The gamecock. (Columbia, S.C.) 1908-2006, February 18, 1969, Page Page Three, Image 3
Leoters To
The Editor
Questions
Journalistil
Dear Mr. Krochnalny:
Under w h a t standards of
journalistic integrity can the jus
tification be found for publishing
a story concerning a letter to the
Administration of a few dis
gruntled students on the front
page--headline position? Surely,
your large staff of "journalists"
did not find the Carolina Com
munity so devoid of news as to
necessitate this type of report
ing!
I fully realize that many of
your fellow journalists, particu
larly those in the practicing
fielns of publica*ion, resort to
this type of reporting. And
further, I can see the merits of
USC journalists learning to ply
this device before graduation.
However, your imprudent de
cision to give this report the im
The 'Lo
Dear Mr. Krochnalny:
It's said when a large Univer
sity - a division of a sovereign
state - even contemplates buc
kling under to radical elements.
Even to consider banning "l)ixie"
and trying to stop the display of
the Confederate flag shows to
what a low ebb the University
has fallen.
Remember it was the State of
South Carolina that blasted the
Yankees out of Fort Sumter and
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6 Integrity
portance of front page headline
news resulted in the wire serv
ices, unfamiliar with the actual
situation on campus, giving the
story far more import than it
deserved. Much can be said for
your fellow journalists at The
State newspaper for relegating a
similar story resulting from this
student demand to page 7-C of
the Feb. 14 edition.
Justice Walter Schaefer said
once, "The interest of the press
and other media of communica
tion starts and stops with the
sensational." Do you not think
The Gamecock can better fulfill
its purpose at the University by
reporting the news giving it the
perspective it deserves rather
than trying to "make" the news
by exploiting the trivial?
GEORGE C. KOSKO
w Ebb' Of
helped to make "l)ixie" a house
hold word. It was the students
of Carolina that vounteered to
the last man for Confederate
service, and the school was
closed because there were no stu
dents. (Do you think you'll ever
see support like that again?)
Wouldn't it seem a little stupid
to ban the Confederate flag at
USC when it proudly waves over
the State House just three blocks
away?
Why not ban the "Battle Hymn
of the Republic" since it could be
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On
Dear Mr. Krochnalny:
I once had the good fortune of
meeting a black girl who had
lived both north and south of the
Mason-Dixon line. She said the
bigotry was different but just as
real on either side. Of course this
is not true of the younger gen
eration. But as much as we may
not like it, we aren't in power.
As for the Confederate flag
and the song "Dixie," I think the
groups which protest are either
deluded in thinking the South is
separate from the nation and
Stop An
Dear Mr. Krochmralny:
Both sides of the "Dixie"-Con
federate flag-burning question
are becoming more and more
vehement in their arguments.
Students on both sides of the
question are those, I assume, who
so seriously question fighting
and killing in Vietnam and in
wars in general.
We should stop and think a
Carolina
offensive to the South or the
"Star Spangled Banner" since it
could offend the British?
I don't know how any possible
adverse ruling might affect other
students, but since I'm proud to
be a South Carolinian and a
Southerner I will continue to
sing "Dixie" and display the Con
federate f I a g whenever and
wherever I so desire. I'll do this
despite the African clubs, minor
ity groups or any other factions
- present or future.
RAXTER KELLY
IS 1969
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.ANCE * IF I J onB
otry Is F
Both S'
wants slavery or else they just
want to prod the Southern ele
ment on campus into a physical
confrontation. I suspect the lat
ter.
There are many things about
the South that deserve and need
criticism and change. The school
system is poor, some of the laws
are ante-bellum and self-destruc
Live. The University could use
more liberalization. But to gen
eralize and go on the rampage,
to destroy what now exists is
not the answer.
d Think
minute. Many are now on the
verge of starting our own litt,e
war right here on campus.
If we really want to stop fight
ing wars and contributing to a
society that fights wars, why
don't we stop and ask ourselves
why we're going to fight this
one? Are we so different from
those far distant officials who
decide when and why our coun
try goes to war ?
I don't think we are. Carolina
students are about to get in
volved in a war for which they
can give no more satisfactory
excuses than governments give
their citizens for their wars. Our
excuses sound good to us and
seem to us to be reasons enough
to fight our war. But don't they
always seem good enough to
those who declare wars?
If people really want to avoid
a fight they don't burn, in the
South, a flag that means "home
land" to Southerners, who so
deeply cherish homeland. Neither
do they join groups which nur
ture hopes for retaliation. But
that's what we're doing.
This is the tragic situation.
We're the people who condemn
the wars, who w a n t them
stopped. Yet we're starting this
one. Why do we fight wars?
GREG SMITH
"YES, BEL
SENSATIONAL,
honest about thi
'Luis 'BunuelbC 64
ALL SEATS
$2.00_
COKE CAMPUS Al
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WEDNESDAi
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Student Union Lectures Cor
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THURSDAY,
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For Example, "I
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Jes'
What these dumb-dumb ideal
ists need is a long look at the
"way it is." If they really want
to improve the South, if they
really want to advance the rela
tionship between blacks and
whites and other races the an
swer doesn't lie in attacking a
harmless and cherished tradi ion.
