The gamecock. (Columbia, S.C.) 1908-2006, October 17, 2003, Page 4, Image 4
4
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___
I
IN OUR OPINION
We need Web
syllabuses
Come registration time, USC students have the
right to know what they’re getting themselves into.
Online syllabuses are a great and inexpensive way of
giving them this forewarning.
Student Government has passed a resolution to
ask all professors to post syllabuses for their classes
online before the beginning of Spring semester.
Not all sections for classes are necessarily the
same. Students need to know what professors will
be expecting of them in
Not all .sections for order to prepare and
classes are succeed,
necessarily the Professors teaching
same. Students Honors College classes
need to know what a do this And ma
professors will be . .
expecting of them profess°rs uf Blackboard t0
In order to prepare post such lnlormallon as
and succeed. • class schedules, grading
systems, required texts,
contact information, attendance policies and
outside work. It would not be difficult to transfer
this information to a collective Web site or an
extension of the registrar’s office site.
This summer, the administration added a fee for
any students taking more than 16 credit hours to
cut down on students registering for more classes
than they actually plan to take, which both
deprives other students of a seat in the class and
costs USC money. Online syllabuses also would be a
tool to fight this evil by letting students know which
class sections they definitely wouldn’t want to be in.
Gamecock Quotables
“If it was, like, Colonial
Carolina or Carolina Colonial,
I’d be all about that.”
AMY WALKER
FIRST-YEAR HOTEL MANAGEMENT STUDENT,
ON THE RENAMING OF THE CAROLINA
CENTER
“As much as these images are
harrowing, they are also
beautiful and moving.”
KWAME DAWES
USC PROFESSOR, ON THE WORK OF ARTIST
' TOM FEELINGS
“As a father, it’s important
that my child should be able
to choose which religious
beliefs are most appropriate
without the government
weighing in.”
MICHAEL NEWDOW
ON WHY HE'S APPEALING THE PLEDGE OF
ALLEGIANCE IN SCHOOLS IN THE UPCOMING
SUPREME COURT CASE
“I saw our planet. It’s so
beautiful.”
LT. COL YANG UWEI
CHINA’S FIRST ASTRONAUT AFTER HIS ORBIT
AROUND THE EARTH
GAMECOCK CORRECTIONS
If you see an error in today’s paper, we want to know. E-mail us
at gamecockopinions@hotmail.com.
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fjjf- tfAVg'*99 MOCH^
I IN COMMON/ hmwm
ix.cv .1
CARTOON BY MARY PINCKNEY WATERS/THE GAMECOC
Learning to love old Europe
PATRICK AUGUSTINE
GAMECOCKOPINIONS@HOTMAIL.COM
Making up with France
is hard for us to do.
They are finally coming around
to see things our way. This is the
thought that went through the
minds of Bush administration of
ficials earlier this week as mem
bers of the United Nations
Security Council withdrew their
opposition to an American reso
lution on postwar Iraq.
Granted, there has been some
fancy diplomatic footwork behind
the scenes to get us to this point,
but I don't think the underlying
attitude in the White House has
changed in tandem with the sur
face overtures. The arrogance that
continues to be propagated at the
highest levels of our government
is the very reason that the
Europeans continue to be dis
dainful of American intentions
and policy, for good reason.
It’s high time to kiss “Old
Europe” on both cheeks and make
up after our recent aloofness.
Sure, it looks across the ocean at
us the way your parents did when
you did something stupid, but
maybe we deserve it. After all, its
long history of infighting and re
ligious conflict has taught it a
thing or two about war’s sorrow
ful seeds. Unlike the pundits who
have suggested that the French in
particular want only to see us fail
at molding a democracy in Iraq,
the Europeans have every reason
for us to succeed, and they are be
ginning to see this.
While the Atlantic has been re
duced to a mere lake by the revo
lutions in travel and communica
tions over the last 50 years, the
oceans still protect us from many
of the worse consequences of our
policy actions. Europe doesn’t
have this luxury, and it knows it.
Europe will see the cleavages in
society long before we will if the
world continues on its current po
litical trajectory.
