University of South Carolina Libraries
Am !? Yesterday we opened over one hun dred pretty . . v t \ i^i. t f*>| ) ii) . '? . % ' *J? JB. JL A j?r <w Pretty and new as can be. The shape you want it is in stock right now and you know we've got the trimmer to make just what you want. A new shipment of Gyp Button Boots and Bronze Button Boots at ; $4 and $5 Rdsor^sTonsori?l Parlors Price SHAVES REDUCED TO ~ - 10c Best equipped chop fa the city. Strictly Sanitary. --Clean liness is Next to Godliness." Efficient Workmen-Best service in every respect. * > Barbers: Rainer, Brace? lindsay and Rasor. / :i Rasor'c Tonsorial Parlors VI go ii ?Sc Le^ niter Bldg. Neat* t? Railroad oe iVojth Mam= ' Absoktdy Now ead'Strictly Hafen WASHINGTON /. . Opposite Capitol and Union Station D C Renowned for its High Service and Low Rates. :..!..<'. "EUROPEAN PLAN Room pe? by without bath $ 1 .SO ?nd op Room per day vath bath $2.00 and pp Ail Rooms Outsider kat Househ vexed question is fTe?lly- go^? % mm j g m EVERYONE WILL GO IO HIS OWN PLACE SUBJECT O?T MORNING SER MON BY REV. D. W. DODGE JUDAS EXAMPLE "Thc Placo From Which Judas Fell That He Might Go to u:_ rv;_DI_- ?? Rev). D. Witherspoon podge, pas tor of tv.c Central l*rcsbyterinh church, preached a very strong ser inon on Sunday morning to a large and attentive congregation. The sermon waa rather nriiiBiial Kineo lt denlt-wlth a phase in tho life of Judas In a way that is striking. The sub ject of tho Bornum was, "Everyone Will (Jo to His Own Place," and thc text was: '"IV.o place--from which Judas fell away that lie might ^o to his own place." ACIH 1:25 (Revised Vorslon.) The sermon in part ia as follows: . Tho point upon which the sonuou I turns is the repetition of the word, "placo." This word, you will notice, occurs twice In tne text. In it:: timi uso, it refers to thc piuco in lifo which Judas held; In its second, it ha:i re ference to his placo in death. Wc may learn profitable lessons not only from tho good characters ot' the Bible hy way of example, hut also from its had onoB hy way of warning- Let \ix then look flrat at . The Pince of Judas In Hie. It was first of all a place of Oon or; The. members'ot tho cabinet of PreBident Wilson recognizes with pro priety that they hold places of hon or In our government. They are called to administrer tho affaira of one of thc greatest nat.?OP.s in the world. And they are but a very fow out of to'io millions that matoo.up tho population of our great nation. All of -these poiutB have relevance for the position which Judas filled. Ile was called ns but ono of twelve men out of tho vnst multitnidcs that followed Jesus Christ; he waa called into the company of l?e greatest character who over walked this earth, "the holiest umoug the mighty aud thc mightiest among tho holy, who lifted with '.?Is pierced band? empires off their hing es, turned tho stream of centuries out of its channel, and BtlU governs tho ages.' (Richter} And tho kingdom into w?oa? affairs Judas wa3 caliea to have a share in their administra tion, was a kingdom that id to have no end, sluce all of the kingdoms or tills world aro to becomo the kingdom of tho Lord and of Ula Christ. The. placo of Judas was also ai placo of opportunity. Such ia life fer ! every young man, ns Judas Was. w.i? ta not ovoroomc by laziness or .blind-' ed by indifference. Hb bad'an op portunity to learn, while other young men- of the day were in tV.e schools of tho rabbis busy with the Talmud and tho Targas, tho law . and the prop'-ieta, Judas had tho opportunity to learn from tho lips of Him who was tho fulfillment of tho best in al) of these old sacred writings. 'While the youth of Greece and Rome conned tho writings of their wisu men em bodied in tho works Of Aristotle and i Plato, Socrates and Cicero, Judab could hear Him speak w.':o spak? as never man s pale e. And cvor more than the . opportunity to . hear tho words or Jesus, was .tho privilege of association, with Him, in contact with tho choicest ' spirit and the : noblest personality that was ever clothed 'with mit?common flesh. Jesus. Cufi?i not only spoke tho truth, Ho waa the Truth. This goya Judas' the further oppor tunity to become something or somo body. Ho:'mast"have bess a .?vry i commpn man as were all of tao ?thor disciples wh?n they were called. ; Probably >hb' ' was Just ' an ' ord lpary 1 citizen of tho Villago of Kerioth, just I as James and John and Peter wero fishermen from other cities of Galileo. And .just as Jesus made pt tho sufi ling, ' wobbling, ' itnpetuoufc Peter, the "rock" upon which .Ilk. church was to bo built, sb - Judas might have hocon'-?? an honest, upright, and xuble soul/' handing down to the future ages thc record that has given immortality to the names of tho oth er disciples1. .'