Historical Newspapers of South Carolina

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H TULPi ' !ANT SUNDAY SERMON BV V. Ir W. HENDERSON. j Subject: The Iboly Spirit. DOklyn:. N. Y.-Preaching aL Ih( v St.uare iPresboyteriani Churchi a the tlhmne. --The lI oly Spirit.'' the eyn 1. W. Hrdar'son, pastor. oox his teX ano. 14:16-17. He said i the course oC his sermon: we read this and the two suc g chapters of this good news Beloved Disciple, we appre re and more. the vital, force ence of the Holy Spirit upon es of those who love and serve It was at the close of the Last r that Christ uttered these . A few hours and the cross .ed Him. Philip had asked, rd, shew us the Father." Our a portion of C-irist's answer. e are told by the commentators the Holy Spirit, the Comforter also an advocate, a helper. Liter translated the Greek means: who is called to another's sidu *d him." To our side, an ever nt aid through all eternity, the Spirit has be'en (alled by Christ. ortr, advocate, teacher, helper, and cternal friend, such is the Spirit oi the new dispensation nted to us by our Heavenly Fa - positiou of the Holy Spirit reference to us is clearly shown the prepositious used in the . "And I will pray the Father. He sh=ll give you another Comu r, that He may abide with you er, even the spirit of truth the world cannot receive be it seeth Ilim not, neither know Him, but ye know Him. for FIe deth by you and shall be in you." th you, by you. in you. With you, the fellowship of His everlast presence." my you, "in His peru presence." in you. "as an abid personal energy." With you, by in you, in ail the eternal om tence, lo-:e and wisdom of the God Himself. The Holy Spirit presence of Almighty God and is bon Jesus Christ, with you, 11y in you. The pronouns, as the sitions. are of prime import He is God, with, by and in ',he Holy Spirit who is in our earts to-day has been the dynamic .the lives of consecrated men and womien since time was. In his jour ey up from bondage. it was the spir taf God that sustained Moses. -13 the spirit of which Isaiah wrote: thine ears shall heana word be thee saying. This is the way, yq in it." And again we read in i@, "And I will put my spirit n you, and cause you to walk in statutes, and ye shall keep My ents-and dothem." The spirit of uel and of Jeremiah is the Spirit aul of Tarsus. The same .but, 01); much more full. He brings to ot merely the wealth of asso n that crowds about the na life of the chosen people of To us, He comes as a consum aton and memorial of the power, sty and all-emlbr.'acing love of and of His Son our Saviour, ,the Christ. The Holy Spirit influences and di every good and great movement bat emanates from the hearts and ouls of Christian men. God work ag.in His Holy Spirit fills the heart ot;Henry Ward Beecher with an over wlelming love for the Southern lave, and the inspired words of that ~irile~ Christian speed the breaking ~fa million shackles. The auction of heslave girl in the pulpit of Ply 'outh Church was God in His Spirit ioving Henry Ward Beecher to de ~isive action. The Holy Spirit enters tebeart of Florence Nightingale and odiers on every ruddy field know he, touch of a loving hand and the osolation of a sympathizing heart. The Comforter strikes hidden, inex austible springs in the souls of D. 4Moody, of General Crittenden, of erry McAulay, and myriads of out men and fallen women feel the wer of the sheltering, upbearing of Almighty God. Tennyson tile voice of God within and to 4 are given the immortal lines of ~emoriamn" and of "Crossing the Shis ory of the presence of Cist in the lives of nations lies e work consummated by His Spirit. All the great reforms, he great movements that have red humanity nave had their in nion in the minds of Spirit-filled .Who can say hut that the hand the Spirit of God have been with land, as it was with Israel, in her omenal success. To be sure we made our mistakes. We are a 4cry from the Christ ideal. 'But Swe. nationally. revere Him more, we but let -lis Holy Spirit dwell r and muor:: lastingly in our na heairt. 