Historical Newspapers of South Carolina

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MEDICAL Of the United State mends P Another Prominent Physician Uses and Endorses Pe-ru-na. T R. LLEWELLYN JORDAN, Medi eal Examiner of the U. S. Treasury Department. graduate of Columbia' Cllege, and who served three years at West Point, haN the following to say o Peruna: "Allow me to express my gratitude So yow for the beneit derived frort -your wonsderJt remaed y. One a,h0rt .monhhas brought fo rtiaa ta5t cc nge and I now consider myself a %cell msan after months yr sueri ng. Ee low suferers,Pereuna wiUcere you. " A constantly increasing number of p'nY aieiads preseribe Peruna in their practice. it has proven its merits so thoroughly tha. .even the doctors have overcome theiu prejudice against so-called patent. medi cines and recommend it to their patients. Peruna occupies a unique position in medical science. It is the only internal systemic catarrh remedy' known to the -medical profession to-day. Catarrh, as every one wi: admit, is the cause of one half the diseases which afflict mankind. Catarrh and catarrhal diseases afflict one half of tht peop:e of the United States. Robert 1E. Roberts. M. D., Wash ington. 1). C.. writes: "a amqtoug1h my own expertene *us well as t'sa: of many of my 0 fr-end: and acquaintances who: e0ave been cred or relleved of: 4catarrls by st:- se of Hartmans,. SPerin.d, I cans con.Jldentty recom sent it to those suffering from : such disorders, and harl no keai ttion in prescribing it to my patienis,---mb4er R. Roberts. Catarrh is a systemic disease curable only by systemic treatment. A remedy that cures catarrh must aim directly at the depressed nerve centres. This is what Peruna does. Peruna immediately invigorates the nerve-eentres which gives vitality to the mucous membranes. Then catarrh dirap -pears. Then catarrh is permanently cured. ALWAYS CALL FOR A CIGAR BY ITS NAME "CREED" MEANS MORE THAN ANY OTHER NAME BROWS R&aw GOOD FOR PRESENTS -sss slar ta s. w.LL Dog Cemetery a Failure. All Souls' day in Paris revealed the fact that the dog cemetery.' estab lished here four years ago, has proved a dismal failure. Only a few wreaths and several bunches of chrysanthe mums ornamented the tombs on the! solemn day, and the. few visitors to the cemetery seemed afrid of being seen paying - their respects to the graves of their deceased~ pets. PITB nermanently eed. N5o fits or nervous nessafter Erst day's uise of Dr. Kline's Great NerveRestorer,*2trial bottleandtreatise free Dr.B. H.Kz.rz.Ltd., 91ArchSt.,Phil.,Pa. I As early as 1875 the first commercial is stitute was established in Tokio, Japan. A 6Gaardateed Cure For File. Itching Blind, leeding or Protruding Piles. Iogg'sts will refund money if Pazo Ointuant faa t cure in 6 to 14_days. 50c. Under a new rule women inspectors risit the public schools of London. Mr.Winslow'ssoothing Syrup for childrenl teething, soften the gums. reduces inflamma tion, allays pain, cures wind colic, 25c.a bottle Paying visits by airship is the latest fashionable novelty in Paris. Piso's Cure is the best medicine we ever used *for all affections of throat and lungs.-Wx. O . Einszr. Vanburen, Ind., Feb. 10, 1900. 'The latest fad in London is to hold paper chases in motor cars. To Cuare a Cold in One Day Take Iaxatsve Bromo Quinine Tablets. All drugpis'ts refund money if it fails to cure. E. W.Grove's signature is on box. 25c. A small, fat sheep will always bring a' bitter price than a large, poor one. Iteh cured in 30 msinutes by Woolford's Sanitary Lotion. Never fails. Sold byall by.1. DetehioU, Crawforsvill,Ind. Dry.. ss is one of the ~requirements in the production of the finest wool. A species of sheep common in Syria is so- encumbered by the weight of its tall that the shepherds fix a piece of thin board to the unde." part, where it is not covered with thick wool, to pre ient it from being torn by the bushes, etc. Some have r.mall wheels affixed to facilitate the dragging of these boards after them. The tail of a common sheep ci this sort usually weighs fifteen pounds or upward, while that of a large species after being well fattened will weigh fifty pounds. A dude preacher generally produces dead sermons. So, 2. , ALL DONE OUT. veteran Joshua Heller, of '706 South .Walnut street. UJrbana, Ill., says: "'In the tall of 