. Ho ?had also tho opportunity to gain the "unsearchable riches of ChrlBt," .'?he treasure in beaven" and" tho "in-: horltan?e that is incorruptible, ?n deficd and that fadeth not away," as .Vheir tof. God and Jolnt-Molr . with JOBUB Christ,".-but instead,' lie got but twpnty-fivb dolara and \ tho '''bitter re morse which mado him throw oven [ that away. Tho PcfectJon of Judas. ' From snell a piece, Judas fell away.. He turned aside . from this plac? of" honor arid'of opportunity, Just os the israeli te H ot old turned away from Jehovah to worship tho golden calf. The emphasis of tho text, ts; clear* ly utpon tho tuan himself-, as tho agent in his Bud and miserable Choice. :Wo do' not read thai God pushed ; him away. . Neither is there any mention of. Jesus leading him astray. Carlye wan right . when ho said that there 1s 'nofH'record.' In'.. ?lVi tho centuries of Christianity or;;Jc??a ,?hrinl ever hav ing led 'astray a singlo soul flint put his trust in. Him. Judas and Judas ?lon'p> ls responsible for his Tall ; Qo, to the record of hi? crime as told in the Gospels and soo how clear IthLV la. Wo read thov? that lt Was he who covenanted' with *he rulers to deliver up .Jecm?^lj?-lilinself ch??o. to leave the supper in tho upper room thot ho mlpht go to the discharge of his dhi* abollan cr?m?;f Cie led the mob which c^Uio With swords and staves to ; afc: rest Jesus; h? put Upon tho lao? .ot jes?s the, traitorous hiss1 of betrayal, Jp&d ofter the deed waa done, ho him r-elf eonfost, *T 'have beti syed inno cent blood." This 'record Should clear Coil of oil responsibility for tho deed of Ju das. Uet' no doctrine of predestina tion bnpl i-...u<- the 6oly and righteous God in.u crime KO foul. Whatever the truth about. predestination maj be-and with, our fallible haman minda and hulled knowledge we shall never know Us ultimate secret here below-tho fact is Just as clearly .tated In tho Bible, and proved by ob servation ^pnd experience, that man's will is free, ns 'Gmt' God's is. 'Piero ls no responsibility except in thu exer cise of freedom; and without responsi bility, there ls no morality. And without inorullty, there ls no PUCII thing possible as human character and destiny.! .Ijcfua "be sure Iben tuat a moral Gel hss constructed o mural universo, .'..el us know that man's will is freo us God's is, and thal by this dread gift of freedom which God bas bestowed upon tuan in the Inter I est of morality niau may oppose Hod's will, rebel against it, and even defeat lt for .he present. To be suro mun cannot defeat God's purpose. That Ills purpose of righteousness-will Rarely one day come, to pass. Hut God's pr?sent will, niai; may defeat. Por what does Jesus say about this? ! He Bayrf, "lt ls not the will of your Father In beaven that one of these llt tie ones flo perish--physically, men tally, morally nnd spiritually jtlnough man's wicked opposition tc I tho righteous and merciful will ol !/Jod. What does Peter nay? "Not will ing that any should perish, but thal all should como to repentance." Got: predestlns no soul lo hell; if auj goes there ,he gees by reason of bb own obstluato choice. 'Pie ethic's dilllculty in, tho, way. of any such kim of heartless and wicked predestina lion, no matter what the logical an tlnomy may be, is absolutely inaupcr able. Hut it Is perhaps more importan to note' what 'unused Judas' to fal away than to pursue further the fruit less discussion of ?'