The intelligencer. (Anderson, S.C.) 1915-1917, October 19, 1915, Page PAGE FIVE, Image 5
Am !?
Yesterday we opened over one hun
dred pretty .
. v t \ i^i. t f*>| ) ii) . '? . % '
*J? JB. JL A j?r <w
Pretty and new as can be. The
shape you want it is in stock right now
and you know we've got the trimmer
to make just what you want.
A new shipment of Gyp Button
Boots and Bronze Button Boots at
; $4 and $5
Rdsor^sTonsori?l Parlors
Price
SHAVES REDUCED TO ~ - 10c
Best equipped chop fa the city. Strictly Sanitary. --Clean
liness is Next to Godliness." Efficient Workmen-Best service
in every respect. * >
Barbers: Rainer, Brace? lindsay and Rasor. / :i
Rasor'c Tonsorial Parlors
VI go ii ?Sc Le^ niter Bldg. Neat* t? Railroad oe iVojth Mam=
' Absoktdy Now ead'Strictly Hafen WASHINGTON
/. . Opposite Capitol and Union Station D C
Renowned for its High Service and Low Rates.
:..!..<'. "EUROPEAN PLAN
Room pe? by without bath $ 1 .SO ?nd op
Room per day vath bath $2.00 and pp
Ail Rooms Outsider
kat
Househ
vexed question
is fTe?lly- go^? %
mm
j
g m
EVERYONE WILL GO
IO HIS OWN PLACE
SUBJECT O?T MORNING SER
MON BY REV. D. W.
DODGE
JUDAS EXAMPLE
"Thc Placo From Which Judas
Fell That He Might Go to
u:_ rv;_DI_- ??
Rev). D. Witherspoon podge, pas
tor of tv.c Central l*rcsbyterinh
church, preached a very strong ser
inon on Sunday morning to a large
and attentive congregation. The
sermon waa rather nriiiBiial Kineo lt
denlt-wlth a phase in tho life of Judas
In a way that is striking. The sub
ject of tho Bornum was, "Everyone
Will (Jo to His Own Place," and thc
text was: '"IV.o place--from which
Judas fell away that lie might ^o to
his own place." ACIH 1:25 (Revised
Vorslon.)
The sermon in part ia as follows:
. Tho point upon which the sonuou
I turns is the repetition of the word,
"placo." This word, you will notice,
occurs twice In tne text. In it:: timi
uso, it refers to thc piuco in lifo which
Judas held; In its second, it ha:i re
ference to his placo in death. Wc may
learn profitable lessons not only from
tho good characters ot' the Bible hy
way of example, hut also from its had
onoB hy way of warning- Let \ix then
look flrat at .
The Pince of Judas In Hie.
It was first of all a place of Oon
or; The. members'ot tho cabinet of
PreBident Wilson recognizes with pro
priety that they hold places of hon
or In our government. They are
called to administrer tho affaira of
one of thc greatest nat.?OP.s in the
world. And they are but a very fow
out of to'io millions that matoo.up tho
population of our great nation. All
of -these poiutB have relevance for the
position which Judas filled. Ile was
called ns but ono of twelve men out
of tho vnst multitnidcs that followed
Jesus Christ; he waa called into the
company of l?e greatest character who
over walked this earth, "the holiest
umoug the mighty aud thc mightiest
among tho holy, who lifted with '.?Is
pierced band? empires off their hing
es, turned tho stream of centuries
out of its channel, and BtlU governs
tho ages.' (Richter} And tho kingdom
into w?oa? affairs Judas wa3 caliea
to have a share in their administra
tion, was a kingdom that id to have
no end, sluce all of the kingdoms or
tills world aro to becomo the kingdom
of tho Lord and of Ula Christ.