1899' after taking Doan's Kidney Pills I told the readers of this paper that they bad& relieved me of ..id- - *ney trouble, dis-, , posed of a lame back with pain( across my joins and/ beneath the should 'der blades. Dur- e ing - the interval which has elapsed I have had occasion to resort to Doan's Kidney Pills when I noticel warnings of an attack. On each and every oces sion the results obtained were just as satZ.sfactory as when the pills were st brought to my notice. I just as emphatically endorse the preparation to-diay as I did ovr two years ago." Foster-Milburn Co.. Buffalo, N. Y., proprietors. For sale by all druggists, EXAMINER IA s Treasury Recom e-ru-na. Si T Dr--~-~.-wly dodn o; ' l a I al V AdesDr. Bartmaln, Porden ft Tedia Hartmne Sanitum Columbs,1 Hoooor Windt fowrn the Pst offien. C h Doztenst of tme in. Hsrmn long temaf f.e1 stmateor Vaand ot wl ase a tocAngre the numer Pedn of thepicp l deliver Window in the money orer department to some other number than a "1g." No money is ever paid in at e that window, but o''ders for hundreds -' of dollars, which are cashed at the next window, have passed through it is every business day for a great many years.A "Surely you don't believe in that h thirteen foolishness?" was the Post- si master's joking reply, whenever - he P was spoken to about it, and the hoodoo ir nu-:'ber remained. Not long ago a t man asked of the clerk behind the i window: f "Do you find that 13 a hoodoo?'," The clerk looked up quickly. ' "Ih shouldn't like to say whether I do or tl not," he said. "A good many persons haeakd eta qeto. "Wel," aid he uestone, "pr-S haps th nlecewl e aon oIl the ld mn sme dy, ad ten h'll V thn1tis"NwYrkPes would prbbypzletebs f approxmael ataheiume Cofmbil io.r talsiCs nEgad hr an didowt riniv heency On com- ~ Dones of tigraes infh plton ernd eto hngemae numero thbe princialu livers asienaorat in thoey rer n detents to alme ornthermer tae Y of67 dolliardals, whihvid ased amon tef 18,601indowmmanespasnd alrzgh itre every b4000in daes.-Londoneat- n yeas. It "uewy Lady ProneliatEver InWhaeI th anteen foihae? was theUs st-g Cate'sjoierp whPve.h was. spok en berg, i and the hwedol known emaned. ofo14 Flong St., New man ased of rcomleron behind aske windowa: o s lny fCtcr opt ando your. Shinstd that I foow? hr exmlerk hicoIkdd upt speedy. onvi soln't id to suiay whethepsdo the kn.oft, heite, "Angd ma,any prvens r hedns ankd meughat qess." . "Wel," aion the Dakstonea. e hate tinuence wil Nort Darotaund to tent tol putan meiatn,al and hel thn setles"arew ork Press.refo s stallments o $ o.f elach. -' Taaton nabCerso TmLny ciou.a b UecAfsoast t.b cmile.~ Fould probaENEy puzzle th bet ofle approxiartely a the umberF J oCREiET C Co.,don tbsinesse in tEnCityno. Tleo, r b Count bilad Stae afrsad taned luxury sai fdits ellaytie mequncy iUnE com ns f eall gadeseycs of ouatn ad atha isno bae ueythe uje of calL'sua atorn as ebeorae ase ausred in- yh .-nious Irsnce this Frneth yoeem ar Hal6l6sbillarhCrdi tales, dividednly ang pr 18,601 comuesysm aend frei morels hs than. 4,000 in CH xEs-&oTndo O-t m isl.yaiDugss 5-t "Faeor," Lad thoes Tat Evy "ht s an e: waiaeI b an "Aneg ti,uy so,p. ma hok hs. the ipuenceie of he wnows ~ moud other yompledon. eaofgng ti<d you5 candit sore of inoe shn fshe m~ will."-as i gto lnt ofStar. Sa It andwer.Sevsed a fo llowumans. ampl te, w r ni malhsped onvic-at Pc onar. Inta Cudica Soap intnees the ea snes aderourighone anthr.av ed rrigtatininvr Daseotedth sakeositwerien o ffeet species. Ts cetin decars No Daot and c eastennimthan heb tevourn- of aben isatonpbtlism iriatio ned sonr. thersettlers a tondo $ n mearefre, hen sevie pynale inter ofua in o. doind, butinhs wa ude the Ciyo n-leo r tatua can itio s cuedbpohseb ife inL'a Contvitys ~EAK3 CRtT.IP SERMON FOR SUNDAY do .., H STRONC DISCOURSE BY THE REV. DR' LYMAN B0B T. in mi ibject: The Ever Present God-The Coal Pi Toward Which the Transition of The- ti ology Should Lead Us-Inward Aspir- "Z ations and Longings the Voice of Godl hBROOKLYN. N. Y.