.ic relut lon betwe?i eternal sovereignty and human free dom. It was money which wns th bitter root of tho deed of Judas. "Th love of money Is tho root of all evil. For thirty pieces of silver, Judas dc livered np bis Innocent Lord. This I all that Jesus .was worth to .Iradas. II played JCHUS off us a pawn in bl chess game of lifo to protect his ai> pirations after a monetary kingship O, the peril that lurks behind thc al mighty dollar!. . Herr [ls tho true yo! low peril of all nation? .ind of ever individual. Monoy was Kio only thin that could corrupt thc apposolato ? tho companions of Jesus. Tho lov of money ls. tho ultimate antl-chrln tho choleo of tho material and 1 short-lived pleasures over tho splrl mil and its eternal values. Well wi it that 'Jesus captioned ?ills dlcipb so many limes, against Hie peril < richos. Well Would lt bc for us t< day If we heeded Him'.1 Tho Placo af Judas in Death; After forfeiting such'a' placo in lil wo should not he surprised at Uu cat dor pf, .Scripture to-,the- effect Ucl "J went to tils,.own place,," liiere mu be a place for such" ?'mun dlffcro from Qve'ry oUier placo in tho futu worldi' -Ho could not well havo sh ply the place.of a common thief; f he not only, stole; ho stole In ord that ho might betray Innocent bloc tho innocent blood of tho Bon nf Gb Nor for the samo reason ccalddic i merely j tb j Hie hell..of tho m uniere be mus!, havo u lower judi than b No-other'words could as well doscri ti ?o justice of the righteous onIci\, thc, HnlrltfUnl world thaai-UiO?o of t ?O-^ti "lie went to his, own placo." Each one of us has lils and her o^ placo In that world *?oy?nd' thc gra too. Wo moy outran justice liie cheat civilk^itlon and get a "pu with some one in authority which j signs us to a placo for which wo o in 'no wise fitted. This frer/on happens in our political world. E lt does not happen over there. G piace lhere is determined by' c ?plriiua: ' fitness for it. Ablion justice is dono. There is no au thing as special privilege there Traditional theology for ccnturl .getting Its conceptions mere from ?j ton's ."Paradise lost" and Dante's ". forno," Gian'from Hie Bible aught tl there were just two separate spa incuts in tho world to which wo after'death. . Into one of these, all tho good wont; and lt was cal ?heaven. Into tho other, all of the c went;" and" lt was called boll. 1 state of" happiness and pf misery I-t?o' respective dwellers In those t Worlds wore about equal."-' . This" 1B not Ibo teachings of text,- nor of tho Bible as a-. who There'ls a heaven, and .there I3 a bj Fut ?&ct? ono haa bis own " heaven, t each ono has his own bell. K; one-go63 ,to "his own placo;" , taught.Jesus:.-"Tho* first shall bo li and the loat' r'anlI bo first;" . and i tween the firat and tho" loat; Is infinito number lu an ascending an descending*! Beale .?jetween tho tremes, of raincry and happiness. Tho principio upon which God constructed...His universa ..Is nut dualism. r Thia ls a pagan not having its-birth-place In Persia WI the religion Of Zoroaster flbUrlrtl .TJtils ls God'? world. SH of it; und . principle. ; whloh .wc manifest oyi ,wherb ls^ that1 ot variety la Unity. I feet lifo IB tho'unity; harmony v that lifo according to ita degree- ma poi ;lblo the infinite varlet', ? m wh?ro ob?erv?blo. Tim deflnlll?r the ?cl?ntist that "life IS' adapta to environment," Ia a perfectly 1 rect ono. In that world ito which aro all going, our happiness^; br misery ?'Will d?pend upon .ono Hil cur . adan tatton to tho spiritual ' virohmortt'tii which wc shlnl flh? < selVoft. . ?t/wlll be the survival of, 'flt;;iv-''If? 'like the falthfaiscUoiM ghooli wo 4iav? ruade prptftab?ft? of Ctr opportunities, wo'shSU'be ted to stahd thesearching examina that shall' -be made of us^nnd ? =one. wlll- rscel\ ? his own reward wo aro : not ''fitted for sery?ee abo> if we har? developed no app?tit? spiritual things; If we haV?rriot 1 reconciled .wibi God till we havo wondrous peace ;in our hearts f> li +++***<.**?+*+**+**?*+* * . ? * CHEDDA ll S KWH * +**+*++*+*+?**++**?++* Mr. and Mrs. John Watson of Pel ter spout Sunday witta Mr. und Mrs. len Ilryunt. Mrs. Curtis Copeland returned from a week's vi-.ll to Pendleton last Friday. Mr. and Mrs. Held Campbell of Eureka were guests of Mr. and Mrs. John A. Mabaffey Saturday and Sun day. M?B8 May Holland and Mr. Clyde Holland ure very 111 with dlptliarla. On next Saturday night. October 23rd, there will bo a FIddlors' con vention at Cheddar in thu su'tool auditorium. Wo cordially Invite ev.iiy uinn In Anderson county or any other copnty. who can play a fiddle io ito present on this occasion. ?Ve- ask e veryone who wishes a few hours of amusement to come and enjoy the fun witli us. An admission of five and teil conta will be charged. Xo Wonder He lucked. A well dressed artist was once en gaged upon a Barred picture. A verv 'handsome old model named ?Smiih sat for Hie bead of St. Mark. Artist and model beca mo great friends, but when tho picture was finished they lost track of cadi other. Oae Jay the. artist, wandering aboilt tho London Zoological Gardens, came upon the old model with iv broom In his baud, looking very disconsolate. "Halloa, Smith," said he; "you; don't look Very cheery. What ure you doing now?" "Well, I am not doing much, slr and Uiat's a fact. I'm engaged In these gardens a cloanlug out UYc ele phants" stables, a nico occupation for bo as was one of the twelve npoclleB, isn't lt, slr?"