The gamecock. (Columbia, S.C.) 1908-2006, July 21, 1993, Page 4, Image 4
EDITORIAL
Gay Rights
Clinton's decision creates
more questions, debate
. ^ \\J ith the recent revela<0*
V V tion that male homo^
^ sexuality may be genetically
r..?'vpredetermined and Clinton's
J decision to make "don't ask,
don't tell, don't pursue" a
permanent government and
military policy, the question of gay rights has
been placed in a surreal limbo.
Within a week, male homosexuality has been
given the status of a genetic characteristic, and at
the same time has been diminished to a dirty little
secret to be kept within the military family.
Clinton's compromise calls for judging soldiers
on their conduct, rather than on their status.
Recruiters will neither ask about a soldier's sexual
orientation, nor will they investigate them.
Hnwcvpr if a snldipr makp.s an admission to
being gay, that soldier will be presumed to be
engaging in homosexual activities. The military,
however, would have to prove conclusively that
the soldier in question engaged in homosexual
activities during active duty.
This comes as little solace to gay rights
activists, as they have not been elevated to the
level of "status" as they, or Clinton, would have
liked. They maintain they will still be secondclass
citizens.
Clinton's decision is definitely a political one,
one of compromise and supposed consensus, but
the country is still split despite scientific revelations
and executive orders.
Military persons either argue against gays on
moral grounds or argue that "gays have always
been in the military." The rest of the population
is split along the same lines. Most people seem
content to sit on the sidelines, but the ensuing
congressional battle will prove to be more heated.
Sen. Sam Nunn, D-Georgia, favors the ban,
hoping to reap the benefits at the expense of his
enemy, Bill Clinton, and has proposed a bill in
Congress calling for the restoration of the ban.
Even legislators such as Sen. Bob Kerrey, DNebraska,
who is in favor of lifting the ban, have
said Nunn's legislation will most likely pass,
which will flail the debate into the quagmire of
the courts.
Clinton's decision is a practical one, but someV-v?-,
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decision like the one Clinton has made may be
the right one, but it has made the whole debate
more complex. Nunn, whether right or wrong, is
offering a simpler solution, which may be
endorsed solely on that criterion.
While Clinton's decision is only a stepping
stone, gay-rights activists should see this as a
small victory of a larger societal war. For the
older, establishment-minded officers, they will
have to bide their time and wait for Clinton's
decision to be reversed.
But like all political decisions, neither side is
satisfied, and for both sides, nothing has been
resolved.
Goverment n
Is the federal government undermining
the Bill of Rights in order to create a
more orderly and equal society?
In the case of Randy Weaver of Boise,
Idaho, whose religious theology consists
of a combination of white separatism and
the Old Testament, the government
unleashed its hiases in full fnrrp
On Aug. 21, 1991, Weaver; his wife, |
Vicki; his son Samuel and Kevin Harris L
were in a shootout with federal officers.
Samuel Weaver and Deputy Marshal
William Degan were killed. During the
ensuing 11-day standoff, Vicki Weaver
was killed by a sniper. Weaver and Harris
then surrendered.
The government charged Weaver and
Harris with murder. The prosecutor
claimed the two men were religious
fanatics who thought the government was
evil.
Federal officers had come for Weaver
because he failed to appear at a 1991 trial
on a weapons charge.
During his murder trial, Weaver
claimed he had not received a notice to
appear in court. He also said authorities
had pressured him to become an informant
aoainsf other white senaratists when
he was arrested in 1991.
After 20 days of deliberations, Weaver
and Harris were acquitted of murder.
However, Weaver was convicted of failure
to appear at his 1991 trial.
The Idaho trial begs one question: Is
the government out to suppress the First
Amendment rights of religious freedom
and association and the Second
'Truth' will lei
The issue of whether the Confederate ["
battle flag should fly over our Statehouse
reflects the lack of understanding that
exists between the groups representing
both sides of the issue. I have lost count
of the tide of articles that have appeared
in nrint where one side tries to tell the
rest of the world what the flag Truly symbolizes.
To define the True meaning of a sym- L
bol is to give it a precise definition that is
interpreted exactly the same by everyone.
However, everyone has their own interpretation
of the world due to our own
experiences.
To one person, the flag may represent
the ideals of honor, courage and conviction
that guided the Southern
Confederates to pursue their right of selfgovernance.