-The Rev. Dr. Lyman th bbott occupied the pulpit in the Church CF the P;lgrims Sunday morning in the ab- no mee of the pastor, the Rev. Dr. 1-. P- bu ,ewey. Dr. Lyman Abbott's subject wa., re Fle Ever Present God." and he took for tir is text. Roman', x:6-7.8: "But the ri:it )usne,5 which is of faith speaketh on this -ise: say not in thy heart who shall ns- th md into heaven (that is, to bring Christ P own from above) or, who shall descend ca ito the deep? (that is, to bring up Christq rain from the dead), hut what saith it? he word is nigh thee, it is in thy mouth ad in thy heart: that is. the word of If ith which we preach." He said: The "word" in the New Testament en Leans. God speaking. A friend sits by bu yur side in absent-minded meditatoi. ad his speech reveals the soul of man. o the word of God reveals the unknowi In od to us. We have not to go to the th epths to find the manifestation of God is th l about us and within us. We are all fa- ti, iiiar with the statement that we are A%sing through a transition in tlieo.ogy. an it were only a transition in theolo,v it -ould not iistnri us mnrh. We could , ave the theologians to study the theo'o;y the future fQr themselves. Tut it is a:so e transition in religious experience. I an d ire that the older members of this con. tiu :egation can trace in their lives, more or Ph ss. a change. not simp:y in their inielieot- I1 i opinions of religion, but in their rea,ly h ital religious experience. We used to fu iink. in our boyhood. of God as Kin" n tting on the Great Whiie Throne, with d 2e angels eathered about Him and singing to Him. He was far awav. We sent our at ravers up to Him by a kind of spiritual ou ireless teleraphy. asking for things. and a >metimes He would give us those things H ad sometimes He would not. But this w( -as our experience of prayer. and that was B ar notion of the answer to prayer: and th iis faraway God, sitting on the Great 2i hite Throne. had revealed Himself to, th en through the Bible and through the Hi hrist. It was a great historic revelat'on. c rid we went back, more or less conscions or f that revelation of the faraway God in 1ie faraway historic time. and we went to iat Bib!e to find out what it told us re Decting God's law, of what was required f its, and the things with respect to 'ad's ;;race, 'what He would do for us. ::ndl oith many of us that experience has not hanged. The picture of the great Kinc as grown dim and indistinct, or (lisap- se eared altogether, and reriains. if it re tains at all, as a recog,ized nicture and in ot a reality. And that Christ. who ] tems to us a mediator between (;od*and Ca can, a revelation of the faraway Cod. has ar so grown faraway. That is, we have ar me to recognize that He is a great his- si ric figure, and we are, more or less. per- be lexed as to what His revelation is of the traway God, and what .His relation to us re , and our pravers have changed and our th :nception of the Bible has changed. and th -e can no longer take a text out of the a ible and rest upon it as a final and abso- th ite authority. If we try, perhaps some an aeceed and some fall. ' What I do want this morning is to 5t int out. not what has taken p:ace, but to it dicate the goal toward which this transi on should lead us; what is the Promi,ed it and toward which we should look: what it the religious experience we may hope it >r in the future to take the place of this hc ligious experience of the nast. that ha' -own dim and indistinct and which is orly p alf believed. In the first place, I am sure Cl iat, while we have been undergoing this hi tange, forces without the church have be een bringii:g to us a larger. if a vaguer mception of God. God does not work alv through the chrrch; He doec not or e'ak only through the nireacher. Religionti not a spiritnial conduit through which T 'ie water of life is broug'it down to man. o he grace of God does :iout co:nue i-1 nar- h cular channels of grace alone. The Thole ys it falls like a gentle rain. It is univer- g dl. and we may look outside the churchOf ad amon~ the forces that we have con- c dred forces for skcpticism, for the forcesa hich are giving us a more indcfite idea Srelirion and. I think, a nearer view of it od. I am rot going to try to state th fer tason. I arm only statin:t the fact. Her ert Spencer has summed tip in' a single i mience what lie thinks is the result of tul etc mnvestigation and experiene.L A:nid1 all the !nysteries by which we ar p irrounded nothin"- is more certain than th. tat we are cver in the orecnce of Eternal t n.egy, from which all these things vro- li e." What science has taught is this: ott are not to