The. placo of Judas was also ai
placo of opportunity. Such ia life fer !
every young man, ns Judas Was. w.i?
ta not ovoroomc by laziness or .blind-'
ed by indifference. Hb bad'an op
portunity to learn, while other young
men- of the day were in tV.e schools
of tho rabbis busy with the Talmud
and tho Targas, tho law . and the
prop'-ieta, Judas had tho opportunity
to learn from tho lips of Him who
was tho fulfillment of tho best in al)
of these old sacred writings. 'While
the youth of Greece and Rome conned
tho writings of their wisu men em
bodied in tho works Of Aristotle and i
Plato, Socrates and Cicero, Judab
could hear Him speak w.':o spak? as
never man s pale e. And cvor more
than the . opportunity to . hear tho
words or Jesus, was .tho privilege of
association, with Him, in contact with
tho choicest ' spirit and the : noblest
personality that was ever clothed 'with
mit?common flesh. Jesus. Cufi?i not
only spoke tho truth, Ho waa the
Truth.
This goya Judas' the further oppor
tunity to become something or somo
body. Ho:'mast"have bess a .?vry
i commpn man as were all of tao ?thor
disciples wh?n they were called.
; Probably >hb' ' was Just ' an ' ord lpary
1 citizen of tho Villago of Kerioth, just
I as James and John and Peter wero
fishermen from other cities of
Galileo. And .just as Jesus made pt
tho sufi ling, ' wobbling, ' itnpetuoufc
Peter, the "rock" upon which .Ilk.
church was to bo built, sb - Judas
might have hocon'-?? an honest, upright,
and xuble soul/' handing down to the
future ages thc record that has given
immortality to the names of tho oth
er disciples1. .'.
Ho ?had also tho opportunity to gain
the "unsearchable riches of ChrlBt,"
.'?he treasure in beaven" and" tho "in-:
horltan?e that is incorruptible, ?n
deficd and that fadeth not away," as
.Vheir tof. God and Jolnt-Molr . with
JOBUB Christ,".-but instead,' lie got but
twpnty-fivb dolara and \ tho '''bitter re
morse which mado him throw oven [
that away.
Tho PcfectJon of Judas. '
From snell a piece, Judas fell away..
He turned aside . from this plac? of"
honor arid'of opportunity, Just os the
israeli te H ot old turned away from
Jehovah to worship tho golden calf.
The emphasis of tho text, ts; clear*
ly utpon tho tuan himself-, as tho agent
in his Bud and miserable Choice. :Wo
do' not read thai God pushed ; him
away. . Neither is there any mention
of. Jesus leading him astray. Carlye
wan right . when ho said that there 1s
'nofH'record.' In'.. ?lVi tho centuries of
Christianity or;;Jc??a ,?hrinl ever hav
ing led 'astray a singlo soul flint put
his trust in. Him. Judas and Judas
?lon'p> ls responsible for his Tall ; Qo,
to the record of hi? crime as told in
the Gospels and soo how clear IthLV
la. Wo read thov? that lt Was he who
covenanted' with *he rulers to deliver
up .Jecm?^lj?-lilinself ch??o. to leave
the supper in tho upper room thot ho
mlpht go to the discharge of his dhi*
abollan cr?m?;f Cie led the mob which
c^Uio With swords and staves to ; afc:
rest Jesus; h? put Upon tho lao? .ot
jes?s the, traitorous hiss1 of betrayal,
Jp&d ofter the deed waa done, ho him
r-elf eonfost, *T 'have beti syed inno
cent blood."
This 'record Should clear Coil of
oil responsibility for tho deed of Ju
das. Uet' no doctrine of predestina
tion bnpl i-...u<- the 6oly and righteous
God in.u crime KO foul. Whatever
the truth about. predestination maj
be-and with, our fallible haman
minda and hulled knowledge we shall
never know Us ultimate secret here
below-tho fact is Just as clearly
.tated In tho Bible, and proved by ob
servation ^pnd experience, that man's
will is free, ns 'Gmt' God's is. 'Piero
ls no responsibility except in thu exer
cise of freedom; and without responsi
bility, there ls no morality. And
without inorullty, there ls no PUCII
thing possible as human character and
destiny.! .Ijcfua "be sure Iben tuat
a moral Gel hss constructed o mural
universo, .'..el us know that man's
will is freo us God's is, and thal by
this dread gift of freedom which God
bas bestowed upon tuan in the Inter
I est of morality niau may oppose Hod's
will, rebel against it, and even defeat
lt for .he present. To be suro mun
cannot defeat God's purpose. That
Ills purpose of righteousness-will
Rarely one day come, to pass. Hut
God's pr?sent will, niai; may defeat.