Just in the same way it is good
that Europe is changing its unal
loyed antagonism toward the Iraq
situation, we need to swallow our
typical American stubbornness
and learn to make compromises
and sacrifices for what we want.
The biggest indictment of all the
presidents since Lyndon Johnson
is that they have failed to inspire
the American imagination for a
future, better than the present,
that makes us willing to sacrifice
for that outcome. I believe
Americans want to be asked to
sacrifice, just like our grandpar
ents were asked by FDR to stem
the tide of fascism and evil in the
world. We are, at heart, a nation
that rises to challenges, not one
who sinks into the leather uphol
stery in our collective SUVs.
If this is true of us, we must pur
sue real energy alternatives now
while forcing Detroit to raise
miles-per-gallon averages across
the board. We must stop protect
ing domestic industries while de
manding that developing coun
tries open their markets to so
phisticated American companies,
and we must join the international
effort to raise standards for clean
water, land and air. We must wake
up and realize that this means
changing the levels of consump
tion and the standard of living to
which we have become accus
tomed. I am not alone in waiting
for a candidate to articulate this
alternate future instead of cowing
to cliches of what is electable.
So, let’s return to calling
French fries what they are and
drinking Bordeaux. It’s the last
thing Saddam would want to see
— a unified democratic front in
the battle for a future free from the
coercion of fear.
Augustine is a third-year political
science student.
IN YOUR OPINION
Holt’s tolerance
ideas are rational
In response to Mitch Frye’s
unintelligible assault on Ryan
Holt’s tolerance article, I must
say I am truly unimpressed by
Mr. Frye’s ad hominem argu
ments and diversionary de
vices. The point of Holt’s arti
cle wasn’t to introduce a “new
edgy” tolerance, but rather to
serve as an apology (in the
most classical sense of the
word) on behalf of the true na
ture of tolerance, which fur:
ther implicates an individual’s
right to be intolerant.
I, for one, am delighted that
Mr. Holt took it upon himself
to point out the inconsisten
cies of the modern perception
of tolerance in our society to
day. I cannot even begin to re
call all of the rude comments
I’ve gotten in the name of “tol
erance.” If I find a particular
idea to be wrong, then that is
not called “intolerance,”
rather it is called “discerning
for myself what is true,” or
“having convictions.”
On the same note, if I be
lieve something to be truth, by
the very definition of the word
“truth,” I believe that conflict
ing beliefs are false. This also
is not called “intolerance.”
This is called “believing some
thing is true.” If two people
give you two statements that
are inherently in conflict, you
cannot believe them both.
At least one of them is wrong.
Both of them are entitled to
their respective opinions, but
just because you believe one or
more of them to be wrong does
not make you intolerant.
Likewise, my trying to convince
them that they’re wrong is also
not intolerance, but rather an
exercise of my persuasive abili
ties in a manner that is consis
tent with my beliefs.
Intolerance has unjustifi
ably taken a negative conno
tation in today’s society, par
tially due to a misconception
of what this word means. I
have many friends who dis
agree with me on moral and
political points, but the simple
fact that I think they’re wrong
does not mean I hate them.
Disagreement can constitute
intolerance, but intolerance
never constitutes hatred out of
necessity.
CURTIS CHOW
TIIIIU)-YEAR POLITICAL SCIENCE
STUDENT
USC does not put
the students first
Is USC a school or a busi
ness? Since we’ve had these
budget cuts, why is the school
spending so much money?
Why should students have to
pay for tuition and for the
school itself? USC is trying to
be so competitive and accred
ited, but why should the stu
dents have to pay for it? Is it
because they know students
will have to pay for it anyway?
I started school fall ‘99, and tu
ition was exactly $1,700 for in
state residents. I know it’s in
flationary times, but now it
costs $3,000. It almost doubled
in 4 years! Why? To help pay
for improvements.