go back to creative days t ad God. though ia some neriod Glodfa une'iedl the vorld and putt His children th re nd interveninZ now and thcn in spe- a al nc-:ity you are not to thiink of God It at way; you ore to thi,h: of God as the - crrai oenergy'. here. Yes. cs ver in the e ence of tne eternal energy - always t eating, al? ays controlling-in the growthh every flor:cr and in the perfume, in the ht of every bird. 11 Scie2ce sa.s that God is not remote. e is here. and you can zo cut into the ~f rspect Park this afternoon -'and find irn in the brown trees, beneath the -o ound, and i2 the hidden life that next rine is to btirst forth: for God is life, rd lherc is no explanatio.n for any of thetr 'ie'iomena of life ecept in the indwelling A the Etcrnal. If we turn from science to :erature we find a much closer and more g ered and truer and (.iviner interpreta- tei on of the change that is coraine over the pr toughts of mnen. The poets ar~e all pro- an cts. Thcy tell us beforehand what ist tfate that by and by we chall eome to. to tme read one such i:iterpretation. It is m om Tnnyzon: m "The sun, the moon. the ::tars, the sea, n Shills and the flower::, ar:: not these, 0, 'O ul. the vision of Him who reigns? " "Dark is the world to the:: thyvself art ki e reason why. For is He not all but that vei ich has pow'-r to feel. I a:n I? ney "Glory about thee, withi:2 thee, and tiiou his Ifillest thy doom,.if "Making Him broken gleams, and a ified solendor and gloom. "Spak tc UTim, thor. for He hears. and i-it with spirit can meet. Closer is He~ an breathing, and nearer than hands andi I et." if'a The universal presence. universal comn- if1 union, in the hearts of men, as it was in dut e heart of Moses: in the heart-, of wea- i.f d souls, as in the heart of David when Juis wrote the Twenty-third Psalm; in the ma arts of disconsolate souls, as in the thi art of Isaiah; in the hearts of men :ior:, ierl in the hearts of men then--a liv'ng 'esence. We are not to ascend into the avens to bring Him down from a great C rite throne. but to look within. In thine tur 'art thou shalt find Hin. "This is the vor spel of faith." says St. Paul, "that we each unto you." And so with prayer. It comes in our oerience-.ins: this: Spirit with spirit eting, spirit with spirit talkmng. Not Er e going after something, though it may F that, but the receiving something, pre- Ft inent communion, fellowship, cornpatn- sit aship. It is th'., conception, into whI ich ab me of uts have come unwillingly: into ich some of us have drifted, we do not LW how: into which some have grown wi adually and sonic with a wrench fromi tic aich we have nbt recoviered-this conce-'- ini >n of the universal presence which ght perha:ps hav e ti e effect of a dentil the personali of God w,ere it not for e mess: 'e of Christianity, and that nies- of ge we undertake to couch in accurate cr' cological phraseology. Because we do eT a persor.ificationi of the Ete'rnal, be use we muts:ti hae sonme imua.'e tiait we re. n see. SOmeL conception that v: c an $1 3p. soin.e' humanlized thou:gh .the.t we kl im 'isoe wea mak ihm tin in a rinmagination. .:n Iaf L :.1 whether a aia:e hang" ''n the wa, ori - a r: in sone. :, i ny e a e!< l rr .itinL s:' nin. aab:rnng t 4'al inL'roret; kle. Yon u ma ','it -tiLlnd into whiose cves yoru c.n lo ' f U '-c" you can comnrdhend. . m Yec are' to cr,, rot only w'at (Gou has ne in the past. but what lie is always inc. .twars ('6 wac in H c work an(l albrave is in it. for"ving. i ,tyme, neip feedin=. comfortn-. t:engthenin:. e 'io no: know i iit e Iut tTavr herc. the b):um t_ and o men doin what dii in the rat. still =ayine to Ni-ode is. "You nped to be born a_nin;" to the ariscp. "Woe unto You thwt devour dow ' hr..ses:" to the weent "t;ster. -hv brother is not de!. Tlere is no ing;" to the penitent -inner. er:shed by memory of a -asted lite. o .n :n ace. r sins are forcitcn t}hee." The l'ie~ rAt did not sto-, at the cros . I will t say that we look at the cross too muci. I will 4av tlht we ittee looked at the urreetion too litt:c. (o,st's is a ^cn =uous ife. That i=hat fe means v,ien says. "I am with you ahvay." We ist realize that ITe iz here and now i lives of men. My coti-ention ot the hie has undercone a g:e1t cl.anac and I mot anv lor:er go to a text ard ;:v. hat settles it." Shall I then snt the ble