Por what does Jesus say about this?
! He Bayrf, "lt ls not the will of your
Father In beaven that one of these llt
tie ones flo perish--physically, men
tally, morally nnd spiritually
jtlnough man's wicked opposition tc
I tho righteous and merciful will ol
!/Jod. What does Peter nay? "Not will
ing that any should perish, but thal
all should como to repentance." Got:
predestlns no soul lo hell; if auj
goes there ,he gees by reason of bb
own obstluato choice. 'Pie ethic's
dilllculty in, tho, way. of any such kim
of heartless and wicked predestina
lion, no matter what the logical an
tlnomy may be, is absolutely inaupcr
able.
Hut it Is perhaps more importan
to note' what 'unused Judas' to fal
away than to pursue further the fruit
less discussion of ?'.ic relut lon betwe?i
eternal sovereignty and human free
dom. It was money which wns th
bitter root of tho deed of Judas. "Th
love of money Is tho root of all evil.
For thirty pieces of silver, Judas dc
livered np bis Innocent Lord. This I
all that Jesus .was worth to .Iradas. II
played JCHUS off us a pawn in bl
chess game of lifo to protect his ai>
pirations after a monetary kingship
O, the peril that lurks behind thc al
mighty dollar!. . Herr [ls tho true yo!
low peril of all nation? .ind of ever
individual. Monoy was Kio only thin
that could corrupt thc apposolato ?
tho companions of Jesus. Tho lov
of money ls. tho ultimate antl-chrln
tho choleo of tho material and 1
short-lived pleasures over tho splrl
mil and its eternal values. Well wi
it that 'Jesus captioned ?ills dlcipb
so many limes, against Hie peril <
richos. Well Would lt bc for us t<
day If we heeded Him'.1
Tho Placo af Judas in Death;
After forfeiting such'a' placo in lil
wo should not he surprised at Uu cat
dor pf, .Scripture to-,the- effect Ucl "J
went to tils,.own place,," liiere mu
be a place for such" ?'mun dlffcro
from Qve'ry oUier placo in tho futu
worldi' -Ho could not well havo sh
ply the place.of a common thief; f
he not only, stole; ho stole In ord
that ho might betray Innocent bloc
tho innocent blood of tho Bon nf Gb
Nor for the samo reason ccalddic i
merely j tb j Hie hell..of tho m uniere
be mus!, havo u lower judi than b
No-other'words could as well doscri
ti ?o justice of the righteous onIci\,
thc, HnlrltfUnl world thaai-UiO?o of t
?O-^ti "lie went to his, own placo."
Each one of us has lils and her o^
placo In that world *?oy?nd' thc gra
too. Wo moy outran justice liie
cheat civilk^itlon and get a "pu
with some one in authority which j
signs us to a placo for which wo o
in 'no wise fitted. This frer/on
happens in our political world. E
lt does not happen over there. G
piace lhere is determined by' c
?plriiua: ' fitness for it. Ablion
justice is dono. There is no au
thing as special privilege there
Traditional theology for ccnturl
.getting Its conceptions mere from ?j
ton's ."Paradise lost" and Dante's ".
forno," Gian'from Hie Bible aught tl
there were just two separate spa
incuts in tho world to which wo
after'death. . Into one of these, all
tho good wont; and lt was cal
?heaven. Into tho other, all of the c
went;" and" lt was called boll. 1
state of" happiness and pf misery
I-t?o' respective dwellers In those t
Worlds wore about equal."-'
. This" 1B not Ibo teachings of
text,- nor of tho Bible as a-. who
There'ls a heaven, and .there I3 a bj
Fut ?&ct? ono haa bis own " heaven, t
each ono has his own bell. K;
one-go63 ,to "his own placo;"
, taught.Jesus:.-"Tho* first shall bo li
and the loat' r'anlI bo first;" . and
i tween the firat and tho" loat; Is
infinito number lu an ascending an
descending*! Beale .?jetween tho
tremes, of raincry and happiness.
