The gamecock. (Columbia, S.C.) 1908-2006, September 04, 1972, FALL ORIENTATION ISSUE, Image 13
Where does a emetery that is being over
taken by a muirooming university go?
Nowhere.
The House of Peace Cemetery on Whaley
Street, acres from the Roost, will be
surrounded in the next five years by USC
projects, induding a new intrar,iural field and a
power plarr.
Pass patbrns, missed free kicks and scrums
wiii iiven ,p ihe 60-year -old Jewish cemetery in
the comiro years, replacing the atmosphere of
squawli children, overworked diesel engines
and im tient mothers.
Who -the university began purchasing the
land ound the grave yard, Harold Brunton,
vice esident for business affairs, asked the
Beth halom Synagogue if it was interested in
selli g the land. He even sent a representative
of a' cemetery transfer agency to visit.
the answer was a polite but decisive, "No."
The Orthodox Jewish segment of Columbia
has maintained the heavily shaded grounds
since 1918 and has set up a fund to insure its
upkeep in the future.
Gus Oppenheimer, who has tended the
graveyard since 1934, said that when a man
came around asking the Synagogue to dig up
the sacred ground, he said they were not in
terested.
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'It makes no difference if they build a power
plant, a football field or a whatever next to it,
we will stay," Oppenheimer said. "We just
want to keep up old traditions; we don't want to
bother the dead," he said with a backdrop of
binoculars, watches and guitars, all in well
polished display cases in Freed's Luggage &
Jewelry.
"It don't matter about the money, they'll
never get that land. We want them to rest in
peace. Money means nothing," Oppenheimer
said.
The short, dark-skinned businessman said
that when he first came to Columbia in the
early 1930's, "there weren't but 18 hundred at
the school down the hill. We had no idea they
would be 18,000 and all around us.
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Oppenheimer has kept the grave sites "In the
old tradition for the Orthodox Jews" for nearly -
forty years, but he has chosen a burial spot for
himself next to his son at the Tree of Life
Cemetery.
"A lot of members would prefer to go to the
Tree of Life," he said, drawing air-trace pic
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'We just want to keep u
we don't want to both
ures with his hands. "The House of Peace
:emetery will be active for another 25 years;
nly a few go there. It will be at least 25 years
efore it is filled up. We keep it up in the old
radition."
The head stones, many engraved in Hebrew,
tand in neat rows on two sides of a carefully
rimmed walk. A six-foot high wall shields the
eparted from the outsider's casual glances
vhile high trees and bushes tend to hide the tiny
-ectanglar cemetery.'
The shotgun houses to the left, occupied
nostly by poor blacks, will be gone in a few
(ears, replaced by a dormitory or a housing
:roject for married students. But the plans are
till little more than a twinkle in some ad
-ninistrator's eye.
On the right of the well-shaded oasis is the
barbed wire fence of the university and its
sign: KEEP OUT, USC PROPERTY. The wire
luards mounds of top soil collected from the
tadium floor when the artificial turf was laid
ast year.
The top soil is being used for various projects
round the campus.
Brunton said he would have preferred that
he cemetery be moved "for their benefit," but
;aid the Jews' refusal to vacate had brought
)nly "slight" modification in the university's
plans for the future.
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The old chipped wall that has been partially
>roken has stood as an effective barrier,
wealing the graves and the sacred traditions
from the dusty road, the broken, carelessly
tossed bottles that lie scattered along the street
and from the curious. In its own quiet way the
dignified little plot has stood against USC ex
pansion the way the Green Street Methodist
Church did in 1969-70. And the cemetery is the
uncontested winner.
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