no and sav it is but a reord of past No. it is the reve:ation of thie eternal the interpret:tion of God in human perience, not only in the devout lint also the undevout: not only in the helieviuc. t in the skeptical. The ]Lih'e seem- to like a _r.a. orenestra of l11 n. n aII tving to exnress the mnisic-tl 1ife that is the conductor. i is God speaking roueh the experieacs of men.. I heiiere it God is earryim: us through a transi n time (all Ii'es are transition tims). d taking away the isols uron which we ted. and whie- we htavz cor med sed. order that He may carry i:s back to 'se:f: and tho. if ce tAe.the exper :ce of !t- past-twentv centniec and un rstanl the rie-sag it sends, its litera re. hitory and religions life ariiht. we ill find it all cxo:ains these words of St. ul: we are not to aseend into hea,-en to ng God oat of the past. nor look to the :ire. but we are to look ahout us and derstand that He is still directin the stinv of nations and ourselves. We are look within us and know that the aspir ons. the desires. the dissati<faction n rseives. the longing for something hicher d better-these are the vo'ees of Gol. was aways and always will be in His >rld; and through the chturchi and ihe ble and by the reve'ation of Himself im Christ. God manifest in the flesh. He bringing us. not to the church, not to e Bible. not to the mediator. but to mself. He ever lives. He ever- indwells loser than breathing, nearer than -ands feet." Perfect and Not Perfect. little calm reflectior. and careful study the Bible woulr' relieve many persons needless pcrp:P-itv in regard to the use the term perfection as applie< to the ristian. Every true Christian is perfect in the ise of being a real Christian, and of hav ; all those things which are essential to nstitute him a Christian. If any part is king he is not a whoie-a perfect ristian. What these parts are wh:ch e nec:-ssary to constitute one i perfect ristiah it is not now my purpose to con ter. It is to the necessity of all ports ing present in order to the being of the i Christian that I call your attention. ke a you-g horse for an illustration., If ere is a foot missing. an eye injured or y other nart damaged or lacking. we nnot say it is a perfect horse. But if all e necessary parts are there, although the irial may be ybnng and untrained, we r it is perfect. Sut there is a perfection has not reached. It is to grow. to learn, develon and so- go on unto perfection. may live to rea i a noint beyond which cannot grow or 4evelop. It has reached perfection. It s a perfect horse when was young and mall. It is a perfect rse, now it has reached its maturity or rfection. rhe case is somewhat similar with the ristian. When the sinner believed with heart and received the Holy Ghost he came a Christian. ge had all the parts cessary and in this sense was complete perfect. But lhe is young. weak. immia e and needs to go on unto perfection. is perfection is before him in the person the man Christ Jesus. and lie at once nmenes to seek to be like Christ. All life long he may ;be developing and ing on unto this perfetion. Indeed, no e will reach a time or a place where he x say ''I am so much like the Lord Jesus it there is no further room for me to vance. I have reached perfection." n order to see this matter muore pimly is necessary to remember I am not re -ring to the holiness of the Christian. hether he has just begun to he a Caris n, or has been serving the Lord faith for many vears and has made much gress toward perfection. the true Cnips n is "cleansed from all sin," and havmig Spirit of Christ. is hio:y in his character God is holv. Holiness-real personal liness is an~ essential attribute of the ristian. rowing out of the above is also another t which must be borne in mind. 2nd it is. the true Christian is ready to die ary time. and is just as nuch entitled a home among the redeem'd in heaven he die when just converted as when he .v become very advanced. His title and less rest in the fact of his relation to atonement. "He that beieveth hiath {e-read these plain wvords. hind reader, see if they are not clea:- and tiae. iv the Lord make them a blessimg to !