The gamecock. (Columbia, S.C.) 1908-2006, December 03, 1971, Page Page 5, Image 6
Even the
These soldiers are from F
the Carolina Cares project'
Plane going tc
"In response to an apparent
demand to see the games," the
University Union Travel Com
mittee has chartered a Southern
Airways DC-9 for the Quaker
State Tournament Dec. 27, ac
cording to Wescoat Sandlin, tour
coordinator.
Sandlin said, "The price should
be no higher than $120, closer to
$110." The plane will leave
Columbia Municipal Airport Dec.
27 at 1:30 p.m. and will return
Dec. 31 at 4:45 a.m.
Requirements for admittance
Gamecock
920 Main St.
Feal
,Carolyn Hites
and Alice Driggers -
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Follo win
Russ
U Panell Fei
Dr.'I
DrA
Dr. I
S onsored Ba
fort cared
ort Jackson and helped with
Nednesday.
Tournament
to the plane are that the person be
a student, a faculty member,
staff member or a member of the
Alumni Association and their
immediate families, Sandlin
said.
He added that there will be no
off campus solicitation. "The
only cheaper way is by bus."
Further information can be
obtained at the information desk
of the Russell House, the
University Union office or con
tact Wescoat Sandlin.
Hairstyling
Phone 254-3969
Wres
- Shag Stylist
Manicurist/Shampoo
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aturing
Carlyle Marn
Don Jones,
Benjamin Be
i Visiting Scholars
Baha'i fai
anyprnci
By MARGARET SWENDSEID
Staff Writer
Note: The background of this
report came from the comments of
several Baha'i's during one of their
weekly firesides - informal
meetings, here on campus. It is
unlike any religious assembly I've
seen: there is no pretense, no
teacher-student relationship, no
should-be-asked questions or
should-be-felt answers. The people
there genuinely look like they
enjoy people - wit, challenge,
spontaneity.
Two people in particular, Ben
Juda and Phil Ramsey, wandering
generators, make their faith
human and believable. If you go to
the meetings, make it a point to
know them.
The Baha'i faith is a religion that
has been around longer than the
present prophet cults, longer than
the cult of peace, love,
brotherhood.
It came much later than the
Buddhist, Judaic, Islamic,
Zoroastrian or Christian faiths.
Yet it surrounds all these with its
own vitality.
The Baha'i faith is exhausting a
major life corruptor - the idolatry
of race.
Baha'i puts the family of man
above any principal, dogma, or
doctrine.
In 1853 a Persian prophet,
Baha'u'llah, wrote his teachings.
His concepts included:
--The unity of all religions.
-The independent investigation of
truth
--Equality of men and women
-Universal education; universal
auxiliary language
---World government, a world
legislature to control the resource
of all the component nations, a
world tribual to settle disputes
---Reconciliation of science and
religion
---Freedom from racial, religious,
class and political prejudice.
---World unity that preserves
cultual diversities.
Baha'u'llah was imprisoned for
his teachings most of his lif .. But
R
rmance
stre
ey,
len baugh
Committee.
ith puts r,
r
pal,dogm
his faith was spread by his son,
Abdu'l-Baha throughout the 20th
century.
Baha'i's believe that all religions
relate to the return of a spiritual
leader - for the Jewish people, the
Lord of the Hosts; for the Bud
dhists, the Fifth Buddha; for
Christians, Christ. There is a
''progressive revelation"' in
religious history-every 1,000 years
a prophet has come to an area of
the world to fulfill its spiritual
capacity: Krishna, Moses,
Zoroaster, Buddha, Christ,
Mohammed, Bab.
Baha'is believe that Baha'u'llah
is the prophet for this day, awaited
by all religions, for world unity.
What is important to the Baha'i
faith is not the idolizing "per
sonality" of this or any prophet but
the proof or manifestations of his
teachings. And inherent to the faith
is the individual investigation of
these teachings.
Any "fireside" - Baha'i's in
formal meetings is witness to this
individuality - replete with debate,
sneers, jokes, frank questions.
People at these meetings seem to
have a healthy knowledge of many
religions. There is no clergy no
"guiding light" save for the belief
in the faith.
And because the responsibility ot
belief is left to the individual,
Baha'i's have no organized
mission. They do have "pioneers" -
individuals who voluntarily settle
in other countries, adopting the
particular language, the culture;
and whose mission is to live "an
exemplary life." They "obey the
laws of the land," will not engage
in politics, will not fight in a war.
Most men of the Baha'i faith apply
for conscientious objector status.
There is one apparent con
tradiction in the credibility of
belief: What happens to the
cultural diversity, the cultural
privacy beneath the concept of
world-government -religious unity?
If you can extend the fear or faith
that masses people to a state,
PERFECT
CHOICE'
Wchom a - tan un
ian above
,doctrine
masses millions to a nation,
masses billions to a world
organization, what happens to the
st ubborn unbelievers?
Grier
(Continued from Page 1)
budsman Clay Riley and his
assistants Meriam P. Smith, Key
Czyscinski.
"The Student Government
Ombudsman office has been
reinstated with the Walker ad
ministration and has been working
mostly with students to help find
solutions to their various
problems," Riley said.
"We have been able to help most
of the students who sought our aid.
"Unfortunately many students
have not known that the office
existed or what its function is. I
feel that with the appointment of
Mike Grier as the full time
University Ombudsman, the
Ombudsman office will be able to
serve the entire community and to
handle more individual
problems."
Commenting on his new post
Grier says he views it as an op
portunity to help the University
prove its responsiveness in a more
coordinated and visible way.
"The office will draw attention to
mistakes and problems by its very
nature," Grier said, "But its
primary function is to dwell on
corrections and solutions as they
occur. We want to make it easier
for people to find help when they
need it."
Grier, a graduate of Furman
University where he was president
of the student body, received his
juris doctor degree from the USC
School of Law in 1969. He served as
assistant to President Jones after
graduation and before entering
private law practice in Greenville.
He rejoined the USC staff in
August 1970.
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