I thought we were here to
get an education. They cut 20
percent of teachers with doc
torates. Now all teachers are
part-time teachers and barely
qualified. The school wants to
save as much as possible, and
the money they spend should
only be used to add capital val
ue to the school! The students
are paying for everything. Why
did they spend all that money
on the Russell House and the
bookstore? It looks nice but re
ally didn’t need the drastic
makeover. All students are
charged a fee for the Strom
Thurmond Center, when they
might not even use it.
They’re planning to build a
hotel while underclassmen
sleep in old dorms like the
Towers and Bates House, which
need improvements. Student
IDs cost $25 dollars when they
used to be $10. Football tickets
are on a first-come-first-served
basis.
I have a teacher who created
a CD that cost $20 for his two
HRTM classes which seat 250
students because he says it will
take too long to pass out all the
course information! Blackboard
is easier, not to mention free.
$100 books that are sold back for
$20 and then resold for $80. They
charge 50 cents for 10 pieces of
computer paper on campus.
And they still call it the “edu
cational lottery.” Lottery money
goes to new buildings so they can
charge students more tuition.
What about the students? We
need cheaper books, more quali
fied teachers, more parking and
cheaper tuition. The average stu
dent’s financial aid barely pays
for tuition, and when you gradu
ate, they still call for donations. I
pose the question again: is USC
a school or a business?
SAMUEL BOWEN
FOURTH-YEAR MARKETING STUDENT
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Pledge
to stop
riding
the fence*
JUSTIN SIMMONS
GAMECOCKOPINIONS@HOTMAIL.COM
Take God out of the
Pledge of Allegiance.
One nation under God. These
four words make up perhaps the
most controversial phrase of o^B
day. Has a statement ever hu
more power to infringe on the
rights of others? I mean, who
knows the number of children
who against their will have been
forced to utter those words? Is
there no justice?
Luckily, there is.
For all you children with ad
vanced theological positions on
the nonexistence of God, your sav
lor comes in the torm ot the
United States Supreme Court.
I have not had someone suc
cessfully point out to me where
in the Constitution God is ex
cluded from being mentioned.
The athiests’ favorite phrase,
“Congress shall not make any
law respecting the establishment
of religion,” has no validity. For
one, I know of no law in whi^Pf
Congress says everyone must n.
cite the pledge, under threat of
punishment.
Furthermore, I can hardly see
where mentioning God’s name in
passing establishes a religion. The
term is used in a very generic
sense. What God? God the father,
Jesus Christ or Allah? People
can’t say for sure outside of their
own personal interpretation.
I would think that to have a
religion, you would have to have
a specific God to worship.
Besides, what have we estab
lished simply by saying “God?”
Almost every religion I can think
of has stricter membership re
quirements than a simple sayi^^
of a name. You can relax — y|^
have not been forcefully addeu
to the kingdom of God by simply
saying his name in the pledge of
allegiance.
So, you might be asking, if it
doesn’t do anything, why say it?
It’s a good question, but one I
think I have an answer to. We
don’t. Understand this is a
Christian speaking here, advo
cating the removal of all refer
ences to God from anything in
volving our government.
Why, you might ask? Not be
cause I think it is unconstitution
al. Not because it infringes on the
rights of any individual. I would
rather we not say it for one sim
ple reason: We are a nation tlj^^
no longer means it.
Where I’m from, you say what
you mean and mean what you
say; and in a society saturated
with the terms “I” and “me,” God
doesn’t have much of a place any
mnrp
We would prefer to place the
Almighty on a shelf to be stored
for some time when believing
brings us comfort, for some time
when we realize our mortality,
for some time when our in
significance in the grand scheme
of things is made all too clear.
So I say take “under God” out
of the pledge; take “in God we
trust” off the money; and, for
good measure, we should proba
bly amend that part of the
Declaration of Independence that
talks about being endowed b^^
creator as well.
My sense is that God, for those
of you who believe he exists,
would rather us commit decided
ly for him or against him rather
than sit the fence. No service is
better than lip service.
Looking back, I guess you
could say the atheists and myself
basically agree.
Except it’s not that I feel say
ing “one nation under God” is
unconstitutional; I just think it
is hypocritical.
Simmons is a third-year history,
student._