-A. T. Scott. W ithholding Judgmnent. Vh should we be harder on cur friends in 'the law i's on a suspected prisoner ! e not most of us quick to count a friend Ity until he is p)roved innoceut? It mat s 'not that our lifetime knowledge has >ed one's dependableness.. and love. I good judgment; if something happens it we do not entirely understand. our nt or outspoken condemnation is like.y be instant, instead of withhaiding udg nt until all the evidence is in. It is hu iating, a few hours or a few days later. learn that, after all, the friend was in ent of the seeming carelessness, or un ness, or wrong~ but this does not pre tt the same qick condemaation the ttime. He is a rare soul who keepsI poise of trust and love when he cannot eerstand. But it is fairer. and it makes .weeter, to do so. - Sunday-Sebool nes. . - The Work That Endures. F we work upon marble, it .will perish; c work upon brass, time will efface it; vee rear temples, they will crumblc into t, but if we work upon.immortal minds, v imbue them with principles, with the Sfear of God and love of our fellow a we engrave on those tablets somne ae that will brighten all etermity.-Dau Webster. ...- , Your Responsibulity. od holds you responsible for re-:: na e phis yur nurture, for yur.e p:us r nossihilities.-M'. P. Eirbc;. Ancient Sanctuary Chair. The sanctuary chair at Hexham, ig., is best known as the Frid or id stool, and has been at Hexbam ice St. Wilfrid built the abbey, out 680 A. D. ft was the center of the sanctuary, iich extended a mile in every direc n from it. Crosses marked the le north, south, east and west. The se of one of these is still sta'nding. Ay one fleeing from the avenger blood and getting inside these >ses was protected, and any-per a seizing him, a penalty was incur I of $80. This penalty increased to 30 inside the town, a larger sum idde abbey lands, still more in the bey itself; but for any one seizing. reugee in the Frid stool by the ar there was no sum large enough procure remission. An old writer s."He shall be boteless, incap ee of pardon."-Country Life. The Luton (England) Chamber of mmnrce has decided to offer prizes sholars in the elementary schools THE SUNDAY, ..SCHOOL INTERNATIONAL LESSON COMMENTS FOR JANUARY 15. Subject: Jesus Wine His First Disciples, John 1., 35-51-Golden Text, John 1., 45-Memory Verses. 40, 41-Commen tary on the Day's Lesson. I. John 'directs two diseipls to Jesus (vs. 35-39). 35. "The next day." There were three days of testimony of .ohu to Jesus: 1. To the deputation from the Sanhedrin (vs. 19-28). 2. Publicly, to the people (vs. 29-34). 3. Privately, to two disciples (vs. 35-37). "John stood." "Was standing." R. V. "Two of His disciples." Andrew (v. 40) and John. the author of this book, who modestly avoids using. his own name. 36. "And looking." John fixed his eyes upon Him, singling Him out and regarding Him with special attention. "Behold the Lamb of God." (The R. V. puts a comma after behold; an interjection, not a verb). All the lambs hitherto offered had been furnished by men; this one was provided by God, as the only sufficient sacrifice for the sin of the world. Hi, words would be to them equivalent to a command to fol low him. How faithful John was in his office as forerunner! le did not think of his own honor or popularity, but, conscious that he must decrease, he is anxious to have his followers become true disciples of Christ. 37. "They followed Jesus." They un derstood John's meaning and immediately did as they were directed. It would be well if all would immediately follow Christ. We should follow Him as our Redeemer, PE'attern, Guide and Shepherd. They may not have intended to leave John's leader ship permanently. 3S. "Jesus turnc-d.' He was ready to give them a hearty wel come. "What seek ye?" What is your desire or request' Jesus knew they were seeking Him, for He knows all hearts, but He desired tome expression from them. "Rabbi." A Jewish title of honor for men of learning, meaning "teacher. "master." Thus they at once recognized His super iority and their ignorance. "Where dwell est 'Thou?'' "Where art Thou staying?" He had no permanent place of abode in this locality. 39. "Come and see." A kind invitation to them to go with Him to His place of abode. "The tenth hour." St. John was so iipressed with the first interview with Jesus that he remembered the hour. II. Several other disciples called (vs. 40-46). 