Tho principio upon which God
constructed...His universa ..Is nut
dualism. r Thia ls a pagan not
having its-birth-place In Persia WI
the religion Of Zoroaster flbUrlrtl
.TJtils ls God'? world. SH of it; und
. principle. ; whloh .wc manifest oyi
,wherb ls^ that1 ot variety la Unity. I
feet lifo IB tho'unity; harmony v
that lifo according to ita degree- ma
poi ;lblo the infinite varlet', ? m
wh?ro ob?erv?blo. Tim deflnlll?r
the ?cl?ntist that "life IS' adapta
to environment," Ia a perfectly 1
rect ono. In that world ito which
aro all going, our happiness^; br
misery ?'Will d?pend upon .ono Hil
cur . adan tatton to tho spiritual
' virohmortt'tii which wc shlnl flh? <
selVoft. . ?t/wlll be the survival of,
'flt;;iv-''If? 'like the falthfaiscUoiM
ghooli wo 4iav? ruade prptftab?ft?
of Ctr opportunities, wo'shSU'be
ted to stahd thesearching examina
that shall' -be made of us^nnd ?
=one. wlll- rscel\ ? his own reward
wo aro : not ''fitted for sery?ee abo>
if we har? developed no app?tit?
spiritual things; If we haV?rriot 1
reconciled .wibi God till we havo
wondrous peace ;in our hearts f> li
+++***<.**?+*+**+**?*+*
* . ?
* CHEDDA ll S KWH *
+**+*++*+*+?**++**?++*
Mr. and Mrs. John Watson of Pel
ter spout Sunday witta Mr. und Mrs.
len Ilryunt.
Mrs. Curtis Copeland returned
from a week's vi-.ll to Pendleton last
Friday.
Mr. and Mrs. Held Campbell of
Eureka were guests of Mr. and Mrs.
John A. Mabaffey Saturday and Sun
day.
M?B8 May Holland and Mr. Clyde
Holland ure very 111 with dlptliarla.
On next Saturday night. October
23rd, there will bo a FIddlors' con
vention at Cheddar in thu su'tool
auditorium. Wo cordially Invite ev.iiy
uinn In Anderson county or any other
copnty. who can play a fiddle io ito
present on this occasion. ?Ve- ask
e veryone who wishes a few hours of
amusement to come and enjoy the
fun witli us. An admission of five
and teil conta will be charged.
Xo Wonder He lucked.
A well dressed artist was once en
gaged upon a Barred picture. A verv
'handsome old model named ?Smiih
sat for Hie bead of St. Mark. Artist
and model beca mo great friends, but
when tho picture was finished they
lost track of cadi other.
Oae Jay the. artist, wandering aboilt
tho London Zoological Gardens, came
upon the old model with iv broom In
his baud, looking very disconsolate.
"Halloa, Smith," said he; "you;
don't look Very cheery. What ure you
doing now?"
"Well, I am not doing much, slr
and Uiat's a fact. I'm engaged In
these gardens a cloanlug out UYc ele
phants" stables, a nico occupation for
bo as was one of the twelve npoclleB,
isn't lt, slr?"-Philadelphia Publie
Press.
have thrown away our opportunities
In life as Juilas threw away his then
we shall each go to that place cor
responding to our spiritual capacity.
Let this last thought Inspire un to
moro earnest offorl to; maka our call
ing and election sure. If wo w)U, wo
j may bavo a largo place In that world
i to which we go. Tho mansion that
Christ ls preparing for us as wo send
tho materials ahead lu pao shape of
heavenly treasure, will bc, If we will
it, most beautiful and glorious. Cod
has Bet no limit to tho size and thc
beauty of the place Which we may
Inherit. "According to thy failli, na
thou wilt, BO bo It dono unto thee."