To another it may represent
hate and racial prejudice.
Both of these opinions are equal truths,
but neither is the True definition of what
the flag symbolizes. The True definition
must incorporate each and every opinion
that is held as to what the flag represents.
I argue that both positions are valid, but
only by combining them do we move
closer to discovering the True meaning of
the flag.
South Carolina, as stated in the
Articles of Secession, felt it "had a right
to withdraw from the Union it had
entered by choice and free will." In this
case one might see the secession as a
eeds to prote
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Amendment right to bear arms?
Granted, the tenets of white separatism
do not form the basis of the most popular
religion, but when weapons are added to
the picture, there is bound to be trouble.
Tlie public will never know what happened
prior to the gunfight in the woods.
However, we do know that a federal jury
was convinced that officers had interfered
with the privacy of Weaver and Harris in
an inappropriate manner.
In a more reasonable approach, officers
could have peacefully apprehended
Weaver and saved three lives.
Unfortunately, a parallel scenario
occurred in Waco, Texas, earlier this
year. Authorities justified the attack on
the Branch Davidian compound by
telling the public that the inhabitants had
committed firearms violations and abused
their children. Throughout the standoff
with David Koresh and his followers, the
government never failed to hint that offbeat
religions and public ownership of
guns led to violence.
Later, it was revealed that Koresh often
made solo journeys into Waco. This reinad
to compron
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noble act, the war as a war of honor and
courage, and the battle flag as a symbol
of honor and courage.
On the other side of the issue are those
who see the flag as a symbol of hate and
prejudice. In the Articles of Secession,
the Southern Confederates stated it was
their intention, "To be one of a great
Slaveholding Confederacy, stretching its
arms over a territory larger than any
power in Europe."
In addition, they state, "We prefer,
however, our system of industry...where
the white man cannot labor, (and) are
brought into usefulness by the labor of
the Africans." By this, one might therefore
see the flag as a symbol that represents
slavery and racial hate. This is a
truth embraced by many.
Who is to decide the definition of the
flag is the True definition?
The only way to answer this is to combine
all the truths into one definition.
That definition might be something like
this: Slavery caused the secession, and
ct our rights
forces two facts: most people can be
arrested without incident, and the government
uses public exploitation to achieve
its goals.
Let's examine the government's
motives in Idaho and Texas by supposing
there is a conscious effort to undermine
civil liberties. If the government wants to
discredit religion, let tne various denominations
shoot themselves in the foot.
The government could not create these
characters if it tried: Weaver, Koresh, Pat
Robertson, Jerry Falwell, Pat Buchanan
and Sheik Omar Abdek-rahman.
If the government wants to ban public
ownership of weapons, let the National
Rifle Association do the dirty work.
Plastic handguns and increased murder
rates have a knack for alienating the
masses.
The government should recognize that
the viability of free association is
destroyed when religious fanaticism and
groups such as the NRA attract more
members.
As a supporter of the Bill of Rights, I
think the government should be in the
business of protecting civil liberties. The
best way to accomplish this is with a
hands-off approach.
The free market can then decide what
roles civil liberties, such as freedom of
religion and association and the right to
bear arms, have in everyday life.
Carson Henderson is Copy Desk Chief
for The Gamecock
ciise over flag
the secession caused the war. Here we see
that the flag represents both truths, while
our understanding moves closer to the
Truth of what the flag symbolizes.
I embrace the opinions of those who
fly the flag as a symbol of honor, and also
embrace the opinions of those opposed to
the flag. When I see it flying upon the
Statehouse below the nation's flag, I am
reminded that our country was founded
on the belief of the right of self-governance
The Southern Confederates were
exercising this right. I am also sadly
reminded that only 130 years ago, the
South seceded from the Union in order to
insure that the enslavement of a race
would continue to remain legal.
Whether or not the Confederate battleflag
flies over the Statehouse, the important
issue of what the flag represents will
always divide us until we seek the True
definition. The more we learn about the
opinions others hold toward the flag the
richer our understanding grows.
Let's quit arguing about which one
opinion is correct. I believe if we can do
this, that someday the flag will fly in a
place of great prominence without causing
offense. This will require both sides
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will add my little opinion to its mighty
definition of what it symbolizes: unity.
Michael Hugill is a columnist
for The Gamecock