40. "One-was Andrew." A name of Greek origin signifying "man." He be longed to Bethsaida (v. 44), and was a disciple of John the Baptist. He resided afterward at Capernaum (Mark 1:29). The other was John, the writer of this account. "Peter's brother." And the elder of the two. The bestowment of this. designatiott on Andrew shows that this gospel was written when Peter's name was widely recogr]ized. 41. "He findeth first'' (R. V.) It is supposed that at the tame time Andrew went to find his brother Simon, John also went and found his brother James and brought him to Christ but An drew f.>und his brother first. This was a true missionary spirit. God's salvation is so good that those who experience His love are always anxious to bring others into the same holy relation. "Found the Messias." He speaks exulting:y. Aroused by John's faithful testimony concerning the coming Messiah they were ready to receive Him when they. saw a few true marks of His Messiahship. "Being interpreted." Mes sias is the Hebrew word and Christ is its Greek interpretation. 42. "Brought him." Andrew thrice brings others to Jesus: 1. Simon. 2. The lad with the loaves (chap. 6:8. 9). 3. Certain Grc2,ks (John 12:20-22). In these three tncidents John gives the key to his character. "Beheld him." Jesus at once knew Simon better than Simon knew him self. "Cephas-stone." Petros, or Peter, has the same me .ning in Greek that Ce phas has in Syriac. Tfhe- name was given him to describe his character, which wvas "stiff, hardy and resolute." The new name, referring to character, is a promise that fitfulness shall be changed to steadfastness. 43. "The day following." 'This, according to Farrar, was the fourth day after His return from the w~ilderness. Jesus started on His return to Galilee. and "on thne jour niey fell in with another young fisherman, Philip of Bethsaida." "Follow Me." This command, issued only by our Lord Him self. was addressed to but one outside the circle of the ap)ostles. the rich young man whom JTesus loved (Mark 10:21). 44. "Bethsaida." "The house of nets," so called because inhabited by fishermen. Tnere were two places by this name. 45. "Nathanael." Elsewhere called Bartholo mew. He lived at Cana in Galilee. whcere our Lord per-formedi His first miracle. -'Of whom Moses---and the prophets did write." See Gen. 3:15: 22:18: Deut. 18:18: Isa. 4:2; 7:14; Jer. 23:5: Ezek. 34:23: Dan. 9:24; Micahi 5:2; Zech. 6:12; Mal. 3:1. 46. "Good-out of Nazareth.'' The question sprang from mere dre-ad of mistake in a matter so vital. H-e knew that Bethle hem (Micah 5:2) and not Nazare'th was to be the birthplace of the Messiah. It nas usually been cor.sidered that is answer wans proverbial. but it may m9rely hnave im pied.. "Nazareth. that obscurc and ill-re puted tow-n in its little, untrodden valley can anything good come from thence?" Nathanal's objections arose from ignor ance. "Come and see." 'The same reply givern by Jesus (v. '19). Philip could not sove the difficulty, but lie could show Na thanael how to get rid of it. III. Chnrist's interview with Nathanael (vs. 47-51). 47. "No guile.'' The expres sionI implies a true heart, a real-y conv'ert ed! man, a genuine son of Abraham by faith, as well as a son according to the flesh. 48. "Under tine fig tree." The Jewish writers often speak of the shade of the fig tree as the place of meditation and prayer. Probably it was in some such spot, secluded from the human eye of Jesus. that Nathanael wo-n his title of Israelite, by prevailing prayer with God. 49. 'Thou art," etc. The:-e words are the c--b-urst of a heart convinced at once tkat Jesus was the Mcssiah. 'We can hardly suppose that Nathanael clearly un derstood the nature of Christ's kingdom at this time. but that he sawv that Jesus, was the Christ we cannot doubt. 50. "Greater things." Thou shalt see far geater proofs of My divinity and Messiah hip. 51. "Verily, verily." The double "verily," used twenty-five tnmes in this gospel atnd nowhere else. introduces truths of great importance. "Heaven open," etc. The ladder which JTacob saw (Gen. 28:12) v-es at eyrr.b' of the ie,rcear.:e which w;ould i> opa ned betmen heaven and earth in the new dispensation. Prayers and holy intercession phould ascend; blessings and holy communions, revela tions, miracles. powvers and gifts of the Holy Ghost should descend: blessings of which angels are hbut the meescngers and symbol-s. "Son of Man." 