112 would bless us far our 'fondt .t expectations. the Cod of nations. Christ take av~*ay the sins of the nation::, as of individuals. Spirit (an fill a nation's Speop.:- will but do God's 'ital necessity in the life Ian aind of the church is rit as Ie descends, con shened and refreshing, roue of God. Having ac 'ist and His plan for our ,He is the first thing that amn. The apostles, men of 'ith Christ as they were, ught in the work of the ticmr'.e3 the world and of nankind to the level of the life until they had received gift ot' the Holy Ghost. For in tirst dhapter of the record of the Ats. of the Aposties we read timt SApostles being assembled to etr" after the resurrection, our' l "commanded them that they houd not depart from Jerusalem, bt wait for the promise of the Fa ter, w.hich, saith He. ye have heard i 31e. For John truly baptized with wter. but ye shall be baptim3d of the oly Ghost not many days hence." On the day of Pentecost they were all with one accord in one place, and he Holy Spirit descended upon them. un know the story. You know also th' glorious assertion: "And the same y.there were added unto them bcut 3000O seuls, and the Lord added 9 ihem daily those that were being aged." The Holy Spirit was neces ryto the Apostles, To us He is ensable. complain of the lack of sincer vitality, in the Church. This heralded as an age of doubt f'disbelief. The Church stands t still. Her flags flap limply breeze of progress that holds ht out the ensigns of the min f Satan. Sin confronts us on hand and we make but insuf headway against it. We regret the Church does not enjoy a 1 of the blessings of God upon W~ mourn that for one soul rn ntthe Kingdom of Gond a more than equal number are seized in the snares of Satan. We pray for ihr npliftment of the world and we see 01,e world slip from rs. Sonething :.- wrong. God was with the early Church. God is with the missionary. in the farthest East. Thousands are bing brought to Christ in India. Within our midst Ihe multitudes of the unchurched and the unsaved appall us. Glance over ihe r cords of the .apostolic church. lead the story of her growth. is there not something wrong with us' What is the matter? Let us see. It is not that we have not the money to prosecute our work. We have more than at any time since our be ginning. It is no- that we have not numbers or able leaders or thar. Chris: has proven false. The fault lies with us. The Church of Jesus Chris-: is not alive to the possibilities of the indwelling of the Holy Spirit. The Church needs Christ in her heart. The fault lies not with God. It J lies with us. We, it is, who have been content with but a portion of His grace when He would have given to us all. We, it is. who have been con tent -o drift and almost to drown, rathe- than to lay hold upon the eter nal srving power of the Holy Spirit. Let the Church awake from her. lethargy; let her unite under the ban ner of' the cross and follow true: let her live the life that she never wear ies to preach; let her show to the world that the Christ life 's practical life written large; let her appropriate to herself the Holy Spirit with His uplift toward Christ and the Father; and then will come a return of the miracles of the early Church, of which it iswritten. "and the same day there were added unto them about three thousand souls." The essential requirement of th-* Christian life is not to be able to de cide definitely the date of the Flood, or to be able to assert the exact au thorship of the books of the Penta teuch. or to be able. more or less intelligently, to quibble over the pini points of ecclesiastical dogmatism. Be not deceived, to know the Bible word for word is not to be a Chris tian. Spirituality is the great sine qua non of the Christ life. That we may be able to purify ourselves and to lift others up to the Christ we need The Holy Suirit "good measure, pressed down. shaken together, run ning ;ver in our hearts." Ere we can experience the depth. the power and the world-wide inclusiveness of God's love, we must be reborn of God's indwellingr Spirit. Open the doors of your heart and let the blessed sunshine of God's l luminating Spirit glow in upon you. With you. by you. in you. let the Comforter abide. In