in his district. Saulsbury
of Delaware comes next with
three, Bansom of North Carolina follows
with fire, and Eustis of Louisiana ..
comes next with eight. Up to date the u
different Senators are credited each
with the following number of bills and
resolutions:
Aldrich 84; Jones (Ark.) 66
Allison 28'Keniia a
Beck 61Logan 89
Berry- 18 McMillan 35
Blackburn. 30 McPherson 27
Blair 477iMahone 9S - # vXi
" * Alt
UOWtJli. ui w
Brown 25 Maxley. *... 42
Butler 26 Miller (CaL) S y
Call 126 MiUer (N. Y.) 09
Camdon. 20 Mitchell (Pa.) 19
Cameron 86 Mitchell (Oregon).... 64
Choce 15'Morgon 48
Cockrell 132 Morrill 29
Coke 22 Palmer 95
Colquitt 151 Payne 83
Conger 47 Pike 70 ~
Cull, m 75,Piatt 44
Dawes 7a Plumb 150
Dolph 130|PuRh..; *. 10 v-- >
Edmunds 24|Banaotn 5
Euatis 8 Riddleberger 24
Evarts 39' Sab in 12
Fair 16|Saul8bury 3
Frye 60, Sawyer. 448
George. 45Sewell 205
Gibson 35| Sherman 70
Gorman 43 Spooner 34
Gray ISStanford 29
Hale 35j Teller 53
Hampton 39| Vance 19
Harris 6S,VanWyck 201
Harrison 86'Vest. 36
Hawley 21 Voorhees 56
Hoar ICO Walthall 22
Ingalls 151| Wilson (Md.) 10
Jackson 59'Wilson (Iowa) 71
Blair, of New Hampshire, introduce!
such bills as female suffrage, prohibition
for the District of Columbia, national
savings banks, and others. Edmunds
runs postal-telegraph schemes,
Mormon bills, and the like. Wade
Hampton distinguishes himself by introducing
bills making it a penal offense
for Congressmen to solicit appointments
under the administration.
Stanford is famous for introducing
<w?rf.-1and and Indian bills: Harris*
measures to exempt peach brandy from
taxation, ^hile Frye attends to th?
6shery bills. Spooner, of Wisconsin,
alternates with bills in the interest of
farmers with others in the interest of
railroads. Evarts has offered nothing
more important than bills for the sale
of the New York Produce Exchange,
and to erect a publio building in Newburgh
and a revolutionary monument
?t Stony Point.
SHORT-SIGHTED.
' f - nf a will
II t* IUIVC lUt _
To guide us through life's unknown seas
And wonder when our sails o'erfill
With stormy passions' fitful 1..? z<.
Or. on the pinion of a thought,
From eaith to heavenly spaces bound,
To nail our garments, fancy-wrought,
Were never meant for holy ground.
I .Short-sighted! reaching for the gems
I Our enrth-stained souls so highly prize,
The blaze of heaven's own diadems
Unseen before our tilinded eyes.
! --Boston Jonnuil.