'This expression is used about eighty times in the four gos pels by Christ of IHimself as tine Messiah. FRESH VEGETABLE SALAD. Boil two-pound can tomatoes, six sprigs of parsley, one slice of onion, six pepper-corns eight cloves, blade of mace, for twenty minutes; -strain and add, while hot, one tablespoonful of vinegar, one teaspoonrul of 'celery salt, one tablespoonful of gelatine; stir until gelatine is dissolved; set in a pan of ice water and stir slowly un til it begins to thicken, then add one grated cucumber, three large boiled artichokes, cut into small cubes, turn into a border mould, set on ice to chill and become firm. When serv ing, unmould; arrange sliced toma toes on outsIde and four tablespoon fuls mayonnaise, mixed with six table spoonsfuls of whipped cream in cen tc r. Bolivia and Chile have signed a treaty of peace andl amity. but it is presumed t-hat nothing in this con vention shall be construed to Inter fere with the inherent right of revo lution held by every over-patriotic South American, avers the Indiana plis Nes 4F.. Mrs. Fairbanks tells how n warning symptoms will- soon woman. 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When women are troubled with irregular, sprs ation, weakness, lencorrhoea, displacpment or splcerat bearing-down feeling, taflsman of the ovaries,b flatulence), general debility, indigestion, and nervo1i beset with such symptoms as dizziness, faintness, lassii tability, nervousness, sleeples=aess, mel: uholy, "all-ge left=alone " feelingp blues, and. ;lesmess, they sho, one tried and true'remedy. LydaE P inkham's Yo at once removes such troubles. Befnsel to buy any ueed the best. "I)RmMas. Pnrmx: Isuffered more than ton kidney and bladder troubi nounced my trouble cata caused-by displaemnent of freguent desire to urinate, ful, and lump of blood i :~?,,. Surine. Also hdbackachh "After writing to you tet reply to, my letter, I follov anytow,indj Mrs. Fkamibnts ellsc ow to woman g Sde heuad tik womanh Adrss ThefHdw tozGiv Himself UpIorae adn "nst femn'' Cofrett t oeernwt haso ciyPlerhas Vegeable arrested a tfly C mand crmals adin a wes t n htm gagped 'anydesph ete glow ofhalstho ofy man ick frend ol teatentdi . Pnl poun anigthe seae nee hdrei n thepolice staink istld one of the rst urg-fu n hgesa wo"nIn the ays,"sitCret,"e BRN) didn't haeaneys uors, anything t ouceat bietatIgdwas waeling nfa3eatoway Tnores, mIo dowunwee thenerant set bidgesto,adnr6 ese nwI sawh symptomsr as dizzies anns,mi bldith aervusndes underhis, me eoy,"l. Sook trhi and e ra. Ldt.Pnhms "Te tie best ee uta ud thenas tey re n ,dnatey annlde to ran ut ito temu.T ed was troul cat. cler ot. dir'twan toget um p m etblod ove mu, s I hota fwtmesat eral wrtn tion t buglr.I ho aa el th myll *etrIo Sha an mised ver tiee. tha yoit and ydrk keein evn it th brg ale Cmon he ove, uti th inomig ie de my drove him ipaade, antdit.eItIwa eiheoji othr dcin for that elsi te such weoji.speattled Potnquli.idedosmn weet PGkum nviteMullenc omnt STe Natues gea reedy hosnd ohal.Ades Croup,Coteumtion,nials, tihrwll ro,s thi bouee At druggst,25e.L0e.l.nd3.esIperbostl.e $ h H d t Giv Hi s l Up orie f r P ice HonestJohn"oretCt.WreivteQankk city ja-Alr,M has pErobalyFa arrted a 'p5. Sany rilsnh S time h and e gagued inasrt manydeer eatewm it hase an an infertheam plibcnddeprtoment Latnht whluetreudIn thae policerso O "Jta h at*oofoe.. h fir'"s*2 burge dtrsn hey e aarrestce y, I n etlc un. PG O..-. din' av nyuies or ntig T garo iab .Til ms oin isnwP sa a burglar, Tas be artoo afteor m, nd heran.e I .- CS tering themy rCo, a hia thN.Y 599ie. Ea 1 anNA ou itotemd The M tide waIs .o f , eglect of prostrate a. safeguard is Compoui&, et are the cause of health but with the fheadaches orgno C. I took Lydia E. ?rding to directions, aches and ph.dia-. igh my boy. Sin66 so advised a number is Vegetable Comn F. Yours very truW, ,Minn." rFar iriedtrave ' sale-. d or patnful mestr on of the womb, that wckache, bloating .(or is prostration, or ar ude, excitability, irri ne " and " want-to-be id remember there is -Forover two years ae can express with rh of t b , the womb. I bad a and it was very paei would pass with the ver often. anreceiving yoir red your ad'I ad. ave cured me. romb into its proper s well I never fee an do my houseworkc rorld has rceiv ite her for advice. 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