sorrow He will sustain you. In care He will comfort you. He will strengtheu you in life. I He will rob death of its sting. "Let not your heart be troubled. ye believe in God. believe also in Me. In My Father's house are many man sions. I will not leave you orphans. But T will pray the Father and He shall give you another Comforter. that He may abide with you forever." A Lesson From the Butterfly. A naturalist one day was studying a cocoon, in which a butterfly was strugglhng to be free. He heard -E. beating against the sides of its little prison. and his heart *ent out in pity for the helpless creature. Takiug a tiny lancet he cut away the fragile walls and released the lit tle captive. But to his amazement it was not the beautiful creature that he had expected to see. It lay strug gling upon the table, unable to walk, unable to fly, a helpless, unlovely ob ject. In place of the gorgeously col ored wings that he had expected to see. were weak, shriveled members. What was the matter with this creatare that should havd been so fair? The prison gates had been opened too soon, the obstacle had been removed before the struggler had developed sufficiently through struggling to be ready for its gerious flight into the sunshiny skies and among the perfumed flowers. 0 God, when the walls seem to close about us. when we struggle and agonize to be free, when Thou dost not cut away the barriers, is it not because, in Thine infinite wisdom, Thou dost see that we are weak and dost want us to become strong? Then at last, when the struggle is finished, like the but terly, we may come forth, not per haps, in glorious robes of splendid colors as it is. but in the everlasting robes of righteousness.-Christian Observer. A Man Worth Knowing. I should like to know a man who ust minded his duty and troubled himself about nothing; who did his own v'ork and did not interfere with God's. How nobly he would work working not for reward, but b'ecause it was the will of God! How happily he would receive his food and cloth ing. receiving them as the gifts of God! What peace would be his! What a sober gayety! How hearty and infectious his laughter. What a friend he would be! How sweet his sympathy! And his mind would be so clear he would understand every thing. His eye being single, his whole body would be full of light. No fear of his ever doing a mean thing. He would lie in a ditch rather. It is the fear of want that makes men io mean things.-George Macdonald. What -We Should Never Forget. Let us never forget that what we are is more important than what we do; and that all fruit borne when not abiding in Christ must be fruit of the flesh, and not of the Spirit.-J. Hud son Taylor. Walking in faith is walking in the light of His face. La.i men: who have had the care of os in large numbers or who have sold them as a means of livelihood are The most sceptical about the danger of rabies, declares the New York Sun. For the symptoms usual 1 associated with the malady in the aninal they have an explanation which would be simple an-d rational enough if the sufferer were a human being, and except to wash the wound with a healing soap or acid they make light of the bite of a dog. But not Jeing scientific persons, their judgment goes for nothing, although their experienc'e cannot be altogether disregarded. it is easy enough to say in answer to their incredulity that the dogs which attacked them did not have rabies. The question remains, how often, or rather how seldcm. do (logs supposed to be mad have the dreaded disease? The Sphere declares that literary cubs; are a very harmless form of heroworship. They make just the same excuse for literary people to meet together as whist or bridge to THE SUNDAY SCHOOL. INTERNATIONAL LESSON COM. MENTS FOR OCTOBER 28. Subject: Jesus Anointed in Bethany, Matt. xxvi., 6-16--Golden Text, Matt. xxvi., 10--Memory Verses, 12, 13-Commentary. . Mary anoints Jesus (vs. 6, 7). 