The gamecock. (Columbia, S.C.) 1908-2006, April 18, 1996, The Void, Page 7, Image 19
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Q
Children accept most anyone into their circle of friends. If
you are good at Legos or playing house, you are instantly one
of the group. But at some point while growing up you realize
that students, teachers and department store clerks have started
to judge you by different rules. If you are liberal or conservative,
listen to rap or country, worship Marx or Jesus, are
gay or straight?people see the description before they see
you.
Imagine that you are gay. What would it mean to you if
people avoided you, gave you knowing looks, called you
"faggot" or "queer," made you feel unwanted, unloved, inhuman?
What does it mean being hated for something you
can't change, control or deny?
It was not Pat Conroy who said, "There's so much
silence here in the South, so much dead stuff floating around
in the water." It was Quentin Johnson, who feels the oppressiveness
of Southern conservatism as sharply as Conroy does.
Speaking to me with a strident voice that carries throughout
my dorm room, Quentin does not sound oppressed. He
sounds angry, defiant, and hopeful all at once, with few
apprehensions shading his words. He proudly shows me his
new earring, which I inspect carefully and then voice my
approval. He hugs me again. Quentin's frequent hugs are a
part of him that took me a bit of getting used to. As casual as
this scene may seem?the two of us lounging in my dorm
room with the windows open and the naturally out-of-season
balmy breezes flapping the pages of my notebook?there is a
reason for our meeting today. Quentin, along with other gay
and bisexual students at USC, has a story profoundly different
than any that you or I could tell.
Quentin, now a junior majoring in theater, grew up in a
small South Carolina town. He chose USC for the anonymity
of it?a large campus with a more diversified population than
many smaller colleges offer. "I wanted to find other gays
and also hide among them. I think that's why a lot of gays
leave small towns. There's the desire to protect your family,
as well. It's harder at a small college. Some kids don't go
far from home, so it's the same environment as high school.
In a big city, you can be yourself," he says. In high school,
he hid his homosexuality, even to the point of publicly ignoring
the guy he was dating. "You shun someone like you even
when they're the one who can help you?it's self-preservation."
I can tell that Quentin is thinking hard, choosing his
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words carefully but voicing his thoughts indiscriminately.
He doesn't seem to care what I think of him, and I am tempt
ed to believe that to be true. Quentin came out of the closet
the spring of his freshman year: "I've been out to myself
since thirteen or fourteen, though. I came out to my family
last. They're the last whole unit. You're defined by your
family, and you have to redefine yourself with people who've
watched you grow up. My mother and grandmother kind of
did a Jeckyl and Hyde, but in general, my family's been pretty
supportive."
He feels strongly that gays should work to dispel the
negative stereotypes of them that abound. "They put a coat
on things that I can't deny." As he tells me this, he shifts
positions on my bed where we are sitting, and I imagine what
it must be like to talk about being ignored, disliked, even
hated. USC's Bisexual, Gay and Lesbian Association
(BGLA) was created to help students who were feeling alone
and alienated in such a vast university. Yet Quentin's experience
with BGLA has been a rather stormy one. In the spring
of 1995, the organization's officers were ousted because they
were perceived by the group's membership as being too
vocal. "There's really no sense of community here at USC?
from a non-heterosexual perspective?because of what happened
with BGLA last year," says Quentin, who hopes that
the organization can get back on its feet. "BGLA was established
to encompass both a support role for students and an
activist role to raise awareness, but they're too scared of
being political. I want to be visible. It really frustrates me
that that kind of visibility is seen as being wrong. Why
should we be denied the right to be human, just because of
whom we sleep with?"
Julian MacPherson agrees. His short, cropped red hair
ana miscnievous grin create a snarp contrast to tne goia cross
perpetually hanging from his neck. Around his room are
similar indications of a strong faith: a Jerusalem cross and an
Alpha and Omega pendant, the emblem of his church,
Salvador Dali's "The Sacrament of the Last Supper" suspended
from the wall next to his bed, and a long row of hardbacks
sitting on the shelf of his desk, all expositions on religious
matters. The books are not dusty. A senior Religion
major who is also gay, Julian was once told that he downplayed
his homosexuality. He resists that idea. "I don't
downplay being gay, I just downplay its significance in my
life as a whole." He wants to go into the ministry, and he
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feels that being gay is simply a small, separate part of his
identity. "Being gay does not confine you to anything," he
says, "I have friends in the military, the Marine Corps, the
police force, even on football teams. There are people like
me who love to go backpacking and canoeing, and who will
usually not go out on Saturday night because they'll be in
church on Sunday morning. Saying that you're gay is just
like saying that you're American?it doesn't limit you to
anything, and it doesn't mean you must act in a certain way."
Julian, unlike Quentin, came out in the spring of his
senior year in high school. "Almost instantly at USC, I let
people know that I'm gay. I never would have in high
school?I told only a select group of my friends. At USC,
after I got to know people on my floor, once we became
friends, I told them when I thought they should know."
Toying with a yellow candle measurer, which he uses
when he assists at church services, Julian looks relaxed.
Stretched out on his bed in Preston, he speaks slowly, cognizant
of my frenzied attempts to write down his every word.
Julian fidgets as, he waits for me to finish writing, as if this
were a dictation to a secretary, because he wants me to get it
right. His roommate is not there, and this thought reminds
me to ask of those matters. I shake my aching hand wildly in
preparation, then pose my question.
Julian has had tew problems with roommates. He says
that nothing serious has ever happened. "In the Towers, we
joked about it. We were sitting around one night and one of
the guys got jealous that I could bring up my boyfriend but
he couldn't bring up his girlfriend." After that year, Julian
moved to the Horseshoe, which he misses now that he's in
Preston. He recalls the freedom and privacy in particular.
"There was one time last spring, "he says, "when my roommate,
who was fairly fundamentalist, tried to convert me. I
kicked him out for a while." Julian feels, overall, that he's
had a good experience with roommates. "Knowing a lot of
people in Housing, like Linda Newman arid Betty Frye, has
helped. They've been excellent resources. Any time I had a
problem, I went to them for help and guidance."
His first semester at USC, Quentin Johnson was scared
to tell his roommate that he was gay, though they had been
best friends for seven years. "I didn't want to tell my other
best friend either. You just worry that they're homophobic."
Robert, his roommate, finally found out when Quentin used
the wrong pronoun?he instead of she?in talking about a