It lies in moving, in one way or
another, against the antiquated
laws of South Carolina and the
rules of the University.
This is not a yankee state, and
when these yanks leave they
should be sure their high ideals
have (lone something construc
tive rather than destructive, that
theit criticism isn't hypocritical
and self-righteous and their ac
tions aren't simply to outrage
andi irritate.
The young South despise the
silly backward laws and self
destructive attitudes of some of
kur elders and poli'ical repre
seintatives. For example: their
refusal to legalize over-the-bar
liqtor sales where to (1o so would
provide a great deal of revenue
to improve education. This state
with its pros and cons will be
ours in a few years. In a few
years the sale of liquor will be
legalized and many other laws
will be revised. In a few years
the Yanks will have a family, a
haircut and a Northern home.
As for the Negro on campus,
many of my friends feel the same
way as I (o-the more the mer
rier. Just please relate to me as
an individual, as a person, not a
white blob. The Negro individual
must learn to be an individual as
well as a black. If he can only
chant inciting words someone
else gave him, he's nothing. And
as for the Civil War, my great
grandfather was a dirt farmer
like 90 per cent of the South in
that time. Not a slave-holding
plantation man. It's great for
blacks to be black and be proud
of it -learn their heritage and
walk tall but they don't need to
be paranoid while they're at it.
IRENE MILES
LE DE JOUR' IS
it does -let's be
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'Love I
Dear Mr. Krochmalny:
As every student knows by
now, there was a rally last
Thursday night on the Horse
shoe. Although I am not sure of
the rally's actual purpose, I gath
ered it was to bring together
two opposing forces, one whose
tenet was "let's save the Con
federate flag and Dixie," the
other whose belief was "what's
so important about Dixie and
that Rebel flag?"
The anti-Dixie side was repre
sented by the radical group on
campus; the pro-Southern fac
tion by several grits. Each side
had its turn at the microphone.
Neither side was heeded and the
meeting was formally terminated
by the referee (student govern
ment), but many stayed to speak.
There were hundreds of South
erners present and I was one of
them. Many of these grits
screamed and h o I I e r e d and
seemed to want the "South to
rise again." Such profound love
could cause a tremor that would
bring their Southern ancestors
right out of their graves.
I think it's great to love the
South. I do and I was born in
New York. But love doesn't
cause the trouble that these stu
(ent emotions have. Love unifies
and glorifies. These rednecks (a
redneck is an exceedingly ig
'Dixie' Not
Dear Mr. Krochmalny:
It is my opinion that the Asso
ciation of Afro-American Stu
dents is distorting the facts con
cerning the playing of "Dixie."
The playing of "Dixie" need not
be "a tribute to a movement that
sought to destroy the United
States . . ." in fact, I do not think
it need be considered a "tribute"
to anything. It is simply a song
sung by Southerners or by people
who love the South.
I know of no one who envisions
"the good old (lays of slavery"
as being a desirable society to
day. I know of no one who sings
"Dixie" with wishes of overthrow
ing the United States govern
ment. Perhaps, there are some
Wedn(
Is College S
at theP 1
STEAK
$1
Just present your st
Our regular $1.49 12 oz.
with a gopher-sized bakec
green salad and a hunk a'
NO TIPPING
POND!
J nifies'
norant and narrow-minded grit,
not to be confused with the good
grit) separate and cast shame.
These same r e d n e c k a go
around waving flags and singing
"Dixie," knowing good and well
that Carolina's black community
is angered and offended by the.ie
actions. Although flag wavers
and "Dixie" singers may have
earnest love for the South, have
the Negroes been shown and con
vinced that Dixie and the Con
federate flag (o not represent
slavery or anything pertaining
to the all-too-common discrim
ination against the black man?
Obviously not.
My roommate was attacked
last Thursday by two angry
black youths and he has scars to
attest to the growing unrest.
I love the South and so (1o
many other students here, but
why don't we keep it in our
hearts until we can show the
Negro that love for our South
doesn't i m p 1 y discrimination
against him? Now, we couldn't
do without "Dixie" at baske'.ball
games, but don't need it on the
Horseshoe or hanging out our
windows.
I'm a grit and proud of it, but
I wouldn't be so proud if my love
led to riots and bloodshed; so
why don't we show the Negro
that he can be equal, that he is a
part of the South, that he can
sing Dixie, too . . . if he wants to.
PAUL ROWLAND
A 'Tribute'
such persons, but it is my belief
and contention that the persons
who sing "Dixie" at athletic
event and elsewhere are simply
singing a song about a place
that they love.
Westerners have a song called
"Home on the Range"-perhaps,
we ought to ban this song, too,
because it pays tribute to a so
ciety or group of people who
advocated wholesale slaughter of
the American Indian. Such is the
absurdi'y of the Association of
Afro-American Students' claim
that the singing of "Dixie" pays
tribute to a society advocating
the enslavement of human be
ings.
TIMOTHY D. BRYSON
hsday
tudent Day
uDEROSA
DINNER
.09
After 5:00 P.M.
udent identification
1hier
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'tater, dipperful o' crisp,
toast.
COME-AS-YOU-ARE
IROSA