6. "In Bethany." Bethany means "House of Dates," or "House of Comfort." This was a village beau tifully situated about two miles southeast of Jerusalem on the east ern slope of the Mount of Olives. It was often visited by Christ, and it was here that Hespent several nights of the memorable passion week. "Si mon the leper." This man had evi dently been a leper and had prob ably been cured by Jesus. This will account for his mak-ing a feast in honor of Christ. According to a tra dition Simon was the father of Laz arus; according to others he was the husband of Martha. or Martha was his widow. John tells us that Mar tha served and that Lazarus was one of them that sat at the table with Him. This shows that Lazarus' i'es urrection was no illusion. Martha seems to have had the entire super vision of the feast, and the risen Laz urus was almost as much an object of curiosity as Jesus Himself. 7. "A woman:" John tells us that this woman was Mary. "Ala baster box." The perfume was in an alabaster bottle, or flask, which was made with a long, narrow neck. "Very precious ointment." By the ointment we are to understand rath er a' liquid perfume. The ointment was worth between $45 and $50, equivalent to about eight or ten times that amount at the present time. "Poured it on His head." John says she anointed the feet of Jesus. There is manifestly neither contradiction nor divergence here be tween the evangelists. Mary poured the ointment over His head and then ove-r His feet. John notices the an ointing of the feet, not only as the act of greatest humility and the mark of deepest veneration, but from its unusual character, while anoint ing of the head was not so uncom mon. 11. Mary's act criticised (vs. 8, 9). S. "When His disciples saw it." John tells us that Judas was the leader in criticising Mary, and he urged his opposition until some of the disciples assented to his ideas. But he was a hypocrite and Jesus re buked him. "To what purpose." There is no benefit in such a lavish expenditure. "This waste." Judas complained that the ointment was wasted because the money was not put in the treasury where he could steal it. The other disciples were evidently sincere. "but had too nar row or distorted a vision as to what were real values." Note that the apostles do not hesitate to record even those actions which are discred itable to themselves. They hide nothing. 9. "Given to the poor." How of ten does charity serve as a cloak for covetousness. God is sometimes robbed of His right, under the pre tense of devoting what is withheld to some charitable purpose. III. Jesus defends Mary (vs. 10-3 3). 10. "Jesus perceiving it" (R. V.) Jesus understood their murmurings. "Why trouble ye the woman?" Ac cording to John's account Jesus said, "Let her alone." lt was the lan guage of sharp rebuke. "A good work." It was a high act of a noble soul, expressing its noblest emotions. 11. "Poor always withyou." This act of Mary's will not Interfere with your care for the poor. "Me-not always." Christ's bodily presence was about to be 'removed from them. What they would do for Him must be done quickly. 12. "On My body." On His head and og~ His feet.. "She did not pre pare Me for burial" (R. V.) Wheth er Mary understood Christ's ap proaching death, and intended it so, we cannot tell, but Jesus puts this construction upon it and confirms thereby what He had so frequently told them regarding it. She was em balming Him in advance -of time. 13. "This gospel shall be preached."Another remarkable proof of the prescience of Christ. God has so disposed matters that this has continued as firm and regular as the ordinances of heaven. The way to anoint Chrisi to-day is to help oth ers; those in prison and distress should have our earnest attention (Matt. 23:Z1-4G). IV. Judas seeks to betray Jesus (vs. 14-16). 14. "Judas Iscariot." Judas is rightly regarded as an infamous man, his conduct base and his motives vile; yet- how many to-day bargain away thcsir Lord for the honors and pleasures of this world! "Unto the chief priests." This was a favorable time for the traitor to carry out his wicked designs. Much people had gathered, not only to see Jesus, but to see Lazurus, whom He had raised from the dead, and many were be lieving on Christ because of him. 15. "What will ye give me?" Money was his god; the love of filthy lucre was causing his ruin. Let us take warning. It is not the lack of money, but the love of money that Is the "root of all evil." "Thirty pieces of silver." Silver shekels. This was the price of a slave. See Etod. 21: 32, also Zech. 11:13. According to the Oxford Teacher's Bible Judas re ceived the paltry sum of $16.96. 