NO INDIGESTION. GAS.
OR STOMACH MISERY
IB FE MINUTES
|"Papc*8 Diapepsin" for sour?
acid Stomach, heartburn,
dyspepsia*
Timo lt! . In five minutos air stom
ach distress will go. No indigestion,
heartburn, sourness or botching of
gas, acid or eructations of undigest
ed food, no dizziness, bloating, foul
brenth or headache.
Pope's OlapepBln ia noted '?or its
speed lu regulating upset s-.omach* j
It is thu surest, quickest and most.
certain indigestion remedy In . tho |
whole world, and besides it is harm
leas.
Millions of mon and women now
cot their favorite food? without fear
they iknow Pope's Dlnpcpsin will
?ave them from any stomach misery.
Pleaue, for your nako,' got a largo
fifty-cent case of Papo'B iDIppepsln
from any drug Blore and put. your j
stomach right. Don't kern un being
mi semble-lifo ls too short-you arc
not berri lohe, ko tnidtn your . stay
agreeable. Eat what you Uko and
digest lt; enjoy lt, without dread of
rebellion" In Ibo stomach.
Pope's niapepsln belong In your j
homo anyway. Should on?? of Ibo
family cut something which dou'tl
agree Indigestion, uyspepBlu, gastritis
or stomach derangement at daytime
or .during-tho night, it is handy to]
give the quickest, surest relief known.
APPLY SULPHUR
Uso it liko a cold cream and
dry Eczema eruptions
right up.
Tho moment you apply bold-sulphur
to an itching or broken out skin, tho
itching 3tonsrAnd, healing begins, says
ft '.renowned- dcrmatokiaist.
? . This remarkable sulphur mode into' a
thick cream-cfTocis BUCU prompt relief,,
even in aggravated Eczema, that " lt is *
a never-ending fiourco pf aiaazemcnt to.
physician a. - .
For many yearn bold-sulphur has oc-:
copied a secure position in tho . treat
ment of cutaneous orup!ions .by reason
of its ? cooling, paresitfc-deatr?ying prop
erties Cpd nothing lias. over heen found
to take \its place in relieving irritable
and Inflammatory a?Vcf ipna cf the ukin.
.Wiiile not always -establishing a perma
nent cure,- yet In every instance, it.
Immediately Fubdues the ilebing irrita
tion and he?fs tho Kezcma. risht np and
it .ia often years' later;litfete s^.?rupi
Dort.again nmnH^ls Itself. ' i 'V -
O Any good, druggist will, supply ;aa
ounce ol'bold-mulphur, which should bc.
applied to tho affected-'' paris like tho
Ordinary cold cretins ? it isn't unpteas
nnt ?nd the prornpt relief afforded uv
vor>' w-clc?ino, particularly whei? the ?le.
renia is cu.wLauauird with torturous ltcV,
ling.
t !>,'?!<"-"**
tm
WHAT EVERY
MAN WANTS
Soft, non scratching, really elastic
underwear. Sec the new MAYO 3t>
GAUGE underwear at 50c the gar
ment. Now at
T. L. GEL Y CO.
Under Hotel Chiquola.
VERETTTHMORE
verybody
269 Greenville
Premier Salad Dressing Pleases Every
body. We guarantee every bottle.
We also sell Royal ?Sc White Rose May
onnaise.
Fresh shipment Codeys Cakes at;
each .... .... .'.
SPECIAL CASH SALE FOR SATURDAY
10 lb Bucket Kingans & Co Pure Lard
for .. .. ...
6 tb Rio Coffee (25c Quality)
for . . .. . . .. ... ..
10c
_WattJ.U."iJU?'J>'iJlH!lAUJ ,1,"
* rt
* i
We offer for "quick celling;"
54 pahr high top gray cloth
top patent lace ?hoe? with
goodyear welt soles, leather
Louis heel, military effect
regular price of these shoes is $4.00
but we offer them for
i
New goods just received, not a pair of old otres ia tho lot, g
Under Masonic Temple
Shoes That Satisfy*