-Philadelphia Publie Press. have thrown away our opportunities In life as Juilas threw away his then we shall each go to that place cor responding to our spiritual capacity. Let this last thought Inspire un to moro earnest offorl to; maka our call ing and election sure. If wo w)U, wo j may bavo a largo place In that world i to which we go. Tho mansion that Christ ls preparing for us as wo send tho materials ahead lu pao shape of heavenly treasure, will bc, If we will it, most beautiful and glorious. Cod has Bet no limit to tho size and thc beauty of the place Which we may Inherit. "According to thy failli, na thou wilt, BO bo It dono unto thee." NO INDIGESTION. GAS. OR STOMACH MISERY IB FE MINUTES |"Papc*8 Diapepsin" for sour? acid Stomach, heartburn, dyspepsia* Timo lt! . In five minutos air stom ach distress will go. No indigestion, heartburn, sourness or botching of gas, acid or eructations of undigest ed food, no dizziness, bloating, foul brenth or headache. Pope's OlapepBln ia noted '?or its speed lu regulating upset s-.omach* j It is thu surest, quickest and most. certain indigestion remedy In . tho | whole world, and besides it is harm leas. Millions of mon and women now cot their favorite food? without fear they iknow Pope's Dlnpcpsin will ?ave them from any stomach misery. Pleaue, for your nako,' got a largo fifty-cent case of Papo'B iDIppepsln from any drug Blore and put. your j stomach right. Don't kern un being mi semble-lifo ls too short-you arc not berri lohe, ko tnidtn your . stay agreeable. Eat what you Uko and digest lt; enjoy lt, without dread of rebellion" In Ibo stomach. Pope's niapepsln belong In your j homo anyway. Should on?? of Ibo family cut something which dou'tl agree Indigestion, uyspepBlu, gastritis or stomach derangement at daytime or .during-tho night, it is handy to] give the quickest, surest relief known. APPLY SULPHUR Uso it liko a cold cream and dry Eczema eruptions right up. Tho moment you apply bold-sulphur to an itching or broken out skin, tho itching 3tonsrAnd, healing begins, says ft '.renowned- dcrmatokiaist. ? . This remarkable sulphur mode into' a thick cream-cfTocis BUCU prompt relief,, even in aggravated Eczema, that " lt is * a never-ending fiourco pf aiaazemcnt to. physician a. - . For many yearn bold-sulphur has oc-: copied a secure position in tho . treat ment of cutaneous orup!ions .by reason of its ? cooling, paresitfc-deatr?ying prop erties Cpd nothing lias. over heen found to take \its place in relieving irritable and Inflammatory a?Vcf ipna cf the ukin. .Wiiile not always -establishing a perma nent cure,- yet In every instance, it. Immediately Fubdues the ilebing irrita tion and he?fs tho Kezcma. risht np and it .ia often years' later;litfete s^.?rupi Dort.again nmnH^ls Itself. ' i 'V - O Any good, druggist will, supply ;aa ounce ol'bold-mulphur, which should bc. applied to tho affected-'' paris like tho Ordinary cold cretins ? it isn't unpteas nnt ?nd the prornpt relief afforded uv vor>' w-clc?ino, particularly whei? the ?le. renia is cu.wLauauird with torturous ltcV, ling. t !>,'?!<"-"** tm WHAT EVERY MAN WANTS Soft, non scratching, really elastic underwear. Sec the new MAYO 3t> GAUGE underwear at 50c the gar ment. Now at T. L. GEL Y CO. Under Hotel Chiquola. VERETTTHMORE verybody 269 Greenville Premier Salad Dressing Pleases Every body. We guarantee every bottle. We also sell Royal ?Sc White Rose May onnaise. Fresh shipment Codeys Cakes at; each .... .... .'. SPECIAL CASH SALE FOR SATURDAY 10 lb Bucket Kingans & Co Pure Lard for .. .. ... 6 tb Rio Coffee (25c Quality) for . . .. . . .. ... .. 10c _WattJ.U."iJU?'J>'iJlH!lAUJ ,1," * rt * i We offer for "quick celling;" 54 pahr high top gray cloth top patent lace ?hoe? with goodyear welt soles, leather Louis heel, military effect regular price of these shoes is $4.00 but we offer them for i New goods just received, not a pair of old otres ia tho lot, g Under Masonic Temple Shoes That Satisfy*