16. "Sought opportunity." His hope was to deliver Christ into the hands of the oflicers privately. His act was premeditated and so much the more dastardly and mean. Columbia River Ice Mine. An ice mine in the Columbia Rivet covers a large part of an island op posite Latcurell. The residents of this part of Oregon have for ten years to my knowledge been accus tomed to getting their Ice from this mine all summer for making ice cream and frozen dishes. They row across to the island in a small boat, dig below the sandy sur face, and throw out great spadefuls of the ice, which they load into gunny bags and carry back to their homes. No one in particular seems to own the island or have charge of the ice mine. It is free to all ecmers. Naturally, the ice is not clear, being mixed with sand and gravel, and more of the con sistency of snow than of ice. When the river is hi-gh the island Is partly submerged with 'water, but this condition does not seem to af fet the ice. How deep it is I have no idea, as no one has attempted to sound it.-Correspondence Portland hregnin [EPMDIHV IEDE LESSONS SUNDAY, OCTOBER 2S. A Chris'an's Frie'ndships.-John 15. 15. Daziy Readings. ! t, wil te hith i: ' i ri.-nahip usalfor.. kUln Ai TiI h ),-! part of friendship. I \c 10. L~ore -fhoe bond of pefens.Coh' Th'e val of frie:idship andl huv: to mnintahit. Prov. 1.. 21. Fricndship iomst som3mo s (ati.e pailn. Prov. 27. t. Tric-.\ fChristian l, W'rii shi ps. John 15. 1.s. Friendship is one of lif's richest asseuts. The qua!ity- of our friend is of infinite importanco io us because they help to imake or to mar us. "The highest fiship'' referredl to in the text is claracterized by nutu nal coaidenceis. I is mockery for one to call nie hIk friend who draws out from ine the sceet. sacrd thinigs of my heart and gives me nothing iii petirn. "I call you my friends, and I make kilown to you." said .lesus to his disciples. "r must tell .Iesus all of my riah.' and if I do. he -will whisper his sw,'et secret? to ni. and we shall- have a sense of nearness and conipanionship unkiown by ''ihe world." Notwithstanding tir infinite distance between God and men, it is possible, James reminds u1 for us to he counted and recorded -friends of Go:.' So it was wih Abraham: and that high dignity was given him because le "believed Go.l." We cnn come ito the friend-relat ion ship with God Only by w taking him :at his word. Proceeding, we find that o true friendship will manifest itself by seekinig iie welfare of the objectS of affection. as Cornelius illusirate when he "called together his kinsmen and near friends" to hear the great. good word Peter had to say. This is -me of the fundament.Ii a laws o. friemiship. F'ri aship divides the gold mfie. atd shares lie iist. We have a daily r..ading title. "rhe best part. of friendship." What is it? Alary chose that good part. receiving it at the hands of her friend .lesus. He give s royally to his friends. lt er than any gift of money we might be stow upon a friend is Ihat of a holy inic-live. a lofty ideal. a solemnm de eision. Rtad Col. :1. 1:'. 1 1 in the bemitiful rondering o' Con.. beare and Hovson: "Theifore. as Go(d's elos en peoplo. holy and bloved. put on tenderness of heart. kindness. self humiiation, gentleross. long-suffer in: d)orbariing one another. an.i ;or giv iIIg 01 anolier. if. any thinks him s:-lr aggrieved by his ueighbor: even, a- Christ forgave you so ais:> do CDRISTIANEINEAVO NOTES OCTOBER TWENTY-EIGHTH. LivingstoneC, and Missions to Africans. in the Dark Continent and in America.-Ps. 68:28-35. Kings indeeCd did honor to the great missionary, and it was because he set up the temple of God in a new place. Livingstone gave himself so freely for Africa because lie believed in the inhc rent royalty of1 manhood. whatever' the color or condition of the man. Africa is now stretching out her hands to God-and to its, who can bring God to her. Miissionary lives seem superhuman in their labors and results; that is because they are superhumian in their reliance. The L'ife of Livingstone. David Livingstone was born in Blantyre, Scotland, March 19. 1813. By the age of nineteen he had decid ed to be a medical missionary.-a calling for which he obtainied a miost practical training. He reached South Africa in 1841, and began wvork witn the great missionary, Robert Moffat, "-lose noble daughter .'lary hie nmar ston's n~n work was eroie exploration. He oal ;l up the Zamnbesi country fronm sea to1 sea, and the region around the great African lakes, many of which he dis covered. He carried on his explora tions only in order to blaze a plath for future mnissi-onary work. In 1857 he visited En~gland, and then bu'ried himself in the heart of the Dark Continent, and was lost to he knowledge of the world. In 1871 Stanley discovered him, an old man, almost starving, and brought word of him. Hei had a wonderful infience or the natives. Finally he grew so feeble that they had to carry him Ia a litter. In the morning of May 1. 187.'. his loving.black servant. Susi. found h'm on his knees by his bed, the great missionary having passed away in theO act of prayer. Tunnels Without Roofs. Nature seemed to be niggardly with space in making the canons through w'hich the Moffat road passes. One f these is Byers canon and the other he famous Gore canon. In bcth of these there is merely troom for the road to run beside the river bank and such space as has been secured to lay the tracks -has been obtained by, blasting out the solid :-rok. Part of the rock bWasted from thie canon walls as been thrown into the stream so that the mountain torrent roars- along with ever-increasing fury, but is pow erless to cut away the almost solid stone embankment of the line. Byers canon and Gore canon are two of the available places for cross ing the main range of the huge nmoun tains that lie to the westward of the erntinental divide. At either of these points the passes made by nature through the mountains saved the Mof fat road many thousan~ds of dollars in tunnels. There is little choice, however, be tween the eboxed canons and tunnels aside from the difficulties of construc t.in. The walls rise high and straight and no more passage for teams can be found through the nar row defile than if it were, indeed, a tunnel. It is merely to all intents ad purposes a tunnel without a roof. -nvewr Rpnnhicain. PUTNAM A ured Cue-MmrHv belchig. biter fa te, offensive had ~' brah 2iz spe27~- sou som ach, hart sl tr die ny arm n a husea rpu g at ritei It s a~iaig oasthing to. od t fo ther ii dsapperm the aGehrtme aftrtaing TJySer's Dyppia em-Y edA muade eseal C. ure D [iyspTe siaIndiesion and lx Stnom --h T fynor'sitterDomyspepsia orep~l h gass ad weeensth breath ditz cue SikHedce.s Cor and on fundd ifit ai s cur . Meicl adie n cicu a f r bywiting toe ryne Reedy o..Auta, Ga.~ o A V ere lhair suitsea man mind.--I o.ofeod twfleys SigteFromn at Dreafu time aPr aies CuicuraYSCi Reme - edy, mae hsead to dreu Dompain InaieFzea, whigstnadh afflctimfr sevralmoths, c~eiofmnia the op ofes gsed and aetfl tast co ering h. whol cody. isk sufferins ee uold and Con stande misey i fasto there. waseotial wde anud notha fre tobav wgiteng hun teCien Remedie.Asa atthe Aor fuelay hebarn to sits a brighte l aintr Inabtniet dgeays he w ful eoe.Praise r h Cuticura ee. pleaure bayd te readnotin omplaood tha monhe couldnsaycina theiro ofe hisrhadl savd our aby' coeife, his whe weswouldmost aveu donehto hae gieven bem eldief. Wte talrremen oful th oft th ucura Remediesrs Maebld in, t2tre iptn avyearso:. Kautn.,Juty ays19e5. fulyve overned.Frfor the Frenchr tRse dmedi cies hawiasbenorgetest plasr, and canerec ohing oodi tacopldain t" fao, ote cetilCaredu ournishe's afe rh hedpriodiocth tratnt irreuar, cuameies. flow, andll lme8 Appleton Aveprfect ton.Jic f<15. Ct ut ' com loths, u pecui ver og akeilliowhe usento At ever drugsori desbnu and youricmptos wto adwill end can Frecommendce coplaints evl."Ldis AdasryDept. fThe shesosaf perdical. Chansa iegular meilfoan9l im THELAXAT KNOWN Q There are two classes of remedies ity and which are permanently ben gently, in harmony with nature, wi ance; and another class, compos, unknown, uncertain and inferior.e rarily, but injuriously, as a result functions unnecessarily. One of t the remedies of known quality an pleasant Syrup of Figs, manufact Fig Syrup Co., which represents t plants, known to act most beneficiall: in which the wholesome Californian bb tribute their rich, yet delicate, fruity Ia of all remedies to sweeten and refresh gently and naturally, and to assist one pation and the many ills resulting theref ples and quality are known to physici remedy has therefore met with their ap] t' favor of many millions of well infori of their own personal knowledge and f that it is a most excellent laxative remedy. it will cure all manner of ilLs, but recomme represents, a laxative remedy of known containing nothing of an objectionable or inj There are two classes of purchasers; ti as to the quality of what they buy and the rez of articles of exceptional merit, and who do i elsewhere when a dealer offers an imitatilo article; but, unfortunately, the,re are some pei and who allow themselves to be imposed upoi its beneficial effects if they do not get the genu To the credit of the druggists of the Uni hat nearly all of them value their reputa itegrity and the good will of their customei imitations of the Genuine-Syrup manufactured by the California Fig Syran :. buy the genuine article and to get its bei only to note, when purchasing, the full m California Fig Syrup Co.-plainly printed package. Price, 50c. per bottle. One size < Yqtedye. one ioc. pae'kage colors all 11bers. They dyein cOld otrebooklut-How to Dye. Bleach and il~x Colors. DO O C EUREKA F IlarxCss OffS andks itm durabeks1 has no t pertor to ol JILL cird. Peera Sond aevt I cuni lie jst lstffk l ikenw mum. Bannota afdtha asoe ol / AcEOW rrode Pe -Browning. ese. Stak Carui"?witesu Mr. W seerl erswih ea le fo ible, and trying different doc- L... .it obtaining re~lief, I at last a golden medicine for all my t above all others for female j elief for backache, headache, painful or unhealthy cata nts from which sick women HO >r delicate women. A pure u TryW. and women who are subject Chl to their sex. Has benefited raetori you ho suffer as you do.wy 1 $1.00 bottles. a IIAeRs IVE OF JALIT i; those of known qual efleial in effect, acting en nature needs assist d of preparations of aracter, acting tempo of forcing the natural he most exceptional of I excellence is the ever ;ured by the California he active principles of F, in a pleasant syrup, ie fgs are used to con vor. It is the remedy and cleanse the system in overcoming consti rom. Its active princi ms generally, and the proval, as well as with ned persons who know rom aetual experience We do not claim that ud it for what it really iuality and excellence, urious character. ose who are informed sons for the excellence lot lack courage to go i of any well known )ple who do not know, . They cannot expect ine remedy., ted States be it said tion for professional rs too highly to offer of Figs a Co.. and in order to :iefcial effects, one has une of the Company on the front of every mly. S DYES water bejter than any other d Iuar or tength reasimg f harness pnal. Su her brands e from acid become ran tes the leather weatherproof, oft, strong and :es old harness rblack fmish. d mnoreeconomical Son eredit makes a good winter bad spring.-From the Portia D CURED Buick sele ' eoes a emaen ureos iato das. Tratreait free. Nothinges.abefsfr53r NTED - "n- a 1 served in the annya ..TiE NmionD. Waahngon,. LaW%*s fee toa*"du~~ gods". Yus are dealing ad mutual proet. OBLgANIW K CO., orleans, Neb. So. 43-'06. L. DOUCLAS 50&3.00Shoes BEST IN THE WORLD glas $4 Gilt Edge line equafedatanypuice L. Douglas ome',se n ren's shoe foste fItader thyeclother maes esa ckosst.,an so w~t caefly 0.. Duahoes de, yougwouldthenS undestand reey hoesd foer style, it bn eatr, ther ae.ohrmks v ou take, you cantobti my lare ses. Hs Brtnam apricd isho w asrerf W.. Douglas shoes zey hldn them.saeftbetr 'ry olte ; make llntea rsp 'ru lieyo n an btinWL